34 found
Order:
Disambiguations
Wayne J. Hankey [30]Wayne John Hankey [4]
  1. Levinas and the Greek Heritage & One Hundred Years of Neoplatonism in France.Jean-Marc Narbonne & Wayne J. Hankey - 2009 - Ars Disputandi 9:1566-5399.
     
    Export citation  
     
    Bookmark  
  2.  23
    French Neoplatonism in the 20th century.Wayne John Hankey - 1999 - Animus 4:13.
  3. Henri-Louis Bergson and Plotinus.Wayne J. Hankey - 2019 - In Stephen Gersh (ed.), Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
  4.  21
    Theoria versus Poesis: Neoplatonism and Trinitarian Difference in Aquinas, John Milbank, Jean‐Luc Marion and John Zizioulas.Wayne J. Hankey - 1999 - Modern Theology 15 (4):387-415.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  5.  12
    Between and Beyond Augustine and Descartes.Wayne J. Hankey - 2001 - Augustinian Studies 32 (1):65-88.
  6.  33
    Why philosophy abides for Aquinas.Wayne J. Hankey - 2001 - Heythrop Journal 42 (3):329–348.
    In Truth in Aquinas Catherine Pickstock and John Milbank continue Radical Orthodoxy's ‘reinterpretation’ of the history of philosophy and theology by evaluating philosophy as metaphysics so that ‘metaphysics collapses into sacra doctrina’ in Thomas Aquinas. Their strategy for saving Aquinas from Heideggerian ‘onto‐theology’ is the opposite of that Jean‐Luc Marion who in ‘Saint Thomas d'Aquin et l'onto‐théo‐logie’ keeps philosophy and metaphysics distinct from sacred teaching. The article examines some of the questions involved by reconsidering the nature of philosophy as textual (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  7. Augustine and Philosophy.Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel - 2010 - Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
    Export citation  
     
    Bookmark   1 citation  
  8.  32
    Aquinas, Plato, and neoplatonism.Wayne J. Hankey - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford handbook of Aquinas. New York: Oxford University Press.
    Plato, and a wide variety of ancient, Arabic, and medieval Platonisms had a significant influence on Aquinas. The Corpus, with its quasi-Apostolic origin for Aquinas, was his most authoritative and influential source of Neoplatonism. His most influential early sources of Platonism came from Aristotle and Augustine, that is besides the Dionysian Corpus and the Liber. Aquinas greatly acknowledged the Neoplatonic, and the Peripatetic, commentaries and paraphrases he gradually acquired, because they enabled getting to the Hellenic sources. A great part of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Aquinas, Pseudo-Denys, Proclus and Isaiah VI.6.Wayne J. Hankey - 1997 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 64:59-93.
    Aquinas contradicts Isaiah VI. 6 because of his following of the ps. Dionysius, who is in turn reproducing the logical structures of Iamblichus and Proclus. These came to prevail despite doubts raised by earlier medieval theologians with the exception of Eriugena. Here are considered Thomas’ principles of biblical interpretation and the character of his Aristotelianism. His thought is shown to be a form of neoplatonic systematizing as developed by Iamblichus and Proclus.
     
