Results for 'Wali Allah'

186 found
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  1.  21
    A Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shāh Walī Allāh's Ta'wīl Al-AḥādīthA Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shah Wali Allah's Ta'wil Al-Ahadith.James A. Bellamy, J. M. S. Baljon, Shāh Walī Allāh & Shah Wali Allah - 1976 - Journal of the American Oriental Society 96 (1):158.
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  2. Shah Muhammad (992-1072/1584-1661) Shah Muhammad Ibn'abd Ahmad Was Born in Arkasa, in Badakhshan, and Spent His First Two Decades There. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum. pp. 2--266.
     
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  3.  8
    Penyitaan harta dalam transaksi bisnis syariah: Telaah pemikiran Shah wali allah ad-dihlawi.A. Asmawi - 2012 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  4.  3
    Rasionalisasi tradisi bermazhab menurut Shah wali allah.A. Asmawi - 2013 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 8 (1).
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  5.  8
    Religion and Thought of Shāh Walī Allāh Dihlawī, 1703-1762Religion and Thought of Shah Wali Allah Dihlawi, 1703-1762.Carl W. Ernst & J. M. S. Baljon - 1989 - Journal of the American Oriental Society 109 (2):309.
  6.  6
    Shāh Walī Allāh: On the Nature, Origin, Definition, and Classification of Knowledge.Hafiz A. Ghaffar Khan - 1992 - Journal of Islamic Studies 3 (2):203-213.
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  7.  5
    Shāh Walī-Allāh and His Times. A Study of Eighteenth Century Islam, Politics and Society in IndiaShah Wali-Allah and His Times. A Study of Eighteenth Century Islam, Politics and Society in India.Annemarie Schimmel & Saiyid Athar Abbas Rizvi - 1982 - Journal of the American Oriental Society 102 (2):367.
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  8. Shah Wali Allah's Philosophy of Education.Mohammad Afzal - 2003 - National Institute of Historical and Cultural, Research, Centre of Excellence, Quaid-I-Azam University.
     
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  9.  21
    Is the Devil in the Details? Tension Between Minimalism and Comprehensiveness in the Shariah.Jonathan A. C. Brown - 2011 - Journal of Religious Ethics 39 (3):458-472.
    The comprehensiveness of Islamic law has been questioned seriously in the modern period by Muslim reformists like Rashīd Riḍā. Such reformists have used as evidence Qur'anic verses and Prophetic reports that seem to state clearly that the strictures of Islamic law are few and limited and that Muslims should not extend them to all areas of life. How could the Shariah have developed as a holistic and exhaustive body of law in light of such evidence? Looking back at earlier Muslim (...)
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  10.  17
    Informed Consent and Collaborative Research: Perspectives From the Developing World.Adnan A. Hyder & Salman A. Wali - 2006 - Developing World Bioethics 6 (1):33–40.
    203 surveys were considered complete and were included in the analysis. Written consent was not used by nearly 40% of the researchers.
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  11. .Ḥasanʹzādah Mīr ʻAlī & ʻAbd Allāh - 2008
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  12.  8
    English, Israeli‐Arab and Saudi Arabian Adolescent Values.Cyril Simmons, Christine Simmons & Mohammed Habib Allah - 1994 - Educational Studies 20 (1):69-86.
    This paper compares the results of three surveys. The subjects comprise 96 adolescents in an English comprehensive school, 118 Arab adolescents in three schools in Israel and 89 adolescents in two schools in Saudi Arabia. The first and last groups of subjects have a modal age of 14 years whereas the majority of the second group are 15 years of age. The open‐ended questionnaire comprised 10 prompts designed to elicit responses concerning ideals and least ideals, most and least preferred companions, (...)
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  13.  4
    Lexical Anaphors and Pronouns in Selected South Asian Languages: A Principled Typology.Michael C. Shapiro, Barbara C. Lust, Kashi Wali, James W. Gair & K. V. Subbarao - 2003 - Journal of the American Oriental Society 123 (1):258.
  14.  16
    Management Lessons From Indian Epics in Context to Theory Z.S. K. Pandey & O. P. Wali - 2010 - Journal of Human Values 16 (1):57-70.
    The lacunae of Theory X and Theory Y compounded with insufficient research evidence in favour of these theories resulted in the proposition of Theory Z. It is a beautiful amalgamation of both Theory X and Y and has enough empirical evidence to support it. It is easily deduced that most of the successful firms share some common characteristics, which are untouched by geographical boundaries of nations. Theory Z has great relevance in the Indian scenario, as it is a culmination of (...)
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  15.  13
    Md, Usa.A. A. Hyder, S. A. Wali, A. N. Khan, N. B. Teoh, N. E. Kass & L. Dawson - 1997 - IRB: Ethics & Human Research 19:1-6.
  16.  21
    Afghan Women: Recovering, Rebuilding.Sima Wali - 2002 - Ethics and International Affairs 16 (2):15–19.
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  17. .ʻAbd Allāh & ʻAbd al-Raḥīm Ṣāliḥ - 2006
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  18. Rawḍ Al-Ṣāliḥīn.Faḍl Allāh & Muḥammad Ḥasan - 2004 - Dār Al-Madá.
