Results for 'W. W. S. Cook'

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  1.  51
    Die Wolken des Aristophanes Erklärt Von W. S. Teuffel. Zweite Auflage, bearbeitet von Otto Kaehler. Leipzig. B. G. Teubner. 1887. 2 Mk. 70. [REVIEW]W. M. W. - 1888 - The Classical Review 2 (07):205-.
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  2.  25
    Tanis, Part II.—Nebesheh and Defenneh . By W. M. Flinders Petrie, with Chapters by A. S. Murray & F. LL. Griffith. London. 1888, 4to. With Numerous Plates. [REVIEW]W. W. & W. M. Flinders Petrie - 1888 - Journal of Hellenic Studies 9:383-384.
  3.  11
    Graecia Antiqua: Maps and Plans to Illustrate Pausanias's Description of Greece. Compiled by SirJames Fraser, with Explanatory Text by A. W. Van Buren. Pp. 161 + 12; 70 Maps. London: Macmillan & Co., 1930. 25s. [REVIEW]L. W. - 1930 - Journal of Hellenic Studies 50 (2):347-347.
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  4.  56
    Arnold's New Latin Course. Parts I. And II. By R. M. Allardyce, M.A. 2 Vols. Pp. 117 and 216 Respectively. Maddox Street, W.: Edward Arnold. July, 1911. Part I., Is. 6d.; Part II., 2s. 6d. [REVIEW]L. P. W. - 1912 - The Classical Review 26 (01):32-.
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  5.  49
    Falernian Grapes (VVvac Falernae). An Inaugural Address on Horace by Professor R. S. Conway, with Six Short Papers by Members of the Leeds Branch of the Classical Association. Edited with a Postscript by W. Rhys Roberts. Cambridge University Press, 1917. [REVIEW]H. D. R. W. - 1917 - The Classical Review 31 (01):30-31.
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  6.  7
    Falernian Grapes . An Inaugural Address on Horace by ProfessorR. S. Conway, with Six Short Papers by Members of the Leeds Branch of the Classical Association. Edited with a Postscript by W. Rhys Roberts. Cambridge University Press, 1917. [REVIEW]H. D. R. W. - 1917 - The Classical Review 31 (1):30-31.
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  7.  27
    Wittgenstein and Religious Belief: John W. Cook.John W. Cook - 1988 - Philosophy 63 (246):427-452.
    I find myself in profound disagreement with Wittgenstein's philosophy of religion and hence in disagreement also with those philosophers who have undertaken to elaborate and defend Wittgenstein's position. My principal objection is to the idea that religion is a language-game and that because of the kind of language-game it is, religious believers are not to be thought of as necessarily harbouring beliefs about the world over and above their secular beliefs. I reject this position, not because I think that there (...)
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  8.  23
    Kierkegaard and Wittgenstein: JOHN W. COOK.John W. Cook - 1987 - Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  9. Ardeshir, M., Ruitenburg, W. And Salehi, S., Intuitionistic.C. Areces, P. Blackburn, M. Marx, S. Cook, A. Kolokolova, T. Coquand, G. Sambin, J. Smith, S. Valentini & P. Dybjer - 2003 - Annals of Pure and Applied Logic 124:301.
  10.  28
    R. W. Sleeper, "The Necessity of Pragmatism. John Dewey's Conception of Philosophy". [REVIEW]Gary A. Cook - 1988 - Journal of the History of Philosophy 26 (4):675.
  11.  31
    R. W. V. Catling, I. S. Lemos: Lefkandi II: The Protogeometric Building at Toumba (Edited by M. R. Popham, P. G. Calligas, L. H. Sackett). Part 1: The Pottery. Pp. Xv + 174; 81 Plates, London: The British School of Archaeology at Athens/Thames & Hudson, 1990. £40. [REVIEW]R. M. Cook - 1992 - The Classical Review 42 (01):227-.
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  12.  38
    Wittgenstein’s Metaphysics.Lars Hertzberg & John W. Cook - 1998 - Philosophical Review 107 (1):163.
