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Wayne Martin [42]Wayne M. Martin [34]
  1. Temporal inabilities and decision-making capacity in depression.Gareth S. Owen, Fabian Freyenhagen, Matthew Hotopf & Wayne Martin - 2015 - Phenomenology and the Cognitive Sciences 14 (1):163-182.
    We report on an interview-based study of decision-making capacity in two classes of patients suffering from depression. Developing a method of second-person hermeneutic phenomenology, we articulate the distinctive combination of temporal agility and temporal inability characteristic of the experience of severely depressed patients. We argue that a cluster of decision-specific temporal abilities is a critical element of decision-making capacity, and we show that loss of these abilities is a risk factor distinguishing severely depressed patients from mildly/moderately depressed patients. We explore (...)
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  2.  29
    Brandom, Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality. [REVIEW]Wayne M. Martin - 2006 - Philosophical Review 115 (3):395-398.
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  3.  91
    Theories of Judgment: Psychology, Logic, Phenomenology.Wayne M. Martin - 2006 - New York: Cambridge University Press.
    The exercise of judgement is an aspect of human endeavour from our most mundane acts to our most momentous decisions. In this book Wayne Martin develops a historical survey of theoretical approaches to judgement, focusing on treatments of judgement in psychology, logic, phenomenology and painting. He traces attempts to develop theories of judgement in British Empiricism, the logical tradition stemming from Kant, nineteenth-century psychologism, experimental neuropsychology and the phenomenological tradition associated with Brentano, Husserl and Heidegger. His reconstruction of vibrant but (...)
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  4. Ought but Cannot.Wayne Martin - 2009 - Proceedings of the Aristotelian Society 109 (1pt2):103 - 128.
    I assess a series of arguments intended to show that 'ought' implies 'can'. Two are rooted in uses of 'ought' in contexts of deliberation and command. A third draws on the distinctive resources of deontic logic. I show that, in each case, the arguments leave scope for forms of infinite moral consciousness—forms of moral consciousness in which a moral obligation retains its authority even in the face of the conviction that the obligation is impossible to fulfil. In this respect the (...)
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  5.  32
    Fichte's Creuzer review and the transformation of the free will problem.Wayne Martin - 2018 - European Journal of Philosophy 26 (2):717-729.
    Fichte’s early review of C. A. L. Creuzer’s neglected and idiosyncratic skeptical book on free will posed a serious challenge to what at the time was emerging as a consensus Kantian position on the role of free choice in the generation of imputable action. Fichte’s review was directed as much against Reinhold’s important letter on freedom of the will as it was against Creuzer himself. In the course of his brief review, Fichte suggests an important recasting of the strategy of (...)
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  6.  20
    Idealism and Objectivity: Understanding Fichte’s Jena Project.Wayne M. Martin - 1997 - Stanford University Press.
    This new interpretation of Fichte's Jena system focuses on the problem of the objectivity of consciousness.
  7.  36
    Theories of Judgment.Wayne Martin - 2006 - Philosophical Studies 137 (1):121-134.
    The paper assesses Martin's recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian's "Allegory of Prudence" , the remainder of the paper focuses on Martin's views on Kant's logic in general and his theory of singular (...)
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  8.  70
    Clinical assessment of decision-making capacity in acquired brain injury with personality change.Gareth S. Owen, Fabian Freyenhagen, Wayne Martin & Anthony S. David - unknown
    Assessment of decision-making capacity can be difficult in acquired brain injury particularly with the syndrome of organic personality disorder. Clinical neuroscience may help but there are challenges translating its constructs to the decision-making abilities considered relevant by law and ethics. An in-depth interview study of DMC in OPD was undertaken. Six patients were purposefully sampled and rich interview data were acquired for scrutiny using interpretative phenomenological analysis. Interview data revealed that awareness of deficit and thinking about psychological states can be (...)
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  9.  22
    Surveying the Geneva impasse: Coercive care and human rights.Wayne Martin & Sándor Gurbai - 2019 - International Journal of Law and Psychiatry 64:117-128.
    The United Nations human rights system has in recent years been divided on the question as to whether coercive care interventions, including coercive psychiatric care, can ever be justified under UN human rights standards. Some within the UN human rights community hold that coercive care can comply with human rights standards, provided that the coercive intervention is a necessary and proportionate means to achieve certain approved aims, and that appropriate legal safeguards are in place. Others have held that coercive care (...)
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  10.  63
    Authenticity, Insight and Impaired Decision-Making Capacity in Acquired Brain Injury.Gareth S. Owen, Fabian Freyenhagen & Wayne Martin - 2018 - Philosophy, Psychiatry, and Psychology 25 (1):29-32.
    Thanks to Barton Palmer and John McMillan for these thoughtful commentaries. We found much to agree with and it is striking how so many of the issues relating to decision-making capacity assessment find resonances outside of an English jurisdiction. California and New Zealand are clearly grappling with a very similar set of issues and the commentaries speak to the international nature of these discussions.We will pick up on some main points the commentaries raise.As Palmer notes, DMC law is vulnerable to (...)
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  11.  12
    Achieving Crpd Compliance: Is the Mental Capacity Act of England and Wales Compatible with the Un Convention on the Rights of Persons with Disability? If Not, What Next?Wayne Martin, Sabine Michalowski, Timo Jütten & Matthew Burch - manuscript
    In 2014 the Essex Autonomy Project undertook a six month project, funded by the AHRC, to provide technical advice to the UK Ministry of Justice on the question of whether the Mental Capacity Act is compliant with the United Nations Convention on the Rights of Persons with Disabilities. Over the course of the project, the EAP research team organised a series of public policy roundtables, hosted by the Ministry of Justice, and which brought together leading experts to discuss and debate (...)
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  12.  11
    Achieving Crpd Compliance: Is the Mental Capacity Act of England and Wales Compatible with the Un Convention on the Rights of Persons with Disability? If Not, What Next?Wayne Martin, Sabine Michalowski, Timo Jütten & Matthew Burch - manuscript
    In 2014 the Essex Autonomy Project undertook a six month project, funded by the AHRC, to provide technical advice to the UK Ministry of Justice on the question of whether the Mental Capacity Act is compliant with the United Nations Convention on the Rights of Persons with Disabilities. Over the course of the project, the EAP research team organised a series of public policy roundtables, hosted by the Ministry of Justice, and which brought together leading experts to discuss and debate (...)
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  13.  6
