Results for 'We-mode'

999 found
Order:
  1.  45
    How Institutions Work in Shared Intentionality and ‘We-Mode’ Social Cognition.Jeppe Sinding Jensen - 2016 - Topoi 35 (1):301-312.
    The topics of social ontology, culture, and institutions constitute a problem complex that involves a broad range of human social and cultural cognitive capacities. We-mode social cognition and shared intentionality appear to be crucial in the formation of social ontology and social institutions, which, in turn, provide the bases for the social manifestation of collective and shared psychological attitudes. Humans have ‘hybrid minds’ that inhabit cultural–cognitive ecosystems. Essentially, these consist of social institutions and distributed cognition that afford the common (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  68
    We‐Experiences, Common Knowledge, and the Mode Approach to Collective Intentionality.Olle Blomberg - 2018 - Journal of Social Philosophy 49 (1):183-203.
    According to we-mode accounts of collective intentionality, an experience is a "we-experience"—that is, part of a jointly attentional episode—in virtue of the way or mode in which the content of the experience is given to the subject of experience. These accounts are supposed to explain how a we-experience can have the phenomenal character of being given to the subject "as ours" rather than merely "as my experience" (Zahavi 2015), and do so in a relatively conceptually and cognitively undemanding way. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  3.  92
    Methodological Individualism, the We-Mode, and Team Reasoning.Kirk Ludwig - 2017 - In Gerhard Preyer & Georg Peter (eds.), Social Ontology and Collective Intentionality: Critical Essays on the Philosophy of Raimo Tuomela with his Responses. Cham, Switzerlan: Springer. pp. 3-18.
    Raimo Tuomela is one of the pioneers of social action theory and has done as much as anyone over the last thirty years to advance the study of social action and collective intentionality. Social Ontology: Collective Intentionality and Group Agents (2013) presents the latest version of his theory and applications to a range of important social phenomena. The book covers so much ground, and so many important topics in detailed discussions, that it would impossible in a short space to do (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  4. Wittgenstein Running: Neural Mechanisms of Collective Intentionality and We-Mode.Cristina Becchio & Cesare Bertone - 2004 - Consciousness and Cognition 13 (1):123-133.
    In this paper we discuss the problem of the neural conditions of shared attitudes and intentions: which neural mechanisms underlie “we-mode” processes or serve as precursors to such processes? Neurophysiological and neuropsychological evidence suggests that in different areas of the brain neural representations are shared by several individuals. This situation, on the one hand, creates a potential problem for correct attribution. On the other hand, it may provide the conditions for shared attitudes and intentions.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  5.  31
    The We-Mode Approach: A Response to John Wettersten's Review of The Philosophy of Sociality: The Shared Point of View.R. Tuomela - 2010 - Philosophy of the Social Sciences 40 (3):513-517.
    The paper is a response to some critical points and omissions in John Wettersten’s review of my recent book The Philosophy of Sociality: The Shared Point of View (Oxford University Press, 2007). I point out in this short paper that the reviewer has not discussed the most central notions in the book relating to its "we-mode" approach, i.e. collective acceptance, group reasons, the collectivity condition, collective commitment and their role in accounting for e.g. cooperation, social institutions, cultural evolution. I (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  6. Planning in the We-Mode.Pekka Mäkelä & Raul Hakli - 2017 - In Georg Peter & Gerhard Preyer (eds.), Social Ontology and Collective Intentionality: Critical Essays on the Philosophy of Raimo Tuomela with his Responses. Cham, Switzerland: Springer. pp. 117-140.
    In philosophical action theory there is a wide agreement that intentions, often understood in terms of plans, play a major role in the deliberation of rational agents. Planning accounts of rational agency challenge game- and decision-theoretical accounts in that they allow for rationality of actions that do not necessarily maximize expected utility but instead aim at satisfying long-term goals. Another challenge for game-theoretical understanding of rational agency has recently been put forth by the theory of team reasoning in which the (...)
     
    Export citation  
     
    Bookmark  
  7. Social Cognition in the We-Mode.Mattia Gallotti & Chris D. Frith - 2013 - Trends in Cognitive Sciences 17 (4):160-165.