    Export citation  
     
    Bookmark  
  10.  13
    Commentary: Neoplatonism and Contemporary Constructions and Deconstructions of Modern Subjectivity.Wayne John Hankey - 2003 - In Neil G. Robertson & David Peddle (eds.), Philosophy and Freedom the Legacy of James Doull. University of Toronto Press. pp. 250-278.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  7
    Dionisio deviene agustiniano:" Itinerarium 6, de Buenaventura.Wayne J. Hankey - 1999 - Augustinus 44 (172-175):115-123.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12.  8
    Deconstructing Radical Orthodoxy: Postmodern Theology, Rhetoric, and Truth.Wayne J. Hankey & Douglas Hedley - 2005 - Routledge.
    Radical Orthodoxy is the most radical and influential theological development in a generation. Many have been bewildered by the range and intensity of the writings which constitute Radical Orthodoxy. This book spans the range of the history of thought discussed by Radical Orthodoxy, tackling the accuracy of the historical narratives on which their position depends. The distinguished contributors examine the history of thought as presented by the movement, presenting a series of critiques of individual Radical Orthodox 'readings' of key thinkers. (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  6
    God’s Care for Human Individuals: What Neoplatonism Gives to a Christian Doctrine of Providence.Wayne J. Hankey - 2011 - Quaestiones Disputatae 2 (1-2):4-36.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  14.  26
    ‘Knowing as We Are Known’ in Confessions 10 and Other Philosophical, Augustinian and Christian Obedience to the Delphic Gnothi Seauton from Socrates to Modernity.Wayne J. Hankey - 2003 - Augustinian Studies 34 (1):23-48.
  15.  42
    Misrepresenting Neoplatonism in Contemporary Christian Dionysian Polemic: Eriugena and Nicholas of Cusa versus Vladimir Lossky and Jean-Luc Marion.Wayne J. Hankey - 2008 - American Catholic Philosophical Quarterly 82 (4):683-703.
    This paper contrasts the reception of Dionysius in relation to non-Christian philosophy during the Latin Middle Ages with his reception in twentieth-centuryChristian thought. The medievals, including Eriugena, Thomas Aquinas, Nicholas of Cusa, and many others, as a rule refuse to divide religion from philosophy and they distinguish or unite thinkers by their teaching rather than by their confessional adherence. Hence they see no need to set Dionysius in opposition to non-Christian philosophers such as Plato, Aristotle, and Proclus, or to repudiate (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  16. Neoplatonism and Contemporary French Philosophy.Wayne J. Hankey - 2005 - Dionysius 23.
  17.  27
    Placing the Human: Establishing Reason by its Participation in Divine Intellect for Boethius and Aquinas.Wayne J. Hankey - 2018 - Res Philosophica 95 (4):583-615.
    We begin with the kinds of knowing and ignorance in Plato’s allegory of the Line in the Republic, and go on to the problem of the relation of human reason and divine intellection in Aristotle’s Metaphysics, I and XII, De anima, II and III, and, especially, Nicomachean Ethics X, 7 and 8. Plato and Aristotle do not establish the human firmly vis-à-vis the divine and leave the Platonic tradition with a deep philosophical, theological, and religious ambiguity. Passing to Boethius’ Consolation (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  18. Re-Christianizing Augustine Postmodern Style.Wayne John Hankey - 1997 - Animus 2:3-34.
    The Augustinian text is being radically rewritten by contemporary theologians to render it compatible with various proposals for a postmodern Christianity. The proximate stimulus is Derrida's deconstruction of the argument of the Confessions. What is positive and what is wanting in his appropriation of the Augustinian dialectic is reviewed, as also what can and cannot be seen of the historical Augustine from within the purview of a postmodern theology.
     
    Export citation  
     
    Bookmark  
  19.  46
    Radical Orthodoxy’s Poiēsis.Wayne J. Hankey - 2006 - American Catholic Philosophical Quarterly 80 (1):1-21.
    For Radical Orthodoxy participatory poiēsis is the only form of authentic postmodern theology and determines its dependence upon, as well as the character of, its narrative of the history of philosophy. Th is article endeavors to display how the polemical anti-modernism of the movement results in a disregard for the disciplines of scholarship, so that ideological fables about our cultural history pass for theology. Because of the Radical Orthodox antipathy to philosophy, its assertions cannot be proven rationally either in principle (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  20.  13
    Radical Orthodoxy’s Poiēsis.Wayne J. Hankey - 2006 - American Catholic Philosophical Quarterly 80 (1):1-21.
    For Radical Orthodoxy participatory poiēsis is the only form of authentic postmodern theology and determines its dependence upon, as well as the character of, its narrative of the history of philosophy. Th is article endeavors to display how the polemical anti-modernism of the movement results in a disregard for the disciplines of scholarship, so that ideological fables about our cultural history pass for theology. Because of the Radical Orthodox antipathy to philosophy, its assertions cannot be proven rationally either in principle (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21.  35
    Self-Knowledge and God as Other in Augustine.Wayne J. Hankey - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):83-123.
    Recent philosophical and theological writing on Augustine in France, England and North America is sharply divided between readings which serve either a historicist, anti-metaphysical, postmodern retrieval or an ahistorical, metaphysical, modern reassertion. The postmodern retrieval begins from a Heideggerian «end of metaphysics» and goes at least some distance with Jacques Derrida's development of its consequences. This essay starts from engagements with Augustine by Derrida and Jean-Luc Marion, moving then to Rowan Williams on the De trinitate, read to prevent comparison with (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22.  13
    San Agustín, san Anselmo y santo Tomás.Wayne J. Hankey - 1981 - Augustinus 26 (103):83-94.
  23.  40
    Stephen Menn's Cartesian Augustine: Metaphysical And Ahistorically Modern.Wayne John Hankey - 1998 - Animus 3:183-210.
    This review article devoted to Stephen Menn's Descartes and Augustine, finds that his treatment of Augustine which includes him within the metaphysical tradition bridging antiquity and modernity balances the historicist, anti-metaphysical and anti-theoretical readings of Augustine coming from postmodern philosophy and theology. By looking at the two readings together, Wayne Hankey attempts to come closer to an understanding of Augustine especially in his relation to Plotinus. Hankey finds that Augustine's De Trinitate is better understood from within Menn's stance, where Augustine (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  24. The Place of the Proof for God's Existence in the Summa theologiae of Thomas Aquinas.Wayne J. Hankey - 1982 - The Thomist 46 (3):370-393.
     
