Results for 'Walter Ghia'

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  1.  26
    Ortega y Gasset y Eugenio d’Ors intérpretes de Maquiavelo.Walter Ghia - 2019 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 13:89-99.
    A principios del siglo XX Maquiavelo ya es un autor celebrado por Ortega y Gasset, que aborrece el siglo XIX como conclusión de una época, pero que admira sobremanera el Renacimiento. Solo veinte años después –en España invertebrada– la admiración hacia Maquiavelo, se plantea de forma específica y las páginas de El Príncipe se interpretan como el comentario genial “de un italiano a los hechos de dos españoles”, Fernando el Católico y César Borja. La postura de D’Ors es muy diferente. (...)
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  2.  5
    Benito J. Feijoo y el "Machiavel" del "Dictionnaire historique et critique" de Pierre Bayle.Walter Ghia - 2015 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 9:63-76.
    This paper closely examines two statements proposed by Feijoo: 1. Machiavelli sets his doctrine in history, therefore his works do not constitute a really original position; 2. Feijoo writes on Machiavelli, but says he never read The Prince entirely. He only read some fundamental quotes, cited by other authors.It is clear that all his references also appear in the voice “Machiavelli” of Pierre Bayle’s Dictionnaire. Moreover, Feijoo’s interpretation is very different from Pierre Bayle’s: in the latter’s view, the work of (...)
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  3. Erasmus Und Melanchthon [Letters, Tr. And Ed.] Vom Oberlehrer E. Walter. [2 Pt. Progr., Herzogl. Karls-Gymn. In Bernburg]. [REVIEW]Desiderius Erasmus, Philipp Melanchthon & Emil Walter - 1877
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  4.  97
    Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.Han Thomas Adriaenssen - 2017 - Oxford Studies in Medieval Philosophy 5 (1):151-180.
    This paper looks at the critical reception of two central claims of Peter Auriol’s theory of cognition: the claim that the objects of cognition have an apparent or objective being that resists reduction to the real being of objects, and the claim that there may be natural intuitive cognitions of nonexistent objects. These claims earned Auriol the criticism of his fellow Franciscans, Walter Chatton and Adam Wodeham. According to them, the theory of apparent being was what had led Auriol (...)
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  5. Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can (...)
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  6.  17
    La estructura mística de la crítica al concepto de progreso en la filosofía de Walter Benjamin.Facundo Bey - 2019 - Revista SAAP 13 (2):421-435.
    El objetivo general de este artículo es interrogar el lugar de la crítica a la idea de progreso en la filosofía de Walter Benjamin, argumentando que las raíces de su pensamiento político podrían encontrarse en el misticismo cabalista. La intención principal es determinar, siguiendo a Benjamin, algunas de las principales características de la creencia en el progreso como problema y su relación con una determinada normatividad histórica. Este recorrido permitirá elucidar la relación que, según el autor, mantendría una comprensión (...)
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  7.  51
    Walter Benjamin’s Concept of the Image.Alison Ross - 2014 - Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up (...)
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  8.  21
    Blasting the Past: A Rereading of Walter Benjamin’s Theses on the Philosophy of History.Zarko Cvejic - 2019 - Filozofija I Društvo 30 (3):384-398.
    The text offers a reappraisal of Walter Benjamin’s Theses on the Philosophy of History from the perspective of global politics today and its similarities with the socio-economic and political situation in Europe and the Americas during the 1920s and 30s; more specifically, the impact of crises on the erosion of trust in liberal representative democracy and the concomitant rise of mostly rightwing populist movements and their strongmen leaders, aided to a significant degree by the media, ‘old’ and ‘new’ alike. (...)
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  9.  11
    Entre la imagen y el concepto: Walter Benjamin y Joseph Kosuth.Tatiana Staroselsky - 2019 - Agora 39 (1).
