Results for 'W. M. Krummel John'

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  1.  2
    Place and Dialectic: Two Essays by Kitarō Nishida ; Translated by John W.M. Krummel and Shigenori Nagatomo.Kitarō Nishida - 2011 - Oxford University Press.
    Place and Dialectic presents two essays by Nishida Kitaro, translated into English for the first time by John W.M. Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought. The two essays included here are ''Basho'' from 1926/27 and ''Logic and Life'' from 1936/37. (...)
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  2.  29
    Nishida Kitarō's Chiasmatic Chorology: Place of Dialectic, Dialectic of Place.John W. M. Krummel - 2015 - Indiana University Press.
    Nishida Kitarō is considered Japan's first and greatest modern philosopher. As founder of the Kyoto School, he began a rigorous philosophical engagement and dialogue with Western philosophical traditions, especially the work of G. W. F. Hegel. John W. M. Krummel explores the Buddhist roots of Nishida’s thought and places him in connection with Hegel and other philosophers of the Continental tradition. Krummel develops notions of self-awareness, will, being, place, the environment, religion, and politics in Nishida’s thought and (...)
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  3.  8
    Review of John W. M. Krummel, "Nishida Kitaro's Chiasmatic Chorology: Place of Dialectic and Dialectic of Place. [REVIEW]Gereon Kopf - 2016 - Japanese Journal of Religious Studies 43 (2):390-395.
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  4. Representation and Poiesis: The Imagination in the Later Heidegger.John W. M. Krummel - 2007 - Philosophy Today 51 (3):261-277.
    I examine the role of the imagination (Einbildung) for Martin Heidegger after his Kant-reading of 1929. In 1929 he broadens the imagination to the openness of Dasein. But after 1930 Heidegger either disparages it as a representational faculty belonging to modernity; or further develops and clarifies its ontological broadening as the clearing or poiesis. If the hylo-morphic duality implied by Kantian imagination requires a prior unity, that underlying power unfolding beings in aletheic formations (poiesis) of being (the happening of being, (...)
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  5. Ueda Shizuteru’s Philosophy of the Twofold.John W. M. Krummel - forthcoming - Comparative and Continental Philosophy:1-9.
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  6. The Originary Wherein: Heidegger and Nishida on the Sacred and the Religious.John W. M. Krummel - 2010 - Research in Phenomenology 40 (3):378-407.
    In this paper, I explore a possible convergence between two great twentieth century thinkers, Nishida Kitarō of Japan and Martin Heidegger of Germany. The focus is on the quasi-religious language they employ in discussing the grounding of human existence in terms of an encompassing Wherein for our being. Heidegger speaks of “the sacred” and “the passing of the last god” that mark an empty clearing wherein all metaphysical absolutes or gods have withdrawn but are simultaneously indicative of an opening wherein (...)
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  7. Emptiness and Experience: Pure and Impure.John W. M. Krummel - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):57-76.
    This paper discusses the idea of "pure experience" within the context of the Buddhist tradition and in connection with the notions of emptiness and dependent origination via a reading of Dale Wright's reading of 'Huangbo' in his 'Philosophical Meditations on Zen Buddhism'. The purpose is to appropriate Wright's text in order to engender a response to Steven Katz's contextualist-constructivist thesis that there are no "pure" (i.e., unmediated) experiences. In light of the Mahayana claim that everything is empty of substance, i.e., (...)
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  8.  69
    On (the) Nothing: Heidegger and Nishida.John W. M. Krummel - 2018 - Continental Philosophy Review 51 (2):239-268.
    Two major twentieth century philosophers, of East and West, for whom the nothing is a significant concept are Nishida Kitarō and Martin Heidegger. Nishida’s basic concept is the absolute nothing upon which the being of all is predicated. Heidegger, on the other hand, thematizes the nothing as the ulterior aspect of being. Both are responding to Western metaphysics that tends to substantialize being and dichotomize the real. Ironically, however, while Nishida regarded Heidegger as still trapped within the confines of Western (...)
