Results for 'Walter E. Clark'

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  1.  11
    Bengali Religious Lyrics, ŚaktaBengali Religious Lyrics, Sakta.Walter E. Clark, Edward J. Thompson & Arthur Marshman Spencer - 1926 - Journal of the American Oriental Society 46:270.
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  2.  15
    Classical Sanskrit Literature.Walter E. Clark & A. Berriedale Keith - 1926 - Journal of the American Oriental Society 46:76.
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  3.  17
    Priyadarśikā, a Sanskrit Drama by HarshaPriyadarsika, a Sanskrit Drama by Harsha.Walter E. Clark, G. K. Nariman, A. V. Williams Jackson, Charles J. Ogden & Harsha - 1926 - Journal of the American Oriental Society 46:77.
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  4.  32
    Comments.M. S. Dresselhaus, Clark Kerr, Walter E. Massey, John Roberts & Charles H. Townes - 1992 - Minerva 30 (2):148-162.
  5.  21
    Two Lamaistic Pantheons.E. H. S. & Walter Eugene Clark - 1966 - Journal of the American Oriental Society 86 (2):262.
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  6.  9
    Ancient Indian Historical Tradition.Walter Eugene Clark & F. E. Pargiter - 1923 - Journal of the American Oriental Society 43:132.
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  7. Controlled and automatic human information processing: I.Walter E. Schneider & Richard M. Shiffrin - 1977 - Detection, Search, and Attention. Psychological Review 84:1-66.
  8.  17
    The History of Trades: Its Relation to Seventeenth-Century Thought: As Seen in Bacon, Petty, Evelyn, and Boyle.Walter E. Houghton - 1941 - Journal of the History of Ideas 2 (1):33.
  9.  15
    Rethinking the Christian Doctrine of Sin: Ernst Troeltsch and the German Protestant Liberal Tradition.Walter E. Wyman - 1994 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 1 (2):226-250.
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  10.  8
    Logic of Law Making in Islam: Women and Prayer in the Legal Tradition. By Behnam Sadeghi.Walter E. Young - 2021 - Journal of the American Oriental Society 136 (1).
    The Logic of Law Making in Islam: Women and Prayer in the Legal Tradition. By Behnam Sadeghi. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 2013. Pp. xxi + 215. $99.99, £64.99.
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  11. The Victorian Frame of Mind: 1830-1870.Walter E. Houghton - 1961 - Science and Society 25 (1):75-77.
     
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  12.  22
    The English Virtuoso in the Seventeenth Century: Part I.Walter E. Houghton - 1942 - Journal of the History of Ideas 3 (1):51.
  13.  59
    Unconscious activation of visual cortex in the damaged right hemisphere of a parietal patient with extinction.Geraint Rees, E. Wojciulik, Karen Clarke, Masud Husain, Christopher D. Frith & Julia Driver - 2000 - Brain 123 (8):1624-1633.
  14.  47
    On Huemer on Ethical Veganism.Walter E. Block - 2020 - Studia Humana 9 (2):53-68.
    Huemer [33] argues against the killing of animals. I offer a critical libertarian analysis of his claim.
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  15.  18
    George Berkeley: critical assessments.Walter E. Creery (ed.) - 1991 - New York: Routledge.
    During the past thirty years, scholars and commentators have produced a flood of articles and books on almost every aspect and feature of Berkeley's work. There are, however, very few points on which these commentators agree. Since the debate shows no signs of abating, Walter Creery has gathered together a collection of the more significant articles in this extremely useful and accessible form. These three volumes gather together eighty-seven articles on Berkeley's views on the central issues of the philosophy (...)
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  16.  13
    Libertarian Punishment Theory and Unjust Enrichment.Walter E. Block - 2019 - Journal of Business Ethics 154 (1):103-108.
    What is the proper punishment from the perspective of the libertarian philosophy? More specifically, in what way, if at all, may a thief benefit from his robbery? The present essay attempts to wrestle with these challenging questions.
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  17.  7
    Institutional Work and Complicit Decoupling across the U.S. Capital Markets: The Work of Rating Agencies.Cynthia E. Clark & Sue Newell - 2013 - Business Ethics Quarterly 23 (1):1-30.