    Este trabajo se propone indagar la relación entre la obra del filósofo Walter Benjamin y parte de la producción del artista conceptual Joseph Kosuth, partiendo de la hipótesis de que ambos representan un desplazamiento de sus disciplinas hacia un lugar de encuentro entre el arte y la filosofía. En efecto, mientras en Benjamin la filosofía va más allá del concepto para alcanzar la imagen, en Kosuth el arte se apropia de las palabras y evita toda representación visual del mundo.
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  10.  2
    ¿Mesianismo als ob en Walter Benjamin? Ante la necesidad de pensar el cambio social en el capitalismo industrial.Lorena Acosta Iglesias - 2020 - Agora 39 (2):143-168.
    La intención de este artículo será proponer una lectura tentativa del papel del mesianismo que sea acorde con la centralidad del concepto de experiencia y redención en Walter Benjamin y, al mismo tiempo, que sea capaz de dar con las tensiones teóricas propias de la maceración materialista de su pensamiento, así como la influencia inequívoca de problemas de cuño kantiano en la conformación de la atomización de la experiencia de la modernidad diagnosticada por Benjamin. Para ello, nos fijaremos en (...)
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  11. Dialectics of Seeing Walter Benjamin and the Arcades Project.Susan Buck-Morss & Walter Benjamin - 1989 - MIT Press.
  12.  13
    Le Réalisme Propositionnel de Walter Burley.Laurent Cesalli - 2001 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 68 (1):155-221.
    Le présent article propose une étude « génétique » de la théorie de la proposition de Walter Burley. La notion de propositio in re y est considérée d’un point de vue interne, en relation avec la théorie augustinienne de la visio et en comparaison avec le Sachverhalt de la philosophie moderne. Il en résulte que l’expression ‘propositio in re’ ne renvoie à aucune entité clairement définissable. Elle est plutôt le symptôme de l’intention fondamentale de Burley : doter toute proposition (...)
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  13.  52
    Two Forms of Gesture: Notes on Aby Warburg and Walter Benjamin.Andrew Benjamin - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (1):21-40.
    The paper both connects and disassociates the work of Walter Benjamin and Aby Warburg. There are two interrelated undertakings. The first involves the relationship between philosophy and art history and thus how art history figures within the philosophical. The second pertains to the status of the image. Part of the argument to be advanced is that an engagement with philosophical approach to art history yields a concern with the image in which it is the image's material presence that proves (...)
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  14.  13
    The Experience of Modernity. Shock and Melancholy in Walter Benjamin.Natalia Taccetta - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (15):107-133.
    If modernity involves a view through which it is possible to read the uninterrupted historical continuity of social utopia and the harmony of class and the progress of the 19th century, it is fundamental to explore what is the other face of this fantasy of progress that places the individual in modernity in a situation of depression and debt, inasmuch as those promises are never fully fulfilled. Walter Benjamin builds his idea of history rethinking this legacy. He imagines the (...)
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  15.  3
    When the Angels Played: Monadology and Divine Absconsion in Walter Benjamin.Elsa Costa - 2020 - Doctor Virtualis 15:123-170.
    Le interpretazioni di Walter Benjamin si estendono dall’estremo di considerarlo l’ultimo significativo uomo di lettere del periodo precedente alla seconda guerra mondiale fino all’estremo opposto di ritenerlo un rabbino hassidico. C’è accordo sul fatto che circa dal 1916-1920 Benjamin fu interessato alla teologia e alla metafisica ebraica e cristiana e che dal 1925 circa fino alla sua morte nel 1940 fu apertamente marxista e giunse fino alla quasi esclusione della metafisica. L’articolo individua le ambiguità della cosmologia teistica del primo (...)
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  16.  15
    La"psyché" judeoalemana ante el Derecho y el Estado: Walter Benjamin y Franz Rosenzweig.Roberto Navarrete Alonso - 2019 - Revista de Filosofía 44 (1):61-77.
    El artículo analiza el vínculo entre derecho y violencia en Walter Benjamin y Franz Rosenzweig. Primero, se estudia la relación entre Benjamin, Rosenzweig y Carl Schmitt, y, a continuación, la proximidad entre las concepciones benjaminiana y rosenzweiguiana de la historia y de la temporalidad mesiánica, así como la relación entre justicia, derecho y eternidad. Finalmente, se presenta la propuesta derridiana de una deconstrucción de la crítica benjaminiana de la violencia y su antecedente en _La estrella de la redención_.
