Results for 'Wayne Rosamond'

999 found
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  1.  15
    Ensuring Respect for Persons in COMPASS: A Cluster Randomised Pragmatic Clinical Trial.Joseph E. Andrews, J. Brian Moore, Richard B. Weinberg, Mysha Sissine, Sabina Gesell, Jacquie Halladay, Wayne Rosamond, Cheryl Bushnell, Sara Jones, Paula Means, Nancy M. P. King, Diana Omoyeni & Pamela W. Duncan - 2018 - Journal of Medical Ethics 44 (8):560-566.
    Cluster randomised clinical trials present unique challenges in meeting ethical obligations to those who are treated at a randomised site. Obtaining informed consent for research within the context of clinical care is one such challenge. In order to solve this problem it is important that an informed consent process be effective and efficient, and that it does not impede the research or the healthcare. The innovative approach to informed consent employed in the COMPASS study demonstrates the feasibility of upholding ethical (...)
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  2. Emergence and Singular Limits.Andrew Wayne - 2012 - Synthese 184 (3):341-356.
    Recent work by Robert Batterman and Alexander Rueger has brought attention to cases in physics in which governing laws at the base level “break down” and singular limit relations obtain between base- and upper-level theories. As a result, they claim, these are cases with emergent upper-level properties. This paper contends that this inference—from singular limits to explanatory failure, novelty or irreducibility, and then to emergence—is mistaken. The van der Pol nonlinear oscillator is used to show that there can be a (...)
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  3.  89
    Expanding the Scope of Explanatory Idealization.Andrew Wayne - 2011 - Philosophy of Science 78 (5):830-841.
    Many explanations in physics rely on idealized models of physical systems. These explanations fail to satisfy the conditions of standard normative accounts of explanation. Recently, some philosophers have claimed that idealizations can be used to underwrite explanation nonetheless, but only when they are what have variously been called representational, Galilean, controllable or harmless idealizations. This paper argues that such a half-measure is untenable and that idealizations not of this sort can have explanatory capacities.
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  4.  70
    Bayesianism and Diverse Evidence.Andrew Wayne - 1995 - Philosophy of Science 62 (1):111-121.
    A common methodological adage holds that diverse evidence better confirms a hypothesis than does the same amount of similar evidence. Proponents of Bayesian approaches to scientific reasoning such as Horwich, Howson and Urbach, and Earman claim to offer both a precise rendering of this maxim in probabilistic terms and an explanation of why the maxim should be part of the methodological canon of good science. This paper contends that these claims are mistaken and that, at best, Bayesian accounts of diverse (...)
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  5. Emergence, Singular Limits and Basal Explanation.Andrew Wayne - unknown
    Recent work on emergence in physics has focused on the presence of singular limit relations between basal and upper-level theories as a criterion for emergence. However, over-emphasis on the role of singular limit relations has somewhat obscured what it means to say that a property or behaviour is emergent. This paper argues that singular limits are not central to emergence and develops an alternative account of emergence in terms of the failure of basal explainability. As a consequence, emergence and reduction, (...)
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  6. Explanatory Idealizations.Andrew Wayne - manuscript
    A signal development in contemporary physics is the widespread use, in explanatory contexts, of highly idealized models. This paper argues that some highly idealized models in physics have genuine explanatory power, and it extends the explanatory role for such idealizations beyond the scope of previous philosophical work. It focuses on idealizations of nonlinear oscillator systems.
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  7. Emergence in Physics.Andrew Wayne & Michal Arciszewski - 2009 - Philosophy Compass 4 (5):846-858.
    This paper begins by tracing interest in emergence in physics to the work of condensed matter physicist Philip Anderson. It provides a selective introduction to contemporary philosophical approaches to emergence. It surveys two exciting areas of current work that give good reason to re-evaluate our views about emergence in physics. One area focuses on physical systems wherein fundamental theories appear to break down. The other area is the quantum-to-classical transition, where some have claimed that a complete explanation of the behaviors (...)
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  8.  65
    Permissible Use and Interdependence: Against Principled Veganism.Katherine Wayne - 2013 - Journal of Applied Philosophy 30 (2):160-175.
    Are animals not ours to use? According to proponents of veganism such as Gary Francione, any and all use of animals by humans is exploitative and wrong. It is wrong because animals have intrinsic worth and humans' use of animals fails to respect that worth. Contra Francione, I argue that that there are conditions under which it may be morally appropriate to collect, consume, sell, or otherwise use animal products. Francione is mistaken in his belief that assigning intrinsic worth to (...)