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  9.  29
    Nishida Kitarō: Place and Dialectic: Two Essays by Nishida Kitarō Trans. By John W. M. Krummel and Shigenori Nagatomo. Introduction by John W. M. Krummel: Oxford University Press, Oxford and New York, 2011, 272 Pp., $74.00. [REVIEW]Robert E. Carter - 2012 - International Journal for Philosophy of Religion 72 (1):67-70.
  10. Thinking in Transition: Nishida Kitaro and Martin Heidegger.Elmar Weinmayr, tr Krummel, John W. M. & Douglas Ltr Berger - 2005 - Philosophy East and West 55 (2):232-256.
    : Two major philosophers of the twentieth century, the German existential phenomenologist Martin Heidegger and the seminal Japanese Kyoto School philosopher Nishida Kitarō are examined here in an attempt to discern to what extent their ideas may converge. Both are viewed as expressing, each through the lens of his own tradition, a world in transition with the rise of modernity in the West and its subsequent globalization. The popularity of Heidegger's thought among Japanese philosophers, despite its own admitted limitation to (...)
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  11. Transcendent or Immanent? Significance and History of Li in Confucianism.John W. M. Krummel - 2010 - Journal of Chinese Philosophy 37 (3):417-437.
    This paper investigates the meaning of the neo-Confucian concept of 'li'. From early on, it has the sense of a pattern designating how things are and ought to be. But it takes on the appearance of something transcendent to the world only at a certain point in history, when it becomes juxtaposed to 'qi'. Zhu Xi has been criticized for this 'li-qi' dichotomization and the transcendentalization of 'li'. The paper re-examines this putative dualism and transcendentalism, looking into both Zhu's discussions (...)
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  12. Introduction to Nakamura Yūjirō and His Work.John W. M. Krummel - 2015 - Social Imaginaries 1 (1):71-82.
    In Social Imaginaries, vol. 1, nr. 1 (Spring 2015) due out in May 2015.
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  13.  21
    Embodied Implacement in Kūkai and Nishida.John W. M. Krummel - 2015 - Philosophy East and West 65 (3):786-808.
    Two Japanese philosophers not often read together but both with valuable insights concerning body and place are Kūkai 空海, the founder of Shingon 真言 Buddhism, and Nishida Kitarō 西田幾多郎, the founder of Kyoto School philosophy. This essay will examine the importance of embodied implacement in correlativity with the environment in the philosophies of these two preeminent intellects of Japan. One was a medieval religionist and the other a modern philosopher, and yet similarities inherited from Mahāyāna Buddhism are to be found (...)
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  14.  7
    Zen and Anarchy in Reiner Schürmann.John W. M. Krummel - 2022 - Philosophy Today 66 (1):115-132.
    This paper discusses Reiner Schürmann’s notions of ontological anarché and anarchic praxis in his readings of Heidegger and Eckhart, while bringing his philosophy of anarchy into dialogue with Zen-inspired Japanese thought. I thereby hope to shed light on his thought of anarchy in terms of what I call “an-ontology.” The inspiration for this project is the fact that Schürmann himself had practiced Zen as a young adult in France and had engaged in comparative analyses of Zen and Eckhart in his (...)
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  15.  24
    Place and Dialectic: Two Essays by Nishida Kitaro.W. M. Krummel John & Nagatomo Shigenori (eds.) - 2011 - Oxford University Press USA.
    This book presents two essays by Nishida Kitaro, translated into English for the first time by John Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought. The two essays included here are ''Basho'' from 1926/27 and ''Logic and Life'' from 1936/37. Each essay (...)
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  16.  75
    Introduction to Miki Kiyoshi and His "Logic of the Imagination".John W. M. Krummel - 2016 - Social Imaginaries 2 (1):13-24.
    This is an introduction to Miki Kiyoshi and his philosophy of the imagination and to the translation of the first chapter of his Logic of Imagination, "Myth," published in the same issue of the journal.
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  17.  66
    Kūkai's Shingon: Embodiment of Emptiness.John W. M. Krummel - 2019 - In Bret W. Davis (ed.), The Oxford Handbook of Japanese Philosophy. Oxford University Press.