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  17.  42
    The Uses of Walter : Walter Benjamin and the Counterfactual Imagination.Benjamin Aldes Wurgaft - 2010 - History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals have proven (...)
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  18.  97
    The Origins of Walter Benjamin's Concept of Philosophical Critique.Alexei Procyshyn - 2013 - Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively (...)
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  19.  40
    Mathematics and Physics of First and Last Instants: Walter Burley and William of Ockham.Edith Dudley Sylla - 2017 - Vivarium 55 (1-3):103-129.
    In his De primo et ultimo instanti, Walter Burley paid careful attention to continuity, assuming that continua included and were limited by indivisibles such as instants, points, ubi, degrees of quality, or mutata esse. In his Tractatus primus, Burley applied the logic of first and last instants to reach novel conclusions about qualities and qualitative change. At the end of his Quaestiones in libros Physicorum Aristotelis, William of Ockham used long passages from Burley’s Tractatus primus, sometimes agreeing with Burley (...)
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  20.  50
    Walter Chatton on Enumerating the Categories.Jenny Pelletier - 2016 - Vivarium 54 (4):311-334.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: (...)
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  21.  14
    Variaciones semánticas del concepto de crisis en Walter Benjamin.Mariela Vargas - 2018 - Páginas de Filosofía 19 (22):33-50.
    La noción y la experiencia de la crisis son consustanciales a la modernidad, a su diagnóstico y su autocomprensión no sólo como crisis económica y política, sino, de modo más fundamental y abarcador, como crisis de la comunidad, de la transmisión y la tradición y, finalmente, como crisis de la modernidad misma. La obra de Walter Benjamin, en la medida en que constituye un esfuerzo de articulación filosófica de una serie de experiencias políticas, estéticas y metafísicas moldeadas por crisis, (...)
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  22.  14
    Walter Benjamin, lector de Kafka: estudio, olvido y justicia.Erika Lipcen - 2018 - Areté. Revista de Filosofía 30 (2):289-303.
    Walter Benjamin, Reader of Kafka: Study, Oblivion and Justice”. In this paper we propose to explore an aspect of Franz Kafka. On the Tenth Anniversary of his Death, an essay that Walter Benjamin wrote in 1934 for the Jüdische Rundschau, and to investigate an idea that does not develop there in extenso: the “study”. Throughout the text, we find that Benjamin relates this idea with two other concepts: first, he argues that study is opposed to “oblivion”, and, on (...)
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  23.  49
    O ideal de Baudelaire por Walter Benjamin.Luciano Ferreira Gatti - 2008 - Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de (...)
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  24.  14
    Consequence and Formality in the Logic of Walter Burley.Jacob Archambault - 2018 - Vivarium 56 (3-4):292-319.
    _ Source: _Volume 56, Issue 3-4, pp 292 - 319 With William of Ockham and John Buridan, Walter Burley is often listed as one of the most significant logicians of the medieval period. Nevertheless, Burley’s contributions to medieval logic have received notably less attention than those of either Ockham or Buridan. To help rectify this situation, the author here provides a comprehensive examination of Burley’s account of consequences, first recounting Burley’s enumeration, organization, and division of consequences, with particular attention (...)
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  25.  21
    Un neoliberale a Parigi. Walter Lippmann e gli ordoliberali.Alessandro Simoncini - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (57).
    This paper examines the relationship between The Good Society by Walter Lippmann and the ordoliberal ideals. The first part analyses the core elements of a new liberalism – centered on the axiomatic theory of the competition to which the subjects and their jobs must be aligned by the representative government. The second part shows how this approach used by Lippman is in the background of the Colloque Walter Lippmann, that took place in Paris in 1938, and that is (...)