    Export citation  
     
    Bookmark  
  25.  25
    Why Heidegger’s “History” of Metaphysics is Dead.Wayne J. Hankey - 2004 - American Catholic Philosophical Quarterly 78 (3):425-443.
    I outline features of the emerging consensus that philosophy has now liberated itself from the horizon of onto-theology with respect to the history of metaphysics. I draw on Jean-Marc Narbonne, Hénologie, Ontologie et Ereignis (Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son histoire, sa critique, ses enjeux held at Laval University in 1998, and other recent work, showingwhy Heidegger’s horizon does not encompass ancient or medieval Platonic or Aristotelian philosophy. Noting that both French Neoplatonic studies after Bréhier and Heidegger in Identität (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  26.  12
    Why Philosophy Abides for Aquinas.Wayne J. Hankey - 2001 - Heythrop Journal 42 (3):329-348.
    In Truth in Aquinas Catherine Pickstock and John Milbank continue Radical Orthodoxy's ‘reinterpretation’ of the history of philosophy and theology by evaluating philosophy as metaphysics so that ‘metaphysics collapses into sacra doctrina’ in Thomas Aquinas. Their strategy for saving Aquinas from Heideggerian ‘onto‐theology’ is the opposite of that Jean‐Luc Marion who in ‘Saint Thomas d'Aquin et l'onto‐théo‐logie’ keeps philosophy and metaphysics distinct from sacred teaching. The article examines some of the questions involved by reconsidering the nature of philosophy as textual (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  9
    From St. Augustine and St. Denys to Olier and Bérulle’s Spiritual Revolution. [REVIEW]Wayne J. Hankey - 2007 - Laval Théologique et Philosophique 63 (3):515-559.
    Prenant comme point de départ les sculptures qui ornent la façade de l’Assemblée nationale du Québec, notamment celles de Marie de l’Incarnation, Jean-Jacques Olier et François de Laval, cet article dégage les fondements augustiniens et pseudo-dionysiens de la spiritualité de la Nouvelle-France. En nous basant sur les comptes rendus de la vie en Nouvelle-France et sur les manuels qui y furent utilisés, nous cherchons à déterminer le type d’augustinisme qui fut enseigné au Séminaire de Québec et au Grand Séminaire de (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28.  41
    Hénologie, ontologie et Ereignis (Plotin-Proclus-Heidegger) Jean-Marc Narbonne L'âne d'or Paris: Les Belles Lettres, 2001, 210 FF, 378 pp. [REVIEW]Wayne J. Hankey - 2004 - Dialogue 43 (2):377-.
  29.  10
    Hénologie, ontologie et Ereignis (Plotin-Proclus-Heidegger)Jean-Marc Narbonne L''ne d'or Paris: Les Belles Lettres, 2001, 210 FF, 378 pp. [REVIEW]Wayne J. Hankey - 2004 - Dialogue 43 (2):377-380.
  30.  31
    Heidegger on Ontotheology. [REVIEW]Wayne J. Hankey - 2006 - Ancient Philosophy 26 (2):475-479.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  31.  28
    Heidegger on Ontotheology. [REVIEW]Wayne J. Hankey - 2006 - Ancient Philosophy 26 (2):475-479.
  32.  16
    Dionysius, “On the Ecclesiastical Hierarchy”: The Thirteenth-Century Paris Textbook Edition., ed. and trans., L. Michael Harrington. Leuven: Peeters, 2011. Paper. Pp. xiv, 296. €45. ISBN: 9789042924819. [REVIEW]Wayne J. Hankey - 2013 - Speculum 88 (3):784-786.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33.  28
    Paul Rorem, Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their Influence. [REVIEW]Wayne J. Hankey - 1994 - Augustinianum 34 (2):514-518.
  34.  11
    Paul Rorem, Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their Influence. [REVIEW]Wayne J. Hankey - 1994 - Augustinianum 34 (2):514-518.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark