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William J. Meyer [14]William Meyer [7]W. Meyer [3]Wulf-Uwe Meyer [3]
William E. H. Meyer [2]Wilhelm Meyer [2]Walter Meyer [2]Walter J. Meyer [2]

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  1.  28
    An Experimental Analysis of Surprise.Wulf-Uwe Meyer, Michael Niepel, Udo Rudolph & Achim Schützwohl - 1991 - Cognition and Emotion 5 (4):295-311.
  2.  18
    Temporal Characteristics of the Surprise Reaction Induced by Schema-Discrepant Visual and Auditory Events.Michael Niepel, Udo Rudolph, Achim Schützwohl & Wulf-Uwe Meyer - 1994 - Cognition and Emotion 8 (5):433-452.
  3.  26
    The Use of Virtual Reality Facilitates Dialectical Behavior Therapy® “Observing Sounds and Visuals” Mindfulness Skills Training Exercises for a Latino Patient with Severe Burns: A Case Study.Jocelyn Gomez, Hunter G. Hoffman, Steven L. Bistricky, Miriam Gonzalez, Laura Rosenberg, Mariana Sampaio, Azucena Garcia-Palacios, Maria V. Navarro-Haro, Wadee Alhalabi, Marta Rosenberg, Walter J. Meyer & Marsha M. Linehan - 2017 - Frontiers in Psychology 8.
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  4.  5
    James and the Physical Basis of Emotion: A Comment on Ellsworth.Rainer Reisenzein, Wulf-Uwe Meyer & Achim Schützwohl - 1995 - Psychological Review 102 (4):757-761.
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  5.  53
    Indigenous Rights, Global Governance, and State Sovereignty.William H. Meyer - 2012 - Human Rights Review 13 (3):327-347.
    This article discusses indigenous rights within the context of global governance. I begin by defining the terms “global governance” and “indigenous peoples” and summarizing the rights that are most important to indigenous peoples. The bulk of this article studies the global governance of indigenous rights in three areas. The first example is the creation of the 2007 UN Declaration on the Rights of Indigenous Peoples. A second example involves violations of indigenous rights brought before the Inter-American Court of Human Rights. (...)
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  6.  33
    Political Ethics and Political Authority.William J. Meyer - 1975 - Ethics 86 (1):61-69.
  7. Democracy: Needs Over Wants.William J. Meyer - 1974 - Political Theory 2 (2):197-214.
  8.  42
    Hume Vs. Kant.William Meyer - 1906 - The Monist 16 (3):461-468.
  9.  12
    Hume Versus Kant.William Meyer - 1906 - The Monist 16 (3):461 - 468.
  10.  2
    Immersive Virtual Reality as an Adjunctive Non-Opioid Analgesic for Pre-Dominantly Latin American Children With Large Severe Burn Wounds During Burn Wound Cleaning in the Intensive Care Unit: A Pilot Study.Hunter G. Hoffman, Robert A. Rodriguez, Miriam Gonzalez, Mary Bernardy, Raquel Peña, Wanda Beck, David R. Patterson & Walter J. Meyer - 2019 - Frontiers in Human Neuroscience 13.
  11.  19
    Between Idolatry and Nihilism.William J. Meyer - 2011 - Process Studies 40 (2):227-231.
  12.  9
    Between Idolatry and Nihilism: The Ultimate Worth of History and Politics Without Claiming Ultimacy: A Response to Jean Bethke Elshtain.William J. Meyer - 2011 - Process Studies 40 (2):227-231.
  13. Corrigenda: Ethics, Theism and Metaphysics: An Analysis of the Theocentric Ethics of James Gustafson.William J. Meyer - 1997 - International Journal for Philosophy of Religion 42 (3):196-196.
     
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  14.  4
    Developmental Psychology.William J. Meyer - 1966 - British Journal of Educational Studies 14 (2):270-270.
  15.  12
    Existence and the Good: Metaphysical Necessity in Morals and Politics by Franklin I. Gamwell.William Meyer - 2014 - Journal of the Society of Christian Ethics 34 (1):228-230.
