Results for 'Walter E. Wehrle'

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  1.  12
    Walter E. Wehrle 1946-1996.Ellen Wehrle & Richard Schacht - 1997 - Proceedings and Addresses of the American Philosophical Association 70 (5):166 -.
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  2.  2
    The Myth of Aristotle's Development and the Betrayal of Metaphysics.Walter E. Wehrle - 2000 - Rowman & Littlefield Publishers.
    In this radical reinterpretation of Aristotle's Metaphysics, Walter E. Wehrle demonstrates that developmental theories of Aristotle are based on a faulty assumption: that the fifth chapter of Categories is an early theory of metaphysics that Aristotle later abandoned.
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  3.  24
    The Definition of Soul in Aristotle’s De Anima Ii 1 Is Not Analogous to the Definition of Snub.Walter E. Wehrle - 1994 - Ancient Philosophy 14 (2):297-317.
  4.  19
    Substance and Universals in Aristotle’s Metaphysics.Walter E. Wehrle - 1996 - Ancient Philosophy 16 (2):495-505.
  5.  16
    "Metaphysics" Z 3: An Announcement of 'Metaphysical' Inquiry.Walter E. Wehrle - 1994 - Apeiron 27 (3):191 - 224.
    L'A. étudie la concurrence entre la matière, la forme et la composition de matière et de forme, pour le titre de substance première ousia dans la «Métaphysique» Z, 3 d'Aristote. L'A. s'oppose à l'interprétation qu'en donne L. Gill dans son livre «Aristotle on Substance: The Paradox of Unity», selon laquelle l'ει~δο et la composition sont toutes deux premières. L'A. propose une explication qui s'inscrit dans le cadre métaphysique de la théorie de la recherche.
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  6. Controlled and Automatic Human Information Processing: Perceptual Learning, Automatic Attending, and a General Theory.Richard M. Shiffrin & Walter E. Schneider - 1977 - Psychological Review 84 (2):128-90.
    Tested the 2-process theory of detection, search, and attention presented by the current authors in a series of experiments. The studies demonstrate the qualitative difference between 2 modes of information processing: automatic detection and controlled search; trace the course of the learning of automatic detection, of categories, and of automatic-attention responses; and show the dependence of automatic detection on attending responses and demonstrate how such responses interrupt controlled processing and interfere with the focusing of attention. The learning of categories is (...)
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  7. Controlled and Automatic Human Information Processing: I.Walter E. Schneider & Richard M. Shiffrin - 1977 - Detection, Search, and Attention. Psychological Review 84:1-66.
  8. The Victorian Frame of Mind: 1830-1870.Walter E. Houghton - 1961 - Science and Society 25 (1):75-77.
     
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  9.  7
    The History of Trades: Its Relation to Seventeenth-Century Thought: As Seen in Bacon, Petty, Evelyn, and Boyle.Walter E. Houghton - 1941 - Journal of the History of Ideas 2 (1):33.
  10. The Relation of Moral Worth to the Good Will in Kant’s Ethics.Walter E. Schaller - 1992 - Journal of Philosophical Research 17:351-382.
    I consider three questions concerning the relation of the good will to the moral worth of actions. (1) Does a good will consist simply in acting from the motive of duty? (2) Does acting from the motive of duty presuppose that one has a good will? (3) Does the fact that one has a good wilI entail that all of one’s duty-fulfilling actions have moral worth, even if they are not (directly) motivated by duty? I argue that while only persons (...)
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  11.  14
    The English Virtuoso in the Seventeenth Century: Part I.Walter E. Houghton - 1942 - Journal of the History of Ideas 3 (1):51.
  12.  21
    Should Kantians Care About Moral Worth?Walter E. Schaller - 1993 - Dialogue 32 (1):25-.
  13.  82
    Rawls, the Difference Principle, and Economic Inequality.Walter E. Schaller - 1998 - Pacific Philosophical Quarterly 79 (4):368–391.
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  14.  68
    Are Virtues No More Than Dispositions to Obey Moral Rules?Walter E. Schaller - 1990 - Philosophia 20 (1-2):195-207.
    Virtues are standardly understood as (1) essentially dispositions to perform certain actions and (2) having only instrumental value as motives to fulfill moral duties which can be fulfilled by persons lacking the virtue because the duties mandate only certain act-types. The argument of this article is that the duties of beneficence, gratitude and self-respect cannot be stated in terms of obligatory act-types because they cannot be fulfilled (except in deficient form) by persons lacking the appropriate virtue; they are, rather, duties (...)
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  15.  26
    Kant on Virtue and Moral Worth.Walter E. Schaller - 1987 - Southern Journal of Philosophy 25 (4):559-573.
  16.  30
    Evictionism and Libertarianism.Walter E. Block - 2014 - Journal of Medicine and Philosophy 39 (3):248-257.
    There is a new sheriff in town on the abortion question. It is called evictionism. It diverges, philosophically, from both the pro-life and the pro-choice positions. It assumes that the birth of a human being starts with the fertilized egg but claims that the unwanted baby is a trespasser that may be evicted in the gentlest manner possible.
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  17.  8
    George Berkeley : Critical Assessments. 2. Qualities, General Ideas and Perception.Walter E. Creery (ed.) - 1991 - London: Routledge.
    During the past thirty years, scholars and commentators have produced a flood of articles and books on almost every aspect and feature of Berkeley's work. There are, however, very few points on which these commentators agree. Since the debate shows no signs of abating, Walter Creery has gathered together a collection of the more significant articles in this extremely useful and accessible form. These three volumes gather together eighty-seven articles on Berkeley's views on the central issues of the philosophy (...)
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  18.  49
    The Science of Knowledge In Its General Outline (1810).Walter E. Wright - 1976 - Idealistic Studies 6 (2):106-117.
    A translation of the main text for only published version J. G. Fichte's later WL. (Hitzig: Berlin 1810). It excludes Fichte's Preface.
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  19. Toward a Theory of State Capitalism: Ultimate Decision-Making and Class Structure.Walter E. Grinder & I. I. I. Hagel - 1977 - Journal of Libertarian Studies 1 (1):59-79.
     