    Which famous twentieth-century philosopher instigated a revolution in philosophy, arguing that the philosopher’s business is not to advance general theories about reality, but rather to help release our thinking from the intellectual cramps produced by a misunderstanding of the forms of language? Wittgenstein? Wrong! according to John W. Cook. This revolution in philosophy actually had no author. Apparently, it arose through a misinterpretation of Wittgenstein’s later writings. In fact, Cook implies, Wittgenstein himself was not genuinely engaged in a (...)
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  13. Locating Wittgenstein: John W. Cook.John W. Cook - 2010 - Philosophy 85 (2):273-289.
    Wittgenstein wrote ‘While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems’. He meant that the ‘problems’ philosophers grapple with are of their own making. In a related remark he said: ‘This is the essence of a philosophical problem. The question itself is the result of a muddle. And when the question is removed, this is not by answering it’. Even more explicitly he said: ‘All that philosophy (...)
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  14.  17
    Pintura E Imaginería Románicas. Walter W. S. Cook, José Gudiol Ricart.Rosalind Rowan - 1955 - Speculum 30 (4):631-638.
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  15.  7
    La Pintura Románica Sobre Tabla En Cataluña. Walter W. S. Cook.Walter Muir Whitehill - 1961 - Speculum 36 (4):648-648.
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  16.  5
    La Pintura Mural Románica En Cataluña. Walter W. S. Cook.David G. Carter - 1957 - Speculum 32 (3):551-552.
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  17.  16
    Cooking the Books: John W. Cook On Wittgenstein's Purported Metaphysics.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  18.  25
    Cooking the Books: John W. Cook On Wittgenstein's Purported Metaphysics.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  19.  32
    John W. Cook, "Wittgenstein's Metaphysics". [REVIEW]H. L. Finch - 1995 - Journal of the History of Philosophy 33 (3):532.
  20. John W. Cook, The Undiscovered Wittgenstein: The Twentieth Century's Most Misunderstood Philosopher Reviewed By.Mark Addis - 2007 - Philosophy in Review 27 (5):324-326.
     
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  21.  39
    Review: John W. Cook: The Undiscovered Wittgenstein: The Twentieth Century's Most Misunderstood Philosopher. [REVIEW]P. Hutchinson & R. Read - 2008 - Mind 117 (467):681-685.
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  22. John W. Cook, The Undiscovered Wittgenstein: The Twentieth Century's Most Misunderstood Philosopher.M. Addis - 2007 - Philosophy in Review 27 (5):324.
     
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  23.  12
    The Full Text of the Metrical Preface to Wærferth's Translation of Gregory.David Yerkes - 1980 - Speculum 55 (3):505-513.
    The 27-line metrical preface to Wærferth's Old English translation of Gregory's Dialogues has only one witness, the recto of the first folio of British Library, Cotton Otho C.i, vol. 2, a manuscript damaged in 1731 by a fire at its repository, Ashburnham House. Of the several modern editions of the poem, only three take their text from the manuscript itself throughout: those by Heinrich Krebs, Hans Hecht, and Elliott V. K. Dobbie. Ferdinand Holthausen, Albert S. Cook, and Walter J. (...)
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  24. Extract From J.C.W.'S Logic Lectures, for the Use of Students Attending the Lectures.John Cook Wilson - 1913
     
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  25. Deborah Cook, The Culture Industry Revisited: Theodor W. Adorno on Mass Culture. [REVIEW]Peter S. Fosl - 1997 - Philosophy in Review 17 (1):13-15.
     
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  26.  17
    The Identifications of God in W. Golding’s Novels.Yu A. Shanina & A. A. Fedorov - 2015 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (6):431.
    The comparative analysis of the W. Golding’s novels demonstrates that the identification of God is the central problem in the works of the famous English writer. Golding did not consider Divinity only in connection with Christian orthodoxy, rational view of the world. In his novels, God gets different embodiments according to the wide cultural tradition. The group of heroes is trying to determine Divinity by force of the religious ritual in such fables as Lord of the Flies, The Inheritors, Rites (...)