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  16.  1
    Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value.William J. Meyer - 2011 - Journal of the Society of Christian Ethics 31 (1):227-229.
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  17.  43
    Ethics, Theism and Metaphysics: An Analysis of the Theocentric Ethics of James Gustafson. [REVIEW]William J. Meyer - 1997 - International Journal for Philosophy of Religion 41 (3):149-178.
    Modern ethics has been shaped by two dominant philosophical assumptions: (1) that there can be no theoretical knowledge of God, i.e., denial of metaphysics, and (2) that moral claims can be redeemed independently of theistic affirmations, i.e., morality does not require theism. These assumptions have influenced much of modern theological ethics. Yet, insofar as theological ethics accepts that morality does not require any explicit or implicit religious beliefs, it affirms that a secularistic morality is possible. But this affirmation is directly (...)
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  18.  63
    Emerson Vs. Freud: Redefining the New England "Mind".William E. H. Meyer - 1987 - Thought: Fordham University Quarterly 62 (4):369-387.
  19.  14
    Emerson Vs. Freud: Redefining the New England "Mind": A Study in Visual-Bias Associationism.William E. H. Meyer - 1987 - Thought: Fordham University Quarterly 62 (4):369-387.
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  20.  34
    Human Agency in the Twenty-First Century: The Views of P. S. Davies, R. Niebuhr, and A. N. Whitehead.William Meyer - 2017 - International Journal for Philosophy of Religion 82 (2):119-134.
    With neuroscience and psychology making significant advances in contemporary brain research, fundamental questions concerning the nature of human life and activity will become evermore critical as we proceed further into the twenty-first century. Put simply, are we creatures who exercise some genuine degree of freedom and agency in the world or are we creatures whose actions are largely if not wholly determined by biological, neurological, and psychological factors far below the radar of our conscious awareness? This article explores this important (...)
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  21.  49
    J. L. Schellenberg: Evolutionary Religion: Oxford University Press, New York, 2013, 174 Pp., $35.00.William J. Meyer - 2014 - International Journal for Philosophy of Religion 76 (2):223-227.
    Rarely have I begun a book with such keen enthusiasm only later to cool to a deep but respectful ambivalence. In this clearly written and thoughtful monograph, Canadian analytic philosopher J. L. Schellenberg spurs readers to think about religion in evolutionary terms analogous to how Darwin and others have taught us to think about nature. As I will outline, I think he has mixed success in this engaging endeavor.Schellenberg’s valuable insight, and the source of my initial enthusiasm, is his emphasis (...)
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  22.  9
    Marlene Bradford. Scanning the Skies: A History of Tornado Forecasting. 256 Pp., Illus., Tables, Notes, Bibl., Index. Norman: University of Oklahoma Press, 2001. $24.95. [REVIEW]William B. Meyer - 2003 - Isis 94 (4):779-780.
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  23. On Keeping Theological Ethics Theological.William J. Meyer - 1999 - The Annual of the Society of Christian Ethics 19:21-45.
    Stanley Hauerwas argues that Christian ethics has lost its theological voice because it has accommodated itself to the secular assumptions of modern philosophical ethics. What has led to this fateful accommodation, he argues, is that theology has sought to translate its insights into a nontheological idiom in order to remain publicly intelligible and relevant. My thesis is that Hauerwas rightly recognizes that a fateful accommodation has occurred but wrongly identifies what it is. The real accommodation is found not in theology's (...)
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  24.  8
    Review of John Milbank, Beyond Secular Order: The Representation of Being and the Representation of the People: Wiley Blackwell, 2013, ISBN: 978-1-118-82529-7, Pb, 288 Pp. [REVIEW]William Meyer - 2015 - Sophia 54 (4):599-601.
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  25.  39
    Review of Kevin Timpe, Metaphysics and God: Essays in Honor of Eleonore Stump: New York: Routledge, 2009, Xxi + 262 Pp., ISBN 0-415-96365-6. [REVIEW]William J. Meyer - 2010 - Sophia 49 (3):451-452.
