Results for 'W. S. Cooper'

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  1.  88
    How evolutionary biology challenges the classical theory of rational choice.W. S. Cooper - 1989 - Biology and Philosophy 4 (4):457-481.
    A fundamental philosophical question that arises in connection with evolutionary theory is whether the fittest patterns of behavior are always the most rational. Are fitness and rationality fully compatible? When behavioral rationality is characterized formally as in classical decision theory, the question becomes mathematically meaningful and can be explored systematically by investigating whether the optimally fit behavior predicted by evolutionary process models is decision-theoretically coherent. Upon investigation, it appears that in nontrivial evolutionary models the expected behavior is not always in (...)
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  2.  5
    Foundations of Logico-Linguistics: A Unified Theory of Information, Language, and Logic.W. S. Cooper - 1978 - Springer Verlag.
    In 1962 a mimeographed sheet of paper fell into my possession. It had been prepared by Ernest Adams of the Philosophy Department at Berkeley as a handout for a colloquim. Headed 'SOME FALLACIES OF FORMAL LOGIC' it simply listed eleven little pieces of reasoning, all in ordinary English, and all absurd. I still have the sheet, and quote a couple of the arguments here to give the idea. • If you throw switch S and switch T, the motor will start. (...)
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  3.  12
    Mycophenolic acid agents: is enteric coating the answer?W. Manitpisitkul, S. Lee & M. Cooper - 2011 - Transplant Research and Risk Management 2011.
    Wana Manitpisitkul1, Sabrina Lee2, Matthew Cooper31Department of Pharmacy, University of Maryland Medical Center, Baltimore, MD, USA; 2Solid Organ Transplant Program, University of Utah Health Care, Salt Lake City, UT, USA; 3Department of Surgery, University of Maryland School of Medicine, Baltimore, MD, USA: Addition of mycophenolate mofetil to calcineurin-based immunosuppressive therapy has led to a significant improvement in graft survival and reduction of acute rejection in renal transplant recipients. However, in clinical practice, MMF dose reduction, interruption, or discontinuation due to hematological (...)
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  4.  19
    The Works of Aristotle.Lane Cooper, W. D. Ross, W. Rhys Roberts, E. S. Forster & Ingram Bywater - 1925 - American Journal of Philology 46 (2):190.
  5. Thomas Hobbes and the natural law.Kody W. Cooper - 2018 - Notre Dame: University of Notre Dame.
    Contents -- Acknowledgments -- Introduction -- The foundations of Hobbes's natural law philosophy -- Hobbesian moral and civil science : rereading the doctrine of severability -- Hobbes and the good of life -- The legal character of the laws of nature -- The essence of Leviathan : the person of the commonwealth and the common good -- Hobbes's natural law account of civil law -- Conclusion -- Notes -- Index.
     
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  6.  25
    Institutional integrity: Approval, toleration and holy war or 'always true to you in my fashion'.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (2):211-220.
    The advent of moral pluralism in the post-modern age leads to a set of issues about how pluralistic societies can function. The questions of biomedical ethics frequently highlight the larger issues of moral pluralism and social cooperation. Reflection on these issues has focused on the decision making roles of the health care professionals, the patient, and the patient's family. One species of actor that has been neglected has been those institutions which are part of the public, secular realm and which (...)
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  7.  60
    Business and professional ethics in transitional economies and beyond: Considerations for the insurance industries of Poland, the czech republic and hungary. [REVIEW]Robert W. Cooper & Mark S. Dorfman - 2003 - Journal of Business Ethics 47 (4):381 - 392.
    This paper examines several key aspects of the ethical environment facing the insurance industries of Poland, The Czech Republic and Hungary as they complete the transition from Communist insurance systems built upon state-owned monopolies to viable private domestic insurance markets, and then seek to harmonize their markets with the single insurance market of the European Union. Since many types of ethical problems encountered during the transition are unlikely to diminish significantly as a result of either privatization or regulation of the (...)
