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  1. Neither Brain nor Ghost: A Nondualist Alternative to the Mind-Brain Identity Theory.W. Teed Rockwell - 2005 - Cambridge MA: MIT Press.
    In this highly original work, Teed Rockwell rejects both dualism and the mind-brain identity theory. He proposes instead that mental phenomena emerge not merely from brain activity but from an interacting nexus of brain, body, and world. The mind can be seen not as an organ within the body, but as a "behavioral field" that fluctuates within this brain-body-world nexus. If we reject the dominant form of the mind-brain identity theory -- which Rockwell calls "Cartesian materialism" -- and accept this (...)
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    On What the Mind is Identical With.W. Teed Rockwell - 1994 - Philosophical Psychology 7 (3):307-23.
    The unity of mind and body need not imply accepting the unity of mind and brain, because the mind-brain identity is something that science has presupposed, not discovered. I cite evidence from modern neuroscience that cognitive activities are distributed throughout the human nervous system, which challenges the 'scientific' assumption (believed by Descartes, among others) that the brain is the seat of the soul, and the rest of the nerves are mere message cables to the brain. Dennett comes close to accepting (...)
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  3. Global Workspace or Pandemonium?W. Teed Rockwell - 1997 - Journal of Consciousness Studies 4 (4):334-337.
     
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    Reply to Review of Neither Brain nor Ghost.W. Teed Rockwell - 2007 - Education and Culture 23 (1):87-89.
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    Beyond Determinism and Indignity: A Reinterpretation of Operant Conditioning.W. Teed Rockwell - 1994 - Behavior and Philosophy 22 (1):53 - 66.
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    Reply to Review Of.W. Teed Rockwell - 2007 - Education and Culture 23 (1).
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    Neither Brain nor Ghost: A Nondualist Alternative to the Mind-Brain Identity Theory.W. Teed Rockwell - 2007 - Bradford.
    In this highly original work, Teed Rockwell rejects both dualism and the mind-brain identity theory. He proposes instead that mental phenomena emerge not merely from brain activity but from an interacting nexus of brain, body, and world. The mind can be seen not as an organ within the body, but as a "behavioral field" that fluctuates within this brain-body-world nexus. If we reject the dominant form of the mind-brain identity theory -- which Rockwell calls "Cartesian materialism" -- and accept this (...)
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