Results for 'Wasfi A. Hijab'

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  1.  30
    Al-Kashi on Root Extraction. Abdul-Kader Dakhel, Wasfi A. Hijab, E. S. Kennedy.A. P. Youschkevitch - 1963 - Isis 54 (3):420-421.
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  2. The resolution of disputes in state and tribal law in the south of Iraq: toward a cooperative model of pluralism.Haider Ala Hamoudi, Wasfi H. Al-Sharaa & Aqeel Al-Dahhan - 2015 - In Michael A. Helfand (ed.), Negotiating state and non-state law: the challenge of global and local legal pluralism. New York, NY: Cambridge University Press.
     
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  3.  43
    The Hijab and the Sari: The Strange and Sexy between Colonialism and Global Capitalism.Falguni A. Sheth - 2009 - Contemporary Aesthetics.
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  4. Burqas in Back Alleys: Street Art, hijab, and the Reterritorialization of Public Space.John A. Sweeney - 2011 - Continent 1 (4):253-278.
    continent. 1.4 (2011): 253—278. A Sense of French Politics Politics itself is not the exercise of power or struggle for power. Politics is first of all the configuration of a space as political, the framing of a specific sphere of experience, the setting of objects posed as "common" and of subjects to whom the capacity is recognized to designate these objects and discuss about them.(1) On April 14, 2011, France implemented its controversial ban of the niqab and burqa , commonly (...)
     
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  5.  19
    The Production of Acceptable Muslim Women in the United States.Falguni A. Sheth - 2019 - Journal of Aesthetics and Art Criticism 77 (4):411-422.
    This essay explores some of the elements by which Muslim women who wear the hijab in the United States are managed so as to produce and distinguish "unruly" from "good" Muslim female citizens within the context of American liberation. Unlike the French state, which has regulated both the hijab and niqab through national legislation, the American liberal framework utilizes a laissez-faire approach, which relies on a range of public and private institutions to determine acceptable public presentations of the (...)
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  6.  13
    The Hijab as a Metaphor for Otherness and the Creation of an Ineffable “Third Space”.Kamakshi P. Murti - 2019 - Journal of Dharma Studies 1 (2):269-285.
    Why have debates around the Muslim hijab become increasingly acrimonious? Islamophobia has led to the rise of far-right groups, with calls in Europe and the US for banning headscarves and minarets on mosques. In India, sectarian violence continues unabated since 1947, with hate speech becoming progressively overt. The first half of this paper examines why the Muslim hijab has become the lone metaphor for debates about identity formation, to the exclusion of veiling prevalent in other religious and cultural (...)
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  7. Critical republicanism: the Hijab controversy and political philosophy.Cécile Laborde - 2008 - New York: Oxford University Press.
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary Anglo-American and French political theory and defends a progressive republican solution to so-called multicultural conflicts in contemporary societies. It critically assesses the official republican philosophy of laïcité which purported to justify the 2004 ban on religious signs in schools. Laïcité is shown to encompass a comprehensive theory of republican citizenship, centered on three ideals: equality (secular neutrality (...)
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  8.  18
    Sheth, Falguni A. Unruly Women: Race, Neocolonialism, and the Hijab.Magali Bessone - 2023 - Ethics 133 (4):632-637.
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  9.  7
    Correction to: The Hijab as a Metaphor for Otherness and the Creation of an Ineffable “Third Space”.Kamakshi P. Murti - 2020 - Journal of Dharma Studies 2 (2):229-230.
    Following the publication of this article [1], it came to my attention that I unintentionally neglected to acknowledge the following sources. The transcript of the interview with the 50-year-old woman and her relatives was previously published in my book [2].
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  10.  13
    Hijab as commodity form: Veiling, unveiling, and misveiling in contemporary Iran.Rebecca Gould - 2014 - Feminist Theory 15 (3):221-240.
