Results for 'Wang Bei'

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  1.  7
    A Multistage Feedback Control Strategy for Producing 1,3-Propanediol in Microbial Continuous Fermentation.Honghan Bei, Lei Wang, Jing Sun & Liwei Zhang - 2019 - Complexity 2019:1-9.
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  2. Bei Ju Ren Xing Yu Bei Ju Ren Sheng.Jiangsong Wang - 2009 - Zhongguo She Hui Chu Ban She.
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  3. Bei Ju Zhe Xue de Dan Sheng: Cong Bei Ju Jiao du Tou Shi Nicai Zhe Xue de Chang Shi.Jiangsong Wang - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  4. "Dao" "Ji" Zhi Jian: Zhongguo Wen Hua Bei Jing de Ji Shu Zhe Xue.Qian Wang - 2009 - Ren Min Chu Ban She.
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  5.  11
    Catechol-O-Methyltransferase Gene Modulates Private Self-Consciousness and Self-Flexibility.Bei Wang, Wenzhao Ru, Xing Yang, Lu Yang, Pengpeng Fang, Xu Zhu, Guomin Shen, Xiaocai Gao & Pingyuan Gong - 2016 - Consciousness and Cognition 44:186-192.
  6.  2
    A Quasi-3D Numerical Model for Grout Injection in a Parallel Fracture Based on Finite Volume Method.Xiaolong Li, Meimei Hao, Yanhui Zhong, Bei Zhang, Fuming Wang & Lianbang Wang - 2019 - Complexity 2019:1-18.
    The purpose of the present work is to develop a quasi-3D numerical method that can be used to study the diffusion mechanism of grout injection in a rock fracture based on the collocated structured grid of the finite volume method. Considering the characteristics of fracture in geometry that the aperture is much less than its length and width, the Hele-Shaw model is introduced to deduce the z-derivatives of velocities u and v at walls, which is a function of the relevant (...)
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  7.  79
    New Insight Into Mencius' Theory of the Original Goodness in Human Nature.Zhang Pengwei, Guo Qiyong & Wang Bei - 2008 - Frontiers of Philosophy in China 3 (1):27 - 38.
    In Mencius' theory of the original goodness in human nature, fate is the original source of xing (nature). Heart is the appearance of nature. There are two aspects to nature and heart: ti (form) and yong (function). From the perspective of form, nature is liangzhi (the goodness in conscience) and liangneng (the inborn ability to be good) in human beings and heart is human's conscience and original heart. From the perspective of function, nature is the four things of benevolence, righteousness, (...)
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  8.  21
    Evaluation of Clinical Outcomes of Patients with Post-Stroke Wrist and Finger Spasticity After Ultrasonography-Guided BTX-A Injection and Rehabilitation Training.Li Jiang, Zu-Lin Dou, Qing Wang, Qiao-Yuan Wang, Meng Dai, Zhen Wang, Xiao-Mei Wei & Ying-Bei Chen - 2015 - Frontiers in Human Neuroscience 9.
  9. The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun.Anne Behnke Kinney & Fu Wang - 1990
     
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  10. Wang Chong Connaissance Politique Et Vérité En Chine Ancienne.Nicolas Zufferey & Ch ung Wang - 1995
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  11. Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review).Robin R. Wang - 2013 - Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  12.  22
    Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Z. J. Wang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  13.  42
    Review of Buddhism and Deconstruction: Toward a Comparative Semiotics by Youxuan Wang[REVIEW]Youru Wang - 2005 - Philosophy East and West 55 (3):486-489.
  14. The Philosophical Letters of Wang Yang-Ming.Yangming Wang - 1972 - Columbia, University of South Carolina Press.
     
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  15.  29
    C. C. Wang: Landscape Paintings.P. W. K. & C. C. Wang - 1989 - Journal of the American Oriental Society 109 (1):160.
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  16.  30
    Wang, Zhongjiang 王中江, Civilization of Bamboo-Silk and The World of Ancient Thought 簡簡帛文明與古代思想世界.Weiwei Wang - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):153-156.
  17.  28
    Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW]Stephanie Bryant & Feiyi Wang - 2004 - Complexity 9 (4):46-46.
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  18.  15
    Response by Wang Shik Jang: A Christian Response To.Shik-Jang Wang - 1996 - Buddhist-Christian Studies 16:188-190.
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  19. The Philosophy of Wang Yang-Ming.Yang-Ming Wang & Frederick Goodrich Henke - 1964 - Paragon Book Reprint.
  20. The Philosophy of Wang Yang-Ming.Shou-jên Wang, Frederick Goodrich Henke & James Hayden Tufts - 1916 - Open Court.
     
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  21. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  22. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang[REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  23. Lun-Hêng Selected Essays of the Philosopher Wang Ch Ung.Chong Wang & Alfred Forke - 1906 - Kommissionsverlag von Georg Reimer.
     