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  9.  68
    Fetishism and Ideology: A Reply to Dimoulis and Milios.Mike Wayne - 2005 - Historical Materialism 13 (3):193-218.
  10.  61
    A Trope-Bundle Ontology for Field Theory.Andrew Wayne - 2008 - In Denis Dieks (ed.), The Ontology of Spacetime II. Elsevier.
    Field theories have been central to physics over the last 150 years, and there are several theories in contemporary physics in which physical fields play key causal and explanatory roles. This paper proposes a novel field trope-bundle (FTB) ontology on which fields are composed of bundles of particularized property instances, called tropes and goes on to describe some virtues of this ontology. It begins with a critical examination of the dominant view about the ontology of fields, that fields are properties (...)
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  11.  51
    An Instrument to Measure Adherence to the Protestant Ethic and Contemporary Work Values.F. Stanford Wayne - 1989 - Journal of Business Ethics 8 (10):793-804.
    The problem of the current research is to develop an instrument that accurately measures individuals' adherence or nonadherence to both Protestant Ethic and contemporary work values. The study confirms that the traditional Protestant Ethic work values and the contemporary work values are different and the instrument used to measure the work values that individuals actually support is valid and reliable. Two scales were developed based on Protestant Ethic work values and contemporary work values. A four-point Likert scale was used to (...)
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  12.  52
    The Research Imperative Revisited Considerations for Advancing the Debate Surrounding Medical Research as Moral Imperative.Katherine Wayne & Kathleen Cranley Glass - 2010 - Perspectives in Biology and Medicine 53 (3):373-387.
    The continuous pursuit and support of medical research on both a societal and individual level is frequently presupposed as laudable, or even obligatory. However, some critics have challenged the assumption that medical research ought to be conducted. These critics reject claims that there is a moral obligation to pursue research, and that medical research may always be justifiable given adequate safeguards and regulations. We align ourselves with critics of the research imperative to the extent that we believe that medical research (...)
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  13.  79
    Conceptual Foundations of Field Theories in Physics.Andrew Wayne - 2000 - Philosophy of Science 67 (3):522.
    This discussion provides a brief commentary on each of the papers presented in the symposium on the conceptual foundations of field theories in physics. In Section 2 I suggest an alternative to Paul Teller's (1999) reading of the gauge argument that may help to solve, or dissolve, its puzzling aspects. In Section 3 I contend that Sunny Auyang's (1999) arguments against substantivalism and for "objectivism" in the context of gauge field theories face serious worries. Finally, in Section 4 I claim (...)
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  14.  84
    Quantum Java: The Upwards Percolation of Quantum Indeterminacy.Bruce Glymour, Marcelo Sabatés & Andrew Wayne - 2001 - Philosophical Studies 103 (3):271 - 283.
  15.  59
    Degrees of Freedom and the Interpretation of Quantum Field Theory.Andrew Wayne - 1997 - Erkenntnis 46 (2):165-173.
    Nick Huggett and Robert Weingard (1994) have recently proposed a novel approach to interpreting field theories in physics, one which makes central use of the fact that a field generally has an infinite number of degrees of freedom in any finite region of space it occupies. Their characterization, they argue, (i) reproduces our intuitive categorizations of fields in the classical domain and thereby (ii) provides a basis for arguing that the quantum field is a field. Furthermore, (iii) it accomplishes these (...)
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  16.  52
    Tim Maudlin,Quantum Non-Locality and Relativity: Metaphysical inTimations of Modern Physics(Aristotelian Society Series, Volume 13), Oxford UK & Cambridge USA: Blackwell, 1994, 255 + XI Pp. [REVIEW]Andrew Wayne - 1997 - Noûs 31 (4):557–568.
  17.  26
    Utopianism and Film.Mike Wayne - 2002 - Historical Materialism 10 (4):135-154.
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  18.  15
    Development and Attenuation of Delay-Engendering Avoidance Behavior.H. Ludvigson, Caul Wayne, F. William, James H. Korn & James H. McHose - 1964 - Journal of Experimental Psychology 67 (5):405.
  19.  13
    Correspondence.Eileen Marie Wayne - 1997 - Journal of Law, Medicine and Ethics 25 (2-3):225-225.
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  20.  15
    A Violent Peace: Robert Guédiguian's La Ville Est Tranquille.Mike Wayne - 2002 - Historical Materialism 10 (2):219-227.