    This article considers how state-mandated veiling and unveiling reinforce modern capitalism. State regulations regarding veiling incorporate the female body into the political economy of the commodity form. In addition to serving as an empty signifier to be filled with exchange value for the male observer, the veil operates as an ideological apparatus of the state. In showing through fieldwork conducted in Iran how the fault lines of political agency are inscribed into the veil, I argue that subverting its commodity function (...)
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  11.  58
    Undressing difference: The hijab in the west.Anita L. Allen - manuscript
    On March 15, 2006, French President Jacques Chirac signed into law an amendment to his country's education statute, banning the wearing of conspicuous signs of religious affiliation in public schools. Prohibited items included a large cross, a veil, or skullcap. The ban was expressly introduced by lawmakers as an application of the principle of government neutrality, du principe de laïcité. Opponents of the law viewed it primarily as an intolerant assault against the hijab, a head and neck wrap worn (...)
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  12.  25
    Cultural Politics of Otherizing Hijabed Muslims in Kazakhstan.Soon-ok Myong & Byong-Soon Chun - 2015 - Cultura 12 (1):173-186.
    This paper intends to highlight how the Kazakhs, the indigenous ethnic group that emerged as the leading subject of society in Kazakhstan after independence from the former Soviet Union, reclassify and remodel their self-culture in the new socio-political context. Despite the craving for resuscitating the Islamic tradition, shrunk under colonial domination, rather the indigenous folklorized Islam came to be classified as a pure national tradition under the fear of radical Islamism, causing the exclusion of the orthodox Muslims. This paper looks (...)
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  13.  37
    Unveiling Romanian Muslim Women. An Inquiry into the Religious and Identity-Building Meanings of the Hijab.Elena Negrea-Busuioc, Corina Daba-Buzoianu & Cristina Cîrtiță-Buzoianu - 2015 - Journal for the Study of Religions and Ideologies 14 (42):147-171.
    Drawing on the existent literature in the field and on in-depth interviews, we aim to examine here the practice and the meaning of wearing hijab by Romanian-born Muslim women. In our attempt to show the particularities of veiling among young Romanian-born Muslim women, we take into account the social and cultural context, the meanings and the values that these women convey to wearing the hijab and the consequences that such a practice has for their lives in the community (...)
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  14.  82
    The Politics and Hermeneutics of Hijab in Iran: From Confinement to Choice.Ziba Mir-Hosseini - 2007 - Muslim World Journal of Human Rights 4 (1).
    Hijab – covering of a Muslim woman's body – is the most visible Islamic mandate. For a century it has been a major site of ideological struggle between traditionalism and modernity, and a yardstick for measuring the emancipation or repression of Muslim women. In recent decades hijab has become an arena where Islamist and secular feminist rhetoric have clashed. For Islamists, hijab represents their distinct identity and their claim to religious authenticity: it as a divine mandate that (...)
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  15.  7
    Embodied Reasons in the Public Sphere: The Example of the Hijab.Thomas Wabel - 2019 - Studies in Christian Ethics 32 (4):499-512.
    In public debates on moral or political issues between participants from different religious backgrounds, liberal and secular thinkers like John Rawls and Jürgen Habermas recommend to restrict oneself to free-standing reasons that are independent of their religious, social or cultural origin. Following German philosopher Matthias Jung, however, I argue that such reasons fall short of describing the relevance of the issue in question for the adherents of a specific religion or worldview. Referring to the debates in several European countries about (...)
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  16.  2
    Filosofskai︠a︡ komparativistika: Vostok-Zapad: uchebnoe posobie.A. S. Kolesnikov - 2004 - S.-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  17.  2
    Kontinualistika: (poznanie vseobshcheĭ svi︠a︡zi): monografi︠a︡.A. P. Svitin - 2004 - Krasnoi︠a︡rsk: BGU.
  18.  3
    Pʻilisopʻayutʻyun bolori hamar.A. T. Gevorki︠a︡n - 2004 - Erevan: Ēdit Print.