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  20.  44
    Time Deposits, Dimensions, and Fraud.William Barnett & Walter E. Block - 2008 - Journal of Business Ethics 88 (4):711-716.
    We stipulate, arguendo, that fractional-reserve-demand deposit banking is per se fraudulent. We ask whether or not time deposit banking can also be illicit, and answer in the positive, if there is a mismatch between the time dimensions of deposits and loans. To wit, if an intermediary borrows short and lends long.
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  21.  21
    Time Deposits, Dimensions, and Fraud.I. I. Barnett & Walter E. Block - 2009 - Journal of Business Ethics 88 (4):711-716.
    We stipulate, arguendo, that fractional-reserve-demand deposit banking is per se fraudulent. We ask whether or not time deposit banking can also be illicit, and answer in the positive, if there is a mismatch between the time dimensions of deposits and loans. To wit, if an intermediary borrows short and lends long.
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  22. Forthcoming.“How Not to Defend the Market,”.Walter E. Block - forthcoming - Journal of Libertarian Studies.
     
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  23. God and Caesar, a Christian Approach to Social Ethics.Walter E. Bauer (ed.) - 1959 - Minneapolis, Augsburg Publ. House.
     
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  24.  13
    Johann Gottlieb Fichte.Walter E. Wright - 1985 - Idealistic Studies 15 (1):68-71.
  25.  89
    Book Review: The Phenomenon of Man. [REVIEW]Walter E. Stuermann - 1960 - Interpretation 14 (2):232-232.
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  26.  29
    Rejoinder to Bagus and Howden on Borrowing Short and Lending Long.I. I. Barnett & Walter E. Block - 2011 - Journal of Business Ethics 100 (2):229-238.
    In Barnett and Block (J Bus Ethics 88(4):711–716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden (J Bus Ethics 90(3):399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block (J Bus Ethics 88(4):711–716, 2009a) against the very interesting and important, although we believe, erroneous, criticisms of Bagus and (...)
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  27.  21
    Archaeological Survey of the Kerak Plateau, Conducted During 1978-1982 Under the Direction of J. Maxwell Miller and Jack M. Pinkerton. [REVIEW]Walter E. Aufrecht & J. Maxwell Miller - 1994 - Journal of the American Oriental Society 114 (1):133.
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  28.  63
    Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW]Wendell V. Harris - 1992 - Philosophy and Literature 16 (2):373.
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  29. Property Rights: The Argument for Privatization.Walter E. Block - 2019 - Springer Verlag.
    In this timely book, Walter E. Block uses classical liberal theory to defend private property rights. Looking at how free enterprise, capitalism and libertarianism are cornerstones of economically prosperous civilizations, Block highlights why private property rights are crucial. Discussing philosophy, libertarian property rights theory, reparations and other property rights issues, this volume is of interest to academics, students, journalists and all those interested in this integral aspect of political economic philosophy.
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  30.  41
    Liberal Neutrality and Liberty of Conscience.Walter E. Schaller - 2005 - Law and Philosophy 24 (2):107 - 138.
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  31.  48
    Walter E. Broman, Allan H. Pasco, Michael L. Hall, John F. Desmond, Steven Rendall, Robert Tobin, Marilyn R. Schuster, Tom Conley, Peter Losin, William E. Cain, Will Morrisey, Richard A. Watson, Christopher Wise, Stephen Davies, C. S. Schreiner, James E. Dittes, Michael Fischer, Eva M. Knodt, Karsten Harries, Robert C. Solomon, Stephen Nathanson, Robert D. Cottrell, Zack Bowen, Mary Bittner Wiseman, Edward E. Foster, Kathleen Marie Higgins, Richard Freadman, Patrick Henry. [REVIEW]Alfred Louch - 1991 - Philosophy and Literature 15 (2):323.
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  32.  15
    Rejoinder to Bagus and Howden on Borrowing Short and Lending Long.William Barnett & Walter E. Block - 2011 - Journal of Business Ethics 100 (2):229-238.
    In Barnett and Block :711–716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden :399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block :711–716, 2009a) against the very interesting and important, although we believe, erroneous, criticisms of Bagus and Howden :399, 2009).