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  19. .Āl Fawzān & Ṣāliḥ ibn Fawzān ibn ʻAbd Allāh - 2005
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  20. Guftimānʹshināsī-I Rāyij Va Intiqādī.Yār Muḥammadī & Luṭf Allāh - 2004 - Hirmis.
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  21.  10
    Forging Islamic Power and Place: The Legacy of Shaykh Dāʾūd Bin ʿAbd Allāh Al-Faṭānī in Mecca and Southeast AsiaBy Francis R. Bradley.Martin van Bruinessen - 2018 - Journal of Islamic Studies 29 (1):103-106.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comShaykh Dāʾūd bin ‘Abd Allāh from Patani in southern Thailand, who was active as a scholar and teacher in Makka in the first decades of the nineteenth century, was a highly prolific and influential author of religious texts in Malay. He was the progenitor of what Bradley has elsewhere called the ‘Patani school’, a network of scholars (...)
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  22.  6
    The Relationship Between Arabic Allāh and Syriac Allāha.David Kiltz - 2012 - Der Islam: Journal of the History and Culture of the Middle East 88 (1):33-50.
    Various etymologies have been proposed for Arabic allāh but also for Syriac allāhā. It has often been proposed that the Arabic word was borrowed from Syriac. This article takes a comprehensive look at the linguistic evidence at hand. Especially, it takes into consideration more recent epigraphical material which sheds light on the development of the Arabic language. Phonetic and morphological analysis of the data confirms the Arabic origin of the word allāh, whereas the problems of the Syriac form allāhā are (...)
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  23.  3
    II. Die Reorganisation der Futu̱wwa durch den Chalifen an-Nāṣirs li-Din Allāh.Angelika Hartmann - 1975 - In An-Nasir Li-Din Allah : Politik, Religion, Kultur in der Späten 'Abbasidenzeit. De Gruyter. pp. 92-108.
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  24.  9
    Nature, Man and God in Medieval Islam: ʻabd Allah Baydawi's Text, Tawaliʻ Al-Anwar Min Mataliʻ Al-Anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-Anzar, Sharh Tawaliʻ Al-Anwar.ʻAbd Allāh Ibn ʻUmar Bayḍāwī - 2001 - Brill Academic.
  25. The Persian Writings on Vedānta Attributed to Banwālīdās Walī.Supriya Gandhi - forthcoming - Journal of Indian Philosophy:1-21.
    The Mughal court was the main sponsor of Persian works on Vedānta, broadly conceived, from the late sixteenth until the mid-seventeenth century. Thereafter, the audience for such works shifted outside the court. Several Hindus literate in Persian composed or circulated Vedāntic writings. This article surveys three hitherto neglected Persian texts treating Vedānta that appear to have been composed independently from court sponsorship. All three are attributed to Banwālīdās Walī. They comprise the Gulzār-i ḥāl [Rose-garden of ecstatic states], which is itself (...)
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  26. Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):202-223.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied (...)
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  27. Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):201-222.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied (...)
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  28.  63
    Allāh Transcendent: Studies in the Structure and Semiotics of Islamic Philosophy, Theology, and Cosmology.Ian Richard Netton - 1989 - Routledge.
    Introduction THE FACES OF GOD How many faces has God? Egyptologists have wrestled with the problem over many years ...
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  29.  26
    Why Did the Scholars of Al-Andalus Distrust Al-Ghazāli? Ibn Rushd Al-Jadd's Fatwā on Awliyā' Allāh.Delfina Serrano Ruano - 2006 - Der Islam: Journal of the History and Culture of the Middle East 83 (1):137-156.
    The reception of Ghazālī's thought in the Muslim West brought about a series of negative reactions that resulted in official condemnations of his books and eventually led to their public burning. According to the logician Ibn Ṭumlūs, the fuqahā' appeared before the Almoravid amīr claiming that Ghazālī's books could lead Muslims to lose their faith, and thus recommended their burning. From other reports of the same event, one might infer the existence of two waves in the official campaign against Ghazālī: (...)
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  30. Allāh Transcendent. Studies in the Structure and Semiotics of Islamic Philosophy, Theology and Cosmology.Ian Richard Netton - 1992 - Tijdschrift Voor Filosofie 54 (2):325-326.
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  31.  5
    Marco Demichelis, Salvation and Hell in Classical Islamic Thought: Can Allah Save Us All? London: Bloomsbury Publishing 2018, 229 P., ISBN 978-1-3500-7024-0. [REVIEW]Dorothee Pielow - 2019 - Der Islam: Journal of the History and Culture of the Middle East 96 (1):217-218.
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  32.  9
    Umar F. Abd-Allah Wymann-Landgraf, Mālik and Medina: Islamic Legal Reasoning in the Formative Period, Leiden: Brill 2013, XIV + 552 S., ISBN: 978-90-04-24788-8. [REVIEW]Rainer Oßwald - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (2):650-651.