  21.  10
    Review. [REVIEW]Andrew Wayne - 1995 - British Journal for the Philosophy of Science 46 (4):624-627.
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  22. Discussion: Concetpual Foundations of Field Theories in Physics.Andrew Wayne - 2000 - Philosophy of Science 67 (3):S516-S522.
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  23.  51
    Wayne Martin on Judgment. [REVIEW]Hans Sluga - 2008 - Philosophical Studies 137 (1):109 - 119.
    Wayne Martin’s Theories of Judgment marks a significant advance in the philosophical analysis of judgment. He understands that the domain of judgment is so large that it allows only a selective treatment. We can expand Martin’s insight by acknowledging that this domain is, in fact, hypercomplex and therefore unsurveyable in Wittgenstein’s sense. Martin’s treatment of judgments can, however, be extended in a number of directions. Of particular importance is it to understand the linguistic aspect of theoretical judgments, the challenges (...)
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  24.  78
    Bayesianism and Diverse Evidence: A Reply to Andrew Wayne.Wayne C. Myrvold - 1996 - Philosophy of Science 63 (4):661-665.
    Andrew Wayne discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence". One of the approaches considered by Wayne is that suggested by Howson and Urbach and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of evidence (...)
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  25.  44
    Attention by Wayne Wu. [REVIEW]Carolyn Dicey Jennings - 2014 - Notre Dame Philosophical Reviews 11.
    Like many who work on attention, Wu takes William James as an anchor point, concluding, "So, James was right" (274). In fact, this book can be seen as a continuation of James' project -- as with James' "Attention," Wu's book provides an extensive review of current research on attention.[1] In fact, he engages at length with an impressive amount of work in contemporary philosophy and science, mentioning 10 such researchers – Ned Block, John Campbell, Marisa Carrasco, David Chalmers, David Marr, (...)
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  26.  4
    Doctors Should Be Morally Common: A Reply to Rosamond Rhodes.Charles Foster - 2019 - Journal of Medical Ethics 45 (12):784-785.
    Rosamond Rhodes contends, by reference to seven examples, that medical ethics is distinctly different from non-medical ethics. Each of those examples, on proper examination, illustrates precisely the opposite contention. It is clear not only that medical ethics relies on the same principles as non-medical ethics, but that it should so rely. A distinctively medical ethics would be dangerous: it would divorce ethical medical decision-making from the patients whom medicine exists to serve.
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  27.  6
    When It Comes to People, One Size Doesn’T Fit All: A Comment on Wayne.Patricia Illingworth - 2019 - Ethics and Behavior 29 (3):254-258.
    Dr. Wayne proposes that an autonomy-based approach to the treatment and care of older patients with dementia be replaced with an agency-based approach. In this commentary, I suggest that such a shift is unnecessary and would undermine patients’ moral, legal, and human rights.
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  28. Understanding, Knowledge, and the Meno Requirement Wayne D. Riggs.Wayne Riggs - manuscript
    Jonathan Kvanvig's book, The Value of Knowledge and the Pursuit of Understanding (Kvanvig, 2003), is a wonderful example of doing epistemology in a style that Kvanvig himself has termed "value−driven epistemology." On this approach, one takes questions about epistemic value to be central to theoretical concerns, including the concern to provide an adequate account of knowledge. This approach yields the demand that theories of knowledge must provide, not just an adequate account of the nature of knowledge, but also an account (...)
     
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  29.  49
    Concepts and Religious Experiences: Wayne Proudfoot on the Cultural Construction of Experiences.Stephen S. Bush - 2012 - Religious Studies 48 (1):101 - 117.
    The constructivist position, that mystical experiences are determined by the experiencer's cultural context, is now more prevalent among scholars of religion than the perennialist position, which maintains that mystical experiences have a common core that is cross-culturally universal. In large part, this is due to the efforts of Wayne Proudfoot in his widely accepted book, Religious Experience.In this article, I identify some significant unresolved issues in Proudfoot's defence of constructivism. My aim is not to defend perennialism, but to specify (...)
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  30.  76
    Wayne, Horwich, and Evidential Diversity.Branden Fitelson - 1996 - Philosophy of Science 63 (4):652-660.
    Wayne (1995) critiques the Bayesian explication of the confirmational significance of evidential diversity (CSED) offered by Horwich (1982). Presently, I argue that Wayne’s reconstruction of Horwich’s account of CSED is uncharitable. As a result, Wayne’s criticisms ultimately present no real problem for Horwich. I try to provide a more faithful and charitable rendition of Horwich’s account of CSED. Unfortunately, even when Horwich’s approach is charitably reconstructed, it is still not completely satisfying.