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  33.  5
    Byzantium and the Arabs in the Sixth Century, Vol. 1, Pts. 1 and 2.Walter E. Kaegi, Irfan Shahîd & Irfan Shahid - 1997 - Journal of the American Oriental Society 117 (4):771.
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  34.  23
    Maturity Mismatching and “Market Failure”.Walter E. Block & William Barnett - 2017 - Journal of Business Ethics 142 (2):313-323.
    The present article is a continuation of the debate two sets of authors have been engaging in regarding one type of maturity mismatching: borrowing short and lending long. All four authors had agreed that this practice can set up the Austrian Business Cycle; the present author denies that BSLL would be a legitimate commercial interaction in the free society; Bagus and Howden continue to maintain that it would be licit. Our main criticism of Bagus and Howden is a reductio ad (...)
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  35.  16
    Rejoinder to Huemer on Animal Rights.Walter E. Block - 2021 - Studia Humana 10 (4):66-77.
    Heumer and I debate animal rights, utilitarianism, libertarianism, morality and philosophy. We agree that suffering is a problem, and diverge, widely, on how to deal with it. I maintain that this author’s reputation as a libertarian, let alone an intellectual leader of this movement, is problematic. Why? That is because libertarianism, properly understood, is a theory of intra-human rights; this philosophy says nothing about right from an extra-human perspective, Heumer to the contrary notwithstanding. That is to say, he is improperly (...)
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  36. Meeting of the Board of Officers.Walter E. Stokes - 1974 - Proceedings and Addresses of the American Philosophical Association 48:72.
     
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  37. LECLERC, IVOR. "Whitehead's Metaphysics". [REVIEW]Walter E. Stokes - 1958 - Modern Schoolman 36:289.
     
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  38. Philosophy of Religion.Walter E. [from old catalog] Straw - 1944 - Berrein Springs, Mich., Emmanuel Missionary College.
  39. The Image of Man: The Perspectives of Calvin and Freud.Walter E. Stuermann & Konstantin Geocaris - 1960 - Interpretation: A Journal of Bible and Theology 14 (1):28-42.
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  40. Fichte and Philosophical Method in Fichte and Contemporary Philosophy.Walter E. Wright - 1988 - Philosophical Forum 19 (2-3):65-73.
     
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  41. Fichte and Philosophical Method.Walter E. Wright - 1987 - Philosophical Forum 19 (2):65.
     
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  42.  8
    The Aramaic of Daniel in the Light of Old Aramaic.Walter E. Aufrecht & Zdravko Stefanovic - 1995 - Journal of the American Oriental Society 115 (1):167.
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  43.  25
    Why Preference-Satisfaction Cannot Ground an Egalitarian Theory of Justice.Walter E. Schaller - 2000 - Journal of Social Philosophy 31 (3):294–306.
  44.  15
    III. Jehovah's Witnesses.Walter E. Stuermann - 1956 - Interpretation: A Journal of Bible and Theology 10 (3):323-346.
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  45. Michael Walpole, Translator of Boethius' De Consolatione.Walter E. Houghton - 1930 - American Journal of Philology 51 (3):243.
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  46.  29
    Expensive Preferences and the Priority of Right: A Critique of Welfare-Egalitarianism.Walter E. Schaller - 1997 - Journal of Political Philosophy 5 (3):254–273.
  47.  30
    Newman on Conscience.Walter E. Conn - 2009 - Newman Studies Journal 6 (2):15-26.
    After reviewing Newman’s famous defense of conscience in his Letter to the Duke of Norfolk (1875), this essay assembles Newman’s lifelong reflections on conscience—from his Anglican sermons to his Grammar of Assent (1870)—in a threefold structure: desire, discernment, and demand.
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  48.  42
    H. Richard Niebuhr On.Walter E. Conn - 1976 - Thought: Fordham University Quarterly 51 (1):82-98.
  49. Bernard Lonergan on Value.Walter E. Conn - 1976 - The Thomist 40 (2):243.
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  50. Conversion: Perspectives on Personal and Social Transformation.Walter E. Conn - 1978
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