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  33.  4
    Producing Public Spaces Under the Gaze of Allah: Heterosexual Muslims Dating in Kuala Lumpur.Krzysztof Nawratek & Asma Mehan - 2018 - In RGS-IBG Annual International Conference 2018. Cardiff, UK:
    Based on a small research project conducted in Kuala Lumpur (KL) in July - August 2017, the paper discusses places and practices of young heterosexual Malaysian Muslims dating in KL. In Malaysia, the law (Khalwat law) does not allow for two unrelated people (where at least one of them is Muslim) of opposite sexes to be within ‘suspicious proximity’ of one another in public. This law significantly influences behaviours and activities in urban spaces in KL. However, apart from the legal (...)
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  34.  29
    Allah Transcendent: Studies in the Structure and Semiotics of Islamic Theology, Philosophy, and Cosmology.Thérèse-Anne Druart, Ian Richard Netton & Therese-Anne Druart - 1992 - Journal of the American Oriental Society 112 (3):527.
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  35.  3
    Vying For Allah’s Vote: Understanding Islamic Parties, Political Violence, and Extremism in Pakistan. By Haroon K.Ullah. Pp. Xiii, 251. Washington, D.C., Georgetown University Press, 2014, £19.50. [REVIEW]Richard Penaskovic - 2019 - Heythrop Journal 60 (3):533-534.
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  36.  18
    Dede Korkut Hik'yeleri'nde "Allah" Kavramını Karşılayan Kelimeler Üzerine.Ahmet Demi̇rtaş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):475-475.
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  37. Encounters with the 'Third Age': Benguigui's Inch'Allah Dimanche and Beauvoir's Old Age.Michelle Royer - 2012 - In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books.
     
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  38.  7
    Review: Prelude to the Generals: A Study of Some Aspects of the Reign of the Eighth ‘Abbasid Caliph, Al‐Mu ‘Tasim Bi‐Allah Osman Sayyid Ahmad, Isma‘Il Al‐Bili. [REVIEW]Elton L. Daniel - 2003 - Journal of Islamic Studies 14 (1):86-88.
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  39.  6
    Konsepsi Pendidikan Seks Untuk Anak Dalam Pandangan ‘Abd Allah Nasih ‘Ulwan.M. Khaliq Shalha - 2015 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (1).
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  40.  24
    Ayşe Başol-Gürdal:,,Allah ist das Licht von Himmel und Erde“. Der Lichtvers Sura 24 an-Nur 35. Seine Bedeutung im Kontext der Offenbarung und Grundzüge seiner Auslegung in der islamischen Gelehrsamkeit. [REVIEW]Johannes Twardella - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (3):290-292.
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  41.  14
    Review: Islam Without Allah? The Rise of Religious Externalism in Safavid Iran * Colin Turner: Islam Without Allah? The Rise of Religious Externalism in Safavid Iran. [REVIEW]S. Rizvi - 2003 - Journal of Islamic Studies 14 (3):365-370.
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  42.  13
    The Arabic Original of Māshā'allāh's Liber de Orbe: Its Date and Authorship.Taro Mimura - 2015 - British Journal for the History of Science 48 (2):321-352.
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  43.  16
    Por qué 'Abd al-Rahman III sucedió a su abuelo el emir 'Abd Allah.Maribel Fierro - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):357-370.
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  44.  11
    ʿAbd Allāh ibn Lahīʿah : Juge et grand maître de l'école égyptienne, avec édition critique de l'unique rouleau de papyrus arabe conservé à HeidelbergAbd Allah ibn Lahiah : Juge et grand maitre de l'ecole egyptienne, avec edition critique de l'unique rouleau de papyrus arabe conserve a Heidelberg.Michael Cook & Raif Georges Khoury - 1989 - Journal of the American Oriental Society 109 (4):701.
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  45.  11
    The Astrological History of Māshā' allāhThe Astrological History of Masha' Allah.P. Kunitzsch, E. S. Kennedy & David Pingree - 1973 - Journal of the American Oriental Society 93 (4):565.
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  46.  14
    Allah, Jahwe, Vishnu, Shiva.Georg Baudler - 1988 - Bijdragen 49 (3):264-276.
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  47.  18
    The Community Divided: A Textual Analysis of the Murders of Idrīs B. ʿAbd Allāh (D. 175/791).Najam Haider - 2008 - Journal of the American Oriental Society 128 (3):459-475.
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  48.  10
    Review: The Letters of Khwaja 'Ubayd Allah Ahrar and His Associates * Jo-Ann Gross, Asom Urunbaev: The Letters of Khwaja 'Ubayd Allah Ahrar and His Associates. [REVIEW]H. Algar - 2004 - Journal of Islamic Studies 15 (2):224-226.
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  49.  9
    Ibn ʿAṭā' Allāh Et la Naissance de la Confrérie šāḏiliteIbn Ata' Allah Et la Naissance de la Confrerie Sadilite.R. Marston Speight & Paul Nwyia - 1975 - Journal of the American Oriental Society 95 (2):301.
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  50.  15
    ¿Abd Allah B. Yassas Encargado de la Ceca de Córdoba En El Año 327 o 329 H?Tawfiq B. Hafif Ibrahim - 1988 - Al-Qantara: Revista de Estudios Árabes 9 (2):471-474.
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