Results for 'W. P. Grundy'

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  1.  56
    No letters: Hobbes and 20th-century philosophy of language.W. P. Grundy - 2008 - Philosophy of the Social Sciences 38 (4):486-512.
    The author argues that Thomas Hobbes anticipates a set of questions about meaning and semantic order that come to fuller expression in the 20th century, in the writings of W.V.O. Quine, Ludwig Wittgenstein, Donald Davidson, Jacques Derrida, and Richard Rorty. Despite their different points of departure, these 20th-century writers pose a number of profound questions about the conditions for the stability of meaning, and about the conditions that govern the use of the term “language” itself. Though the more recent debate (...)
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  2.  36
    Remediation and Respect: Do Remediation Technologies Alter Our Responsibility?Benjamin Hale & W. P. Grundy - 2009 - Environmental Values 18 (4):397-415.
    In this paper we examine the relation between technologies that aim to remediate pollution and moral responsibility. Contrary to the common view that successful remediation technologies will permit the wheels of industry to turn without interruption, we argue that such technologies do not exculpate polluters of responsibility. To make this case, we examine several environmental and non-environmental cases. We suggest that some strategies for understanding the moral problem of pollution, and particularly those that emphasise harms, exclude an important dimension of (...)
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  3.  17
    P. Cornelii Taciti Historiarum libri qui supersunt. Erklärt von Eduard Wolff. Zweiter Band: Buch III., IV., und V. Zweite Auflage, besorgt von Georg Andresen. Pp. 304. 8vo. Berlin; Weidmann, 1926. Paper. M. 7.50. [REVIEW]W. W. Grundy - 1928 - The Classical Review 42 (05):206-.
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  4. Friedrich Wilhelm Nietzsche: filosoof met 'n hamer.W. P. Esterhuyse - 1974 - Kaapstad: Tafelberg.
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  5. W.P. Koblakow, A.G. Charczew, Problemy i kierunki rozwoju współczesnej etyki radzieckiej.W. G. Iwanow - 1970 - Etyka 7.
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  6. W. P. Tugarinow: Filossofija sosnanija. [REVIEW]W. Müller - 1972 - Deutsche Zeitschrift für Philosophie 20 (5):620.
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  7. W. P. Paterson, The Nature of Religion. [REVIEW]W. G. de Burgh - 1925 - Hibbert Journal 24:586.
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  8. W. P. Tugarinow: Die Beziehungen zwischen den Kategorien des dialektischen Materialismus. [REVIEW]A. W. Gulyga - 1957 - Deutsche Zeitschrift für Philosophie 5 (5):634.
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  9. Sir John Maddox ans the ethics of heresy.W. P. Root - 2009 - American Journal of Bioethics 9 (8):1 - 2.
     
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  10.  26
    Reply to note by W. P. D. Wightman.W. Mays - 1961 - British Journal for the Philosophy of Science 11 (44):336-336.
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  11.  46
    On W. P. Ker’s “Imagination and Judgment”.Mavis Biss - 2014 - Ethics 125 (1):232-234,.
    In “Imagination and Judgment” W.P. Ker argues, contrary to the “ordinary teaching” of the moralists of his day, that we have good reason to consider imagination as “the highest form of practical wisdom or prudence” (475). Modes of imaginative thought that direct human passion towards morally valuable ends are best understood as a form of reason or an intellectual virtue, as opposed to a dangerous distraction from reality and threat to good judgment. Ker’s piece remains of interest partly because it (...)
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  12.  32
    Reply to note by W. P. D. Wightman.W. Mays - 1960 - British Journal for the Philosophy of Science 11 (44):336.
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  13.  50
    H. W. P LEKET , R. S. S TROUD , J. H. M. S TRUBBE (edd.): Supplementum Epigraphicum Graecum , Vol. XLII (1992). Pp. xxxvi + 655. Amsterdam: J. C. Gieben, 1995. Hfl. 230. ISBN: 90-5063-376-. [REVIEW]Rosalind Thomas - 1999 - The Classical Review 49 (01):314-.
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  14. Interesting Mistranslations.W. P. Baker - 1907 - Classical Weekly 1:15.
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  15.  10
    Against Wonder.W. P. Małecki - 2020 - Studia Philosophica Wratislaviensia 15 (2):45-57.
    There are a growing number of publications arguing that if we had more wonder in social life, then its quality would be significantly improved, and that we therefore need an “ethics” or a “politics” of wonder. The aim of this paper is to show that that message is unfortunate, and this is for two reasons. First, wonder does not generally have the positive political and moral effects that are attributed to it, so to assume that it does may lead one (...)
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  16.  22
    Art, Meaning, and Perception: A Question of Methods for a Cognitive Neuroscience of Art.W. P. Seeley - 2013 - British Journal of Aesthetics 53 (4):443-460.
    Neuroscience of art might give us traction with aesthetic issues. However it can be seen to have trouble modeling the artistically salient semantic properties of artworks. So if meaning really matters, and it does, even in aesthetic contexts, the prospects for this nascent field are dim. The issue boils down to a question of whether or not we can get a grip on the kinds of constraints present and available to guide interpretive behavior in our engagement with works of fine (...)
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  17.  11
    An Inquiry into the Human Mind. [REVIEW]P. G. W. - 1971 - Review of Metaphysics 24 (4):754-754.
    It is well known that Kant was stirred from his "dogmatic slumber" by the writings of David Hume. It is not well known that Hume had a similar effect upon his contemporary Thomas Reid. Yet it was Hume who led Reid to see that the path along which British Empiricism was moving might well end in Pyrrhonian skepticism-Hume's denial to the contrary. Interest in the writings of Reid has been increasing in recent years. One reason is that the range of (...)
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  18.  10
    Approaches To Morality. [REVIEW]P. G. W. - 1968 - Review of Metaphysics 22 (2):391-391.
    This selection of readings in ethics is divided into five parts: Classical and Medieval Intellectualist Thought; Dialectical Thought; American Naturalistic Thought; Analytic-Positivist Thought; Existentialist and Post-Existentialist Thought. An anthology such as this one is needed to balance the limited selections offered in the area of morality contained in the anthologies dealing with philosophy in general. For example Part II contains selections from Kant, Fichte, Hegel, Marx, and Engels. And Part III features James, Dewey, Edel, Hook, Romanell, and Dennes. It would (...)
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  19.  4
    Barss, Beginning Latin.W. P. Baker - 1907 - Classical Weekly 1:14.
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  20. Toward a logical geography of personality: Traits and deeper lying personality characteristics.W. P. Alston - 1970 - In Howard Evans Kiefer & Milton Karl Munitz (eds.), Mind, Science, and History. Albany, State University of New York Press. pp. 59--92.
     