    This chapter explicates the philosophy of the body of sixth-century Buddhist thinker Kūkai. Kūkai brings together what initially seem to be opposing concepts: body and emptiness. He does this in the context of formulating a system of cosmology inseparable from religious practice. We interact with the rest of the cosmos through our body. Kūkai characterizes the cosmos in turn as the body of the Buddha, who personifies the embodiment of the dharma. This cosmic body is comprised of myriad bodies through (...)
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  18.  39
    Chōra in Heidegger and Nishida.John W. M. Krummel - 2016 - Studia Phaenomenologica 16:489-518.
    In this article I discuss how the Greek concept of chōra inspired both Martin Heidegger and Nishida Kitarō. Not only was Plato’s concept an important source, but we can also draw connections to the pre-Platonic understanding of the term as well. I argue that chōra in general entails concretion-cum-indetermination, a space that implaces human existence into its environment and clears room for the presencing-absencing of beings. One aim is to convince Nishida scholars of the significance of chōra in Nishida’s thought (...)
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  19.  23
    Place and Horizon.John W. M. Krummel - 2019 - In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation. Honolulu, HI, USA: University of Hawai'i Press. pp. 65-87.
    A chapter in the book, Philosophies of Place: An Intercultural Conversation, edited by Peter D. Hershock and Roger T. Ames, and published by University of Hawaii Press. In this chapter I present a phenomenological ontology of place vis-a-vis horizon and also alterity (otherness), discussing related themes in Heidegger, Kitaro Nishida, Shizuteru Ueda, Otto Bollnow, Karl Jaspers, Ed Casey, Günter Figal, Bernhard Waldenfels, and others. Wherever we are we are implaced, delimited in our being-in-the-world constituted by a horizon that implaces us, (...)
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  20.  22
    Kenotic Chorology as A/Theology in Nishida and Beyond.John W. M. Krummel - 2019 - Sophia 58 (2):255-282.
    In this paper, I explore a possible a/theological response to what Nietzsche called the ‘death of God’—or Hölderlin’s and Heidegger’s ‘flight of the gods’—through a juxtaposition of the Christian-Pauline concept of kenōsis and the ancient Greek-Platonic notion of chōra, and by taking Nishida Kitarō’s appropriations of these concepts as a clue and starting point. Nishida refers to chōra in 1926 to initiate his philosophy of place and then makes reference to kenōsis in 1945 in his final work that culminates—without necessarily (...)
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  21.  21
    Contemporary Japanese Philosophy: A Reader.John W. M. Krummel - 2019 - Rowman & Littlefield International.
    This important volume introduces the reader to a variety of schools of thought. Ideal for classroom use, this is the ultimate resource for students and teachers of Japanese philosophy.
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  22.  35
    Comparative Philosophy in Japan: Nakamura Hajime and Izutsu Toshihiko.John W. M. Krummel - 2019 - In Bret W. Davis (ed.), The Oxford Handbook of Japanese Philosophy. Oxford University Press.
    This chapter discusses the comparative philosophies of two premier comparativists of postwar Japan, Nakamura Hajime and Izutsu Toshihiko. Both were known as accomplished scholars within their respective fields—Buddhist studies and Indology for Nakamura, and Islamic studies for Izutsu—when they initiated their comparative projects. Each had a distinct vision of what comparison entails and the sort of philosophy it would produce. Nakamura’s project was a world history of ideas that uncovers basic patterns in the unfolding of human thought. Izutsu aims to (...)
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  23.  22
    ‘The Logic of Place’ and Common Sense.Nakamura Yūjirō & John W. M. Krummel - 2015 - Social Imaginaries 1 (1):83-103.
    The essay is a written version of a talk Nakamura Yūjirō gave at the College international de philosophie in Paris in 1983. In the talk Nakamura connects the issue of common sense in his own work to that of place in Nishida Kitarō and the creative imagination in Miki Kiyoshi. He presents this connection between the notions of common sense, imagination, and place as constituting one important thread in contemporary Japanese philosophy. He begins by discussing the significance of place that (...)