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  19. T︠S︡elostnostʹ, krasota, t︠s︡elesoobraznostʹ mira mnozhestvennoĭ prirody =.A. N. Tetior - 2004 - Moskva: Izd-vo Tverskai︠a︡ oblastnai︠a︡ tipografii︠a︡.
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  20. Qaḍāyā falsafīyah.Najīb Ḥaṣādī - 2004 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
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  21.  2
    Epistemologia economică.Petr Mikhaĭlovich Rumli︠a︡nskiĭ - 2000 - Chișinău: Academia de Studii Economice din Moldova.
  22.  3
    Filosofii︠a︡, metodologii︠a︡, nauka: kollektivnai︠a︡ monografii︠a︡.L. A. Mikeshina (ed.) - 2004 - Moskva: Prometeĭ.
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  23. Fenomenologii︠a︡ intersubʺektivnosti.I︠A︡. A. Slinin - 2004 - Sankt-Peterburg: Nauka.
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  24.  61
    White trash alchemies of the abject sublime : Country as "bad" music.Aaron A. Fox - 2004 - In Christopher Washburne & Maiken Derno (eds.), Bad music: the music we love to hate. New York: Routledge. pp. 39.
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  25.  2
    Les philosophes: vie intime.Pierre A. Riffard - 2004 - Paris: Presses universitaires de France.
    Comment devient-on philosophe? Par quel sursaut un Aristoclès se fait-il Platon, jusqu'à s'imposer dans la liste des " auteurs philo " Il faut enquêter, non pas sur la vie privée, mais sur la vie intime : rumination intellectuelle, ton sur lequel on parle, motivations amoureuses... Ce qui fait un philosophe, c'est un immense travail sur soi, et la rencontre d'autres philosophes, vivants, de leurs problématiques. Mémoire sémantique + obsession métaphysique, voilà le code génétique du philosophe. Il débute par un attentat (...)
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  26.  7
    Just a Piece of Cloth?Jan M. Jans - 2008 - Journal of the Society of Christian Ethics 28 (1):25-43.
    The point of departure for this essay is a fourfold classification emerging from the European debate on the religious and ethical significance of the so-called Islamic headscarf, also known as hijab. Plurality promises a positive engagement in mapping multiculturalism toward intercultural dialogue and understanding. With a paradigm of an emergent intercultural ethics, the public leadership assumed by women in this debate testifies to the creativity by which imposed patterns of behavior are turned into strategies of resistance and liberation.
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  27.  57
    Individual choice in the definition of death.A. Bagheri - 2007 - Journal of Medical Ethics 33 (3):146-149.
    While there are numerous doubts, controversies and lack of consensus on alternative definitions of human death, it is argued that it is more ethical to allow people to choose either cessation of cardio-respiratory function or loss of entire brain function as the definition of death based on their own views. This paper presents the law of organ transplantation in Japan, which allows people to decide whether brain death can be used to determine their death in agreement with their family. Arguably, (...)
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  28.  13
    How (not) to be secular: reading Charles Taylor.James K. A. Smith - 2014 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    How (Not) to Be Secular is what Jamie Smith calls "your hitchhiker's guide to the present" -- it is both a reading guide to Charles Taylor's monumental work A Secular Age and philosophical guidance on how we might learn to live in our times. Taylor's landmark book A Secular Age (2007) provides a monumental, incisive analysis of what it means to live in the post-Christian present -- a pluralist world of competing beliefs and growing unbelief. Jamie Smith's book is a (...)
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  29.  9
    Extraterrestrial altruism: evolution and ethics in the cosmos.Douglas A. Vakoch (ed.) - 2014 - New York: Springer.
    Extraterrestrial Altruism examines a basic assumption of the Search for Extraterrestrial Intelligence (SETI): that extraterrestrials will be transmitting messages to us for our benefit. This question of whether extraterrestrials will be altruistic has become increasingly important in recent years as SETI scientists have begun contemplating transmissions from Earth to make contact. Technological civilizations that transmit signals for the benefit of others, but with no immediate gain for themselves, certainly seem to be altruistic. But does this make biological sense? Should we (...)