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  24. 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Xinsheng Wang (ed.) - 2005 - Beijing da Xue Chu Ban She.
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  25. Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.Ch'ung Wang & M. Henri Day - 1972
     
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  26. Si Wang Yu Yi Xue Lun Li.Ping Wang - 2005 - Wuhan da Xue Chu Ban She.
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  27. Tian di da Ru Wang Chuanshan =.Lixin Wang - 2011 - Yuelu Shu She.
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  28. Wang Baigu Mei Xue.Huai Wang - 2012 - Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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  29. Wang Chong Ji Qi Wen Xue Si Xiang.Zhili Wang - 2007 - Qi Lu Shu She.
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  30. Wang Ji Ji.Ji Wang - 2007 - Feng Huang Chu Ban She.
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  31. Wang Jiuxing Wen Ji =.Jiuxing Wang - 2005 - Hebei da Xue Chu Ban She.
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  32. Wang Shanzhong Mei Yu Mei Xue Wen Xuan =.Shanzhong Wang - 2010 - She Hui Ke Xue Wen Xian Chu Ban She.
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  33. Wang Weiguang Zi Xuan Ji =.Weiguang Wang - 2007 - Xue Xi Chu Ban She.
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  34. Wang Yangming: Huan Xing Nei Xin de Liang Zhi.Yunliang Wang - 2008 - Zhongguo Fa Zhan Chu Ban She.
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  35. Wang Yuxi Shu Mo Jing.Yuxi Wang - 2004 - Xi Ling Yin She.
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  36. Wang Yangming Yu Yangming Wen Hua.Xiaoxin Wang & Pinglue Zhao (eds.) - 2011 - Zhonghua Shu Ju.
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  37. Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji.Yuanxiang Wang - 2004 - Guangxi Shi Fan da Xue Chu Ban She.
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  38. Wang Xue Zhi Guang.Pinglüe Zhao & Xiaoxin Wang (eds.) - 2010 - Xi Nan Jiao Tong da Xue Chu Ban She.
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  39. Bei Wei Tang Song Si Wang Wen Hua Shi.Jianrong Lu - 2006 - Mai Tian Chu Ban.
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  40.  91
    Oneness and Self‐Centeredness in the Moral Psychology of Wang Yangming.David W. Tien - 2012 - Journal of Religious Ethics 40 (1):52-71.
    ABSTRACTRather than “selfishness,” a more accurate and revealing interpretation of Wang's use of siyuis “self‐centeredness.” One of the main goals in Wang's model of moral cultivation was to attain a state devoid of self‐centered desires. Wang relied a great deal on the exercise and cultivation of an emotional identification and feeling of oneness with others. In this paper, I first provide a brief summary of the role of Wang's concept of siyu in his moral psychology. I (...)
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  41. Wang Chong, Truth, and Quasi-Pluralism.Lajos L. Brons - 2015 - Comparative Philosophy 6 (1):129-148.
    In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
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  42.  82
    Emotion, Desire, and Numismatic Experience in Descartes, Zhu Xi, and Wang Yangming.Brian Bruya - 2001 - Ming Qing Yanjiu 2001:45-75.
    In this article, I explore the relationship between desire and emotion in Descartes, Zhu Xi, and Wang Yangming with the aim of demonstrating 1) that Zhu Xi, by keying on the detriments of selfishness, represents an improvement over the more sweeping Cartesian suggestion to control desires in general; and 2) that Wang Yangming, in turn, represents an improvement over Zhu Xi by providing a more sophisticated hermeneutic of the cosmology of desire.
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  43.  21
    Between Nature and Person: What the Neo-Confucian Wang Fuzhi Can Teach Us About Ecological Humanism. [REVIEW]Jing Hu - 2018 - Comparative and Continental Philosophy 10 (3):264-275.
    Seeking an alternative metaphysical view to anthropocentrism, which problematically places humans at the center of nature, Brasovan brings together the Neo-Confucian Wang Fuzhi’s account with ecological humanism. He aims to contribute a view of humans and nature that consists of continuous, dynamic and complex systems. Through critically engaging Brasovan’s account, I discuss Wang’s anti-anthropocentric metaphysics, his qi monism, and the spiritual side of his philosophy. I then criticize Brasovan’s project on two accounts: his categorization of Wang’s qi (...)
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  44.  59
    Pluralism About Truth in Early Chinese Philosophy: A Reflection on Wang Chong’s Approach.Alexus McLeod - 2011 - Comparative Philosophy 2 (1):38.
    The debate concerning truth in Classical Chinese philosophy has for the most part avoided the possibility that pluralist theories of truth were part of the classical philosophical framework. I argue that the Eastern Han philosopher Wang Chong (c. 25-100 CE) can be profitably read as endorsing a kind of pluralism about truth grounded in the concept of shi 實 , or “actuality”. In my exploration of this view, I explain how it offers a different account of the truth of (...)
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  45.  29
    Wang Yangming and the Way of World Philosophy.Hwa Yol Jung - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):461-486.
    This essay attempts to contextualize the importance of Wang Yangming’s 王陽明 philosophy in terms of world philosophy in the manner of Goethe’s innovative plan for “world literature” (Weltliteratur). China has the long history of philosophizing rather than non-philosophy contrary to the glaring and inexcusable misunderstanding of Hegel the Eurocentric universalist or monist. In today’s globalizing world of multicultural pluralism, ethnocentric universalism has become outdated and outmoded. Transversality, which is at once intercultural, interspecific, interdisciplinary, and intersensorial, is a far more (...)
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  46.  66
    Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming.Philip J. Ivanhoe, David S. Nivison, Bryan W. Van Norden, R. P. Peerenboom & Henry Rosemont - 2000 - Journal of Religious Ethics 28 (3):449-470.
    Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics reflects and (...)
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  47.  41
    The Unity of Knowledge and Action: A Study in Wang Yang-Ming’s Moral Psychology.A. S. CUA - 1982 - Philosophy East and West 33 (4):412-413.
  48. Neo-Confucian Thought in Action Wang Yang-Ming's Youth.Wei-Ming Tu - 1976
     
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  49.  4
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  50. Wang Yangming.Youngmin Kim - 2005 - Internet Encyclopedia of Philosophy.
     
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