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  8.  8
    The Intermediate Neutrino Program.C. Adams, Alonso Jr, A. M. Ankowski, J. A. Asaadi, J. Ashenfelter, S. N. Axani, K. Babu, C. Backhouse, H. R. Band, P. S. Barbeau, N. Barros, A. Bernstein, M. Betancourt, M. Bishai, E. Blucher, J. Bouffard, N. Bowden, S. Brice, C. Bryan, L. Camilleri, J. Cao, J. Carlson, R. E. Carr, A. Chatterjee, M. Chen, S. Chen, M. Chiu, E. D. Church, J. I. Collar, G. Collin, J. M. Conrad, M. R. Convery, R. L. Cooper, D. Cowen, H. Davoudiasl, A. De Gouvea, D. J. Dean, G. Deichert, F. Descamps, T. DeYoung, M. V. Diwan, Z. Djurcic, M. J. Dolinski, J. Dolph, B. Donnelly, S. da DwyerDytman, Y. Efremenko, L. L. Everett, A. Fava, E. Figueroa-Feliciano, B. Fleming, A. Friedland, B. K. Fujikawa, T. K. Gaisser, M. Galeazzi, D. C. Galehouse, A. Galindo-Uribarri, G. T. Garvey, S. Gautam, K. E. Gilje, M. Gonzalez-Garcia, M. C. Goodman, H. Gordon, E. Gramellini, M. P. Green, A. Guglielmi, R. W. Hackenburg, A. Hackenburg, F. Halzen, K. Han, S. Hans, D. Harris, K. M. Heeger, M. Herman, R. Hill, A. Holin, P. Huber, R. A. de JaffeJohnson, J. Joshi, G. Karagiorgi, L. J. Kaufman, B. Kayser & S. H. Kettell - unknown
    The US neutrino community gathered at the Workshop on the Intermediate Neutrino Program at Brookhaven National Laboratory February 4-6, 2015 to explore opportunities in neutrino physics over the next five to ten years. Scientists from particle, astroparticle and nuclear physics participated in the workshop. The workshop examined promising opportunities for neutrino physics in the intermediate term, including possible new small to mid-scale experiments, US contributions to large experiments, upgrades to existing experiments, R&D plans and theory. The workshop was organized into (...)
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  9.  20
    Consensus Conference on Best Practices in Live Kidney Donation: Recommendations to Optimize Education, Access, and Care.D. LaPointe Rudow, R. Hays, P. Baliga, D. J. Cohen, M. Cooper, G. M. Danovitch, M. A. Dew, E. J. Gordon, D. A. Mandelbrot, S. McGuire, J. Milton, D. R. Moore, M. Morgievich, J. D. Schold, D. L. Segev, D. Serur, R. W. Steiner, J. C. Tan, A. D. Waterman, E. Y. Zavala & J. R. Rodrigue - unknown
    Live donor kidney transplantation is the best treatment option for most patients with late-stage chronic kidney disease; however, the rate of living kidney donation has declined in the United States. A consensus conference was held June 5-6, 2014 to identify best practices and knowledge gaps pertaining to live donor kidney transplantation and living kidney donation. Transplant professionals, patients, and other key stakeholders discussed processes for educating transplant candidates and potential living donors about living kidney donation; efficiencies in the living donor (...)
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  10.  14
    The Return of Ninurta to Nippur.William W. Hallo, E. Bergmann & Jerrold S. Cooper - 1981 - Journal of the American Oriental Society 101 (2):253.
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  11.  11
    The Curse of Agade.M. W. Green & Jerrold S. Cooper - 1985 - Journal of the American Oriental Society 105 (4):797.
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  12.  8
    Speech understanding systems.M. F. Medress, F. S. Cooper, J. W. Forgie, C. C. Green, D. H. Klatt, M. H. O'Malley, E. P. Neuburg, A. Newell, D. R. Reddy, B. Ritea, J. E. Shoup-Hummel, D. E. Walker & W. A. Woods - 1977 - Artificial Intelligence 9 (3):307-316.
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  13.  23
    William James's Theory of Mind.W. E. Cooper - 1990 - Journal of the History of Philosophy 28 (4):571-593.
  14. William James's theory of mind.W. E. Cooper - 1990 - Journal of the History of Philosophy (October) 571 (October):571-593.
