Results for 'W. W. May'

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  1.  57
    Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (18761909). By J. E. Sandys, Litt.D. Macmillan, 1910[REVIEW]H. D. R. W. - 1911 - The Classical Review 25 (02):61-.
  2.  29
    Art, Perception, and Reality[REVIEW]A. F. W., J. Hochberg & E. H. Gombrich - 1973 - Review of Metaphysics 26 (3):525-526.
    This book contains three essays: "The Mask and the Face: The Perception of Physiognomic Likeness in Life and Art" by Gombrich, the renowned art historian and critic; (...)
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  3.  38
    Situational Morality[REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (2):346-346.
    This small pamphlet presents a critical analysis of the "situational ethic" as it has been proposed by a number of Protestant writers. Gleason is a Jesuit and (...)
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  4.  32
    Science and Christ[REVIEW]A. J. W. - 1971 - Review of Metaphysics 24 (4):759-760.
    This is a collection of early essays. It ought to be read with The Future of Man before any of his other works, particularly before trying to (...)
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  5.  26
    Ethics[REVIEW]A. F. W. - 1973 - Review of Metaphysics 26 (3):522-523.
    This is a new critical latin edition, with facing English translation, of Peter Abelards ethical treatise, sometimes entitled "Know Thyself." The book is one in the (...)series of Oxford Medieval Texts. Accompanying the latin text and simple, easy reading translation is a most helpful introduction by Luscombe which points out the historical importance of this little treatise as among the first finely articulated attempts at bringing the classical concerns with human virtues and character together with the theological concerns of a believing Christian. Ethics deals with the problem of how we may properly speak of the moral formation of a person. Abelards treatment is more weighted toward the attitudes of man than the nature of his deeds. What is worked out, with the help of many suggestive examples and frequent reference to the religious practices of the twelfth-century church, is a crucial theory of intention and a definition of sin. He holds that our intention, measured to the standards of divine law, determines the morality of our actions : "We consider morals to be the vices or virtues of the mind which make us prone to good or bad works." Good and bad emerge from the struggle where there is consent to an act virtuously or viciously motivated. Morality does not come from the inclination since the constitution of man includes both his virtues and his vices; nor does it come from his acts since all acts are indifferent, before God, to good or bad. It is the intent or consent to act that is determinant. Sin, the other major theme, complementary to intention, is defined as contempt for God, i.e., "to do by no means on his account what we believe we ought to do for him." He founds his notions of morality on God as that good, the source and whole, such that "although... there is a number of good things so that goodness exists in plurality, it does not follow therefore that goodness is greater." By working out these notions, Abelard delivers an innovative morality of conduct for a man beset with a character marked with both virtues and vices, emphasizing mans faculty of choice and underscoring his ability to know and be responsible to the divine law. Besides the introduction and text, Luscombe has included a description of the manuscripts used in preparing the text and indices of quotations, allusions, and manuscripts.—W. A. F. (shrink)
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  6.  15
    The Fullness of Life[REVIEW]G. W. - 1975 - Review of Metaphysics 29 (1):139-140.
    The crisis of our day is epitomized by Paul Kurtz in two propositions: -"Theistic religions... are in retreat." "Most traditional moral and philosophical guideposts seem to be (...)
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  7.  20
    A Christian Critique of American Culture[REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (3):556-557.