    Human rights and COVID-19 triage: a comment on the Bath protocol.Vivek Bhatt, Sabine Michalowski, Aaron Wyllie, Margot Kuylen & Wayne Martin - 2021 - Journal of Medical Ethics 47 (7):464-466.
    In their discussion paper of November 2020, Cooket alpresent a draft protocol for navigating circumstances in which emergency services are overwhelmed. Their paper suggests that COVID-related triage decisions should be based on clinical assessment, patient and family consultation, and a range of ethical considerations. In this response, we note that the protocol exhibits an ambiguity that is likely to result in irresolvable dilemmas when put into practice. This ambiguity is exemplified in the paper’s prime ethical imperative (to ‘save more lives (...)
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  14. In Defense Of Bad Infinity: A Fichtean Response To Hegel's Differenzschrift.Wayne M. Martin - 2007 - Bulletin of the Hegel Society of Great Britain 55:168-187.
    Hegel's very first acknowledged publication was, among other things, an attack on Fichte. In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801 Differenzschrift, Hegel cut his teeth by criticizing Fichte's already widelycriticised Wissenschaftslehre, and by demonstrating that Schelling's philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel's criticisms; indeed he never publicly (...)
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  15.  91
    From Kant to Fichte.Wayne Martin - 2016 - In .
    Few periods in the history of philosophy manifest the degree of dynamism and historical complexity that characterize early post-Kantian philosophy. The reasons for this special character of so-called “classical German philosophy” are no doubt themselves quite complex. Institutional and political circumstances certainly played an important role. The end of the eighteenth century marks a point at which philosophy was seen as being deeply implicated in the political developments of the day (in particular: the upheavals in France). What’s more, this intense (...)
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  16. Nothing more or less than logic: General logic, transcendental philosophy, and Kant's repudiation of Fichte's Wissenschaftslehre.Wayne M. Martin - 2003 - Topoi 22 (1):29-39.
    In this paper I lay the foundations for an understanding of one of Fichte's most neglected and least understood texts: the late lecture course on Transcendental Logic. I situate this work in the context of Fichte's lifelong struggle with the problem of understanding the relation between logic and philosophy – a problem that I show to figure centrally both in Fichte's own revolutionary thinking and in his response to Kant's notorious denunciation of the Wissenschaftslehre. By attending to this context we (...)
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  17. Mental capacity and the applied phenomenology of judgement.Wayne Martin & Ryan Hickerson - 2013 - Phenomenology and the Cognitive Sciences 12 (1):195-214.
    We undertake to bring a phenomenological perspective to bear on a challenge of contemporary law and clinical practice. In a wide variety of contexts, legal and medical professionals are called upon to assess the competence or capacity of an individual to exercise her own judgement in making a decision for herself. We focus on decisions regarding consent to or refusal of medical treatment and contrast a widely recognised clinical instrument, the MacCAT-T, with a more phenomenologically informed approach. While the MacCAT-T (...)
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  18.  41
    Husserl and the logic of consciousness.Wayne M. Martin - 2005 - In David Woodruff Smith & Amie Lynn Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. pp. 203-221.
    This chapter explores one of the most problematic theoretical commitments of Edmund Husserl's phenomenological projects: the idea of a logic of consciousness or phenomeno-logic. It shows why Husserl is committed to this idea and why it is so out of step with contemporary approaches in the philosophy of mind. It then tries to render the idea intelligible along two paths. First, to take the idea of a logic of consciousness seriously, we must challenge our entrenched atomistic assumptions about conscious states. (...)
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  19.  94
    Descartes and the Phenomenological Tradition.Wayne Martin - 2008 - In .
    The spectre of Descartes figured as a perpetual presence in much of twentieth century philosophy, but nearly always as an emblem for positions to be avoided. Cartesian foundationalism in epistemology, the ontological dualism of mind and body, the associated conception of the mind as a substance, and as a “thing that thinks” – all these have figured in recent philosophy as positions to be refuted or simply renounced, the absurda in one or another reductio argument. But for one prominent twentieth (...)
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  20.  46
    The MCA Under Scrutiny: Meeting the Challenges of CRPD Compliance.Wayne Martin - unknown
    In the Spring and Summer of 2014, a group of experts convened a series of meetings at the Westminster headquarters of the UK Ministry of Justice in order to determine whether the Mental Capacity Act 2005 complies with the United Nations Convention on the Rights of Persons with Disabilities. The meetings were organised by the research team of the Essex Autonomy Project, a research and public policy initiative funded by the Arts and Humanities Research Council and based at the University (...)
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  21.  2
    Achieving Crpd Compliance: Is the Mental Capacity Act of England and Wales Compatible with the Un Convention on the Rights of Persons with Disability? If Not, What Next?Wayne Martin, Sabine Michalowski, Timo Jütten & Matthew Burch - 2014 - Essex Autonomy Project, University of Essex.
    In 2014 the Essex Autonomy Project undertook a six month project, funded by the AHRC, to provide technical advice to the UK Ministry of Justice on the question of whether the Mental Capacity Act is compliant with the United Nations Convention on the Rights of Persons with Disabilities. Over the course of the project, the EAP research team organised a series of public policy roundtables, hosted by the Ministry of Justice, and which brought together leading experts to discuss and debate (...)
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  22. Manic temporality.Wayne Martin, Tania Gergel & Gareth S. Owen - 2018 - Philosophical Psychology 32 (1):72-97.
    ABSTRACTTime-consciousness has long been a focus of research in phenomenology and phenomenological psychology. We advance and extend this tradition of research by focusing on the character of temporal experience under conditions of mania. Symptom scales and diagnostic criteria for mania are peppered with temporally inflected language: increased rate of speech, racing thoughts, flight-of-ideas, hyperactivity. But what is the underlying structure of temporal experience in manic episodes? We tackle this question using a strategically hybrid approach. We recover and reconstruct three hypotheses (...)
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  23.  44
    In defense of bad infinity.Wayne M. Martin - 2007
    Hegel’s very first acknowledged publication was, among other things, an attack on Fichte.1 In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801 Differenzschrift, Hegel cut his teeth by criticizing Fichte’s already widely-criticized Wissenschaftslehre, and by demonstrating that Schelling’s philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel’s criticisms; indeed he never publicly (...)
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  24. The dialectic of judgment and the Vocation of man.Wayne Martin - 2013 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte's Vocation of Man: New Interpretive and Critical Essays. State University of New York Press.
     
