Results for 'Wanli Pang'

597 found
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  1. San Sheng Wan Wu: Pang Pu Zi Xuan Ji.Pu Pang - 2011 - Shou du Shi Fan da Xue Chu Ban She.
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  2.  30
    Altered Brain Regional Homogeneity Following Electro-Acupuncture Stimulation at Sanyinjiao in Women With Premenstrual Syndrome.Yong Pang, Huimei Liu, Gaoxiong Duan, Hai Liao, Yanfei Liu, Zhuo Feng, Jien Tao, Zhuocheng Zou, Guoxiang Du, Rongchao Wan, Peng Liu & Demao Deng - 2018 - Frontiers in Human Neuroscience 12.
  3.  14
    How Can Prosocial Behavior Be Motivated? The Different Roles of Moral Judgment, Moral Elevation, and Moral Identity Among the Young Chinese.Wan Ding, Yanhong Shao, Binghai Sun, Ruibo Xie, Weijian Li & Xiaozhen Wang - 2018 - Frontiers in Psychology 9.
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  4. Protective Truthfulness: The Chinese Way of Safeguarding Patients in Informed Treatment Decisions.M. C. Pang - 1999 - Journal of Medical Ethics 25 (3):247-253.
    The first part of this paper examines the practice of informed treatment decisions in the protective medical system in China today. The second part examines how health care professionals in China perceive and carry out their responsibilities when relaying information to vulnerable patients, based on the findings of an empirical study that I had undertaken to examine the moral experience of nurses in practice situations. In the Chinese medical ethics tradition, refinement [jing] in skills and sincerity [cheng] in relating to (...)
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  5.  39
    Intentional Control Based on Familiarity in Artificial Grammar Learning.Lulu Wan, Zoltán Dienes & Xiaolan Fu - 2008 - Consciousness and Cognition 17 (4):1209-1218.
    It is commonly held that implicit learning is based largely on familiarity. It is also commonly held that familiarity is not affected by intentions. It follows that people should not be able to use familiarity to distinguish strings from two different implicitly learned grammars. In two experiments, subjects were trained on two grammars and then asked to endorse strings from only one of the grammars. Subjects also rated how familiar each string felt and reported whether or not they used familiarity (...)
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  6.  1
    Dynamic Analysis and Circuit Realization of a Novel No-Equilibrium 5D Memristive Hyperchaotic System with Hidden Extreme Multistability.Qiuzhen Wan, Zhaoteng Zhou, Wenkui Ji, Chunhua Wang & Fei Yu - 2020 - Complexity 2020:1-16.
    In this paper, a novel no-equilibrium 5D memristive hyperchaotic system is proposed, which is achieved by introducing an ideal flux-controlled memristor model and two constant terms into an improved 4D self-excited hyperchaotic system. The system parameters-dependent and memristor initial conditions-dependent dynamical characteristics of the proposed memristive hyperchaotic system are investigated in terms of phase portrait, Lyapunov exponent spectrum, bifurcation diagram, Poincaré map, and time series. Then, the hidden dynamic attractors such as periodic, quasiperiodic, chaotic, and hyperchaotic attractors are found under (...)
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  7. Reconstructing Modern Ethics: Confucian Care Ethics.Ann A. Pang-White - 2009 - Journal of Chinese Philosophy 36 (2):210-227.
    Modern mainstream ethical theories with its overemphasis on autonomy and non-interference have failed to adequately respond to contemporary social problems. A new ethical perspective is very much needed. Thanks to Carol Gilligan's 1982 groundbreaking work, 'In a Different Voice' , we now not only have virtue and communitarian ethicists, but also a group of feminist philosophers, charting a new direction for ethics that tempers modern ethics' obsession with autonomy, contractual rights, and abstract rules. Nel Noddings, in her 'Caring: A Feminine (...)
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  8. Zhu Xi on Family and Women: Challenges and Potentials.Ann A. Pang-White - 2013 - Journal of Chinese Philosophy 40 (3-4):436-455.
    This article reappraises Zhu Xi's philosophy of women. First, it examines Zhu's descriptive texts. Second, it analyzes Zhu's didactic texts on li, qi, yin, yang, and gender. It finds that (i) surprisingly Zhu exhibited a level of flexibility toward women on subjects of education, property rights, and household management; (ii) his view on the male/yang and female/yin relationship was inconsistent; and (iii) improvement on Zhu's social-political teaching on women's role could result from a more consistent development of his metaphysics. When (...)
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  9.  77
    Zhu Xi on Family and Women: Challenges and Potentials.Ann A. Pang-White - 2013 - Journal of Chinese Philosophy 40 (3-4):436-455.