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  24.  14
    Nishitani Keiji: Nihilism, Buddhism, Anontology.John W. M. Krummel - 2019 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. New York, NY, USA: Springer. pp. 649-79.
    In the paper/chapter, I examine Nishitani's appropriation of Buddhist thought as a response to nihilism and I regard his stance as an 'anontology' (neither ontology nor meontology), a neologism I've applied in my discussions of Nishida in other works as well.
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  25.  21
    Praxis of the Middle: Self and No-Self in Early Buddhism.John W. M. Krummel - 2005 - International Philosophical Quarterly 45 (4):517-535.
    This paper considers the controversy surrounding the Buddhist doctrine of “no-self”, and especially the question of whether the Buddha himself meant by it unequivocally the ontological denial of the self. The emergence of this doctrine is connected with the Buddha’s attempt to forge a “middle way” that avoids the extreme views of “eternalism” in regards to the soul and “annihilationism” of the soul at bodily death. By looking at the earliest works of the Pāli canon, three of the five Nikāyas (...)
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  26. The Unsolved Issue of Consciousness.Nishida Kitarō & John W. M. Krummel - 2012 - Philosophy East and West 62 (1):44-51.
    This essay by Nishida Kitarō from 1927, translated into English here for the first time, is from the initial period of what has come to be called “Nishida philosophy” (Nishida tetsugaku), when Nishida was first developing his conception of “place” (basho). Nishida here inquires into the relationship between logic and consciousness in terms of place and implacement in order to overcome the shortcomings of previous philosophical attempts—from the ancient Greeks to the moderns—to dualistically conceive the relationship between being and knowing (...)
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  27.  1
    On Nothingness in the Heart of the Empire and the Wartime Politics of the Kyoto School.John W. M. Krummel - forthcoming - Comparative and Continental Philosophy:1-11.
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  28.  28
    Neglected Themes and Hidden Variations (Review). [REVIEW]John W. M. Krummel - 2012 - Philosophy East and West 62 (2):297-300.
    This is a book review of the book Frontiers of Japanese Philosophy 2: Neglected Themes and Hidden Variations edited by Victor Sōgen Hori and Melissa Anne-Marie Curley, published in 2008 by the Nanzan Institute for Religion and Culture, Nagoya, Japan.
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  29.  28
    Praxis of the Middle: Self and No-Self in Early Buddhism.John W. M. Krummel - 2005 - International Philosophical Quarterly 45 (4):517-535.
    This paper considers the controversy surrounding the Buddhist doctrine of “no-self” (anattā, anātman), and especially the question of whether the Buddha himself meant by it unequivocally the ontological denial of the self. The emergence of this doctrine is connected with the Buddha’s attempt to forge a “middle way” that avoids the extreme views of “eternalism” in regards to the soul and “annihilationism” of the soul at bodily death. By looking at the earliest works of the Pāli canon, three of the (...)
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  30.  4
    4. Place and Horizon.John W. M. Krummel - 2019 - In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation. University of Hawaii Press. pp. 65-87.
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  31.  3
    Chōra in Heidegger and Nishida.John W. M. Krummel - 2018 - Proceedings of the XXIII World Congress of Philosophy 8:107-112.
    In this presentation I discuss the concept of “place” in the Japanese twentieth century philosopher and founder of the Kyoto School of philosophy, Nishida Kitarō, in light of the ancient Greek concept of chōra, and compare it with the German thinker Martin Heidegger’s notion of “region” that was also inspired by chōra. We can point to Plato’s concept of chōra in his Timaeus as an important source for both twentieth century philosophers of the East and the West. But we can (...)
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  32. The Unsolved Issue of ConsciousnessThe Unsolved Issue of Consciousness.Nishida Kitarō & John W. M. Krummel - 2012 - Philosophy East and West 62 (1).
    The following essay, “The Unsolved Issue of Consciousness” (Torinokosaretaru ishiki no mondai 取残されたる意識の問題), by Nishida Kitarō 西田幾多郎 from 1927 is significant in regard to the development of what has come to be called “Nishida philosophy” (Nishida tetsugaku 西田哲学). In what follows, in addition to providing some commentary on the important points of his essay, I would like to show its relevance or significance not only for those who would like to study Nishida’s thought but also for philosophy in general, especially (...)
