42 found
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  1. Althusser and His Contemporaries: Philosophy’s Perpetual War.Warren Montag - 2013 - Duke University Press.
    _Althusser and His Contemporaries_ alters and expands understanding of Louis Althusser and French philosophy of the 1960s and 1970s. Thousands of pages of previously unpublished work from different periods of Althusser's career have been made available in French since his death in 1990. Based on meticulous study of the philosopher's posthumous publications, as well as his unpublished manuscripts, lecture notes, letters, and marginalia, Warren Montag provides a thoroughgoing reevaluation of Althusser's philosophical project. Montag shows that the theorist was intensely engaged (...)
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  2.  26
    Bodies, Masses, Power: Spinoza and His Contemporaries.Warren Montag - 1999 - Verso.
    = = Scripture and nature: the materiality of the letter The authority of Plato, Aristotle or Socrates carries little weight with me. ...
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  3.  1
    The Other Adam Smith.Mike Hill & Warren Montag - 2014 - Stanford University Press.
    The Other Adam Smith represents the next wave of critical thinking about the still under-examined work of this paradigmatic Enlightenment thinker. Not simply another book about Adam Smith, it allows and even necessitates his inclusion in the realm of theory in the broadest sense. Moving beyond his usual economic and moral philosophical texts, Mike Hill and Warren Montag take seriously Smith's entire corpus, his writing on knowledge, affect, sociability and government, and political economy, as constituting a comprehensive—though highly contestable—system of (...)
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  4.  6
    Spinoza's Counter-Aesthetics.Warren Montag - 2020 - Intellectual History Review 30 (3):411-427.
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  5. The New Spinoza.Warren Montag & Ted Stolze (eds.) - 1997 - Univ of Minnesota Press.
    Modeled on THE NEW NIETZSCHE, this collection revitalizes the thought of Spinoza. These essays establish Spinoza's rightful role in the development and direction of contemporary continental philosophy. The volume should interest not only the growing group of scholars attracted to Spinoza's ideas on ethics, politics, and subjectivity, but also theorists in a variety of fields.
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  6.  18
    Althusser’s Lenin.Warren Montag - 2015 - Diacritics 43 (2):48-66.
  7. 5. A Parallelism of Consciousness and Property: Balibar’s Reading of Locke.Warren Montag - 2017 - In Warren Montag & Hanan Elsayed (eds.), Balibar and the Citizen Subject. Edinburgh University Press. pp. 157-181.
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  8. Introduction: Balibar and the Citizen Subject.Warren Montag & Hanan Elsayed - 2017 - In Warren Montag & Hanan Elsayed (eds.), Balibar and the Citizen Subject. Edinburgh University Press. pp. 1-34.
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  9. The the Other Adam Smith: Popular Contention, Commercial Society, and the Birth of Necro-Economics.Mike Hill & Warren Montag - 2014 - Stanford University Press.
    _The Other Adam Smith_ represents the next wave of critical thinking about the still under-examined work of this paradigmatic Enlightenment thinker. Not simply another book about Adam Smith, it allows and even necessitates his inclusion in the realm of theory in the broadest sense. Moving beyond his usual economic and moral philosophical texts, Mike Hill and Warren Montag take seriously Smith's entire corpus, his writing on knowledge, affect, sociability and government, and political economy, as constituting a comprehensive—though highly contestable—system of (...)
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  10. Necro-Economics: Adam Smith and Death in the Life of the Universal.Warren Montag - 2005 - Radical Philosophy 134:7.
     
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  11. Toward a Conception of Racism Without Race: Foucault and Contemporary Biopolitics.Warren Montag - 2002 - Pli 13:113-125.
     
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  12.  58
    “Tumultuous Combinations”: Transindividuality in Adam Smith and Spinoza.Warren Montag - 2007 - Graduate Faculty Philosophy Journal 28 (1):117-158.
  13. Spinoza and Althusser Against Hermeneutics: Interpretation or Intervention?Warren Montag - 1993 - In E. Ann Kaplan & Michael Sprinker (eds.), The Althusserian Legacy. Verso. pp. 51--58.
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  14. Dusza więzieniem ciała: Althusser – Foucault.Warren Montag - 2010 - Nowa Krytyka 24.
