32 found
Order:
  1. In Defense Of Bad Infinity: A Fichtean Response To Hegel's Differenzschrift.Wayne M. Martin - 2007 - Bulletin of the Hegel Society of Great Britain 55:168-187.
    Hegel's very first acknowledged publication was, among other things, an attack on Fichte. In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801 Differenzschrift, Hegel cut his teeth by criticizing Fichte's already widelycriticised Wissenschaftslehre, and by demonstrating that Schelling's philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel's criticisms; indeed he never publicly (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  2.  96
    German Idealism: The Struggle Against Subjectivism 1781–1801.Wayne M. Martin - 2004 - Mind 113 (449):150-154.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  3. Nothing More or Less Than Logic: General Logic, Transcendental Philosophy, and Kant's Repudiation of Fichte's Wissenschaftslehre.Wayne M. Martin - 2003 - Topoi 22 (1):29-39.
    In this paper I lay the foundations for an understanding of one of Fichte's most neglected and least understood texts: the late lecture course on Transcendental Logic. I situate this work in the context of Fichte's lifelong struggle with the problem of understanding the relation between logic and philosophy – a problem that I show to figure centrally both in Fichte's own revolutionary thinking and in his response to Kant's notorious denunciation of the Wissenschaftslehre. By attending to this context we (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4. Conscience and Consciousness: Rousseau's Critique of the Stoic Theory of Oikeosis.Wayne M. Martin - manuscript
    I set out to trace the history of a distinctive conception of self-consciousness -- from its first formulation in the 3rd century BC, through its reception among Roman philosophers around the 1st century AD, and finally to its fate in Enlightenment thought of the 18th century. I use this history to clarify and defend an idea that figured centrally in the history of philosophy, but which has recently come under sustained attack: the idea that human beings are in some very (...)
     