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  33.  1
    Reiner Schürmann, Tomorrow the Manifold; Neo-Aristotelianism and the Medieval Renaissance; and The Philosophy of Nietzsche. [REVIEW]John W. M. Krummel - 2022 - Philosophy Today 66 (2):405-410.
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  34.  37
    Myth.Miki Kiyoshi & John W. M. Krummel - 2016 - Social Imaginaries 2 (1):25-69.
    “Myth” comprises the first chapter of the book, The Logic of the Imagination, by Miki Kiyoshi.In this chapter Miki analyzes the significance of myth as possessing a certain reality despite being “fictions.” He begins by broadening the meaning of the imagination to argue for a logic of the imagination that involves expressive action or poiesis in general, of which myth is one important product. The imagination gathers in myth material from the environing world lived by the social collectivity. Its formation (...)
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  35.  15
    The Shifting Other in Karatani Kōjin’s Philosophy.Toshiaki Kobayashi & John W. M. Krummel - 2016 - Journal of Japanese Philosophy 4:17-31.
    In this article Kobayashi Toshiaki discusses the importance in all periods of Karatani’s oeuvre of the notion of an “exterior” that necessarily falls beyond the bounds of a system, together with the notion of “singularity” as that which cannot be contained within a “universal.” The existential dread vis-à-vis the uncanny other that Karatani in his early works of literary criticism had initially found to be the underlying tone in Sōseki’s works remained with Karatani himself throughout his career and is what (...)
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  36.  25
    Buddhist Responses to Globalization.Peter D. Hershock, Carolyn M. Jones Medine, Ugo Dessi, Melanie L. Harris, John W. M. Krummel & Erin McCarthy - 2014 - Lexington Books.
    This interdisciplinary collection of essays highlights the relevance of Buddhist doctrine and practice to issues of globalization. From philosophical, religious, historical, and political perspectives, the authors show that Buddhism—arguably the world’s first transnational religion—is a rich resource for navigating todays interconnected world.
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  37. M. Tulli Ciceronis ad M. Brutum Orator.M. W. & John Edwin Sandys - 1886 - American Journal of Philology 7 (2):247.
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  38. The Roots and Stems of Words in the Latin Language Explained and Illustrated with Examples.M. W. & John Wentworth Sanborn - 1887 - American Journal of Philology 8 (1):99.
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  39.  30
    W. M. Spellman, "John Locke and the Problem of Depravity". [REVIEW]Gerard Reedy - 1991 - Journal of the History of Philosophy 29 (2):306.
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  40.  37
    Editors' Introduction.K. W. M. Fulford & John Z. Sadler - 2009 - Philosophy, Psychiatry, and Psychology 16 (3):221-221.
  41.  35
    Philosophy and Japanese Philosophy in the World.John W. Krummel - 2017 - European Journal of Japanese Philosophy 2:9-42.
    In tackling the question of what is Japanese philosophy, the paper discusses: philosophy in general, the issue of Japanese philosophy, and the relevance of both philosophy and Japanese philosophy in our present age of globalization. Examining the definitions of philosophy provided by Kant, Hegel, and Heidegger, and looking at the philosophies of Nishida and Nishitani among others, I argue the source of philosophy—its originary and universal motivation—to be the question of meaning of existence. Japanese philosophy is no exception. I then (...)
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  42.  77
    The Oxford Handbook of Philosophy and Psychiatry.K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, George Graham, John Z. Sadler, Giovanni Stanghellini & Tim Thornton (eds.) - 2013 - Oxford University Press.
    Philosophy has much to offer psychiatry, not least regarding ethical issues, but also issues regarding the mind, identity, values, and volition. This has become only more important as we have witnessed the growth and power of the pharmaceutical industry, accompanied by developments in the neurosciences. However, too few practising psychiatrists are familiar with the literature in this area. -/- The Oxford Handbook of Philosophy and Psychiatry offers the most comprehensive reference resource for this area ever published. It assembles challenging and (...)