  15. Althusser’s Empty Signifier: What is the Meaning of the Word “Interpellation”?Warren Montag - 2017 - Mediations 30 (2).
    “What does ‘interpellation’ actually mean?” asks Warren Montag. Returning to the foundational concept of Althusser’s writings, Montag highlights its difficulty and importance. Examining what appears to be a settled matter, Montag argues for a renewed interest in the violence underpinning the concept: “there is nothing illusory about the means of subjection,” he writes.
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  16. 1. Schmitt’s Hobbes, Hobbes’s Schmitt.Etienne Balibar & Warren Montag - 2017 - In Warren Montag & Hanan Elsayed (eds.), Balibar and the Citizen Subject. Edinburgh University Press. pp. 37-93.
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  17. 2. The Mortal God and His Faithful Subjects: Hobbes, Schmitt and the Antinomies of Secularism.Etienne Balibar & Warren Montag - 2017 - In Warren Montag & Hanan Elsayed (eds.), Balibar and the Citizen Subject. Edinburgh University Press. pp. 94-108.
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  18.  2
    Balibar and the Citizen Subject.Warren Montag & Hanan Elsayed (eds.) - 2017 - Edinburgh University Press.
    Explores the core of Balibars work since 1980This collection explores Balibars rethinking of the connections between subjection and subjectivity by tracing the genealogies of these concepts in their discursive history. The 12 essays provide an overview of Balibars work after his collaboration with Althusser. They explain and expand his framework; in particular, by restoring Arabic and Islamic thought to the conversation on the citizen subject. The collection includes two previously untranslated essays by Balibar himself on Carl Schmitt and Thomas Hobbes. (...)
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  19. DOSSIER-The Althusser-Rancière Controversy-Introduction to Althusser's' Student Problems'.Warren Montag - 2011 - Radical Philosophy 170:8.
  20. « Foucault Et La Problématique Des Origines » : Folie Et Déraison Lu Par Althusser: Traduit de l'anglais par Thierry Labica.Warren Montag - 2004 - Actuel Marx 36 (2):63-87.
    « Foucault and the Problematic of Origins » : Althusser’s Reading of Folie et déraison. In 1963, Althusser gave a lecture on Foucault’s Folie et deraison to his seminar on structuralism. His notes, the only written record of his impassioned encounter with this text, suggest that he was particularly interested in the way Foucault defined culture not on the basis of the values it proclaimed, but through that which it rejected and refused. Althusser distinguished Foucault’s analysis from those of Husserl (...)
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  21. Mot En Ny Lesning Av Althusser: Kunstens Materialitet.Warren Montag - 2007 - Agora 25 (4):110-132.
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  22. Nekroøkonomi.Warren Montag - 2007 - Agora 25 (4):133-154.
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  23. Pozni Althusser: materializem srečanja ali filozofija praznine?Warren Montag - 2007 - Problemi 6.
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  24. Spinoza in Althusser Proti Hermenevtiki: Interpretacije Ali Intervencija?Warren Montag - 2012 - Problemi 1.
  25. The Unthinkable Swift: The Spontaneous Philosophy of a Church of England Man.Warren Montag - 1996 - Utopian Studies 7 (2):307-308.
  26.  13
    Spinoza Now.Christopher Norris, Alain Badiou, Simon Duffy, Justin Clemens, Michael Mack, Arthur Jacobson & Warren Montag - 2011 - Univ of Minnesota Press.
    The interdisciplinary relevance of Spinoza today.
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  27.  51
    On Antonio Negri's Insurgencies.Warren Montag - 2001 - Historical Materialism 9 (1):196-204.
  28.  45
    Lucretius Hebraizant: Spinoza's Reading of Ecclesiastes.Warren Montag - 2012 - European Journal of Philosophy 20 (1):109-129.
    Spinoza viewed the book of Ecclesiastes, in its original Hebrew and thus cleared of the interpretations imposed upon it in the guise of translation, as a powerful critique of the two most important variants of the superstition that taught human beings to regard both nature and themselves as degraded expressions of an unattainable perfection. The first was organized around the concept of miracle, the divine suspension of the actual concatenation of things, as if God were an earthly sovereign declaring a (...)