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  21.  71
    Heidegger’s relevance for engineering: Questioning technology.W. P. S. Dias - 2003 - Science and Engineering Ethics 9 (3):389-396.
    Heidegger affirmed traditional technology, but was opposed to science-based modern technology, in which everything (including man) is considered to be a mere “resource”. This opposition was expressed in the form of deep questioning and a suspicion of superficial evaluation, because the true nature of things was often concealed, though disclosed at times. Ways in which engineers should question technology are proposed, highlighting some of the hazards and injustices associated with technology and also its subtle sociological and psychological influences. The demands (...)
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  22. The Way of Response: Martin Buber: Selections from his Writings. [REVIEW]P. G. W. - 1967 - Review of Metaphysics 20 (4):747-747.
    In all of the writings of Martin Buber there is one major theme which serves as a peg upon which he hangs most of his further thoughts. Nahum Glatzer uses this underlying theme, interpreting it as a "way of response," and brings together selections from many of Buber's works. Thus not only does the reader see the centrality of the "way of response" for this great Jewish thinker, but he captures a feeling for the man himself as well. The "way (...)
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  23.  26
    Principles of Christian Theology. [REVIEW]P. G. W. - 1967 - Review of Metaphysics 21 (2):374-374.
    Macquarrie is thorough in his coverage of the subject matter, precise in the exposition of his thought, and creative in his attempt to explicate the principles upon which a Christian theology for the twentieth century can be based. In Twentieth Century Religious Thought, Macquarrie concluded that religion and philosophy need each other. There he claimed that from the philosophical side attention should be paid to Martin Heidegger, and from the religious side one should look at Bultmann and Tillich. Macquarrie has (...)
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  24. The Theory of Appearing.W. P. Alston - forthcoming - Philosophical Perspectives.
     
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  25. MONTAGUE, W. P. -The Ways of Things. [REVIEW]A. C. Ewing - 1941 - Mind 50:191.
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  26.  65
    Aristotle, Problems. [REVIEW]W. P. LeSaint - 1938 - Thought: Fordham University Quarterly 13 (4):690-691.
  27.  5
    Doing and Deserving. [REVIEW]P. G. W. - 1971 - Review of Metaphysics 25 (1):123-124.
    In this collection of essays, Feinberg gathers together a number of articles which he has written over the past few years, most of which have appeared in print elsewhere. The few changes made for the present edition do not alter the fundamental content of any of the articles. In the introduction, Feinberg suggests that just as there are general areas of philosophical interest called "theory of value," "theory of knowledge," etc., so there should similarly be a general rubric for the (...)
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  28. Anti-Puritan Satire, 1572-1642.W. P. Holden, Joseph Frank & Godfrey Davies - 1957 - Science and Society 21 (2):172-178.
     
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  29.  13
    Agencement/Assemblage.John W. P. Phillips - 2006 - Theory, Culture and Society 23 (2-3):108-109.
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  30. Old Aquinas.W. P. Alston, W. C. Salmon, V. Thomas, G. Nakhnikian & A. Anderson - forthcoming - Proceedings and Addresses of the American Philosophical Association.
     