  26.  13
    Review of Roger Scruton, The Soul of the World: Princeton University Press, 2014, ISBN: 978-0-691-16157-0, Hb, Ix+205pp. [REVIEW]William J. Meyer - 2015 - Sophia 54 (2):235-238.
  27.  6
    Scanning the Skies: A History of Tornado Forecasting. [REVIEW]William Meyer - 2003 - Isis 94:779-780.
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  28.  17
    The Harvard Lectures of Alfred North Whitehead, 1924–1925: Philosophical Presuppositions of Science Ed. By Paul A. Bogaard and Jason Bell. [REVIEW]William J. Meyer - 2019 - American Journal of Theology and Philosophy 40 (1):72-75.
    In this expensive but invaluable book, students and scholars of Whitehead's philosophy and those more generally interested in the intersections of philosophy and science will find a treasure trove for gleaning the development, breadth, and depth of Whitehead's thought. This work, which consists of three independent sets of course notes from the previously unpublished lectures that Whitehead gave in his first year at Harvard in 1924–1925, is the first volume in a new and richly important series by Edinburgh University Press: (...)
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  29.  36
    Thomas Nagel, Secular Philosophy and the Religious Temperament: Essays 2002–2008: Oxford University Press, New York, 2010, 184 Pp, $27.95. [REVIEW]William Meyer - 2011 - International Journal for Philosophy of Religion 70 (3):251-253.
  30.  5
    Value and Conceptions of the Whole: The Views of Dewey, Nagel, and Gamwell.William J. Meyer - 2020 - American Journal of Theology and Philosophy 41 (1):53.
    William James once suggested that the underlying difference between empiricists and rationalists is that empiricists explain wholes in terms of parts, while rationalists explain parts in relation to wholes.1 Whatever the merits of this description, it is fair to say that modern thought has predominantly followed the empiricist habit of emphasizing parts and particularity rather than wholes and totality. This essay explores the views of three philosophers who have challenged this dominant trend. In various ways, John Dewey, Thomas Nagel, and (...)
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  31. Verbesserung zu Cicero de Oratore I § 30.W. Meyer - 1880 - Hermes 15 (4):614.
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  32.  25
    Wissenschaftstheorie und Erfahrung: Zur Überwindung des methodologischen Dogmatismus.Willi Meyer - 1972 - Zeitschrift Für Allgemeine Wissenschaftstheorie 3 (2):267-284.
    Die Wissenschaftstheorie stellt Normen für die Beurteilung der Wissenschaftspraxis zur Verfügung. Die übliche Unterscheidung von Normen und Tatsachen legt eine Auffassung von dem Verhältnis zwischen wissenschaftstheoretischen oder methodologischen Sätzen und Erfahrungssätzen nahe, die man den logischen Autonomieanspruch der Wissenschaftstheorie nennen könnte. Dieser Anspruch wird im vorliegenden Aufsatz einer kritischen Analyse unterzogen. Es wird insbesondere versucht zu zeigen, wie man methodologische Standards aufgrund von Erfahrungssätzen kritisieren kann. In diesem Zusammenhang wird auf entsprechende Ansätze in Poppers erkenntnistheoretischen und sozialphilosophischen Arbeiten verwiesen. Ferner (...)
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  33. Wer war Lucas?W. Meyer - 1898 - Archiv für Geschichte der Philosophie 11:270.
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  34.  8
    XII. Wer War Lucas?W. Meyer - 1898 - Archiv für Geschichte der Philosophie 11 (1):270-278.
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  35. The Seismic Evaluation Expert System, Sees.Stephan J. Nix, Samuel Clemence & Walter Meyer - 1991 - Ai 1991 Frontiers in Innovative Computing for the Nuclear Industry Topical Meeting, Jackson Lake, Wy, Sept. 15-18, 1991 1.
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  36. Surprise.R. Reisenzein, W. U. Meyer & M. Niepel - 2009 - In David Sander & Klaus R. Scherer (eds.), The Oxford Companion to Emotion and the Affective Sciences. Oxford University Press. pp. 386--387.
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  37.  26
    Understanding Educational Research.D. B. van Dalen & W. J. Meyer - 1963 - British Journal of Educational Studies 11 (2):195-195.