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  26.  47
    ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín.Stefan Gandler - 2003 - Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  27.  3
    El concepto de “interpelación fantasmagórica”: una propuesta teórica a partir de Walter Benjamin y Louis Althusser.Marc Berdet - 2019 - Isegoría 61:505-524.
    This article aims at presenting the concept of “phantasmagorical interpellation”. This theoretical effort is inspired by Walter Benjamin’s concept of “phantasmagoria” and Louis Althusser’s concept of “ideological interpellation”. The proposal is to ally their respective philosophical work-in-progress in their “anthropological” and “aleatory” materialisms in order to provide a socio-political analysis of today’s capitalist aesthetics as displayed in postmodern architecture or the design of everyday life. The aim is also to open new perspectives of resistance to the normativity of the (...)
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  28.  20
    Principi costitutivi e principi regolativi della Wettbewerbsordnung ordoliberale. A proposito di Walter Eucken.Adelino Zanini - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (57).
    The recent crisis of the Eurozone has led scholars and activists to critically consider the ordoliberal tradition of thought, in order to underline the ideological and effective primacy of the German interests within EU’s economic and monetary policies. Starting from this last widespread assertion, the author, after having recalled the differences which exist among the liberalism of the “Freiburg School” and that of the “Vienna School”, analyzes and discusses the principles of Walter Eucken’s economic policy, in particular, the “constitutive (...)
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  29.  22
    Walter Burley on the Incipit and Desinit of an Instant of Time.Cecilia Trifogli - 2017 - Vivarium 55 (1-3):85-102.
    Walter Burley is the author of a treatise, entitled De primo et ultimo instanti, which is regarded as the most popular medieval work on the problem of assigning first and last instants of being to permanent things. In this paper, however, the author does not deal with this treatise directly. She looks instead at Burley’s Physics commentary to see how he applies the ideas presented in De primo et ultimo instanti to the solution of an Aristotelian puzzle about the (...)
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  30. O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim.José Gilardo Carvalho - 2012 - Revista Inquietude 3 (1):122-139.
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento (...)
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  31.  21
    Introduction: Homage to Walter Freeman III.Sean O. Nuallain - 2016 - Cosmos and History 12 (2):1-12.
    Introduction to the third special edition on the Foundations of Mind: Foundations of Mind: Hommage to Walter Freeman III.
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  32.  18
    Walter Chatton on Enumerating the Categories.Jenny Pelletier - forthcoming - New Content is Available for Vivarium.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: (...)
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  33. Special Section on Walter Benjamin ; Special Section on Film.Walter Benjamin - 1985 - University of Wisconsin-Milwaukee.
     
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  34. Science, Medicine, and Society in the Renaissance Essays to Honor Walter Pagel. Edited by Allen G. Debus.Allen G. Debus & Walter Pagel - 1972 - Science History Publications.
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  35.  37
    Public Philosopher: Selected Letters of Walter Lippmann.Walter Lippmann - 1985 - Ticknor & Fields.
  36. Walter Chatton's Rejection of Final Causality.Kamil Majcherek - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The paper examines Walter Chatton’s rejection of final causality. At the core of Chatton’s theory lies the claim that there are four kinds of cause, but only three kinds of causality, because final causality should in a sense be reduced to efficient causality. The author begins by situating Chatton’s theory in the context of the fourteenth-century discussions concerning the problematic status of ends as causes. After that, the paper reconstructs Chatton’s rejection of the opinio communis of his time, according (...)
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  37. Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin.Juan Mayorga & Walter Benjamin - 2003
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  38.  27
    Review of Jesse S. Summers and Walter Sinnott-Armstrong, Clean Hands? Philosophical Lessons From Scrupulosity[REVIEW]Noell Birondo - 2020 - Notre Dame Philosophical Reviews 3.
    Philosophical lessons come in many different shapes and sizes. Some lessons are big, some are small. Some lessons go deep and have a big impact, some are shallow and have almost none. Some lessons are not really philosophical at all or would not really be lessons for an audience of academic philosophers. I mention these truisms not to disparage this informative book on 'moral OCD' (moral obsessive-compulsive disorder, or 'Scrupulosity') but rather to emphasize how difficult it can be to discern (...)