    This is a marvelous book. Although billed as a Dogmatics, it is really a rambling and magnanimous presentation of the Christian faith-theology as well as practice. (...)It is guided by the attempt to be systematic and comprehensive. It is filled with wonderful human insights into the nature of the Christian posture in a wayward world. It is part philosophical theology, part a theology of culture, and part practical theology. But it is more than all of its parts. What we have is Hartt's mature ruminations on a vast number of subjects germane to Christian thinking. Hartt is a Barthian with humor, a neo-Reformation theologian with pizazz, a Methodist who has drunk deeply of American culture. Hartt divides his book into three parts: The Vocation of the Church as a Critic of Culture; The Dogmatic Content of Practical Theology; and Applications. The first part is an attempt to work the church into the role of a cultural interrogator, conscious on the one hand of its historic roots in that theological tradition known as the Christian faith, and on the other of its iconoclastic role, relativizing all absolutistic pretensions that civilization may attain, and in general, lose itself in the world, but not to the world. It is in this section that Hartt gives credence to the title of his book, A Christian Critique of American Culture. Part II emphasizes the "preachability" of the Gospel. Part III demonstrates what Hartt means by the applicability of the Gospel, its critique of art, politics, and mass culture. A chapter on "The Holy Spirit and 'Revolution'" concludes the work. There are no footnotes, no bibliography and no index. But none is needed. In the end what the reader has is Hartt and not a conglomeration and distillation of the thoughts of the theological luminaries of our day. Hartt's writing is the best among living theologians--and that fact alone ought to make anyone who is interested in great theologizing buy this book.--W. A. J. (shrink)
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  8.  20
    Present-Day Issues in Philosophy[REVIEW]G. W. - 1972 - Review of Metaphysics 26 (2):367-367.
    Aristotle and Huey P. Newton, Confucius and Abbie Hoffman, Gandhi and Eldridge Cleaver, and Plato and Noam Chomsky are some of the contrasts to be found in (...)
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  9.  18
    Lettre Sur L'Homme Et Ses Rapports[REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):376-376.
    May discovered Diderot's copiously annotated copy of this anti-materialist tract by Hemsterhuis, known to many contemporaries as "the Dutch Plato"; this edition contains May's interesting (...)
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  10.  18
    Search for a Method[REVIEW]H. C. W. - 1964 - Review of Metaphysics 17 (4):633-633.
    In this preface to his recent Critique de La Raison Dialectique, Sartre poses, and outlines an answer to, the question of the Critique, "Do we have today (...)
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  11.  17
    Democracy[REVIEW]G. W. - 1972 - Review of Metaphysics 26 (2):355-356.
    The author, in outlining his theory of democracy, presents, with commendable logic of sequence, his views on the nature and scope of democracy, its presuppositions, its instruments, (...)
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  12.  17
    The Ethical Mysticism of Albert Schweitzer[REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (1):125-125.
    This is one of those obviously worked-over doctoral dissertations. There is one chapter which reviews all previous studies dealing with Schweitzer, with copious footnotes in many (...)languages. In spite of Clark's underlying attitude of adulation of the Master, his analysis of Schweitzer's thought is rather helpful. He places Schweitzer in the main stream of nineteenth-century German romantic thought and examines the impact that that thought had upon the theologians of the period. But he believes that Schweitzer is foremost an ethical thinker, not a theologian, and that the true sources of his thought are in the ethicists of the nineteenth-century and not the theologians. Clark insists that Schweitzer's thought is characterized by two major emphases, one that ethics must be founded on rational thought, the second that human selfhood is fundamentally good. Clark finds the origins for these two notions in Kant's Fundamental Principles of a Metaphysics of Morals. Schweitzer's relationship to such diverse thinkers as Darwin, Schopenhauer, Spencer, and Nietzsche is also traced. The term "world-affirmation" emerges in Schweitzer's thought as a fundamental ethical category: it implies "ethical self-devotion to one's fellow-creatures." Hence, it is rather easy to make the jump from one's fellow-creatures, conceived solely as human fellow-creatures, to a "reverence for life" of all creatures, human and animal. Schweitzer owes a great deal to the social gospel movement of the latter half of the nineteenth-century. He believed in the "coming Era of Peace" and he spoke of the Kingdom of God as a possibility within history. "Sooner or later," he writes, "there must dawn the true and final Renaissance which will bring peace to the world." The result of Clark's work is that Schweitzer remains the enigmatic, other-worldly patrician Renaissance-man, but we now have at least a hint as to the sources of his unique and complicated philosophy of civilization. Clark mentions in passing that Goethe may be the major influence on Schweitzer's thought.--W. A. J. (shrink)
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  13.  17
    Theories of the Political System[REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):369-369.