  8. Joint Intention, We-Mode and I-Mode.Raimo Tuomela - 2006 - Midwest Studies in Philosophy 30 (1):35–58.
    The central topic of this paper is to study joint intention to perform a joint action or to bring about a certain state. Here are some examples of such joint action: You and I share the plan to carry a heavy table jointly upstairs and realize this plan, we sing a duet together, we clean up our backyard together, and I cash a check by acting jointly with you, a bank teller, and finally we together elect a new president for (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  9. Simulation and the We-Mode. A Cognitive Account of Plural First Persons.Matteo Bianchin - 2015 - Philosophy of the Social Sciences 45 (4-5):442-461.
    In this article, I argue that a capacity for mindreading conceived along the line of simulation theory provides the cognitive basis for forming we-centric representations of actions and goals. This explains the plural first personal stance displayed by we-intentions in terms of the underlying cognitive processes performed by individual minds, while preserving the idea that they cannot be analyzed in terms of individual intentional states. The implication for social ontology is that this makes sense of the plural subjectivity of joint (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  10. The We-Mode and the I-Mode.Raimo Tuomela - 2003 - In F. Schmitt (ed.), Socializing Metaphysics : The Nature of Social Reality. Rowman & Littlefield, 65-91. pp. 93--127.
    No categories
     
    Export citation  
     
    Bookmark   8 citations  
  11.  12
    Cooperation in the We-Mode and Immigrant Inclusion.Anna Moltchanova - 2016 - Journal of Value Inquiry 50 (1):83-96.
  12. Subject, Mode and Content in We-Intentions.Michael Wilby - 2012 - Phenomenology and Mind.
  13.  7
    What We Talk About When We Talk About the Default Mode Network.Felicity Callard & Daniel S. Margulies - 2014 - Frontiers in Human Neuroscience 8.
  14.  62
    Group Agents and Their Responsibility.Raimo Tuomela & Pekka Mäkelä - 2016 - The Journal of Ethics 20 (1-3):299-316.
    Group agents are able to act but are not literally agents. Some group agents, e.g., we-mode groups and corporations, can, however, be regarded as functional group agents that do not have “intrinsic” mental states and phenomenal features comparable to what their individual members on biological and psychological grounds have. But they can have “extrinsic” mental states, states collectively attributed to them—primarily by their members. In this paper, we discuss the responsibility of such group agents. We defend the view that (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  15. Cooperation and Trust in Group Context.Raimo Tuomela - 2005 - Mind and Society 4 (1):49-84.
    This paper is mainly about cooperation as a collective action in a group context (acting in a position or participating in the performance of a group task, etc.), although the assumption of the presence of a group context is not made in all parts of the paper. The paper clarifies what acting as a group member involves, and it analytically characterizes the ‘‘we-mode’’ (thinking and acting as a group member) and the ‘‘I-mode’’ (thinking and acting as a private person).
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  16.  82
    What is a Mode Account of Collective Intentionality?Michael Schmitz - 2017 - In Gerhard Preyer & Georg Peters (eds.), Social Ontology and Collective Intentionality: Critical Essays on the Philosophy of Raimo Tuomela with his Responses. Cham: Springer. pp. 37-70.
    This paper discusses Raimo Tuomela's we-mode account in his recent book "Social Ontology: Collective Intentionality and Group Agents" and develops the idea that mode should be thought of as representational. I argue that in any posture – intentional state or speech act – we do not merely represent a state of affairs as what we believe, or intend etc. – as the received view of 'propositional attitudes' has it –, but our position relative to that state of affairs and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  17.  74
    Collective Moral Obligations: ‘We-Reasoning’ and the Perspective of the Deliberating Agent.Anne Schwenkenbecher - 2019 - The Monist 102 (2):151-171.
    Together we can achieve things that we could never do on our own. In fact, there are sheer endless opportunities for producing morally desirable outcomes together with others. Unsurprisingly, scholars have been finding the idea of collective moral obligations intriguing. Yet, there is little agreement among scholars on the nature of such obligations and on the extent to which their existence might force us to adjust existing theories of moral obligation. What interests me in this paper is the perspective of (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  6
    Layers of Human Brain Activity: A Functional Model Based on the Default Mode Network and Slow Oscillations.Ravinder Jerath & Molly W. Crawford - 2015 - Frontiers in Human Neuroscience 9:1-5.