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  43. Bibliography of John Dewey. By M. H. Thomas, Columbia University Press, New York. 246 Pages, $3. - The Origin of Submarine Canyons. By D. Johnson, Columbia University Press, New York. 126 Pages, $2.50. - Nature in the German Novel of the Late Eighteenth Century. By C. L. Hornaday, Columbia University Press, New York. 221 Pages, $2.25. - Philosophy in the Poetry of Edwin Arlington Robinson. By Estelle Kaplan. Columbia University Press. 162 Pages, $2.25. - The March of Medicine. Edited by the Committee on Lectures to the Laity of the N. Y. Academy of Medicine. Columbia University Press, New York. 168 Pages, $2.00. - The 1938 Mental Measurements Yearbook. By O. K. Buros, Rutgers University Press. 415 Pages $3. - Psychology and the Cosmic Order, 185 Pages; Logic and the Cosmic Order, 92 Pages; God and the Cosmic Order, 157 Pages. Three Books by Louis F. Anderson, Society for the Elucidation of Religious Principles, New York. - Cosmo-Retardation. By I. Ziporyn, Dexter Publishing Co., Detroi. [REVIEW]M. M. W. - 1940 - Philosophy of Science 7 (3):387-388.
  44.  6
    Ordinary Language and Life-World Philosophies: Toward the Next Generation in Philosophy and Psychiatry.K. W. M. Fulford, Giovanni Stanghellini & John Z. Sadler - 2022 - Philosophy, Psychiatry, and Psychology 29 (1):1-4.
    Philosophers have hitherto only interpreted the world in various ways; the point is to change it.Karl marx’s distinction between interpreting the world and changing it points by extension to the state of contemporary philosophy and psychiatry. The 1990s resurgence of interdisciplinary work in this area was driven equally by phenomenological scholarship and by initiatives in analytic philosophy. The former reflected the focus in phenomenology on ‘what it is like’ to experience a given mental symptom with the aim of reconstructing the (...)
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  45.  8
    Aloofness and Intimacy of Husbands and Wives: A Cross-Cultural Study.John W. M. Whiting & Beatrice B. Whiting - 1975 - Ethos: Journal of the Society for Psychological Anthropology 3 (2):183-207.
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  46.  21
    John Locke.W. M. Spellman - 1997 - St. Martin's Press.
    The influence of John Locke's thought in Europe and America rests largely on his articulation and defence of a liberal political philosophy, and in his formulation of a theory of knowledge where experience and environment provide the exclusive starting points in the educational process. Generally he continues to be associated with the eighteenth-century 'Age of Reason' or Enlightenment, where the malleability of human nature, together with the inherent dignity and freedom of the individual, were placed at the forefront of (...)
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  47.  3
    Aloofness and Intimacy of Husbands and Wives: A Cross-Cultural Study.John W. M. Whiting & Beatrice B. Whiting - 1975 - Ethos: Journal of the Society for Psychological Anthropology 3 (2):183-207.
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  48.  24
    Problems of CartesianismThomas M. Lennon, John M. Nicholas, and John W. Davis, Editors McGill-Queen's Studies in the History of Ideas, Vol. 1Kingston and Montreal: McGill-Queen's University Press, 1982. Pp. 253. $29.85. [REVIEW]E. J. Ashworth - 1983 - Dialogue 22 (2):363-364.
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  49.  8
    Social Change in Adolescent Sexual Behavior, Mate Selection, and Premarital Pregnancy Rates in a Kikuyu Community.Carol M. Worthman & John W. M. Whiting - 1987 - Ethos: Journal of the Society for Psychological Anthropology 15 (2):145-165.
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  50.  6
    Social Change in Adolescent Sexual Behavior, Mate Selection, and Premarital Pregnancy Rates in a Kikuyu Community.Carol M. Worthman & John W. M. Whiting - 1987 - Ethos: Journal of the Society for Psychological Anthropology 15 (2):145-165.
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