    This article reappraises Zhu Xi's philosophy of women. First, it examines Zhu's descriptive texts. Second, it analyzes Zhu's didactic texts on li, qi, yin, yang, and gender. It finds that (i) surprisingly Zhu exhibited a level of flexibility toward women on subjects of education, property rights, and household management; (ii) his view on the male/yang and female/yin relationship was inconsistent; and (iii) improvement on Zhu's social-political teaching on women's role could result from a more consistent development of his metaphysics. When (...)
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  10.  57
    Emergence À la Systems Theory: Epistemological Totalausschluss or Ontological Novelty?Poe Yu-ze Wan - 2011 - Philosophy of the Social Sciences 41 (2):178-210.
    In this article, I examine Luhmann’s, Bunge’s and others’ views on emergence, and argue that Luhmann’s epistemological construal of emergence in terms of Totalausschluss is both ontologically flawed and detrimental to an appropriate understanding of the distinctive features of social emergence. By contrast, Bunge’s rational emergentism, his CESM model, and Wimsatt’s characterization of emergence as nonaggregativity provide a useful framework to investigate emergence. While researchers in the field of social theory and sociology tend to regard Luhmann as the sole representative (...)
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  11.  40
    Bioethics Education for Practicing Nurses in Taiwan: Confucian-Western Clash.Wan-Ping Yang, Ching-Huey Chen, Co-Shi Chantal Chao & Wei-Shu Lai - 2010 - Nursing Ethics 17 (4):511-521.
    To understand the gaps between current bioethics education and the requirements of practicing nurses, a semistructured questionnaire was used to invite the directors of nursing departments at all 82 teaching hospitals in Taiwan to participate in this survey. The response rate was 64.6%. Through content analysis we obtained information about previous bioethical training, required themes and content, recommended teaching strategies, and difficulties with education and its application. The results suggest that Taiwanese nursing personnel need to be instilled with both self-cultivation (...)
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  12.  36
    Caring in Confucian Philosophy.Ann A. Pang-White - 2011 - Philosophy Compass 6 (6):374-384.
    This article examines the intersections of Confucian philosophy and feminist ethics of care. It explains the origins and contribution of care ethics to modern ethical discourse and the controversy that surrounds this ethical theory. The article discusses the emergence of comparative research on the compatibility (or incompatibility) of Confucian ren and feminist care. It first explores the question whether it is philosophically feasible to disassociate Confucian ren from its historical context by deploying it for contemporary feminist debates, especially considering that, (...)
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  13.  55
    Emergence a la Systems Theory: Epistemological Totalausschluss or Ontological Novelty?P. Y.-Z. Wan - 2011 - Philosophy of the Social Sciences 41 (2):178-210.
    In this article, I examine Luhmann’s, Bunge’s and others’ views on emergence, and argue that Luhmann’s epistemological construal of emergence in terms of Totalausschluss (total exclusion) is both ontologically flawed and detrimental to an appropriate understanding of the distinctive features of social emergence. By contrast, Bunge’s rational emergentism, his CESM model, and Wimsatt’s characterization of emergence as nonaggregativity provide a useful framework to investigate emergence. While researchers in the field of social theory and sociology tend to regard Luhmann as the (...)
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  14. La souveraineté est-elle nécessairement le droit de vie et de mort?Liang Pang - 2021 - Cités 4:189-196.
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  15. Wan Mei de Zi Ran: Dang Dai Huan Jing Mei Xue de Zhe Xue Ji Chu.Feng Peng - 2005 - Beijing da Xue Chu Ban She.
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  16.  38
    On the Generation of Matter in Plotinus’ Enneads.Ann Pang-White & David White - 2001 - Modern Schoolman 78 (4):289-299.
    There has been some controversy about whether or not in the 'Enneads' sensible matter is generated by a higher principle. If not, is sensible matter eternally self-subsisting? If so, what precisely is the manner of its generation? H.-R. Schwyzer argued that sensible matter is not generated because generation implies corruption. Kevin Corrigan, on the contrary, argued not only that sensible matter is generated but also that there are multiple generations of such matter. In this paper, the authors re-examine some key (...)
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  17.  77
    Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  18.  44
    Augustine, Akrasia, and Manichaeism.Ann A. Pang-White - 2003 - American Catholic Philosophical Quarterly 77 (2):151-169.
    This paper examines Augustine’s analysis of the possible causes of akrasia and suggests that an implicit two-phased consent process takes place in an akratic decision. This two-phased consent theory revolves around Augustine’s theory of the two wills, one carnal and the other spiritual. Without the help of grace, the fallen will dominated by the carnal will can only choose to sin. After exploration of this two-phased consent theory, the paper turns to examine the accusation made by Julian of Eclanum, a (...)