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  27.  29
    Historical Aspects of F. W. Putnam's Systematic Studies on Fishes.Ralph W. Dexter - 1970 - Journal of the History of Biology 3 (1):131-135.
    As a student and collaborator of Louis Agassiz on the study of fishes, F. W. Putnam gave promise of becoming a leading ichthyologist with special interest in taxonomy generally and the Etheostomidae in particular. While he was noted briefly in these fields, contributed a number of minor papers, and aided in the posthumous publications of some of Agassiz's work on fishes, he neither reached his original goal nor completed his major projected works. For in 1874 he switched careers and was (...)
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  28.  8
    The Power of Absence: Dialectical Critical Realism, MetaRealism and Terrence W. Deacon’s Account of the Emergence of Ententionality. [REVIEW]Mervyn Hartwig - 2013 - Journal of Critical Realism 12 (2):210-243.
    This essay calls attention to robust synergies between Roy Bhaskar’s philosophy of dialectical critical realism and Terrence W. Deacon’s recent investigation of the geo-historical emergence of ententional or teleological phenomena, as well as important differences. Deacon has independently arrived at an understanding of absence as causally efficacious in the emergence of life and consciousness, and deploys a range of other concepts that resonate with DCR. He develops a critique both of eliminativist and monovalent approaches to ententionality, on the one hand, (...)
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  29.  26
    The Absence of Ottoman, Islamic Europe in Edward W. Said’s Orientalism.D. Bryce - 2013 - Theory, Culture and Society 30 (1):99-121.
    Edward W. Said’s Orientalism has attained canonical status as the key study of the cultural politics of western representation of the East, specifically the imaginative geographies underwriting constructions such as the Middle East and the Islamic world. The Ottoman Empire overlapped both European and exteriorized Oriental space during much of the period that Said dealt with, yet while the existence of the empire is referred to in Said’s study, the theoretical implications of that presence for his critique of Orientalist discourse (...)
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  30.  30
    Filosofia E Simbolismo. Scritti di T. W. Adorno, S. Breton, F. Bianco, A. Gianquinto, F. McGuinness, K. Kerenyi, T. Munro, A. Plebe, E. Przywara, J. Pucelle, R. Pucci in Archivio di Filosofia. [REVIEW]Enrico Castelli, T. W. Adorno, S. Breton, F. Bianco, A. Gianquinto & F. Mcguinness - 1957 - Journal of Aesthetics and Art Criticism 16 (2):264-265.
  31.  15
    The Medical Writings of Anonymus Londinensis. By W. H. S. Jones. Pp. Viii + 168. Cambridge: University Press, 1947. 12s. 6d. [REVIEW]B. Farrington & W. H. S. Jones - 1948 - Journal of Hellenic Studies 68:163-164.
  32.  7
    Adorno Resignation? Praxis and Politics in Theodor W. Adorno’s Late Critical Theory.Amaro Fleck - 2017 - Kriterion: Journal of Philosophy 58 (138):467-490.
    Resumo A teoria crítica tardia de Theodor W. Adorno é considerada por muitos como quietista e resignada. O presente artigo busca questionar tal veredito por meio de uma análise tanto do diagnóstico de época, feito pelo autor, quanto da relação entre teoria e práxis delineada nas obras do período tardio do pensador frankfurtiano. Sugere-se que, em vez de resignada, a teoria crítica de Adorno está engajada seja nos processos de resistência à barbárie latente, seja nas melhorias pontuais que poderiam ser (...)
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  33.  17
    An Overview on W.S.F. Pickering's Study of Durkheim's Work.Ramona Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):184-191.
    W.S.F. Pickering, Durkheim’s Sociology of Religion. Themes and Theories, Cambridge: James Clarke & Co, 2009, 576 pages.
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  34.  13
    The Great Mother Domesticated: Sexual Difference and Sexual Indifference in D. W. Griffith's "Intolerance".Michael Rogin - 1989 - Critical Inquiry 15 (3):510-555.
