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  1. A Contrastivist Manifesto.Walter Sinnott‐Armstrong - 2008 - Social Epistemology 22 (3):257 – 270.
    General contrastivism holds that all claims of reasons are relative to contrast classes. This approach applies to explanation (reasons why things happen), moral philosophy (reasons for action), and epistemology (reasons for belief), and it illuminates moral dilemmas, free will, and the grue paradox. In epistemology, contrast classes point toward an account of justified belief that is compatible with reliabilism and other externalisms. Contrast classes also provide a model for Pyrrhonian scepticism based on suspending belief about which contrast class is relevant. (...)
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  2.  40
    The Truth of Performatives.Walter Sinnott‐Armstrong - 1994 - International Journal of Philosophical Studies 2 (1):99 – 107.
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  3.  6
    Summary.Walter Sinnott‐Armstrong - 2008 - Philosophical Books 49 (3):193-196.
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  4.  29
    Ruth Chang, Ed., Incommensurability, Incomparability, and Practical Reason:Incommensurability, Incomparability, and Practical Reason.Walter Sinnott‐Armstrong - 1999 - Ethics 110 (1):190-192.
  5.  10
    Moral Relevance and Moral Conflict.Walter Sinnott‐Armstrong - 1989 - Philosophical Books 30 (3):183-185.
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    Playing by the Rules: A Philosophical Examination of Rule‐Based Decision‐Making in Law and in Life.Walter Sinnott‐Armstrong - 1992 - Philosophical Books 33 (2):116-118.
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    Alfred R. Mele's Effective Intentions: The Power of Conscious Will.Walter Sinnott‐Armstrong & Adina Roskies - 2010 - Philosophical Books 51 (3):127-143.
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  8.  1
    Human Morality.Walter Sinnott‐Armstrong - 1993 - Philosophical Books 34 (4):235-239.
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