    This is a well-conceived attempt to present a survey of thirteen "classic" political theories, beginning with Thucydides and ending with J. S. Mill, and simultaneously to (...)suggest similarities between each and some contemporary trend in political thought. Bluhm admittedly borrows heavily from earlier commentaries in summarizing and criticizing the classics; his originality lies in his systematic efforts at "bridge building," as he styles it, in a field where an alleged conflict between ancients and moderns has been provoking much unnecessary acerbity. One may criticize Bluhm's fundamental division between "noumenalists" and "naturalists" or his rather unsure handling of Rousseau, but some of his suggested comparisonse.g., of Lipset with Aristotle or of modern game theory with Hobbes' methodare most illuminating.—W. L. M. (shrink)
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  14.  16
    Political and Social Philosophy; Traditional and Contemporary Readings[REVIEW]G. W. - 1973 - Review of Metaphysics 27 (1):135-135.
    Some stalwarts are included in any and every collection of readings for students on political and social thought. Among these reliable standbys are Plato, Aristotle, Aquinas, Machiavelli, (...)
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  15.  11
    Aesthetics From Classical Greece to the Present: A Short History[REVIEW]B. K. W. - 1966 - Review of Metaphysics 20 (2):362-362.
    Beardsley's exposition of his large subject shows lucidity, objectivity, deftness, and a good sense of proportion; and these virtues become more apparent the closer his history (...)approaches the complex diversity of contemporary aesthetic speculation. Especially skillful are the succinct accounts of those aspects of each philosopher's thought which, though not directly concerned with aesthetics, are necessary for a full understanding of his aesthetic theories. Beardsley himself remains neutral, arguing neither for nor against the theories he analyzes. Some may feel that the visual arts are slighted, but this is a minor criticism of a very informative and illuminating book.—W. B. K. (shrink)
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  16.  8
    Images of Authority: A Consideration of the Concepts of Regnum and Sacerdotium[REVIEW]G. E. W. - 1967 - Review of Metaphysics 20 (4):714-714.
    This book comprises Cameron's Terry Lectures at Yale, given in 1964-1965 before a disappointingly small audience. Disappointing, primarily because the lectures represent a serious analysis of (...) a significant, though often neglected, aspect of classical natural law, natural theology doctrines. This is the concept of vicarious authority with its corresponding claim of an independent access to truth on the part of one subject to authority. This is surely an important historical as well as contemporary notion in jurisprudence and ecclesiology. Cameron's analysis and documentation is rich, thoughtful, and encompassing. This may have made the lectures too serious and dense, but it makes the book satisfying and thought-provoking, and deserving of a much larger audience than could have filled the lecture hall.—W. G. E. (shrink)
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  17.  5
    Relationship and Solitude[REVIEW]G. E. W. - 1967 - Review of Metaphysics 20 (4):726-726.
    To state the central argument of this book would be to miss a great deal of the author's achievement. Munz is concerned with tracing the metaphysical (...)foundations of ethics and furthermore the nature and roots of these, and all, metaphysical conceptions. He does all of this in a resolutely original and tough-minded way, exploring alternatives in the fullest possible manner, arguing with great resourcefulness and force. His originality can be seen in his serious and thorough oppositions to classical and contemporary positions. He never scores off straw men, but takes the trouble to develop opposing positions fully so that his argument will strike at the most fundamental and stringent point. Thus, his thesis, that the basic ethical stances of absolute commitment to others and absolute detachment from others, are dialectically interdependent, is honestly and articulately supported. He is to be credited with developing concepts, arguments, and positions which derive their considerable force on their own merits, while encountering a full range of opposition. He has produced a book with which one can disagree, which may puzzle and even seem peculiar, but which must nonetheless be sincerely admired.—W. G. E. (shrink)
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  18.  4
    Approaches to History: Selections in the Philosophy of History From the Greeks to Hegel[REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):153-153.
