Results for 'Wadzanai F. Mkwananzi'

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  1.  12
    Capabilities Expansion for Marginalised Migrant Youths in Johannesburg: The Case of Albert Street School.Wadzanai F. Mkwananzi & Merridy Wilson-Strydom - 2018 - Hts Theological Studies 74 (3).
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  2.  5
    Multidimensional Disadvantages and Educational Aspirations of Marginalised Migrant Youth: Insights From the Global South.Faith Mkwananzi & Merridy Wilson-Strydom - 2018 - Journal of Global Ethics 14 (1):71-94.
    ABSTRACTThis article provides a Global South perspective on marginalised migrant youth and higher educational aspirations, with a specific focus on South Africa. We use data from a case study in Johannesburg to illustrate how marginalised migrant youth experience particular forms of disadvantage in their endeavours to realise their educational aspirations. Yet, educational opportunities and the achievement of educational aspirations may enhance dimensions important for individual wellbeing. Through education, marginalised migrant youth become better positioned to pursue what they have reason to (...)
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  3. F.P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
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  4.  6
    Participatory Action Research: Towards (Non-Ideal) Epistemic Justice in a University in South Africa.Melanie Walker, Carmen Martinez-Vargas & Faith Mkwananzi - 2019 - Journal of Global Ethics 16 (1):77-94.
    The paper explores the possibilities for promoting epistemic justice in a South African university setting through a participatory action-based photovoice research project in which university resea...
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  5.  67
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  6. Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine1: F. Rosen.F. Rosen - 1997 - Utilitas 9 (1):23-37.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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  7.  98
    Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights: F. Rosen.F. Rosen - 1998 - Utilitas 10 (2):129-143.
    This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well (...)
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  8.  19
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  9.  7
    Hesiod and Aeschylus . By F. Solmsen. Pp. Viii + 230. Ithaca, New York: Cornell University Press , 1949. 16s.H. J. Rose & F. Solmsen - 1950 - Journal of Hellenic Studies 70:91-91.
  10.  26
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  11. The Philosophy of P. F. Strawson.Anne L. Bezuidenhout, L. E. Hahn & P. F. Strawson - 2001 - Philosophical Review 110 (3):460.
    This is the twenty-sixth volume in the Library of Living Philosophers, a series founded by Paul A. Schilpp in 1939 and edited by him until 1981, when the editorship was taken over by Lewis E. Hahn. This volume follows the design of previous volumes. As Schilpp conceived this series, every volume would have the following elements: an intellectual autobiography of the philosopher, a series of expository and critical articles written by exponents and opponents of the philosopher's thought, replies to these (...)
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  12.  53
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  13. G. F. Stout, A Manual of Psychology. [REVIEW]F. Ryland - 1901 - Mind 10:545.
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  14.  8
    F. Battistelli (a cura di), La fabbrica della sicurezza.F. Santangelo - 2010 - Polis: Research and studies on Italian society and politics 24 (1):154-156.
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  15. BOND, F. B. -The Gate of Remembrance: The Story of the Psychological Experiment Which Resulted in the Discovery of the Edgar Chapel at Glastonbury. [REVIEW]F. C. S. Schiller - 1919 - Mind 28:106.
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  16. F.F. C. S. Schiller - 2008 - Humanity Books.
  17. F. Podmore, Studies in Psychical Research.F. C. S. Schiller - 1899 - Mind 8:101.
     
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  18. F. S. Marvin, Editor, The Unity of Western Civilisation. [REVIEW]F. C. S. Schiller - 1915 - Hibbert Journal 14:836.
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  19. F. S. Marvin, Editor, Progress and History. [REVIEW]F. C. S. Schiller - 1916 - Hibbert Journal 15:511.
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  20. F.C.S. Schiller on Pragmatism and Humanism: Selected Writings, 1891-1939.F. C. S. Schiller - 2008 - Humanity Books.
  21. SPENCER, F. A. M. -The Future Life. [REVIEW]F. C. S. Schiller - 1936 - Mind 45:113.
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  22. TENNANT, F. R. -Miracle and its Philosophical Presuppositions. [REVIEW]F. C. S. Schiller - 1926 - Mind 35:98.
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  23. F. C. S. Schiller, Problems of Belief. [REVIEW]F. R. Tennant - 1925 - Hibbert Journal 24:185.
     
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  24.  9
    F. Dölger, Regesien der Kaiserurkunden des oströmischen Reiches, 3. Teil. 2. erweit.F. Thiriet - 1980 - Byzantinische Zeitschrift 73 (1).
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  25. AMLYN, F. C.: "Schopenhauer". [REVIEW]F. C. White - 1982 - Australasian Journal of Philosophy 60:289.
     