    Neutral monist, panpsychist, naturalist, and phenomenological interpretations of James's theory of mind are canvassed. Culling the true tenets from each, I make a case for a reconciling view on the basis of a distinction between mental and proto-mental properties. The resulting interpretation is compared to two forms of panpsychism identified by T Nagel in his essay of that name.
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  15.  16
    Biblical Anthropology is Holistic and Dualistic.John W. Cooper - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 411–426.
    Biblical anthropology is demonstrably both holist and dualist. It is holist in teaching that God created, redeems, and will glorify humans as whole embodied persons. It is dualist in teaching that God created humans of two ingredients and that he sustains persons apart from their bodies between death and resurrection. This chapter shows that key arguments against dualism are compromised by problematic hermeneutics, conceptual confusions, and faulty reasoning. It also shows that monism cannot account for the texts which imply dualism, (...)
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  16. William James’s Theory of the Self.W. E. Cooper - 1992 - The Monist 75 (4):504-520.
    I offer here a solution to a mystery about William James's theory of the self. Among the many students of James who have been mystified is Gerald Myers, who expresses surprise in William James: His Life and Thought that, given the religious and mystical overtones of his later metaphysics, James did not abandon the apparent bodily self of the earlier Principles of Psychology for a “nonbodily, spiritual, and mysterious referent for the first-person pronoun,” instead of consistently adhering “to his claims (...)
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  17.  95
    Reason and Desire After the Fall of Man: A Rereading of Hobbes’s Two Postulates of Human Nature.Kody W. Cooper - 2013 - Hobbes Studies 26 (2):107-129.
  18.  44
    Responses to James Tully’s “Deparochializing Political Theory and Beyond”.Garrick Cooper, Charles W. Mills, Sudipta Kaviraj & Sor-Hoon Tan - 2017 - Journal of World Philosophies 2 (1):156-173.
    In their responses to James Tully’s article “Deparochializing Political Theory and Beyond,” Garrick Cooper, Charles W. Mills, Sudipta Kaviraj and Sor-hoon Tan engage with different aspects of Tully’s “genuine dialogue.” While they seem to concur with Tully on the urgency of deparochializing political theory, their responses bring to light salient issues which would have to be thought through in taking this project forward.
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  19.  15
    William James’s Theory of the Self.W. E. Cooper - 1992 - The Monist 75 (4):504-520.
    I offer here a solution to a mystery about William James's theory of the self. Among the many students of James who have been mystified is Gerald Myers, who expresses surprise in William James: His Life and Thought that, given the religious and mystical overtones of his later metaphysics, James did not abandon the apparent bodily self of the earlier Principles of Psychology for a “nonbodily, spiritual, and mysterious referent for the first-person pronoun,” instead of consistently adhering “to his claims (...)
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  20.  7
    The Unspoken Rules of Manly Warfare.Kody W. Cooper - 2013-08-26 - In Kevin S. Decker (ed.), Ender's Game and Philosophy. Wiley. pp. 175–185.
    Ender's tortured conscience is an illustration of the moral importance of following principles of just war theory—the “unspoken rules of manly warfare”—and their apparent tension with the demands of war and survival. This chapter talks about the ethics of conflict in Ender's various games—his battles and wars. It asks, was justice served in the Third Invasion and destruction of the bugger worlds, the event that came to be called the xenocide. Ender's life is actually a testimony to the just war (...)
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  21. The Prolife Leviathan.Kody W. Cooper - 2012 - American Catholic Philosophical Quarterly 86 (4):557-581.
    Thomas Hobbes’s innovative anthropology and novel doctrines of natural right, natural law, and positive law have been taken to inaugurate a tradition that grows into modern United States abortion jurisprudence. In this essay I argue that a careful rereading of Hobbes reveals that the characterization of Hobbes as the philosophical and jurisprudential forefather of abortion rights is false. While Hobbes never directly addressed the question of abortion, I argue that we can reconstruct his position from his philosophical texts. First, I (...)
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  22.  26
    Supplemental but not Equal.John W. Cooper - 2000 - Faith and Philosophy 17 (1):116-125.