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  31.  74
    Wayne Proudfoot's Religious Experience, Pragmatism, and the Study of Religion.Matthew C. Bagger - 2017 - American Journal of Theology and Philosophy 38 (1):3.
    As anyone familiar with my own work would readily infer, I have virtually boundless admiration for Wayne Proudfoot’s Religious Experience. In fact, to be honest I think Religious Experience belongs together with Jeff Stout’s The Flight from Authority and David Hume’s Dialogues Concerning Natural Religion as the books that have most profoundly shaped my teaching and scholarship. More than the other two works, however, Religious Experience has informed my most basic attitudes about the point and proper pursuit of the (...)
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  32. Happiness and Subjective Desire Satisfaction: Wayne Davis's Theory of Happiness.Fred Feldman - manuscript
    There is a lively debate about the descriptive concept of happiness. What do we mean when we say (using the word to express this descriptive concept) that a person is “happy”? One prominent answer is subjective local desire satisfactionism. On this view, to be happy at a time is to believe, with respect to the things that you want to be true at that time, that they are true. Wayne Davis developed and defended an interesting and sophisticated version of (...)
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  33.  59
    Davidson's Conceptual Argument for Rational Cognition: Wayne A. Davis.Wayne A. Davis - 1997 - Legal Theory 3 (2):205-210.
    According to Jules Coleman, Rational Choice Theory holds that human action is both intentional and rational. “The rationality of intentional action is evaluated along the two dimensions corresponding to the two elements of the belief-desire model.” On the belief-dimension, RC Theory assumes that people are “able to draw appropriate inferences from the information they possess.”.
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  34.  21
    Humanism and Religious Naturalism in Carol Wayne White's “Sacred Humanity”: A Span Too Wide to Bridge?Scot Yoder - 2018 - American Journal of Theology and Philosophy 39 (2):19.
    In Black Lives and Sacred Humanity: Toward an African American Religious Naturalism, Carol Wayne White sets out to develop a new religious ideal for African American culture by bringing two unlikely partners, African American religiosity and religious naturalism, into conversation. This is an ambitious project given the prominent role that supernaturalistic theism plays in African American religiosity and the paucity of attention that contemporary religious naturalism has given to cultural issues such as race. She attempts to bridge the two (...)
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  35.  25
    Black Lives and Sacred Humanity: Toward an African American Religious Naturalism by Carol Wayne White.Slater Gary - 2017 - American Journal of Theology and Philosophy 38 (1):96-99.
    It speaks to the illogic of our public life that the slogan “All Lives Matter” has come to stand directly against “Black Lives Matter” within contemporary discourse on race. Carol Wayne White’s Black Lives and Sacred Humanity, among its other achievements, confirms the absurdity of such an opposition. White shows how historic efforts to defend and define the humanity of African Americans offer a vision in which all human lives do not simply matter but are in fact sacred within (...)
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  36.  30
    Wayne's World Growing Up in Cleveland, Ohio, 1941-1963.Wayne J. Urban - 1995 - Educational Studies 26 (4):301-320.
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  37.  36
    Response to “Abortion and Assent” by Rosamond Rhodes (CQ Vol 8, No 4) and “Abortion, Disability, Assent, and Consent” by Matti Häyry (CQ Vol 10, No 1). [REVIEW]Simo Vehmas - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (4):433-440.
    It is now a widely shared opinion in the Western countries that a child's disability would probably place an unexpected burden on her parents, a burden that the parents have not committed themselves to dealing with. A child with a physical or mental disability is not, so to speak, a part of the package the parents ordered. This line of reasoning has recently been supported by Rosamond Rhodes in her article.
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  38.  21
    Interview: Wayne Silby.Wayne Silby - 1992 - Business Ethics: The Magazine of Corporate Responsibility 6 (6):28-30.
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  39.  12
    The Schleiermacher Gambit and the Desacralization of Culture: Retrospective Remarks on Wayne Proudfoot's Religious Experience.James Wetzel - 2017 - American Journal of Theology and Philosophy 38 (1):20.
    When Religious Experience went into production with the University of California Press, I was still in residence as a graduate student at Columbia, where I was working with Wayne Proudfoot on issues in the philosophy of religion and philosophical theology. Although this is now more than thirty years ago, I distinctively remember having a conversation with him about whether Religious Experience should have a subtitle and, if so, what. Proudfoot’s disposition as a writer is hardly baroque, and so he (...)