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  30. The racialization of Muslim veils: A philosophical analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing Muslim women, these (...)
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  31.  6
    Tiempo, sustancia, lenguaje: ensayos de metafísica.Fernando Inciarte Armiñán - 2004 - Pamplona: Universidad de Navarra, Ediciones. Edited by Lourdes Flamarique.
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  32.  7
    Nauka na grani s nenaukoĭ.L. A. Markova - 2013 - Moskva: Reabilitat︠s︡ii︠a︡.
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  33.  38
    Conversion in American philosophy: exploring the practice of transformation.Roger A. Ward - 2004 - New York, N.Y.: Fordham University Press.
    Introduction: Conversion and the practice of transformation -- The philosophical structure of Jonathan Edwards's religious affections -- Habit, habit change, and conversion in C.S. Peirce -- Reconstructing faith : religious overcoming in Dewey's pragmatism -- Transforming obligation in William James -- Dwelling in absence: the reflective origin of conversion -- Creative transformation : the work of conversion -- The evasion of conversion in recent American philosophy.
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  34.  69
    Wittgenstein: a very short introduction.A. C. Grayling - 1988 - Oxford: Oxford University Press.
    Ludwig Wittgenstein (1889-1951) was an extraordinarily original thinker, whose influence on twentieth-century thinking far outside the bounds of philosophy alone. In this engaging Introduction, A.C. Grayling makes Wittgenstein's thought accessible to the general reader by explaining the nature and impact of Wittgenstein's views. He describes both his early and later philosophy, the differences and connections between them, and gives a fresh assessment of Wittgenstein's continuing influence on contemporary thought.
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  35.  27
    A pilot study of bullying and harassment among medical professionals in Pakistan, focussing on psychiatry: need for a medical ombudsman.A. A. M. Gadit & G. Mugford - 2008 - Journal of Medical Ethics 34 (6):463-466.
    Background: The magnitude of bullying and harassment among psychiatrists is reportedly high, yet no peer-review published studies addressing this issue could be found. Therefore, it was decided to conduct a pilot study to assess the degree of the problem, the types of bullying/harassment and to provide some insights into the situation.Methods and Principal Findings: Following multiple focus group meetings, a yes/no response type questionnaire was developed to assess the degree and type of bullying and harassment experienced by psychiatrists. Over a (...)
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  36.  23
    A. Bronson Alcott: His Life and Philosophy.E. A., F. B. Sanborn & W. T. Harris - 1893 - Philosophical Review 2 (5):633.
  37.  78
    A Companion to School Classics. By James Gow, M.A., Litt.D. Second edition revised. London : Macmillan and Co. 1889. 6s.S. W. A. - 1889 - The Classical Review 3 (04):179-.
  38.  44
    A Companion to School Classics. By James Gow. Macmillan and Co. 1888.S. W. A. - 1888 - The Classical Review 2 (08):253-254.
  39.  32
    A Veil of Separation.Douglas W. McLaughlin & Cesar R. Torres - 2014 - International Journal of Applied Philosophy 28 (2):353-372.
    The Olympic Games and the soccer World Cup are large international mega-events that demonstrate how highly valued sport is around the world. However, alongside the celebrations of sporting excellences is the opportunity to reflect upon and criticize the International Olympic Committee, the Fédération Internationale de Football Association, and the host cities for ethical concerns that often accompany these events. One recent example is FIFA’s decision to ban women’s soccer players from wearing hijabs. Yet the IOC has encoded in its own (...)
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  40.  3
    Myshlenie, i︠a︡zyk i krushenie mifov o "lingvisticheskoĭ otnositelʹnosti", "i︠a︡zykovoĭ kartine mira" i "marksistsko-leninskom i︠a︡zykoznanii": podstupy k sushchnosti i︠a︡zyka.A. T. Krivonosov - 2006 - Nʹi︠u︡-Ĭork: CheRo.