    This paper addresses central issues in the debate about inclusive language for God by responding to Andrew Dell’Olio, who offered biblical, theological, linguistic, and ethical reasons for a “supplemental” use of feminine language for God. Since he leaves unclear whether “supplemental” means “secondary to” or “fully equal to” the masculine language of the biblical tradition, it is difficult to determine whether he makes his case. While a secondary role for feminine language for God is legitimate, I argue that giving feminine (...)
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  23.  34
    The Highly Troubled Ethical Environment of the Life Insurance Industry: Has it Changed Significantly from the Last Decade and if so, why?Robert W. Cooper & Garry L. Frank - 2005 - Journal of Business Ethics 58 (1-3):149-157.
    . This paper presents the findings of two surveys conducted in April 2003 of Chartered Life Underwriters (CLUs) and Chartered Financial Consultants (ChFCs) who are members of the Society of Financial Service Professionals. The first survey of 3000 CLUs and ChFCs – the life insurance industry’s most highly regarded professionals – was aimed at identifying the key ethical issues faced by professionals working in the life insurance industry today. A comparison of these findings with those of earlier studies conducted in (...)
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  24.  27
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  25.  37
    A Case for Capital Punishment.W. E. Cooper - 1989 - Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non‐murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit structural (...)
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  26.  56
    A case for capital punishment.W. E. Cooper & John King-Farlow - 1989 - Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non-murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit structural (...)
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  27. Created for everlasting life: Can theistic evolution provide an adequate Christian account of human nature?John W. Cooper - 2013 - Zygon 48 (2):478-495.
    Christians who affirm standard science and the biblical doctrine of creation often endorse theistic evolution as the best approach to human origins. But theistic evolution is ambiguous. Some versions are naturalistic (NTE)—God created humans entirely by evolution—and some are supernaturalistic (STE)—God supernaturally augmented evolution. This article claims that NTE is inadequate as an account of human origins because its theological naturalism and emergent physicalist ontology of the soul or person conflict with the Christian doctrine that God created humans for everlasting (...)
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  28.  9
    The Battle Within.Kody W. Cooper - 2022 - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy: Wisdom From Aang to Zuko. Wiley-Blackwell. pp. 159–169.
    Confucianism and Legalism are two schools of Chinese philosophy. This chapter explores contrasts between Confucian and Legalist visions of the nation, the family, and the soul through Zuko's journey. It covers the tension between the legacies of his two great‐grandfathers, Sozin and Roku, and shows that the battle within Zuko and the royal family is at root a philosophical struggle between these two differing philosophical visions. Finally, the chapter addresses that Zuko's battle within reflects something true about human nature that (...)
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  29.  15
    The Quintessential Christians: Judging His Books by Their Covers and Leitmotifs.Thomas W. Cooper - 2010 - Journal of Mass Media Ethics 25 (2):99-109.
    The primary aspects of Clifford Christians's ethical theory may be identified or contextualized in several ways, three of which are employed in this article: 1) a content analysis of his self-reported book, article, and chapter titles; 2) a narrative summary of the themes of his self-selected representative ethical theory essays; and 3) the author's contextualization of Christians' ideas within both intellectual history and communication studies. Although Christians and his work are valued as apex contributions to and leadership within the field (...)
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  30.  21
    Exaggerated Rumors of Dualism’s Demise. [REVIEW]John W. Cooper - 2009 - Philosophia Christi 11 (2):453-464.
    Green’s book outlines a wholistic vision of human nature, the Christian life, and life after death using “neuro-hermeneutics,” his approach to biblical interpretation integrated with neuroscience and psychology. He argues that a comprehensive vision of Christianity implies body-soul monism and undermines dualism. I respond that these sciences are consistent with dualist as well as monist anthropologies. I examine his exegetical arguments for anthropological monism from the eschatological texts of Luke–Acts and the Corinthian epistles, find them wanting, and show why they (...)
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  31.  58
    Plato's Republic: Critical Essays.Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams - 1997 - Rowman & Littlefield Publishers.
    Bringing between two covers the most influential and accessible articles on Plato's Republic, this collection illuminates what is widely held to be the most important work of Western philosophy and political theory. It will be valuable not only to philosophers, but to political theorists, historians, classicists, literary scholars, and interested general readers.