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  40.  15
    Finding Antifeminism in Rabelais; Or, a Response to Wayne Booth's Call for an Ethical Criticism.Richard M. Berrong - 1985 - Critical Inquiry 11 (4):687-696.
    In his article “Freedom of Interpretation: Bakhtin and the Challenge of Feminist Criticism” , Wayne Booth develops an argument for “ethical” literary criticism, criticism that is concerned with the ideologies inherent in works of literature and the effects these ideologies may have on the reader. Or, as he phrases it himself: “What we are talking about [is] human ideals, how they are created in art and thus implanted in readers and left uncriticized” . Booth’s starting point, his “inspiration” for (...)
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  41.  19
    Interview: Wayne Silby.Wayne Silby - 1992 - Business Ethics 6 (6):28-30.
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  42.  17
    Review: Wayne Martin on Judgment. [REVIEW]Hans Sluga - 2008 - Philosophical Studies 137 (1):109-119.
    Wayne Martin 's Theories of Judgment marks a significant advance in the philosophical analysis of judgment. He understands that the domain of judgment is so large that it allows only a selective treatment. We can expand Martin 's insight by acknowledging that this domain is, in fact, hypercomplex and therefore unsurveyable in Wittgenstein's sense. Martin 's treatment of judgments can, however, be extended in a number of directions. Of particular importance is it to understand the linguistic aspect of theoretical (...)
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  43. The Older Sophists a Complete Translation by Several Hands of the Fragments in Die Fragmente der Vorsokratiker. With a New Ed. Of Antiphon and of Euthydemus. Edited by Rosamond Kent Sprague. --. [REVIEW]Hermann Diels & Rosamond Kent ed Sprague - 1972 - University of South Carolina Press.
  44.  16
    J. Baird Callicott, John van Buren and Keith Wayne Brown, Greek Natural Philosophy: The Presocratics and Their Importance for Environmental Philosophy.Alan Holland - 2020 - Environmental Values 29 (1):109-111.
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  45. Wayne Waxman’s Hume’s Theory of Consciousness. [REVIEW]John P. Wright - 1995 - Hume Studies 21 (2):344-350.
  46. Book Review: Waiting for the Word: Dietrich Bonhoeffer on Speaking About God by Frits de Lange Translated by Martin N. Walton. Eerdmans, Grand Rapids, 2000. 161 Pp. $19.00. ISBN 0-8028-4532-0.; The Wisdom and Witness of Dietrich Bonhoeffer Edited by Wayne Whitson Floyd Fortress, Minneapolis, 2000. 128 Pp. $9.00. ISBN 0-8006-3274-5. [REVIEW]Larry Rasmussen - 2001 - Interpretation: A Journal of Bible and Theology 55 (3):328-328.
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  47. Wayne A. Davis, Implicature: Intention, Convention, and Principle in the Failure of Gricean Theory. [REVIEW]Jennifer M. Saul - 2001 - Noûs 35 (4):631-641.
  48.  52
    Bayesianism and Unification: A Reply to Wayne Myrvold.Marc Lange - 2004 - Philosophy of Science 71 (2):205-215.
    Myrvold (2003) has proposed an attractive Bayesian account of why theories that unify phenomena tend to derive greater epistemic support from those phenomena than do theories that fail to unify them. It is argued, however, that "unification" in Myrvold's sense is both too easy and too difficult for theories to achieve. Myrvold's account fails to capture what it is that makes unification sometimes count in a theory's favor.
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  49. "The Human Microbiome: Ethical, Legal, and Social Concerns" Edited by Rosamond Rhodes, Nada Gligorov, and Abraham Paul Schwab. [REVIEW]Nicolae Morar - 2014 - Environmental Philosophy 11 (2):362-366.
  50.  98
    Meinard Kuhlmann, Holger Lyre, and Andrew Wayne : Ontological Aspects of Quantum Field Theory. [REVIEW]Roman Frigg - 2005 - Philosophy of Science 72 (3):511-514.
    What does quantum field theory (QFT) tell us about the furniture of the world? Seventeen essays gathered in the four parts of Ontological Aspects of Quantum Field Theory address this question from different angles and with different objectives. Together, they form a wide-ranging and up-to-date volume that makes a valuable contribution to an ongoing discussion, which, due to the comprehensive introduction by the editors, can be of interest to experts and novices alike.
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