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  19.  8
    Pathways of Becoming Political Party Activists: The Experience of Malay-Muslim Grassroots Party Activists.Wan Rohila Ganti Bt Wan Abdul Ghapar & Ahmad Fauzi Abdul Hamid - 2020 - Intellectual Discourse 28 (1):5-33.
    : Whilst the recent electoral performance of Parti Islam seMalaysia and Pertubuhan Kebangsaan Melayu Bersatu in Terengganuhas generated much interest, there are lack of studies over the involvementand motivations of the most committed party players; the grassrootsparty activists. PAS and UMNO are strongly supported by committed andextraordinary party members at the grassroots level who devote their time,money, effort, and energy to ensure the party they support wins elections andremains relevant. Unlike other professions, they are working for the party on afull-time (...)
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  20. Pang Guan Ji.Huaihong He - 2010 - Fu Dan da Xue Chu Ban She.
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  21.  31
    Analogy and Comparative Philosophy: A Hermeneutic Retrieval of Confucius and Aquinas.Ann A. Pang-White - 2006 - Society of Asian and Comparative Philosophy Forum 23.
  22.  62
    The Fall of Humanity: Weakness of the Will and Moral Responsibility in the Later Augustine.Ann A. Pang-White - 2000 - Medieval Philosophy and Theology 9 (1):51-67.
    Augustine of Hippo is often regarded as the champion of the doctrine of weakness of the will. John M. Rist in his 1994 'Augustine: Ancient Thought Baptized' draws an interesting analogy between Aristotle's 'akrasia' and Augustine's 'concupiscentia'. However, such an analogy without further qualification is defective and misleading because it implies that Augustine commits himself to the notion that since everyone is perpetually akratic and, thus, always morally blameworthy. I argue that, for Augustine, weakness of the will has equivocal meanings (...)
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  23.  31
    H∞ Optimal Performance Design of an Unstable Plant Under Bode Integral Constraint.Fanwei Meng, Aiping Pang, Xuefei Dong, Chang Han & Xiaopeng Sha - 2018 - Complexity 2018:1-10.
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  24. Birth-Pangs of a World.Ralph Tyler Flewelling - 1953 - Pacific Philosophical Quarterly 34 (3):229.
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  25. Wan Zhou Li de Wen Zhi Lun.Zhensheng Mei - 2004 - Hubei Ren Min Chu Ban She.
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  26.  2
    Brain Networks Underlying Strategy Execution and Feedback Processing in an Efficient Functional Magnetic Resonance Imaging Neurofeedback Training Performed in a Parallel or a Serial Paradigm.Wan Ilma Dewiputri, Renate Schweizer & Tibor Auer - 2021 - Frontiers in Human Neuroscience 15.
    Neurofeedback is a complex learning scenario, as the task consists of trying out mental strategies while processing a feedback signal that signifies activation in the brain area to be self-regulated and acts as a potential reward signal. In an attempt to dissect these subcomponents, we obtained whole-brain networks associated with efficient self-regulation in two paradigms: parallel, where the task was performed concurrently, combining feedback with strategy execution; and serial, where the task was performed consecutively, separating feedback processing from strategy execution. (...)
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  27.  50
    Pang Pu: Chinese Philosophy Between Joy and Anxiety: Editors' Introduction.Yu Jin & Carine Defoort - 2008 - Contemporary Chinese Thought 40 (4):3-9.
  28.  1
    Analysis of the Visual Language of Lotus Patterns in the Wei, Jin, Southern and Northern Dynasties.Jinbo Wan - 2021 - Философия И Культура 10:16-32.
    Lotus is one of the traditional Chinese patterns that runs deep in the history of China. During the rule of Wei and Jin dynasties, as well as Northern and Southern dynasties, Buddhism teaching has become widespread in China. Buddhism affected the traditional Chinese lotus patterns in terms of the used artistic means and methods of expression. Analysis is conducted on manifestation and evolution of the artistic form of the lotus pattern in Chinese culture, as well as the changes in its (...)
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  29.  13
    Properties Exploring and Information Mining in Consumer Community Network: A Case of Huawei Pollen Club.Qingchun Meng, Zhen Zhang, Xiaole Wan & Xiaoxia Rong - 2018 - Complexity 2018:1-19.
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  30.  19
    A Discussion of the Character Wu.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):67-82.
  31.  26
    Dialectics, Complexity,and the Systemic Approach: Toward a Critical Reconciliation.Poe Yu-ze Wan - 2013 - Philosophy of the Social Sciences 43 (4):411-452.