    The complex activity of the human brain makes it difficult to get a big picture of how the brain works and functions as the mind. We examine pertinent studies, as well as evolutionary and embryologic evidence to support our theoretical model consisting of separate but interactive layers of human neural activity. The most basic layer involves default mode network (DMN)activity and cardiorespiratory oscillations. We propose that these oscillations support other neural activity and cognitive processes. The second layer involves limbic system (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  19.  53
    Persistent Operational Synchrony Within Brain Default-Mode Network and Self-Processing Operations in Healthy Subjects.Andrew A. Fingelkurts & Alexander A. Fingelkurts - 2011 - Brain and Cognition 75 (2):79-90.
    Based on the theoretical analysis of self-consciousness concepts, we hypothesized that the spatio-temporal pattern of functional connectivity within the default-mode network (DMN) should persist unchanged across a variety of different cognitive tasks or acts, thus being task-unrelated. This supposition is in contrast with current understanding that DMN activated when the subjects are resting and deactivated during any attention-demanding cognitive tasks. To test our proposal, we used, in retrospect, the results from our two early studies ([Fingelkurts, 1998] and [Fingelkurts et al., (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  20. Spontaneous Activity in Default-Mode Network Predicts Ascriptions of Self-Relatedness to Stimuli.Pengmin Qin, Georg Northoff, Timothy Lane & et al - 2016 - Social Cognitive and Affective Neuroscience:xx-yy.
    Spontaneous activity levels prior to stimulus presentation can determine how that stimulus will be perceived. It has also been proposed that such spontaneous activity, particularly in the default-mode network (DMN), is involved in self-related processing. We therefore hypothesised that pre-stimulus activity levels in the DMN predict whether a stimulus is judged as self-related or not. Method: Participants were presented in the MRI scanner with a white noise stimulus that they were instructed contained their name or another. They then had to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21.  32
    Co-Subjective Consciousness Constitutes Collectives.Michael Schmitz - 2018 - Journal of Social Philosophy 49 (1):137-160.
    In this paper I want to introduce and defend what I call the "subject mode account" of collective intentionality. I propose to understand collectives from joint attention dyads over small informal groups of various types to organizations, institutions and political entities such as nation states, in terms of their self-awareness. On the subject mode account, the self-consciousness of such collectives is constitutive for their being. More precisely, their self-representation as subjects of joint theoretical and practical positions towards the world – (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  54
    “To Pirate or Not to Pirate”: A Comparative Study of the Ethical Versus Other Influences on the Consumer's Software Acquisition-Mode Decision. [REVIEW]Pola B. Gupta, Stephen J. Gould & Bharath Pola - 2004 - Journal of Business Ethics 55 (3):255 - 274.
    Consumers of software often face an acquisition-mode decision, namely whether to purchase or pirate that software. In terms of consumer welfare, consumers who pirate software may stand in opposition to those who purchase it. Marketers also face a decision whether to attempt to thwart that piracy or to ignore, if not encourage it as an aid to their softwares diffusion, and policymakers face the decision whether to adopt interventionist policies, which are government-centric, or laissez faire policies, which are marketer-centric. Here (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  23.  20
    Bratman, Searle, and Simplicity : Comments on Bratman, Shared Agency, Planning Theory of Acting Together.Björn Petersson - 2015 - Journal of Social Ontology 1 (1):27–37.
    Michael Bratman’s work is established as one of the most important philosophical approaches to group agency so far, and Shared Agency, A Planning Theory of Acting Together confirms that impression. In this paper I attempt to challenge the book’s central claim that considerations of theoretical simplicity will favor Bratman’s theory of collective action over its main rivals. I do that, firstly, by questioning whether there must be a fundamental difference in kind between Searle style we-intentions and I-intentions within that type (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  24.  33
    The Influence of Probabilities on the Response Mode Bias in Utility Elicitation.Christopher Schwand, Rudolf Vetschera & Lea M. Wakolbinger - 2010 - Theory and Decision 69 (3):395-416.