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  29. On the Function of the Concept of Origin : Althusser's Reading of Locke.Warren Montag - 2005 - In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
  30.  23
    Introduction to Louis Althusser, ‘Some Questions Concerning the Crisis of Marxist Theory and of the International Communist Movement’.Warren Montag - 2015 - Historical Materialism 23 (1):141-151.
  31.  29
    Althusser, el infinito adios Althusser: une lecture de Marx Althusser et la psychanalyse Machiavel et nous, suivi de ‘Des problèmes qu’il faudra bien appeler d’un autre nom et peut-être politique’, Althusser et la insituabilité de la politique et de ‘la recurrence du vide chez Louis Althusser’.Warren Montag - 2011 - Historical Materialism 19 (3):147-156.
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  32. Michel Foucault and Power Today: International Multidisciplinary Studies in the History of the Present.Mario Colucci, Pierangelo Di Vittorio, David Gabbard, Monique Lanoix, Christian Lavagno, Thomas Lemke, Dario Melossi, Warren Montag, Tracey Nicholls & Frank Pearce (eds.) - 2005 - Lexington Books.
    Few thinkers have left such an influence across such a diverse range of studies as Michel Foucault has. This book pays homage to that diversity by presenting a multidisciplinary series of analyses dedicated to the question of power today.
     
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  33.  16
    « Foucault et la problématique des origines » : Folie et déraison lu par Althusser.Warren Montag - 2004 - Actuel Marx 36 (2):63-87.
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  34.  15
    To Disorder and Discompose the Whole Machine of the World: Adam Smith, Epicurus and Lucretius.Warren Montag - 2012 - Rivista di Storia Della Filosofia 2:267-276.
    Adam Smith is usually associated with a notion of social harmony which results from each individual in a given society striving to realize his or her interest indifferent or even antagonistic to the interests of others. According to this reading, the effect of such self-seeking, however, is quite the opposite of what individuals intend: without intending to help others or contribute in any way to their welfare, they nevertheless contribute to the prosperity of the whole. When we examine Smith's understanding (...)
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  35.  9
    From the Standpoint of the Multitude.Warren Montag - 2001 - Historical Materialism 9 (1):196-204.
  36.  14
    Locke et le concept d'inhumain.Warren Montag - 2008 - Multitudes 33 (2):79.
    This essay attempts to develop Althusser’s suggestion that Locke’s political theory and its central concepts, from the state of nature to the social contract, rest on a heretofore unrecognized distinction between the human and the inhuman. Locke’s notion of a human species with rights and obligations conferred upon it by God is a political rather than biological or natural one. At the origin of humanity is a choice : the choice to consult or not to consult the reason that should (...)
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  37.  22
    Politics: Transcendent or Immanent?: A Response to Miguel Vatter's' Machiavelli After Marx'.Warren Montag - 2005 - Theory and Event 7 (4).
  38.  12
    Présentation.Warren Montag - 2004 - Actuel Marx 36 (2):7-11.
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  39.  6
    “Tumultuous Combinations”: Transindividuality in Adam Smith and Spinoza.Warren Montag - 2007 - Graduate Faculty Philosophy Journal 28 (1):117-158.
  40.  1
    Introduction: Balibar and the Philosophy of the Concept.Warren Montag - 2020 - In Ann Laura Stoler, Stathis Gourgouris & Jacques Lezra (eds.), Thinking with Balibar: A Lexicon of Conceptual Practice. Fordham University Press. pp. 1-14.
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  41.  5
    Review of Insurgencies by Antonio Negri. [REVIEW]Warren Montag - 2001 - Historical Materialism 9 (1):196-204.
  42.  3
    « Les Subalternes Peuvent-illes Parler ? » Et Autres Questions Transcendantales.Warren Montag - 2006 - Multitudes 26 (3):133-141.
    The author revisits the question raised during the 1990s by Gayatri Spivak in her famous and difficult article « Can the Subaltern Speak ? », a question which fuelled endless debates in the field of postcolonial studies. He shows that the question is deceptive : the issue is less to decide whether, in the absolute, the subaltern can speak - they obviously can -, but to see whether they actually manage to do so, and to make themselves heard when it (...)
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