  41.  5
    Ėmotivnostʹ i ėmot︠s︡iogennostʹ i︠a︡zyka: mekhanizmy ėksplikat︠s︡ii i kont︠s︡eptualizat︠s︡ii.L. I︠U︡ Bui︠a︡nova - 2006 - Krasnodar: Kubanskiĭ gos. universitet. Edited by I︠U︡. P. Nechaĭ.
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  42.  15
    La universidad del siglo XXI: una epistemología de la educación superior ante la sociedad del conocimiento.Aguilera García & O. Luis - 2006 - [Monterrey]: Comité Regional Norte de Cooperación con la UNESCO.
  43.  15
    Теоретико-методологічні засади психології управлінської діяльності керівника в умовах інформаційного суспільства.М. A. Кононец - 2018 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 72:190-200.
    The urgency of the research topic is that the theoretical and methodological principles of psychology of managerial activity of the head in the conditions of the information society help to increase the levers of management and guidance. The purpose of management - the receipt of the desired result, which must be obtained after the actions of the management of the head as the main operating force, which is heading for transformations, tries to increase the self-governing principle in the organization. The (...)
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  44. Basic proof theory.A. S. Troelstra - 1996 - New York: Cambridge University Press. Edited by Helmut Schwichtenberg.
    This introduction to the basic ideas of structural proof theory contains a thorough discussion and comparison of various types of formalization of first-order logic. Examples are given of several areas of application, namely: the metamathematics of pure first-order logic (intuitionistic as well as classical); the theory of logic programming; category theory; modal logic; linear logic; first-order arithmetic and second-order logic. In each case the aim is to illustrate the methods in relatively simple situations and then apply them elsewhere in much (...)
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  45.  31
    The Oxford handbook of feminist philosophy. Ásta & Kim Q. Hall (eds.) - 2021 - New York: Oxford University Press.
    This exciting new Handbook offers a comprehensive overview of the contemporary state of the field. The editors' introduction and forty-five essays cover feminist critical engagements with philosophy and adjacent scholarly fields, as well as feminist approaches to current debates and crises across the world. Authors cover topics ranging from the ways in which feminist philosophy attends to other systems of oppression, and the gendered, racialized, and classed assumptions embedded in philosophical concepts, to feminist perspectives on prominent subfields of philosophy. The (...)
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  46. The Problem of Perception.A. D. Smith - 2002 - Cambridge, Mass.: Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  47. Epictetus: a Stoic and Socratic guide to life.A. A. Long - 2002 - New York: Oxford University Press.
    The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were (...)
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  48.  13
    Why nature matters: A systematic review of intrinsic, instrumental, and relational values.A. Himes, B. Muraca, C. B. Anderson, S. Athayde, T. Beery, M. Cantú-Fernández, D. González-Jiménez, R. K. Gould, A. P. Hejnowicz, J. Kenter, D. Lenzi, R. Murali, U. Pascual, C. Raymond, A. Ring, K. Russo, A. Samakov, S. Stålhammar, H. Thorén & E. Zent - 2024 - BioScience 74 (1).
    In this article, we present results from a literature review of intrinsic, instrumental, and relational values of nature conducted for the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services, as part of the Methodological Assessment of the Diverse Values and Valuations of Nature. We identify the most frequently recurring meanings in the heterogeneous use of different value types and their association with worldviews and other key concepts. From frequent uses, we determine a core meaning for each value type, which is (...)
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  49.  55
    Constructivism in mathematics: an introduction.A. S. Troelstra - 1988 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co.. Edited by D. van Dalen.
    Provability, Computability and Reflection.
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  50.  25
    Red Fields.A. Baudisch, A. Martin-Pizarro & M. Ziegler - 2007 - Journal of Symbolic Logic 72 (1):207 - 225.
    We apply Hrushovski-Fraïssé's amalgamation procedure to obtain a theory of fields of prime characteristic of Morley rank 2 equipped with a definable additive subgroup of rank 1.
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