    The response mode bias, in which subjects exhibit different risk attitudes when assessing certainty equivalents versus indifference probabilities, is a well-known phenomenon in the assessment of utility functions. In this empirical study, we develop and apply a cardinal measure of risk attitudes to analyze not only the existence, but also the strength of this phenomenon. Since probability levels involved in decision problems are already known to have a strong impact on behavior, we use this approach to study the impact of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  30
    Freedom of Speech as an Expressive Mode of Existence.Alexander Carnera - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (1):57-69.
    This paper adopts Deleuze’s reading of Spinoza’s expressionism and pure semiotics to argue that Spinoza’s Ethics offers an alternative notion of freedom of speech that is based on the potentia of the individual. Its aim is to show how freedom of thought is connected to the problem of individuation that connects our mode of being with our power to speak and think. Rather than treating freedom of speech as an enlightened idea that is in opposition to, for example, religious authority, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26. Depression as Existential Feeling or de-Situatedness? Distinguishing Structure From Mode in Psychopathology.Anthony Vincent Fernandez - 2014 - Phenomenology and the Cognitive Sciences 13 (4):595-612.
    In this paper I offer an alternative phenomenological account of depression as consisting of a degradation of the degree to which one is situated in and attuned to the world. This account contrasts with recent accounts of depression offered by Matthew Ratcliffe and others. Ratcliffe develops an account in which depression is understood in terms of deep moods, or existential feelings, such as guilt or hopelessness. Such moods are capable of limiting the kinds of significance and meaning that one can (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  27.  27
    Minds at Rest? Social Cognition as the Default Mode of Cognizing and its Putative Relationship to the "Default System" of the Brain.Leo Schilbach, Simon B. Eickhoff, Anna Rotarska-Jagiela, Gereon R. Fink & Kai Vogeley - 2008 - Consciousness and Cognition 17 (2):457--467.
    The “default system” of the brain has been described as a set of regions which are ‘activated’ during rest and ‘deactivated’ during cognitively effortful tasks. To investigate the reliability of task-related deactivations, we performed a meta-analysis across 12 fMRI studies. Our results replicate previous findings by implicating medial frontal and parietal brain regions as part of the “default system”.However, the cognitive correlates of these deactivations remain unclear. In light of the importance of social cognitive abilities for human beings and their (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   29 citations  
  28.  20
    Long-Term Meditation Training Induced Changes in the Operational Synchrony of Default Mode Network Modules During a Resting State.Andrew A. Fingelkurts, Alexander A. Fingelkurts & Tarja Kallio-Tamminen - 2016 - Cognitive Processing 17 (1):27-37.
    Using theoretical analysis of self-consciousness concept and experimental evidence on the brain default mode network (DMN) that constitutes the neural signature of self-referential processes, we hypothesized that the anterior and posterior subnets comprising the DMN should show differences in their integrity as a function of meditation training. Functional connectivity within DMN and its subnets (measured by operational synchrony) has been measured in ten novice meditators using an electroencephalogram (EEG) recording in a pre-/post-meditation intervention design. We have found that while the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  29. Spinoza’s Metaphysics of Substance: The Substance‐Mode Relation as a Relation of Inherence and Predication.Yitzhak Y. Melamed - 2009 - Philosophy and Phenomenological Research 78 (1):17-82.
    In his groundbreaking work of 1969, Spinoza's Metaphysics: An Essay in Interpretation, Edwin Curley attacked the traditional understanding of the substance-mode relation in Spinoza, according to which modes inhere in substance. Curley argued that such an interpretation generates insurmountable problems, as had already been claimed by Pierre Bayle in his famous Dictionary entry on Spinoza. Instead of having modes inhere in substance Curley suggested that the modes’ dependence upon substance should be interpreted in terms of (efficient) causation, i.e., as committing (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  30.  44
    There Are No Primitive We-Intentions.Alessandro Salice - 2015 - Review of Philosophy and Psychology 6 (4):695-715.
