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  1. Konstytucja czy identyczność.Wacław Janikowski - 2005 - Przeglad Filozoficzny - Nowa Seria 53 (1):197-206.
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  2. Odpowiedź dr. Maciejowi Witkowi.Wacław Janikowski - 2009 - Filozofia Nauki 17 (2).
    Author of "Truth of analytic statements in a radically empiricist theory of meaning" answers to a critical essay written by Maciej Witek. He clarifies the metaphysical assumptions and implications of proposed conception, dealing with such issues as: sense/reference distinction; methodological versus realistic approach to theory of meaning; inferential/causal relations among meaningful items; mental aspect of meanings. Next, he makes explicit a view on the concept of truth to which this theory is committed. In addition, he formulates ways of sociolinguistic operationalization (...)
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  3. O prawdziwości zdań analitycznych na gruncie skrajnie empirystycznej teorii znaczenia.Wacław Janikowski - 2009 - Filozofia Nauki 17 (2).
    The author presents his own conception of semantic analyticity accounted for from a thoroughly empiricist perspective on (descriptive) meaning. This conception includes the following theses. Meanings as entities constituted in social interactions should be investigated empirically by sociolinguistic methods. Each meaning is determined by a cluster of platitudes, i.e. sentences held as true or known in a given form by all (or almost all) competent language users. Each such sentence can be equivalently expressed in a form of conditional inference, or (...)
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  4. Partykularyzm Jonathana Dancy\'ego a kwestia empiryczności etyki. Recenzje i sprawozdania: Uirich Schrade: Rewaluacja ksenofobii'.Wacław Janikowski - 2004 - Ruch Filozoficzny 2 (2).
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  5. Racjonalistyczny pragmatyzm i krytyka empiryzmu w filozofii Roberta B. Brandoma.Wacław Janikowski - 2013 - Filozofia Nauki 21 (1).
    At the outset of the article I set forth a general characterization of Robert B. Brandom’s philosophy, as belonging to the post-empiricist tradition with inferential-ism as its main idea. In section 2 I discuss four dichotomies important to the method-ology which allows Brandom to construct his philosophical system. My point is to indicate the arbitrariness of the absolutist account of these dichotomies, which gives rise to misuse of relative categories. In effect, Brandom’s dichotomic way of theo-retical exposition does not respect (...)
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