    This article attempts to assess Mario Bunge’s important but widely neglected criticisms of dialectics. It begins by providing a contextualized interpretation of Friedrich Engels’s metaphysics of the dialectics of nature before embarking on a detailed discussion of Leon Trotsky’s and contemporary “dialectical” scientists’ views on materialist dialectics. It argues that while some of Bunge’s criticisms are eminently sensible, the principles underlying the works of dialectical scientists are compatible with Bunge’s emergentist and systemic approach and can shed light on such issues (...)
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  32.  30
    Hotel Tartary: Marco Polo, Yams, and the Biopolitics of Population.Wan-Chuan Kao - 2011 - Mediaevalia 32 (1):43-68.
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  33. El Pange, lingua y Tantum ergo, inicio y conclusión de una pieza hímnica, poético-musical, universalmente conocida y cantada.Celso Rodríguez Fernández - forthcoming - Nova et Vetera.
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  34.  18
    An Accommodation of Anxiety and Joy: The Humanistic Spirit of China.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):83-112.
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  35. Chinese Philosophy and Woman: Is Reconciliation Possible?Ann A. Pang-White - 2009 - American Philosophical Association Newsletter 9 (1):1-2.
    Is a reconciliation possible between Chinese philosophy and woman when taking into account infamous gender-oppressive cultural practices such as foot-binding, concubinage, etc., in premodern Chinese societies? The article tackles the complexity of the subject by calling the readers' attention to texts from Confucian classics that indeed support intellectual equality of the sexes and classless access to education, while noting diverging historical cultural evidences of women's education and their social status in premodern, modern, and postmodern Chinese societies. The article challenges the (...)
     
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  36.  1
    The Double-Edged Sword Effect of Unethical Pro-organizational Behavior: The Relationship Between Unethical Pro-organizational Behavior, Organizational Citizenship Behavior, and Work Effort.Wan Jiang, Bingqian Liang & Linlin Wang - forthcoming - Journal of Business Ethics:1-14.
    The current study presents an integrative model examining the double-edged sword effect of unethical pro-organizational behavior from the perspective of the actors. Drawing on the moral self-regulation perspective and psychological entitlement literature, we propose that employees who engage in UPB may experience an increase in moral deficits and psychological entitlement, resulting in increased organizational citizenship behavior and decreased work effort, respectively. We further propose that moral attentiveness strengthens the positive relationship between UPB and moral deficits but weakens the positive relationship (...)
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  37.  16
    "Bing Wu_ (丙午) in the Fifth Month" and "_Ding Hai (丁亥) in the First Month".Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):30-40.
  38.  16
    Bodily Dasein and Chinese Script Components: Uncovering Husserlian/Merleau-Pontian Connections.Kwan Tze-wan - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):178-207.
    In the Shuowen, one of the earliest comprehensive character dictionaries of ancient China, when discussing where the Chinese characters derive their structural components, Xu Shen proposed the dual constitutive principle of “adopting proximally from the human body, and distally from things around.” This dual emphasis of “body” and “things around” corresponds largely to the phenomenological issues of body or corporeality on the one hand, and lifeworld on the other. If we borrow Heidegger’s definition of Dasein as Being-in-the world, we can (...)
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  39. Editorial Comment.Samantha Mei-che Pang - 2008 - Nursing Ethics 15 (5):571-572.
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  40.  6
    Voices of the Neglected Society: Do They Need to Be Entertained or Ignored?Wan Noraini Wan Mansor, Steven L. Grover & Paula O’Kane - 2014 - Proceedings of the International Association for Business and Society 25:167-178.
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  41.  9
    Does Internal and External Governance Reduce Earnings Management in Family Owned Firms in Malaysia.Wan Masliza Wan Mohammad - 2021 - International Journal of Business Governance and Ethics 1 (1):1.
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  42.  17
    Does Augustine Contradict Himself in Contra Duas Epistulas Pelagianorum?Ann A. Pang-White - 1999 - American Catholic Philosophical Quarterly 73 (3):407-418.
    James Wetzel in his recent book argues that Augustine's statements in 'Contra duas epistulas Pelagianorum' (hereafter, 'C2EP'), especially that "(t)he apostles...were free from consent to evil desire," directly contradict his long-held anti-Pelagian thesis. For in 'C2EP' and his other anti-Pelagian works, Augustine apparently defends the thesis that in this earthly life every human being consents to concupiscence daily. Thus, all need God's forgiveness daily. This is, Augustine argues, the true meaning of the Lord's Prayer. But this seems to contradict Augustine's (...)