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  31. Speakers and editors.W. P. Alston - 1999 - In G. Bruntrup & R. K. Tacelli (eds.), The Rationality of Theism. Kluwer Academic Publishers. pp. 19--271.
     
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  32. The Ways of Things: A Philosophy of Knowledge, Nature and Value.W. P. Montague - 1940 - Philosophy 15 (59):330-332.
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  33.  24
    Color vision in infants.W. P. Chase - 1937 - Journal of Experimental Psychology 20 (3):203.
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  34. The Nature of Religion Gifford Lectures Delivered in the University of Glasgow in the Years 1924 and 1925.W. P. Paterson - 1925 - Hodder & Stoughton.
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  35.  1
    Graduate Education in the Sciences in Canadian Universities.W. P. Thompson - 1964 - British Journal of Educational Studies 12 (2):226-226.
  36.  16
    The Athenian Plague: A Medical Note.W. P. MacArthur - 1954 - Classical Quarterly 4 (3-4):171-.
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  37.  25
    The new realism and the old.W. P. Montague - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (2):39-46.
  38.  20
    Professor Royce's refutation of realism.W. P. Montague - 1902 - Philosophical Review 11 (1):43-55.
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  39.  18
    The Aspectual Function of the Ṛgvedic Present and AoristThe Aspectual Function of the Rgvedic Present and Aorist.W. P. Lehmann & J. Gonda - 1964 - Journal of the American Oriental Society 84 (4):457.
  40. Francisci Petrarchae Epistolae Selectae.W. P. Mustard & A. F. Johnson - 1924 - American Journal of Philology 45 (2):197.
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  41. Index Rerum et Nominum in Scholiis Servii et Aelii Donati Tractatorum.W. P. Mustard, J. F. Mountford & J. T. Schultz - 1930 - American Journal of Philology 51 (4):390.
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  42. The continuity of self in collectivism and individualism.W. P. Banks, K. Y. Yi, A. V. Lumanau & N. Chen - 2000 - Consciousness and Cognition 9 (2):S89 - S89.
  43. De Clepsydra, een tunnel naar de Antipoden, en de natuur in een middeleeuwse proeftuin: een beschouwing over wereldbeeld en natuur in de middeleeuwen.W. P. Gerritsen - 1978 - Utrecht: HES.
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  44.  1
    On Philosophy and Philosophers: Unpublished Papers, 1960–2000.W. P. Małecki & Chris Voparil (eds.) - 2020 - Cambridge University Press.
    On Philosophy and Philosophers is a volume of unpublished philosophical papers by Richard Rorty, a central figure in late-twentieth-century intellectual debates and a primary force behind the resurgence of American pragmatism. The first collection of new work to appear since his death in 2007, these previously unseen papers advance novel views on metaphysics, ethics, epistemology, philosophical semantics and the social role of philosophy, critically engaging canonical and contemporary figures from Plato and Kant to Kripke and Brandom. This book's diverse offerings, (...)
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  45.  33
    Heidegger’s resonance with engineering: The primacy of practice.W. P. S. Dias - 2006 - Science and Engineering Ethics 12 (3):523-532.
    This paper describes how some aspects of Martin Heidegger’s philosophy resonate strongly with an engineering outlook. He argued that practice was more “primordial” than theory, though preserving an important role for theoretical understanding as well, thus speaking to the gap between engineering education (highly theoretical) and engineering practice (mostly empirical). He also underlined the reality of “average” practices into which we are socialized, though affirming the potential for original work and action too, thus providing the grounds for self-actualization whether within (...)
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  46.  6
    The role of kinesthesis in ideational maze learning.W. P. Chase - 1934 - Journal of Experimental Psychology 17 (3):424.
  47. Modelling the effects of operating conditions and alternative fuels on gas turbine performance and emissions.W. P. J. Visser & S. C. A. Kluiters - 1998 - Complexity 21:2.
     
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  48.  3
    Popular Education and Socialization in the Nineteenth Century.W. P. McCann (ed.) - 2007 - Routledge.
    Originally published in 1977, this volume analyzes aspects of elementary schooling in the nineteenth century and the ways in which it prepared working-class children for life in industrial Britain. The book examines: The procedures and practices of different types of schools. The ideologies guiding elementary education The social implications of curriculum content and pupils’ and parents’ attitudes to the education provided by the church and state.
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  49. Brain and Mind: On the Sequences of Conceptual Confusion in Cognitive Psychology.W. P. Mendonça - 1988 - Epistemologia 11 (1):29.
  50. Der psychophysische Materialismus in der Perspektive Kants und Wittgensteins.W. P. Mendonça - 1990 - Société Française de Philosophie, Bulletin 81 (3):339.
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