    ABSTRACT:We focus on the core institution of the capital market and the institutional work of professional service firms that provide ratings on corporate issuers, initially in a bid to maintain this institution, which suffered when those involved relied solely on information from the issuers themselves. Through our analysis we identify a new type of decoupling—complicit decoupling. Complicit decoupling evolves over time, beginning with the creation of a new practice, here corporate ratings as a form of policing work, which emerges to (...)
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  18.  68
    Neural correlates of conscious and unconscious vision in parietal extinction.Geraint Rees, E. Wojciulik, Karen Clarke, Masud Husain & Christopher D. Frith - 2002 - Neurocase 8 (5):387-393.
  19.  23
    Bayle.Walter E. Rex - 1986 - Journal of the History of Philosophy 24 (2):269-270.
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  20.  2
    Boyle, Jurieu, and the Politics of Philosophy: A Reply to Professor Popkin.Walter E. Rex - 1982 - In Thomas M. Lennon (ed.), Problems of Cartesianism. Institute for Research on Public Policy. pp. 83-94.
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  21.  22
    Contrariety in the "Supplément au Voyage de Bougainville".Walter E. Rex - 1998 - Diderot Studies 27:149 - 168.
  22. Diderot's Counterpoints. The Dynamics of Contrariety in His Major Works. Studies on Voltaire and the Eighteenth Century.Walter E. Rex - 2000 - Diderot Studies 28:213-216.
     
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  23.  11
    Music and the Unity of Le Neveu de Rameau.Walter E. Rex - 2003 - Diderot Studies 29:83 - 99.
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  24.  8
    On the "sufficiency" of Diderot's (?).Walter E. Rex - 1980 - Journal of the History of Philosophy 18 (4):445-448.
  25.  23
    On the "Sufficiency" of Diderot's De la suffisance de la religion naturelle.Walter E. Rex - 1980 - Journal of the History of Philosophy 18 (4):445-448.
  26.  7
    The Attraction of the Contrary: Essays on the Literature of the French Enlightenment.Walter E. Rex - 2011 - Cambridge University Press.
    The essays in this 1987 volume are concerned with ideas of contrarity and other kinds of polar opposition in French literature of the eighteenth century. Originally these ideas were merely part of an impulse to undermine the establishment, but as the century progressed the desire to invert social values and question accepted norms merged with the main groundswell of the age to form part of the movement of Revolution. Professor Rex considers some of the major writers of the period: Diderot, (...)
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  27.  13
    Two Scenes from "Le Neveu de Rameau".Walter E. Rex - 1981 - Diderot Studies 20:245 - 266.
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  28.  7
    How do standard setters define materiality and why does it matter?Cynthia E. Clark - 2021 - Business Ethics, the Environment and Responsibility 30 (3):378-391.
    Business Ethics: A European Review, EarlyView.
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  29.  4
    Some Aspects of Current Christology.Thomas E. Clarke - 1961 - Thought: Fordham University Quarterly 36 (3):325-343.
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  30.  17
    Objectivity — A Developmental and Structural Analysis: The Epistemologies of Jean Piaget and Bernard Lonergan.Walter E. Conn - 1976 - Dialectica 30 (2‐3):197-221.
    SummaryThis paper sets the developmental view of Piaget and the structural perspective of Lonergan in juxtaposition for the purpose of allowing their complementary approaches on objectivity to jointly illuminate their common epistemological theme of the constitutive role of the creative and constructive knowing subject at the heart of the cognitive process, as well as to highlight what I argue is their commonly shared and fundamental epistemological thesis of self‐transcending subjectivity: the radical identity of genuine objectivity and authentic subjectivity — that (...)
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  31.  8
    The Practice of Criticism.Walter H. Clark Jr & D. H. Rawlinson - 1970 - Journal of Aesthetic Education 4 (3):142.
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  32.  12
    The Teaching of English: NSSE 76th Yearbook, Part I.Walter H. Clark Jr & James R. Squire - 1979 - Journal of Aesthetic Education 13 (2):116.