    Selections of roughly equal length have been included from the Greeks, the Bible, Augustine, Bodin, Vico, Herder, and Hegel. Polybius is the best represented of the Greeks; (...)
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  19.  43
    State and Family in Early Rome. By Charles W. L. Launspach. George Bell & Sons. Pp. 280[REVIEW]W. F. W. - 1910 - The Classical Review 24 (1):28-28.
  20.  51
    Die Wolken des Aristophanes Erklärt Von W. S. Teuffel. Zweite Auflage, bearbeitet von Otto Kaehler. Leipzig. B. G. Teubner. 1887. 2 Mk. 70[REVIEW]W. M. W. - 1888 - The Classical Review 2 (07):205-.
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  21.  46
    W. M. RamsayThe Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  22.  25
    Tanis, Part II.—Nebesheh and Defenneh . By W. M. Flinders Petrie, with Chapters by A. S. Murray & F. LL. Griffith. London. 1888, 4to. With Numerous Plates[REVIEW]W. W. & W. M. Flinders Petrie - 1888 - Journal of Hellenic Studies 9:383-384.
  23.  45
    Book Review:Metaphysics in Modern Times D. W. Gotshalk[REVIEW]M. M. W. - 1940 - Philosophy of Science 7 (4):507-.
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  24.  51
    Book Review:Unresting Cells R. W. Gerard[REVIEW]M. M. W. - 1941 - Philosophy of Science 8 (3):393-.
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  25.  49
    Book Review:From Max Weber; Essays in Sociology H. H. Gerth, C. W. Mills[REVIEW]M. M. W. - 1947 - Philosophy of Science 14 (2):173-.
  26.  44
    Book Review:Statistical Method From the Viewpoint of Quality Control Walter A. Shewhart, W. E. Deming[REVIEW]M. M. W. - 1940 - Philosophy of Science 7 (3):386-.
  27.  40
    Book Review:The Nature of the Atom G. K. T. Conn; The Nature of Crystals A. G. Ward; The Wave Nature of the Electron G. K. T. Conn; The Cyclotron W. B. Mann[REVIEW]M. M. W. - 1940 - Philosophy of Science 7 (3):387-.
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  28.  11
    Zimmerman, van der Paardt Metamorphic Reflections. Essays Presented to Ben Hijmans at His 75th Birthday. Pp. X + 345, B/W and Colour Ills. Leuven and Dudley, MA: Peeters, 2004. Paper, €70. ISBN: 90-429-1504-8[REVIEW]Regine May - 2006 - The Classical Review 56 (1):135-137.
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  29.  3
    Composition and Function of Ethical Committees.W. W. May - 1975 - Journal of Medical Ethics 1 (1):23-29.
    In this paper the need for review (ethical) committees is elaborated to include a discussion of their composition and function. In some institutions more than one such (...)
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  30.  22
    Zimmerman (M.), van der Paardt (R.) (Edd.) Metamorphic Reflections. Essays Presented to Ben Hijmans at His 75th Birthday . Pp. X + 345, B/W and Colour Ills. Leuven and Dudley, MA: Peeters, 2004. Paper, €70. ISBN: 90-429-1504-. [REVIEW]Regine May - 2006 - The Classical Review 56 (01):135-.
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  31. R. W. Beardsmore, "Moral Reasoning". [REVIEW]William E. May - 1970 - The Thomist 34 (1):152.
     
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  32. Norms and Values: Essays on the Work of Virginia Held.Lawrence Blum, Claudia Card, Marilyn Friedman, Carol C. Gould, Mark S. Halfon, Virginia Held, Eva Feder Kittay, Leo Kittay, John W. Lango, Patricia S. Mann, Larry May, Diana T. Meyers, Kai Nielsen, Nel Noddings, Sara Ruddick, Michael Slote & Sue Weinberg - 1998 - Rowman & Littlefield Publishers.