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  26. Vom F?hlen, Wollen und Denken. Eine psychologische Skizze.F. S. Wrinch - 1903 - Psychological Review 10 (3):316-320.
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  27.  55
    W. F. Ryan, C. B. Schmitt (Edd.): Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. (Warburg Institute Surveys, 9.) Pp. Vi+148. London: The Warburg Institute, 1983 (1982 on Title Page). Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (01):139-.
  28.  13
    W. F. Ryan, C. B. Schmitt : Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. Pp. Vi+148. London: The Warburg Institute, 1983 . Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (1):139-139.
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  29.  15
    Books and Readers in Ancient Greece and Rome. By F. G. Kenyon. 2nd Ed. Pp. Vii + 136, 8 Pll. Oxford: Clarendon Press, 1951. 8s. 6d. [REVIEW]W. B. Sedgwick & F. G. Kenyon - 1952 - Journal of Hellenic Studies 72:123-123.
  30.  77
    Evaluative Concepts and Objective Values: Rand on Moral Objectivity: Darryl F. Wright.Darryl F. Wright - 2008 - Social Philosophy and Policy 25 (1):149-181.
    Those familiar with Ayn Rand's ethical writings may know that she discusses issues in metaethics, and that she defended the objectivity of morality during the heyday of early non-cognitivism. But neither her metaethics, in general, nor her views on moral objectivity, in particular, have received wide study. This article elucidates some aspects of her thought in these areas, focusing on Rand's conception of the way in which moral values serve a biologically based human need, and on her account of moral (...)
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  31.  21
    Is God Essentially God?: JAMES F. SENNETT.James F. Sennett - 1994 - Religious Studies 30 (3):295-303.
    If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth , at least for the purposes of this paper. There are properties essential to the appropriate wearing of (...)
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  32.  18
    Kamm,F.M. And the Mirror of Time.F. Feldman - unknown
  33.  12
    Theocritus. Edited with a Translation and Commentary by A. S. F. Gow. 2 Voll. Pp. Lxxxiv + 257; 635, with 15 Pll. Cambridge University Press, 1950. 63s. [REVIEW]C. A. Trypanis & A. S. F. Gow - 1952 - Journal of Hellenic Studies 72:135-136.
  34. Adam Smith and David Hume: With Sympathy*: F. L. Van Holthoon.F. L. Van Holthoon - 1993 - Utilitas 5 (1):35-48.
    Why did Hume drop sympathy as a key concept of his moral philosophy, and why—on the other hand—did Smith make it into the ‘didactic principle’ of his Theory of Moral Sentiments? These questions confront us with the basic issue of ethical theory concerning human nature. My point in dealing with these questions is to show what views of human nature their respective choices involved. And my procedure will be to take a close look at the revisions they made to their (...)
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  35.  80
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  36. Truth and Probability.F. Ramsey - 1926 - In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. Routledge. pp. 52-94.
     
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  37.  60
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  38. BUCHBESPRECHUNGEN 1 F. DE VITORIA, De lege. Über das Gesetz, ISBN 978-3-7728-2503-3.F. Ricken - 2010 - Theologie Und Philosophie 85 (3):414.
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  39.  7
    Kabakov F. A.. O Modélirovanii Po Réalizuémosti Psévdobulévyh Algébr. Doklady Akadémii Nauk SSSR, Vol. 192 , Pp. 16–18.Kabakov F. A.. On Modelling of Pseudo-Boolean Algebras by Realizability. English Translation of the Preceding by M. Machover. Soviet Mathematics, Vol. 11 No. 3 , Pp. 562–564. [REVIEW]Gene F. Rose - 1972 - Journal of Symbolic Logic 37 (3):627-628.
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  40.  7
    Review: F. A. Kabakov, M. Machover, On Modelling of Pseudo-Boolean Algebras by Realizability. [REVIEW]Gene F. Rose - 1972 - Journal of Symbolic Logic 37 (3):627-628.
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  41. BARRETT, W. F. -The Threshold of the Unseen; an Examination of the Phenomena of Spiritualism and of the Evidence for Survival After Death. [REVIEW]F. C. S. Schiller - 1918 - Mind 27:503.
     
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  42. F. MEVER, "L'ontologie de Miguel de Unamuno". [REVIEW]M. F. Sciacca - 1957 - Giornale di Metafisica 12 (3):388.
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  43. F. SANCHES, "Opera philosophica". [REVIEW]M. F. Sciacca - 1956 - Giornale di Metafisica 11 (1):130.
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  44. SCHILLER, F. C. S. - Stuides in Humanism. [REVIEW]G. F. Stout - 1907 - Mind 16:579.
  45. Eileen F. Tupaz Doors-Photographs.Eileen F. Tupaz - 2008 - Budhi: A Journal of Ideas and Culture 12 (2).
     
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  46.  27
    F. Imhoof-Blumer, Griechische Munzen.W. W. & F. Imhoof-Blumer - 1890 - Journal of Hellenic Studies 11:353-354.
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  47. No Revolution Necessary: Neural Mechanisms for Economics: Carl F. Craver and Anna Alexandrova.Carl F. Craver - 2008 - Economics and Philosophy 24 (3):381-406.
    We argue that neuroeconomics should be a mechanistic science. We defend this view as preferable both to a revolutionary perspective, according to which classical economics is eliminated in favour of neuroeconomics, and to a classical economic perspective, according to which economics is insulated from facts about psychology and neuroscience. We argue that, like other mechanistic sciences, neuroeconomics will earn its keep to the extent that it either reconfigures how economists think about decision-making or how neuroscientists think about brain mechanisms underlying (...)
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  48.  57
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  49.  1
    Cyrène Sous la Monarchie Dés Battiades. By F. Chamoux. Pp. 420, with 27 Plates. Paris: E. De Boccard, 1953. Price Not Stated. [REVIEW]Alan Rowe & F. Chamoux - 1955 - Journal of Hellenic Studies 75:187-188.
  50.  39
    Cloning: Ruth F. Chadwick.Ruth F. Chadwick - 1982 - Philosophy 57 (220):201-209.
    Every body cell of an animal or human being contains the same complete set of genes. In theory any of these cells can be used to start a new embryo. The technique has been employed in the case of frogs. The nucleus is taken out of a body cell of a frog and implanted in an enucleated frog's egg. The resulting egg cell is stimulated to develop into a normal frog, and will be an exact copy of that frog which (...)
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