    A giant statue of the mother goddess, Ishtar, presides over Intolerance , the movie D. W. Griffith made after his triumph with The Birth of a Nation . Ishtar sits above Babylon’s royal, interior court, but the court itself is constructed on so gigantic a scale that is diminishes the size of the goddess. Perhaps to establish Ishtar’s larger-than-life proportions, Griffith posed himself alongside her in a production still from the movie . The director is the same size as the (...)
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  35.  10
    Yale Classical Studies. Ed. H. M. Hubbell and W. S. Anderson. Vol. Xvi. Attic Geometric Workshops.) New Haven and London: Yale University Press. 1961. Pp. Xi + 161. 144 Figures. £3. [REVIEW]J. N. Coldstream, H. M. Hubbell & W. S. Anderson - 1963 - Journal of Hellenic Studies 83:211-212.
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  36. A Dialogue of Social Philosophy with W. Whewell’s Logic of Science.L. A. Markova - 2019 - Russian Journal of Philosophical Sciences 12:26-43.
    In the 21stcentury, there is a turn of thinking toward its reorientation first of all to the human as an author of thought and not to the nature, existing independently of us and of the process of scientific knowledge obtaining. It is possible to see the difference of these two types of thinking in the context of dialogue between W. Whewell’s philosophy and the scientific investigations after the scientific revolution in the beginning of the 20thcentury. In the philosophy of 21stcentury, (...)
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  37.  27
    E. W. MacBride's Lamarckian Eugenics and its Implications for the Social Construction of Scientific Knowledge.Peter J. Bowler - 1984 - Annals of Science 41 (3):245-260.
    E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...)
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  38.  33
    A Philosophy That Imitates Art? Theodor W. Adorno's Changing Constellations.Xander Selene - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):150-170.
    Theodor W. Adorno claims that a philosophy that tried to imitate art would defeat itself, yet he seems to have based his own model for philosophical interpretation, which he compares to changing constellations, on Gustav Mahler’s musical montage The paper first examines two aspects of montage that Adorno mentions in his reading of the Ländler: its reified working material and its combinatory procedure. Next, these aspects are located within the interpretive model advanced in the inaugural lecture of 1931. The latter (...)
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  39.  58
    Gordon W. Allport’s Concept of the Human Person: On a Possible Dialogue Between Philosophy and Psychology.Omi Jastrzebski - 2011 - The Pluralist 6 (1):71-86.
    For many years, modern social science and philosophy have been a battlefield of conflicting visions of the human person. There are many armies involved in this fight—among them the personalists who, even among themselves, represent different approaches to the understanding of the human person.G. W. Allport states that both philosophy and psychology are interested in the same common subject matter—that is, the human person.1 Allport's statement in this regard is very clear: personalistic psychology and philosophy must join forces to fight (...)
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  40.  15
    James F. W. Johnston's Influence on Agricultural Chemistry in the Netherlands.H. A. M. Snelders - 1981 - Annals of Science 38 (5):571-584.
    This paper describes the introduction of Liebig's ideas on agricultural chemistry into the Netherlands. The aversion to Liebig held by the Utrecht professor G. J. Mulder hindered the direct influence that might have been borne by Liebig's own writings; the introduction was made principally by means of Dutch translations of the text-books of the Scottish agricultural chemist J. F. W. Johnston, who generally followed Liebig's ideas.
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  41. A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience.Ed D'Angelo - manuscript
    A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience ©Ed D’Angelo 2018 -/- Abstract -/- According to the prevailing paradigm in psychedelic research today, when used within an appropriate set and setting, psychedelics can reliably produce an authentic mystical experience. According to the prevailing paradigm, an authentic mystical experience is one that possesses the common or universal characteristics of mystical experience as identified by the philosopher W. T. Stace (...)
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  42. Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative.Kathy Behrendt - 2010 - Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  43.  78
    John Dewey and the Virtue of Cook Ding’s Dao.James Behuniak - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):161-174.
    Certain discussions about “relativism” in the philosophy of Zhuangzi turn on the question of the morality of his dao 道. Some commentators, most notably Robert Eno, maintain that there is no ethical value whatsoever to Zhuangzi’s dao as presented in the Cook Ding episode and other “knack passages.” In this essay, it is argued that there is indeed a moral dimension to Cook Ding’s dao. One way to recognize it is to explore the similarity between that dao and (...)