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  33.  11
    The Financial Organization of Society. Harold G. Moulton.Walter E. Lagerquist - 1921 - International Journal of Ethics 31 (4):447-448.
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  34. Bernard Lonergan on Value.Walter E. Conn - 1976 - The Thomist 40 (2):243.
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  35.  3
    Conscience: Development and Self-transcendence.Walter E. Conn - 1981 - Religious Education Press, C1981.
  36. Conversion: Perspectives on Personal and Social Transformation.Walter E. Conn - 1978
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  37.  48
    Erik Erikson: The Ethical Orientation, Conscience and the Golden Rule.Walter E. Conn - 1977 - Journal of Religious Ethics 5 (2):249 - 266.
    Erik Erikson's work in psychosocial developmental theory has made valuable contributions to the field of religious ethics on some very basic issues. This paper makes scattered elements of Erikson's explicit ethical perspective available in concise fashion for critical ethical reflection. It does this in such a way as to highlight the centrally important fact for religious ethics that implicitly operative in Erikson's view is a criterion of "self-transcendence" as definitive of mature personal (fully human, ethical) development.
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  38.  45
    Erikson's "identity": An essay on the psychological foundations of religious ethics.Walter E. Conn - 1979 - Zygon 14 (2):125-134.
  39.  38
    H. Richard Niebuhr on "Responsibility".Walter E. Conn - 1976 - Thought: Fordham University Quarterly 51 (1):82-98.
  40.  44
    H. Richard Niebuhr on.Walter E. Conn - 1976 - Thought: Fordham University Quarterly 51 (1):82-98.
  41.  56
    Moral Conversion.Walter E. Conn - 1983 - Thought: Fordham University Quarterly 58 (2):170-187.
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  42.  9
    Michael Polanyi: The responsible person.Walter E. Conn - 1976 - Heythrop Journal 17 (1):31–49.
  43.  25
    Morality, Religion, and Kohlberg’s “Stage 7”.Walter E. Conn - 1981 - International Philosophical Quarterly 21 (4):379-389.
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  44.  41
    Newman on Conscience.Walter E. Conn - 2009 - Newman Studies Journal 6 (2):15-26.
    After reviewing Newman’s famous defense of conscience in his Letter to the Duke of Norfolk (1875), this essay assembles Newman’s lifelong reflections on conscience—from his Anglican sermons to his Grammar of Assent (1870)—in a threefold structure: desire, discernment, and demand.
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  45.  22
    Newman Versus Subjectivism.Walter E. Conn - 2007 - Newman Studies Journal 4 (2):83-86.
    As a way of overcoming the conflict between the Apologia’s focus on Liberalism and Frank Turner’s recent insistence that the real Tractarian target was Evangelicalism, this essay proposes that Newman’s fundamental opponent was subjectivism.
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  46.  13
    Primitive Consciousness—Mythic, Symbolic, Prelogical.Walter E. Conn - 1971 - Proceedings of the American Catholic Philosophical Association 45:147-157.
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  47. Summary Reports, 1969-1972.Walter E. Conn - 1971 - Proceedings and Addresses of the American Philosophical Association 45:147.
     
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  48.  41
    Transcendental Analysis of Conscious Subjectivity.Walter E. Conn - 1977 - Modern Schoolman 54 (3):215-231.
  49.  19
    Byzantium and the Arabs in the Sixth Century, Vol. 1, Pts. 1 and 2.Walter E. Kaegi, Irfan Shahîd & Irfan Shahid - 1997 - Journal of the American Oriental Society 117 (4):771.
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  50. Rawls, the difference principle, and economic inequality.Walter E. Schaller - 1998 - Pacific Philosophical Quarterly 79 (4):368–391.
    Rawls’s theory of justice has been criticized for allowing individuals by their own voluntary choice to make themselves members of the ‘least advantaged’ class and thereby eligible, albeit undeservedly, for the benefits mandated by the Difference Principle. I argue, first, that this criticism overlooks the fact that the Difference Principle applies only to the lifetime expectations of representative persons and, second, that it is possible to implement the Difference Principle (and the social minimum) through policies that do not create work (...)
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