122 found
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  1. Person and Being.W. Norris Clarke - 1993 - Marquette University Press.
     
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  2.  64
    The Limitation of Act by Potency: Aristotelianism of Neoplatonism.W. Norris Clarke - 1952 - New Scholasticism 26 (2):167-194.
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  3.  26
    Linguistic Analysis and Natural Theology.W. Norris Clarke - 1960 - Proceedings and Addresses of the American Philosophical Association 34:110.
  4.  65
    St. Ignatius’ Idea of a Jesuit University. [REVIEW]W. Norris Clarke - 1956 - Thought: Fordham University Quarterly 31 (2):315-318.
  5.  47
    New Horizons In Creative Thinking: A Survey and a Forecast. [REVIEW]W. Norris Clarke - 1956 - Thought: Fordham University Quarterly 31 (1):157-158.
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  6.  72
    The Meaning of Participation in St. Thomas.W. Norris Clarke - 1952 - Proceedings of the American Catholic Philosophical Association 26:147-157.
  7.  37
    Leo J. Elders, S.V.D., "The Philosophical Theology of St. Thomas Aquinas". [REVIEW]W. Norris Clarke - 1993 - Journal of the History of Philosophy 31 (2):282.
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  8.  25
    Lauer, Quentin, S.J., "The Nature of Philosophical Inquiry". [REVIEW]W. Norris Clarke - 1993 - International Philosophical Quarterly 33:474-475.
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  9.  36
    What Cannot Be Said in St. Thomas’ Essence-Existence Doctrine.W. Norris Clarke - 1974 - New Scholasticism 48 (1):19-39.
  10.  19
    Reflections on John Deely's Four Ages of Understanding.W. Norris Clarke - 2005 - American Journal of Semiotics 21 (1/4):11-28.
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  11.  47
    Les Métamorphoses de la Cité de Dieu.W. Norris Clarke - 1954 - Modern Schoolman 31 (3):233-235.
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  12.  26
    Reflections on John Deely’s Four Ages of Understanding.W. Norris Clarke - 2003 - International Philosophical Quarterly 43 (4):527-537.
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  13.  11
    SCIACCA, MICHELE-F. "L'Existence de Dieu". [REVIEW]W. Norris Clarke - 1951 - Modern Schoolman 29:323.
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  14. The Future of Thomism.W. Norris Clarke - 1968 - In Ralph M. McInerny (ed.), New Themes in Christian Philosophy. Notre Dame [Ind.]University of Notre Dame Press. pp. 187--207.
     
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  15.  41
    Some Loves of the Seraphic Saint.W. Norris Clarke - 1945 - Thought: Fordham University Quarterly 20 (4):742-743.
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  16.  2
    Reflections on John Deely's Four Ages.W. Norris Clarke - 2005 - American Journal of Semiotics 21 (1/4):11.
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  17.  26
    The Reality of Time and the Existence of God: The Project of Proving God’s Existence. [REVIEW]W. Norris Clarke - 1990 - International Philosophical Quarterly 30 (1):109-111.
  18.  36
    L'Existence de Dieu. By Michele-F Sciacca.W. Norris Clarke - 1952 - Modern Schoolman 29 (4):323-326.
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  19.  39
    The "We Are" of Interpersonal Dialogue as the Starting Point of Metaphysics.W. Norris Clarke - 1992 - Modern Schoolman 69 (3-4):357-368.
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  20.  49
    St. Thomas and Platonism.W. Norris Clarke - 1957 - Thought: Fordham University Quarterly 32 (3):437-443.
  21.  38
    The Existentialists.W. Norris Clarke - 1953 - Thought: Fordham University Quarterly 28 (1):119-120.
  22. The Creative Imagination.W. Norris Clarke - 2002 - Boston Studies in the Philosophy of Science 225:423-428.
     