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  25.  9
    In Defense of Bad Infinity: A Fichtean Response to Hegel's Differenzschrift.Wayne M. Martin - 2007 - Hegel Bulletin 28 (1-2):168-187.
    Hegel's very first acknowledged publication was, among other things, an attack on Fichte. In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801Differenzschrift, Hegel cut his teeth by criticizing Fichte's already widelycriticisedWissenschaftslehre, and by demonstrating that Schelling's philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel's criticisms; indeed he never publicly acknowledged their (...)
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  26. Conscience and consciousness: Rousseau's critique of the stoic theory of Oikeosis.Wayne M. Martin - 2006
    I set out to trace the history of a distinctive conception of self-consciousness -- from its first formulation in the 3rd century BC, through its reception among Roman philosophers around the 1st century AD, and finally to its fate in Enlightenment thought of the 18th century. I use this history to clarify and defend an idea that figured centrally in the history of philosophy, but which has recently come under sustained attack: the idea that human beings are in some very (...)
     
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  27.  50
    Husserl’s relapse? concerning a fregean challenge to phenomenology.Wayne M. Martin - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3-4):343-369.
    An influential interpretation of phenomenology construes Husserl's project as an attempt to generalize the Fregean notion of sense- an attempt to extend Frege's analysis of the structure of meaningful expressions to a more general account of the structure of meaning in experience . Michael Dummett has articulated a broadly Fregean critique of this Husserlian program, arguing that the project is misguided and retrograde-a relapse into the psychologism and idealism that Frege sought to avoid. A defense of Husserl is offered, based (...)
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  28. Bubbles and skulls: The phenomenological structure of self-consciousness in dutch still-life painting.Wayne M. Martin - 2005 - In M. Wrathal & Hubert L. Dreyfus (eds.), The Blackwell Companion to Phenomenology and Existentialism. Blackwell.
    In this paper I investigate the representation of self-consciousness in the still life tradition in the Netherlands around the time of Descartes’ residence there. I treat the paintings of this tradition as both a phenomenological resource and as a phenomenological undertaking in their own right. I begin with an introductory overview of the still life tradition, with particular attention to semiotic structures characteristic of the vanitas still life. I then focus my analysis on the representation of self-consciousness in this tradition, (...)
     