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  39.  61
    The Dialectics of Seeing: Walter Benjamin and the Arcades Project.Susan Buck-Morss - 1991 - MIT Press.
  40. The Problem of the Image: Sacred and Profane Spaces in Walter Benjamin’s Early Writing.Alison Ross - 2013 - Critical Horizons 14 (3):355-379.
    From the comparative framework of writing on the meaning of ritual in the field of the history of religions, this essay argues that one of the major problems in Benjamin’s thinking is how to make certain forms of materiality stand out against other forms. In his early work, the way that Benjamin deals with this problem is to call degraded forms “symbolic”, and those forms of materiality with positive value, “allegorical”. The article shows how there is more than an incidental (...)
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  41. Zwischen emanzipatorischem Appell und melancholischem Verstummen Walter Benjamins Jugendschriften.Johannes Steizinger - 2011 - Benjamin-Studien 2:225–238.
  42.  3
    La imagen “distorsionada”: sobre la relación entre perdón y deformidad en los textos Walter Benjamin.Daniel R. Esparza - 2020 - Areté. Revista de Filosofía 32 (1):59-70.
    La imagen del jorobado que aparece aquí y allá en el corpus benjaminiano, una imagen que el mismo Benjamin califica como el prototipo de la distorsión es también el prototipo del sujeto necesitado de perdón. Una lectura crítica de los lugares en los que Benjamin refiere a esta “imagen distorsionada” ofrece la posibilidad de levantar una teoría del perdón que no reduce el perdón a una forma jurídica, a una particular dinámica emocional, o a un intercambio de condiciones morales, sino (...)
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  43.  22
    Metaphysics of the Profane: The Political Theology of Walter Benjamin and Gershom Scholem.Eric Jacobson - 2003 - Columbia University Press.
    Liquid Metal brings together 'seminal' essays that have opened up the study of science fiction to serious critical interrogation.
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  44.  4
    Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter.Kristin Andrews - 2003 - Philo 6 (1):166-175.
  45.  43
    La dialectique de l’authenticité chez Walter Benjamin. Enjeux politiques et esthétiques.Christine Schmider - 2014 - Noesis 22:29-42.
    Notre contribution montre que malgré l’absence flagrante d’un usage explicite du terme dans la plupart des textes de Benjamin, la problématique de l’authenticité est un des enjeux les plus importants de sa pensée, à la fois comme concept esthétique, mais aussi comme objectif d’une philosophie de la connaissance qui en fait son idéal, tout en le mettant systématiquement en doute. La réflexion sur l’authenticité se décline dans tous les domaines de la pensée benjaminienne : l’art, l’histoire, la politique et la (...)
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  46.  19
    ¿Cómo podemos tener percepciones más o menos claras de un objeto? Guillermo de Ockham y Walter Chatton sobre la mayor o menor perfección de los actos mentales.Lydia Deni Gamboa - 2015 - Tópicos: Revista de Filosofía 49:9-26.
    En el siglo XIV se propusieron dos teorías principales para explicar el aumento y la reducción de las cualidades, entendidas éstas como formas accidentales. Quienes defendían alguna de estas dos teorías sostenían que una cualidad aumenta o se reduce debido a que se añaden o se substraen partes de sí misma, o bien, que una cualidad aumenta o se reduce debido a que una nueva forma más o menos perfecta sustituye a la forma ya inherente en una cierta substancia. Ockham (...)
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  47.  67
    Societies of Brains: Walter Freeman in Conversation with Jean Burns.Walter J. Freeman & J. Burns - 1996 - Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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  48. Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  49.  32
    Chiffonnier contre flâneur: Construction et position de la Passagenarbeit de Walter Benjamin.Marc Berdet - 2012 - Archives de Philosophie 75 (3):425-447.
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  50. Philosophie der Zersplitterten Welt Reflexionen Über Walter Benjamin.Hans Heinz Holz - 1992
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