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  43.  36
    The “I” in ISCT: Normative and Empirical Facets of Integration.Katherina Glac & Tae Wan Kim - 2009 - Journal of Business Ethics 88 (S4):693-705.
    Integrative social contracts theory is a novel approach to normative questions and has been widely evaluated, discussed, and applied by academics and practitioners alike. While the "I" in ISCT leads the title, it has not received the analytical attention it deserves, especially since the "integrative" component in ISCT is multifaceted and at the conceptual core of the theory. In this paper we therefore take a closer look at two facets of integration. First, we examine the normative integration that takes place (...)
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  44.  19
    From Confucius to Mencius: The Confucian Theory of Mind and Nature in the Guodian Chu Slips.Pang Pu - 2000 - Contemporary Chinese Thought 32 (2):39-54.
  45.  51
    The Doctrine of the Mean (Zhongyong) and Division Into Three.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):10-23.
  46.  16
    The Role of Cultural Sign in Cultivating the Dialogical Self: The Case of The Ox‐Herding Pictures.Wan-chi Wong - 2015 - Anthropology of Consciousness 26 (1):28-59.
    Based on a newly conceptualized notion of the dialogical self, achieved by integrating Bakhtin's philosophical anthropology and Karmiloff-Smith's Representational Redescription model into the existing notion proposed by Hermans and colleagues, the present study focuses on examining the role of The Ox-Herding Pictures in cultivating the dialogical self. Methodologically, this study adopted the cultural-historical perspective and microdevelopmental approach of Vygotsky. In-depth case studies consisting of six interrelated phases of interviews and written responses were conducted. The results show that such a unique (...)
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  47.  4
    Subjekt und Person: Zwei Selbst-Bilder des modernen Menschen in kulturübergreifender Perspektive.Kwan Tze-wan - 2020 - Yearbook for Eastern and Western Philosophy 2019 (4):347-378.
    Die beiden Begriffe „Subjekt“ und „Person“ repräsentieren zwei verschiedene Weisen, wie der abendländische Mensch zum Verständnis seines eigenen „Selbst“ gelangt. Während „Subjekt“ auf eine Selbstzentrierung hindrängt, bedeutet „Person“ von Anfang an eine „selbst-lose“ Einfühlung in den Anderen. Nach der Explikation dieser beiden Schlüsselbegriffe sollen einige weiterführende Reflexionen auf das Problem des „Selbst“ aus der Sicht der chinesischen Philosophie sichtbar machen, wie das Problem von einer post-europäischen Perspektive aus betrachtet werden kann.
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  48.  26
    A Comparative Study of Chinese, American and Japanese Nurses' Perceptions of Ethical Role Responsibilities.Samantha Mei-che Pang, Aiko Sawada, Emiko Konishi, Douglas P. Olsen, L. H. Philip, Moon-fai Chan & Naoya Mayumi - 2003 - Nursing Ethics 10 (3):295-311.
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  49.  20
    Statt Nicht-Ich -- Du! Die Umwendung der Fichteschen Wissenschaftslehre ins Dialogische durch Novalis (Friedrich von Hardenberg).Berbeli Wanning - 1997 - Fichte-Studien 12:153-168.
    Dann überstürzen sich die Ereignisse, als er den Ruf nach Jena erhält und dort im Sommersemester 1794 seine Vorlesungstätigkeit aufnehmen muß. Im April veröffentlicht er die Schrift Über den Begriff der Wissenschaftslehre oder der sogenannten Philosophie, als Einladungsschrift zu seinen Vorlesungen über diese Wissenschaft und gibt damit seiner Lehre den zunächst öffentlich rätselhaften, heute berühmten Namen. Parallel zu seiner Jenenser Vorlesung erscheint die Grundlage der gesamten Wissenschaftslehre, als Handschrift für seine Zuhörer, die bis zur Veröffentlichung des Nachlasses 1834/35 wichtigster Bezugspunkt (...)
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  50.  9
    The Influence of Individual Behaviour and Organizational Commitment Towards the Enhancement of Islamic Work Ethics at Royal Malaysian Air Force.Wan Norhasniah Wan Husin & Nur Farahana Zul Kernain - 2020 - Journal of Business Ethics 166 (3):523-533.
    This study examines the influences of individual behaviour and organizational commitment towards the enhancement of Islamic Work Ethics at the Royal Malaysian Air Force. It involved 312 respondents of different backgrounds and the data were analysed using descriptive analysis and structural equation modelling analysis. The results show that both individual behaviour and organizational commitment have significantly correlated with the enhancement of IWE. The findings could help managers especially of multinational corporations operating in Muslim countries to enhance the company performances by (...)
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