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  29. Stoic self-consciousness.Wayne Martin - unknown
    I investigate Stoic accounts of the structure and function of self-consciousness, specifically in connection with the Stoic notion of Oikeiosis. After reviewing the tortured history of attempts to translate this ancient notion into modern terms, I set out to determine its content by identifying its inferential role in Stoic moral psychology. I then provide a reconstruction of the Stoic claim that Oikeiosis is or involves a form of self-consciousness (Chrysippus), self-sentiment (Seneca), or synæsthesia (Hierocles). I show how the Stoic conception (...)
     
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  30. Fichte's transcendental phenomenology of agency.Wayne Martin - unknown
    Fichte’s introduction to the Sittenlehre rather strikingly says nothing about Sitten or Sittlichkeit, nothing about Moral, virtually nothing about die Ethik. Aside from one very pregnant promissory note with no immediate bearing on ethical matters, it says nothing about the specific tasks and strategy of the book it introduces. What it provides instead is a concise statement of Fichte’s fundamental philosophical commitments and a powerful illustration of his distinctive combination of transcendental and phenomenological approaches in philosophy in general and to (...)
     
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  31.  29
    Arne Dekke Eide Naess: 27 January 1912 – 12 January 2009 Founding editor of Inquiry.Kristian Bjørkdahl & Wayne Martin - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):1-1.
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  32.  37
    Fichte's Logical Legacy: Thetic Judgment from the Wissenschaftslehre to Brentano.Wayne M. Martin - 2010 - In .
  33. Positive and negative logic.Wayne Martin - unknown
    Acts of criticism characteristically display a negative and a positive dimension. I undertake a qualified defense of the thesis that both dimensions are essential, at least in the case of logical criticism – criticism that relies either implicitly or explicitly on the resources of logic. Such criticism presupposes at least a minimal grasp on what is involved in ‘getting it right’ in the domain that is subjected to critique. In making the case I distinguish between positive and negative logic. Traditional (...)
     
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  34.  10
    The dialectic of judgment and the vocation of man.Wayne Martin - 2013 - In .
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  35. Inverse psychologism in the theory of judgment.Wayne Martin - manuscript
    Outline: 1. Why Judgment? 2. Inverse Psychologism: General Issues 3. Inverse Psychologism in the Phenomeno-Logic of Judgment 4. Judgment and Language 5. [De-]stabilizing Kant ’s Inverse Psychologism.
     
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  36.  73
    Hegel and the Philosophy of Food.Wayne Martin - 2010 - Journal of Moral Philosophy 7 (2):279-290.
    In this review of Robert Pippin's recent book, elements of Hegel's Practical Philosophy are assessed both against opposed philosophical positions and by the guidance they offer in thinking through the practical matter of deciding what to eat.
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  37. Fichte's Transcendental Philosophy: The Original Duplicity of Intelligence and Will.Wayne M. Martin - 2000 - Mind 109 (435):668-676.
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  38. George J. Seidel, "Fichte's "Wissenschaftslehre" of 1794: A Commentary on Part I". [REVIEW]Wayne M. Martin - 1995 - Journal of the History of Philosophy 33 (4):693.
  39. Special Issue New Work in Kant Studies.Wayne M. Martin - 2003 - Taylor & Francis.
     