    Export citation  
     
    Bookmark  
  5.  40
    In Defense of Bad Infinity.Wayne M. Martin - manuscript
    Hegel’s very first acknowledged publication was, among other things, an attack on Fichte.1 In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801 Differenzschrift, Hegel cut his teeth by criticizing Fichte’s already widely-criticized Wissenschaftslehre, and by demonstrating that Schelling’s philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel’s criticisms; indeed he never publicly (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6.  6
    In Defense of Bad Infinity: A Fichtean Response to Hegel's Differenzschrift.Wayne M. Martin - 2007 - Hegel Bulletin 28 (1-2):168-187.
    Hegel's very first acknowledged publication was, among other things, an attack on Fichte. In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801 Differenzschrift, Hegel cut his teeth by criticizing Fichte's already widelycriticised Wissenschaftslehre, and by demonstrating that Schelling's philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel's criticisms; indeed he never publicly (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  7.  26
    Fichte's Logical Legacy: Thetic Judgment From the Wissenschaftslehre to Brentano.Wayne M. Martin - 2010 - In .
  8.  37
    Husserl and the Logic of Consciousness.Wayne M. Martin - 2005 - In David Woodruff Smith & Amie Lynn Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. pp. 203-221.
    This chapter explores one of the most problematic theoretical commitments of Edmund Husserl's phenomenological projects: the idea of a logic of consciousness or phenomeno-logic. It shows why Husserl is committed to this idea and why it is so out of step with contemporary approaches in the philosophy of mind. It then tries to render the idea intelligible along two paths. First, to take the idea of a logic of consciousness seriously, we must challenge our entrenched atomistic assumptions about conscious states. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  16
    The Self and Its Body in Hegel's Phenomenology of Spirit. [REVIEW]Wayne M. Martin - 2000 - Dialogue 39 (4):850-851.
    Russon proposes an intriguing project: a phenomenology of embodiment that uses Hegel's Phenomenology of Spirit as its text and structure—a Phänomenologie des Körpers from Hegel's Phänomenologie des Geistes. What we are given is not commentary or secondary literature on Hegel's text; rather, Russon is making philosophical use of Hegel's dialectical narrative and conceptual framework in an independent theoretical enterprise. Nonetheless, this remains a recognizably Hegelian undertaking. Accordingly, we should not be surprised to find that Russon's phenomenology of the body is (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. Bubbles and Skulls: The Phenomenological Structure of Self-Consciousness in Dutch Still-Life Painting.Wayne M. Martin - 2005 - In M. Wrathal & Hubert L. Dreyfus (eds.), The Blackwell Companion to Phenomenology and Existentialism. Blackwell.
    In this paper I investigate the representation of self-consciousness in the still life tradition in the Netherlands around the time of Descartes’ residence there. I treat the paintings of this tradition as both a phenomenological resource and as a phenomenological undertaking in their own right. I begin with an introductory overview of the still life tradition, with particular attention to semiotic structures characteristic of the vanitas still life. I then focus my analysis on the representation of self-consciousness in this tradition, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  32
    The Judgment Stroke and the Truth-Predicate: Frege, Heidegger, and the Logical Representation of Judgment.Wayne M. Martin - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:27-52.
  12.  36
    Fichte’s Transcendental Philosophy.Wayne M. Martin - 2001 - The Owl of Minerva 32 (2):201-205.
  13.  48
    Husserl’s Relapse? Concerning a Fregean Challenge to Phenomenology.Wayne M. Martin - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3-4):343-369.
    An influential interpretation of phenomenology construes Husserl's project as an attempt to generalize the Fregean notion of sense- an attempt to extend Frege's analysis of the structure of meaningful expressions to a more general account of the structure of meaning in experience . Michael Dummett has articulated a broadly Fregean critique of this Husserlian program, arguing that the project is misguided and retrograde-a relapse into the psychologism and idealism that Frege sought to avoid. A defense of Husserl is offered, based (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14.  24
    The Judgment Stroke and the Truth-Predicate.Wayne M. Martin - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:27-52.
  15.  55
    Transcendental Philosophy and Atheism.Wayne M. Martin - 2008 - European Journal of Philosophy 16 (1):109–130.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  16.  6
    The Self and Its Body in Hegel's Phenomenology of SpiritJohn Russon Toronto: University of Toronto Press, 1997, Xiv + 199 Pp., $60.00. [REVIEW]Wayne M. Martin - 2000 - Dialogue 39 (4):850-852.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17.  44
    Book Review. Husserl and Heidegger on Human Experience Pierre Keller. [REVIEW]Wayne M. Martin - 2001 - Mind 110 (438):491-495.
  18.  19
    Ameriks, Karl, Ed. The Cambridge Companion to German Idealism.Wayne M. Martin - 2001 - Review of Metaphysics 55 (2):373-374.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19.  22
    Fichtes Anti-Dogmatism.Wayne M. Martin - 1992 - Ratio 5 (2):129-146.
  20.  14
    Language and German Idealism: Fichte's Linguistic Philosophy.Wayne M. Martin - 1997 - Journal of the History of Philosophy 35 (4):634-635.
  21.  5
    Transcendental Philosophy and Atheism.Wayne M. Martin - 2008 - European Journal of Philosophy 16 (1):109-130.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  12
    Review of Frederick Neuhouser, Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition[REVIEW]Wayne M. Martin - 2009 - Notre Dame Philosophical Reviews 2009 (8).
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  23.  13
    Review of David Woodruff Smith, Husserl[REVIEW]Wayne M. Martin - 2007 - Notre Dame Philosophical Reviews 2007 (9).
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  5
    Zu den Zielen von Fichtes Jenaer Wissenschaftslehre.Wayne M. Martin - 1996 - Deutsche Zeitschrift für Philosophie 44 (3):409-428.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25.  4
    Fichte’s Transcendental Philosophy: The Original Duplicity of Intelligence and Will. [REVIEW]Wayne M. Martin - 2001 - The Owl of Minerva 32 (2):201-205.
    In a well-known passage from the Analytic of the second Critique, Kant makes reference to what he calls “an unavoidable need of human reason”—the need to find “the unity of the entire pure faculty of reason.” The remark is made in passing, and Kant himself deals only obliquely with the question as to how this need might be met. Indeed, two centuries later we may be inclined to say that Kant’s legacy was less to unite theoretical and practical reason than (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26.  1
    The Cambridge Companion to German Idealism. [REVIEW]Wayne M. Martin - 2001 - Review of Metaphysics 55 (2):373-373.
    The Cambridge series of companions already includes a volume on Kant, another on Hegel, and yet a third promised on Fichte. So it may come as a surprise to find this further volume devoted to German idealism as a whole. The decision to add to the bookshelf of companions obviously makes financial sense for Cambridge, but in this case it is also amply justified by the interesting and provocative set of essays gathered together here by Karl Ameriks. The broader scope (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  5
    Fichte's Transcendental Philosophy. The Original Duplicity of Intelligence and Will.Wayne M. Martin - 2000 - Philosophy 75 (292):309-312.
    Direct download  
     
    Export citation  
     
    Bookmark  
  28.  4
    Claesz in the Window.Wayne M. Martin - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (4):481 – 499.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  29. Fichte's Transcendental Philosophy: The Original Duplicity of Intelligence and Will.Wayne M. Martin - 2000 - Mind 109 (435):668-676.
    No categories
     
    Export citation  
     
    Bookmark  
  30. George J. Seidel, "Fichte's "Wissenschaftslehre" of 1794: A Commentary on Part I". [REVIEW]Wayne M. Martin - 1995 - Journal of the History of Philosophy 33 (4):693.
  31. Special Issue New Work in Kant Studies.Wayne M. Martin - 2003 - Taylor & Francis.
     
    Export citation  
     
    Bookmark  
  32. The Foundations of German Idealism: Fichte's "Wissenschaftslehre" and the Referentiality of Consciousness.Wayne M. Martin - 1993 - Dissertation, University of California, Berkeley
    Since Kant, theorists of human consciousness have often made the claim that man's cognitive or theoretical forms of consciousness are rooted in practical forms of consciousness or in one or another form of practice . Although the ancestry of this view can be traced to Rousseau and Kant, it is among the post-Kantian idealists that it first comes to full expression. I examine the emergence of this theme in the first formulations of post-Kantian idealism: the Jena texts of Johann Gottlieb (...)
     
    Export citation  
     
    Bookmark