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  32.  13
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  33.  30
    The Limits of Reason in Hobbes's Commonwealth. By Michael P. Krom. [REVIEW]Kody W. Cooper - 2013 - American Catholic Philosophical Quarterly 87 (3):552-555.
  34.  29
    On the distribution of Lachlan nonsplitting bases.S. Barry Cooper, Angsheng Li & Xiaoding Yi - 2002 - Archive for Mathematical Logic 41 (5):455-482.
    We say that a computably enumerable (c.e.) degree b is a Lachlan nonsplitting base (LNB), if there is a computably enumerable degree a such that a > b, and for any c.e. degrees w,v ≤ a, if a ≤ w or; v or; b then either a ≤ w or; b or a ≤ v or; b. In this paper we investigate the relationship between bounding and nonbounding of Lachlan nonsplitting bases and the high /low hierarchy. We prove that there (...)
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  35.  16
    The Ethics of Biosurveillance.S. K. Devitt, P. W. J. Baxter & G. Hamilton - 2019 - Journal of Agricultural and Environmental Ethics 32 (5):709-740.
    Governments must keep agricultural systems free of pests that threaten agricultural production and international trade. Biosecurity surveillance already makes use of a wide range of technologies, such as insect traps and lures, geographic information systems, and diagnostic biochemical tests. The rise of cheap and usable surveillance technologies such as remotely piloted aircraft systems presents value conflicts not addressed in international biosurveillance guidelines. The costs of keeping agriculture pest-free include privacy violations and reduced autonomy for farmers. We argue that physical and (...)
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  36.  28
    Book Review Section 2. [REVIEW]Erwin V. Johanningmeier, Joseph Stetar, Nina Jemmott, James W. Wagener, Nobuo K. Shimahara, David Miyahara, Francisco O. Ramirez, Erskine S. Dottin, Edward R. Ducharme & Mary Gendernalik Cooper - 1990 - Educational Studies 21 (3):327-364.
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  37.  31
    Computing the Meanings of Words in Reading: Cooperative Division of Labor Between Visual and Phonological Processes.Michael W. Harm & Mark S. Seidenberg - 2004 - Psychological Review 111 (3):662-720.
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  38. The Idea of God: A Whiteheadian Critique of St. Thomas Aquinas’ Concept of God. [REVIEW]L. S. W. - 1975 - Review of Metaphysics 29 (1):132-133.
    Cooper’s book criticizes the traditional "absolutist" Christian doctrine of God, as exemplified in Aquinas, and concludes with a constructive chapter on "Redemption and Process Theism." His critique is chiefly Hartshornean, not Whiteheadian in character. Cooper, adding nothing of substance to Hartshorne’s extant critique, instead scrutinizes the Thomistic texts to show just how and where the difficulties noted by Hartshorne arise. The final chapter, which leans heavily on Whitehead is chiefly a summary of the usual charges against process theism, (...)
     
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  39.  7
    Universal foreigner: the individual and the world.Robert W. Cox - 2013 - Hackensack, NJ: World Scientific.
    The book shows one individual's (the author) experience of the world, through contacts with government officials and scholars in the Middle East and Asia, Europe and Latin America during the post-Second World War years up to the later 1960s; and then that individual's reflections and study during the succeeding decades, up to and including the first decade of the 21st century, concerning the future of the world and the critical choices that confront the world both in inter-state relations and in (...)
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  40.  11
    The tragedy of philosophy: Kant's critique of judgment and the project of aesthetics.Andrew Cooper - 2016 - Albany: SUNY Press.
    Reframes philosophical understanding of, and engagement with, tragedy. In The Tragedy of Philosophy Andrew Cooper challenges the prevailing idea of the death of tragedy, arguing that this assumption reflects a problematic view of both tragedy and philosophy—one that stifles the profound contribution that tragedy could provide to philosophy today. To build this case, Cooper presents a novel reading of Immanuel Kant’s Critique of Judgment. Although this text is normally understood as the final attempt to seal philosophy from the (...)
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  41.  35
    A question of scent: lavender aroma promotes interpersonal trust.Roberta Sellaro, Wilco W. van Dijk, Claudia Rossi Paccani, Bernhard Hommel & Lorenza S. Colzato - 2014 - Frontiers in Psychology 5:123029.
    A previous study has shown that the degree of trust into others might be biased by inducing either a more “inclusive” or “exclusive” cognitive-control mode. Here, we investigated whether the degree of interpersonal trust can be biased by environmental factors, such as odors, that are likely to impact cognitive-control states. Arousing olfactory fragrances (e.g., peppermint) are supposed to induce a more exclusive, and calming olfactory fragrances (e.g., lavender) a more inclusive state. Participants performed the Trust Game, which provides an index (...)
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  42.  41
    William Robert Grove and the London Institution, 1841–1845.M. L. Cooper & V. M. D. Hall - 1982 - Annals of Science 39 (3):229-254.
    From March 1841 until the end of 1845, W. R. Grove held the post of Professor of Experimental Philosophy at the London Institution. No previous study of the Institution has dealt in detail with the period of Grove's tenure of this, the first professorship. Here, by reference to the various manuscripts and publications of the Institution, and to Grove's papers and correspondence, it is possible to describe the background to Grove's appointment and the achievements of his term of office.
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  43. ear Cognition is oblige to request the help of a certain number of guest reviewers who assist in the assessment of manuscripts. cooperation the journal would not be able to maintain its high are happy to be able to thank the following people for their help in refereeing manuscripts during 1988.J. Have11, A. Galaburda, W. Gallistel, E. Stabler, A. Treisman & S. Ullman - 1989 - Cognition 31:291.
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  44.  21
    Quine Willard V.. Theory of deduction. Parts I–IV. Mimeographiert. Harvard Cooperative Society, Cambridge, Mass., 1948, 156 S. [REVIEW]W. Ackermann - 1949 - Journal of Symbolic Logic 14 (3):190-191.
  45.  15
    Stochastic interactions increase cooperation in a spatial Prisoner's Dilemma.Andrew W. Bausch - 2016 - Complexity 21 (2):82-92.
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  46.  6
    Willard V. Quine. Theory of deduction. Parts I–IV. Mimeographiert. Harvard Cooperative Society, Cambridge, Mass., 1948, 156 S. [REVIEW]W. Ackermann - 1949 - Journal of Symbolic Logic 14 (3):190-191.
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    Poetry vs Philosophy. The case of Plato’s Symposium.Hayden W. Ausland - 2013 - Norsk Filosofisk Tidsskrift 48 (1):20-33.
    Poetry and philosophy can be seen as coming into competition in various ways in Plato’s Symposium. This confrontation notwithstanding, poetry and philosophy appear in this dialogue as cooperative rivals that are fundamentally at peace with each other.
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    Circles of Learning: Cooperation in the Classroom.David W. Johnson - 1984
    Cooperative learning processes have been rediscovered and are being used throughout the country on every level. The basic elements of cooperative goal structure are positive interdependence, individual accountability, face-to-face interaction, and cooperative skills. The teacher's role in structuring cooperative learning situations involves clearly specifying lesson objectives, placing students in productive learning groups and providing appropriate materials, clearly explaining the cooperative goal structure, monitoring students, and evaluating performance. For cooperative learning groups to be productive, students must be able to engage in (...)
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    Cooperative Behavior in the Ultimatum Game and Prisoner’s Dilemma Depends on Players’ Contributions.R. Bland Amy, P. Roiser Jonathan, A. Mehta Mitul, Schei Thea, J. Sahakian Barbara, W. Robbins Trevor & Elliott Rebecca - 2017 - Frontiers in Psychology 8.
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    Liberalization of Peru's formal seed sector.Jeffery W. Bentley, Robert Tripp & Roberto Delgado de la Flor - 2001 - Agriculture and Human Values 18 (3):319-331.
    During the 1990s, the Government of Peru began to aggressivelyprivatize agriculture. The government stopped loaning money to farmers' cooperatives and closed the government rice-buying company. The government even rented out most of its researchstations and many senior scientists lost their jobs. As part of this trend, the government eliminated its seed certification agency. Instead, private seed certification committees were set up with USAID funding and technical advise from a US university. The committees were supposed to become self-financing (bycertifying seed grown (...)
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