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  40. The Foundations of German Idealism: Fichte's "Wissenschaftslehre" and the Referentiality of Consciousness.Wayne M. Martin - 1993 - Dissertation, University of California, Berkeley
    Since Kant, theorists of human consciousness have often made the claim that man's cognitive or theoretical forms of consciousness are rooted in practical forms of consciousness or in one or another form of practice . Although the ancestry of this view can be traced to Rousseau and Kant, it is among the post-Kantian idealists that it first comes to full expression. I examine the emergence of this theme in the first formulations of post-Kantian idealism: the Jena texts of Johann Gottlieb (...)
     
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  41. Conscience and confession in Rousseau's naturalistic moral psychology.Wayne Martin - manuscript
    IN PLACE OF AN ABSTRACT: I here report on my work-in-progress addressing Rousseau’s naturalistic account of human agency. In the first half of these notes I attempt to throw light on the distinctive character of Rousseau’s philosophical naturalism. I compare Rousseau’s naturalism both to that of his own contemporaries and to some of our own (§1), but argue that Rousseauian naturalism is better understood as a development of ancient forms of ethical naturalism, particularly as mediated by Seneca (§2). I then (...)
     
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  42.  80
    Fichte's logical legacy: Thetic judgment from the wissenschaftslehre to Brentano.Wayne Martin - manuscript
    It is not usual to think of Fichte as a logician, nor indeed to think of him as leaving a legacy that shaped the subsequent history of symbolic logic. But I argue here that there is such a legacy, and that Fichte formulated an agenda in formal logic that his students (and their students in turn) used to spark a logical revolution. That revolution arguably reached its culmination in the logical writings of Franz Brentano, better known as a founding figure (...)
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  43.  59
    Transcendental philosophy and atheism.Wayne M. Martin - 2008 - European Journal of Philosophy 16 (1):109–130.
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  44.  98
    German Idealism: The Struggle Against Subjectivism 1781–1801.Wayne M. Martin - 2004 - Mind 113 (449):150-154.
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  45. J. G. Fichte And The Atheism Dispute, Edited By Yolanda Estes And Curtis Bowman. [REVIEW]Wayne Martin - 2011 - Ars Disputandi 11.
  46.  16
    The Self and Its Body in Hegel's Phenomenology of Spirit. [REVIEW]Wayne M. Martin - 2000 - Dialogue 39 (4):850-851.
    Russon proposes an intriguing project: a phenomenology of embodiment that uses Hegel's Phenomenology of Spirit as its text and structure—a Phänomenologie des Körpers from Hegel's Phänomenologie des Geistes. What we are given is not commentary or secondary literature on Hegel's text; rather, Russon is making philosophical use of Hegel's dialectical narrative and conceptual framework in an independent theoretical enterprise. Nonetheless, this remains a recognizably Hegelian undertaking. Accordingly, we should not be surprised to find that Russon's phenomenology of the body is (...)
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  47.  14
    The Self and Its Body in Hegel's Phenomenology of SpiritJohn Russon Toronto: University of Toronto Press, 1997, xiv + 199 pp., $60.00. [REVIEW]Wayne M. Martin - 2000 - Dialogue 39 (4):850-852.
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  48.  20
    Fichte’s Wild Metaphysical Yarn.Wayne Martin - 2015 - Philosophical Topics 43 (1-2):87-96.
    I review Adrian Moore’s lucid account of Fichte’s contribution to the Evolution of Modern Metaphysics. I support Moore’s contention that Fichte should indeed be considered a metaphysician, but I propose an adjustment to Moore’s interpretation, guided by Fichte’s own claim that the infinite I is an unattainable ideal, rather than a fact about the constitution of reality as it actually is. The resulting position embeds Fichte’s metaphysics firmly within his ethics and politics. In reconstructing Fichte’s position I demonstrate the centrality (...)
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  49.  44
    Book review. Husserl and Heidegger on human experience Pierre Keller. [REVIEW]Wayne M. Martin - 2001 - Mind 110 (438):491-495.
  50. Hegel's failed confessional enterprise.Wayne Martin - manuscript
     
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