    Virginia Held, best known for her landmark book Rights and Goods, has made an indelible mark on the fields of ethics, feminist philosophy, and social and political (...)
     
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  33.  4
    Deity Representation: A Prototype Approach.Ross W. May & Frank D. Fincham - 2018 - Archive for the Psychology of Religion 40 (2-3):258-286.
    This research systematically evaluates via prototype analysis how conceptualizations of Western adult's monotheistic God are structured. Over 4 studies, using U.S. student and community samples of (...) predominantly Christians, features of God are identified, feature centrality is documented, and centrality influence on cognition is evaluated. Studies 1 and 2 produced considerable overlap in feature frequency and centrality ratings across the samples, withGod is lovebeing the most frequently listed central feature. In Studies 3 and 4, the centrality of features influenced cognitive processes: central features were more quickly identified as features of God than peripheral features; were correctly recognized more often; and central features were correctly recalled more often than peripheral features. Results indicated that participants meaningfully judged centrality and that centrality affected cognition. Thus, the two criteria necessary for demonstrating deity representations adhere to a prototype structure were met. Implications and future directions are discussed. (shrink)
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  34. Contract or Covenant.W. F. May - 1988 - In Joan C. Callahan (ed.), Ethical Issues in Professional Life. Oxford University Press.
     
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  35.  63
    Afterthe Us Supreme Court Decisions: the Politics Ofassisted Suicide Andthe Church's Role.W. F. May - 1998 - Studies in Christian Ethics 11 (1):48-62.
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  36. Knowledge of Causality in Hume and Aquinas.W. E. May - 1970 - The Thomist 34 (2):254-288.
  37. Ethics and Higher Education.William W. May (ed.) - 1998 - Oryx Press.
  38.  24
    Detecting Deterioration in Patients with Chronic Disease Using Telemonitoring: Navigating the 'Trough of Disillusionment'.Glyn Elwyn, Alex R. Hardisty, Susan C. Peirce, Carl May, Robert Evans, Douglas K. R. Robinson, Charlotte E. Bolton, Zaheer Yousef, Edward C. Conley, Omer F. Rana, W. Alex Gray & Alun D. Preece - 2012 - Journal of Evaluation in Clinical Practice 18 (4):896-903.
  39.  5
    The Meaning and Nature of the Natural Law in Thomas Aquinas.W. E. May - 1977 - American Journal of Jurisprudence 22 (1):168-189.
  40.  3
    Ancient Israel.Herbert G. May, Harry M. Orlinsky & Edward W. Fox - 1954 - Journal of the American Oriental Society 74 (4):268.
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  41.  2
    The Euboian League and Its Coinage[REVIEW]J. M. F. May & W. P. Wallace - 1958 - Journal of Hellenic Studies 78:159-160.
  42. Business Ethics and the Law Beyond Compliance.William W. May - 1991
     
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  43. LPS 215 Topics in Analytic Philosophy Spring 2006 R. May.Robert May - manuscript
    The topic of this seminar will be the notion of language as it is employed in the philosophy of language. The seminar will be divided into two (...)
     
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  44.  40
    Tomek Bartoszynski. On the Structure of Measurable Filters on a Countable Set. Real Analysis Exchange, Vol. 17 No. 2 , Pp. 681701. - Tomek Bartoszynski and Saharon Shelah. Intersection of < 2ℵ0 Ultrafilters May Have Measure Zero. Archive for Mathematical Logic, Vol. 31 , Pp. 221226. - Tomek Bartoszynski and Haim Judah. Measure and CategoryFilters on Ω. Set Theory of the Continuum, Edited by H. Judah, W. Just, and H. Woodin, Mathematical Sciences Research Institute Publications, Vol. 26, Springer-Verlag, New York, Berlin, Heidelberg, Etc., 1992, Pp. 175201. - Tomek Bartoszynski, Martin Goldstern, Haim Judah, and Saharon Shelah. All Meager Filters May Be Null. Proceedings of the American Mathematical Society, Vol. 117 , Pp. 515521. - Tomek Bartoszyński. Remarks on the Intersection of Filters. Topology and its Applications, Vol. 84 , Pp. 139143[REVIEW]Claude Laflamme - 2001 - Bulletin of Symbolic Logic 7 (3):388-389.