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  23.  38
    Melanges Joseph Marechal.W. Norris Clarke - 1952 - Thought: Fordham University Quarterly 27 (2):299-302.
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  24.  36
    The Faith and Modern Man.W. Norris Clarke - 1953 - Thought: Fordham University Quarterly 28 (4):626-627.
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  25.  29
    Thomism and Contemporary Philosophical Pluralism.W. Norris Clarke - 1990 - Modern Schoolman 67 (2):123-139.
  26.  34
    What Is Most and Least Relevant in the Metaphysics of St. Thomas Today?W. Norris Clarke - 1974 - International Philosophical Quarterly 14 (4):411-434.
  27.  28
    The "We Are" of Interpersonal Dialogue as the Starting Point of Metaphysics.W. Norris Clarke - 1992 - Modern Schoolman 69 (3-4):357-368.
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  28.  26
    Presenting This Issue.W. Norris Clarke - 1973 - International Philosophical Quarterly 13 (4):461-462.
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  29.  11
    The Thought of Thomas Aquinas.W. Norris Clarke - 1994 - International Philosophical Quarterly 34 (1):117-118.
  30.  36
    The Human Person.W. Norris Clarke - 1994 - International Philosophical Quarterly 34 (3):376-378.
  31.  15
    The Possibles Revisited: A Reply.W. Norris Clarke - 1960 - New Scholasticism 34 (1):79-102.
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  32.  15
    Philosophy and the Experimental Sciences.W. Norris Clarke - 1952 - Proceedings of the American Catholic Philosophical Association 26:147-157.
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  33.  25
    Impressionistic Reflections on the 13th International Congress of Philosophy.W. Norris Clarke - 1964 - International Philosophical Quarterly 4 (1):142-156.
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  34.  20
    L'Être Et L'Esprit.W. Norris Clarke - 1960 - Modern Schoolman 37 (3):235-236.
  35.  14
    Popular History of Philosophy: Plotinus.W. Norris Clarke - 1973 - International Philosophical Quarterly 13 (2):242-242.
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  36.  14
    The Self in Eastern and Western Thought: The Wooster Conference.W. Norris Clarke & Beatrice Burkel - 1966 - International Philosophical Quarterly 6 (1):101-109.
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  37.  21
    "The Existence of God," by Wallace I. Matson.W. Norris Clarke - 1967 - Modern Schoolman 44 (3):289-291.
  38.  5
    MARC, ANDRÉ, S. J. "L'Être Et L'Esprit". [REVIEW]W. Norris Clarke - 1959 - Modern Schoolman 37:236.
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  39.  17
    The Philosophy of Being.W. Norris Clarke - 1954 - Thought: A Journal of Philosophy 29 (3):468-469.
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  40.  19
    Dissertations in Philosophy Accepted at American Universities, 1861-1975.W. Norris Clarke - 1979 - International Philosophical Quarterly 19 (1):125-126.
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  41.  20
    Living on the Edge.W. Norris Clarke - 1996 - International Philosophical Quarterly 36 (2):183-199.
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  42.  15
    Reflections on John Deely’s Four Ages of Understanding.W. Norris Clarke - 2003 - International Philosophical Quarterly 43 (4):527-537.
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  43.  24
    Being and Becoming.W. Norris Clarke - 1956 - New Scholasticism 30 (1):110-114.
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  44.  20
    The Philosophy of Being.W. Norris Clarke - 1962 - New Scholasticism 36 (3):400-403.
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  45.  25
    The Selfhood of the Human Person.W. Norris Clarke - 1998 - American Catholic Philosophical Quarterly 72 (4):605-608.
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  46.  24
    The Philosophical Importance of Doing One’s Autobiography.W. Norris Clarke - 1980 - Proceedings of the American Catholic Philosophical Association 54:17-25.
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  47.  19
    Our Experience of God.W. Norris Clarke - 1961 - International Philosophical Quarterly 1 (1):168-178.
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  48.  17
    Award of the Aquinas Medal to Mary T. Clark.W. Norris Clarke - 1988 - Proceedings of the American Catholic Philosophical Association 62:15-17.
  49.  19
    The Platonic Heritage of Thomism.W. Norris Clarke - 1954 - Review of Metaphysics 8 (1):105 - 124.
    When what is known as the Thomistic Revival began in the latter part of the nineteenth century, it was first the Aristotelian content and attitudes of St. Thomas's philosophy, so explicit and obvious all through his texts, that received the dominant stress. The commentaries on Aristotle were drawn on heavily as a source of Thomistic doctrine and the continuity between the two thinkers was emphasized in every way.
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  50.  13
    Introducing Our New Editor.W. Norris Clarke - 1985 - International Philosophical Quarterly 25 (3):231-232.
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