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  44. About Two Objections to Cook's Proposal.Federico Matías Pailos - 2012 - Análisis Filosófico 32 (1):37-43.
    The main thesis of this work is as follows: there are versions of Yablo’s paradox that, if Cook is right about the non-circular character of his version of it, are truly paradoxical and genuinely non-circular, and Cook’s version of Yablo’s paradox is one of them. Here I will not evaluate the"circular" or"non-circular" side to Cook’s proposal. In fact, I think that he is right about it, and that his version of Yablo’s list is non-circular. But is it (...)
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  45.  29
    Andreas W. Daum, Hartmut Lehmann, James J. Sheehan, The Second Generation: Émigrés From Nazi Germany as Historians, New York/Oxford: Berghahn Books 2016. Xiii, 473 S., Geb., € 128,90. ISBN 978‐1‐78238‐985‐9. Christian Fleck, Etablierung in der Fremde. Vertriebene Wissenschaftler in den USA Nach 1933, Frankfurt A. M./New York: Campus Verlag 2015. 475 S., Kart., € 39,90. ISBN 978‐3‐593‐50173‐4. Karin Orth, Die NS‐Vetreibung der Jüdischen Gelehrten. Die Politik der Deutschen Forschungsgemeinschaft Und Die Reaktion der Betroffenen, Göttingen: Wallstein 2016. 480 S., Geb., € 44,00. ISBN 978‐3‐8353‐1863‐2. [REVIEW]Frank W. Stahnisch - 2017 - Berichte Zur Wissenschaftsgeschichte 40 (3):299-303.
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  46.  56
    Comparison and History in the Study of Religious Ethics: An Essay on Michael Cook's "Commanding Right and Forbidding Wrong in Islamic Thought". [REVIEW]John Kelsay - 2007 - Journal of Religious Ethics 35 (2):347 - 373.
    Qur'an 3:104 speaks of "commanding right and forbidding wrong" as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that "commanding" appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about (...)
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  47.  4
    Translation of Theodor W. Adorno's "Thesen Über Bedürfnis".Martin Shuster & Iain Macdonald - 2017 - Adorno Studies 1:101-104.
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  48. Truth, Set of 3 Volumes : Vol. I: Translated by Robert W. Mulligan, S. J., Vol. Ii: Translated by James V. Mcglynn, S. J., Vol. Iii: Translated by Robert W. Schmidt, S. J. [REVIEW]Thomas Aquinas & R. W. Schmidt - 1994 - Hackett Publishing Company.
    A translation based on the Latin text of the Leonine edition. The Quaestiones Disputatae de Veritate constitutes Aquinas's most extended treatment of any single topic. Volume I discusses the nature of truth and divine and angelic intellects. Volume II deals with truth and human intellect. Volume III investigates the operation of the will.
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  49. God, Wittgenstein and John Cook: Don S. Levi.Don S. Levi - 2009 - Philosophy 84 (2):267-286.
    This essay is a meditation on Wittgenstein's injunction to ‘look and see’, especially when it is applied to the debate over theological realism. John Cook thinks that the injunction should be followed in metaphysics and epistemology, something he believes that Wittgenstein himself did not do. I am inclined to think that Cook is right about this, even though I am not persuaded by him that Wittgenstein goes wrong because he was committed to Neutral Monism. Interestingly, Cook thinks (...)
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  50.  97
    Are We Ready for Sexual Reorientation Therapy in the U.S. Military? A Response to David W. Lutz.R. W. Hierholzer - 2004 - Christian Bioethics 10 (2-3):227-238.
    In his paper “The Catholic Church, the American Military, and Homosexual Reorientation Therapy,” David W. Lutz ultimately concludes that it is “appropriate, and highly ethical” for the American military to offer reorientation therapy to help homosexuals overcome “the vice of sodomy.” The major thrust of his paper, however, is to call for abandonment of the “Don't Ask/Don't Tell” policy currently in place in the military. Lutz's paper covers much ground, and this review begins by examining whether such a wide view (...)
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