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  45.  19
    W Hat is a Goal? How Do People Pursue Goals? The Answers to These Questions May Seem Obvious Because People Have a Lifetime of Experience at Setting Goals, Pursuing Goals, Disengaging From Some Goals, and Attaining Others. One's History of Experience with Goals, However, Does Not Mean That One has an Accurate Understanding of Where Goals Come From, How the Mind Represents Them, or How One Goes About Pursuing the Aims That Are so Central to One's Sense of Personal Fulfillment.Gordon B. Moskowitz - 2012 - In Henk Aarts & Andrew J. Elliot (eds.), Goal-Directed Behavior. Psychology Press.
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  46.  19
    The Phenomenon of Incubation in Antiquity - Renberg Where Dreams May Come. Incubation Sanctuaries in the Greco-Roman World. In Two Volumes. Pp. Lxx + XIV + 1046, B/W & Colour Ills, B/W & Colour Maps. Leiden and Boston: Brill, 2017. Cased, €243, Us$292. Isbn: 978-90-04-34621-5 , 978-90-04-34622-2 , 978-90-04-29976-4[REVIEW]Jessica L. Lamont - 2019 - The Classical Review 69 (1):178-181.
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  47.  23
    Burkhart W. H.. A Method for Synthesis of Two-Valued Feedback Circuits. Proceedings of the Association for Computing Machinery, Jointly Sponsored by the Association for Computing Machinery and the Mellon Institute, Pittsburgh, Pa., May 2 and 3, 1952, Photo-Offset, Richard Rimbach Associates, Pittsburgh 1952, Pp. 265272[REVIEW]Raymond J. Nelson - 1954 - Journal of Symbolic Logic 19 (1):56-56.
  48.  22
    Jacob W. Gruber and John C. Thackray Richard Owen Commemoration: Three Studies. London: Natural History Museum Publications, 1992. Pp. Ix + 181. ISBN 0-565-01109-X. £29.95. - Richard Owen The Hunterian Lectures in Comparative Anatomy, May and June 1837, Edited with Introduction and Commentary by P. R. Sloan. London: Natural History Publications, 1992. Pp. Xvi + 340. ISBN 0-565-01106, £37.50 , 0-565-011448, £15.95[REVIEW]Mario A. Di Gregorio - 1993 - British Journal for the History of Science 26 (3):365-366.
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  49.  21
    Etruscan Religion Van Der Meer Material Aspects of Etruscan Religion. Proceedings of the International Colloquium, Leiden, May 29 and 30, 2008. Pp. Viii + 164, Colour Figs, B/W & Colour Ills, B/W & Colour Maps. Leuven, Paris and Walpole, MA: Peeters, 2010. Paper, €65. ISBN: 978-90-429-2366-9[REVIEW]Miranda Barnett - 2012 - The Classical Review 62 (2):644-645.
  50.  16
    Marc Rothenberg ;, Kathleen W. Dorman ;, Frank R. Millikan ., Deborah Y. Jeffries ;, Sarah Schoenfeld . The Papers of Joseph Henry. Volume 10: January 1858December 1865: The Smithsonian Years. Lvii + 613 Pp., Index. Washington, D.C.: Smithsonian Institution/Science History Publications, 2004. $89.95 . Marc Rothenberg ;, Kathleen W. Dorman ;, Frank R. Millikan ., Deborah Y. Jeffries ;, Sarah Schoenfeld . The Papers of Joseph Henry. Volume 11: January 1866May 1878: The Smithsonian Years. Lxvi + 726 Pp., Index. Washington, D.C.: Smithsonian Institution/Science History Publications, 2007. $110[REVIEW]Clark A. Elliott - 2008 - Isis 99 (3):641-643.
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