    John Searle’s account of collective intentions in action appears to have all the theoretical pros of the non-reductivist view on collective intentionality without the metaphysical cons of committing to the existence of group minds. According to Searle, when we collectively intend to do something together, we intend to cooperate in order to reach a collective goal. Intentions in the first-person plural form therefore have a particular psychological form or mode, for the we-intender conceives of his or her intended actions as (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  31.  30
    The Chief Role of Frontal Operational Module of the Brain Default Mode Network in the Potential Recovery of Consciousness From the Vegetative State: A Preliminary Comparison of Three Case Reports.Andrew A. Fingelkurts, Alexander A. Fingelkurts, Sergio Bagnato, Cristina Boccagni & Giuseppe Galardi - 2016 - The Open Neuroimaging Journal 10:41-51.
    It has been argued that complex subjective sense of self is linked to the brain default-mode network (DMN). Recent discovery of heterogeneity between distinct subnets (or operational modules - OMs) of the DMN leads to a reconceptualization of its role for the experiential sense of self. Considering the recent proposition that the frontal DMN OM is responsible for the first-person perspective and the sense of agency, while the posterior DMN OMs are linked to the continuity of ‘I’ experience (including autobiographical (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  32.  34
    Hypnotic Induction Decreases Anterior Default Mode Activity.William J. McGeown, Giuliana Mazzoni, Annalena Venneri & Irving Kirsch - 2009 - Consciousness and Cognition 18 (4):848-855.
    The ‘default mode’ network refers to cortical areas that are active in the absence of goal-directed activity. In previous studies, decreased activity in the ‘default mode’ has always been associated with increased activation in task-relevant areas. We show that the induction of hypnosis can reduce anterior default mode activity during rest without increasing activity in other cortical regions. We assessed brain activation patterns of high and low suggestible people while resting in the fMRI scanner and while engaged in visual tasks, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  33.  8
    Bystander Responses to Bullying at Work: The Role of Mode, Type and Relationship to Target.Frances Cousans, Robyn Garland, Alexandra Pankász, Marilyn Campbell, Alana-Marie Gopaul & Iain Coyne - 2019 - Journal of Business Ethics 157 (3):813-827.
    Framed within theories of fairness and stress, the current paper examines bystanders’ intervention intention to workplace bullying across two studies based on international employee samples. Using a vignette-based design, we examined the role of bullying mode, bullying type and target closeness on bystanders’ behavioural intentions to respond, to sympathise with the victim, to reinforce the perpetrator or to be ambivalent. Results illustrated a pattern of the influence of mode and type on bystander intentions. Bystanders were least likely to support the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  68
    Primary Intersubjectivity: Empathy, Affective Reversibility, 'Self-Affection' and the Primordial 'We'.Anya Daly - 2014 - Topoi 33 (1):227-241.
    The arguments advanced in this paper are the following. Firstly, that just as Trevarthen’s three subjective/intersubjective levels, primary, secondary, and tertiary, mapped out different modes of access, so too response is similarly structured, from direct primordial responsiveness, to that informed by shared pragmatic concerns and narrative contexts, to that which demands the distantiation afforded by representation. Secondly, I propose that empathy is an essential mode of intentionality, integral to the primary level of subjectivity/intersubjectivity, which is crucial to our survival as (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  35.  20
    Why We Argue: A Sketch of an Epistemic-Democratic Program.Scott F. Aikin & Robert B. Talisse - 2014 - Inquiry: Critical Thinking Across the Disciplines 29 (2):60-67.
    This essay summarizes the research program developed in our new book, Why We Argue : A Guide to Political Disagreement. Humans naturally want to know and to take themselves as having reason on their side. Additionally, many people take democracy to be a uniquely proper mode of political arrangement. There is an old tension between reason and democracy, however, and it was first articulated by Plato. Plato’s concern about democracy was that it detached political decision from reason. Epistemic democrats attempt (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  36.  16
    What Can We Learn About Romantic Love From Harry Frankfurt’s Account of Love?Natasha Chloe McKeever - 2019 - Journal of Ethics and Social Philosophy 14 (3).
    Harry Frankfurt has a comprehensive and, at times, compelling, account of love, which are outlined in several of his works. However, he does not think that romantic love fits the ideal of love as it ‘includes a number of vividly distracting elements, which do not belong to the essential nature of love as a mode of disinterested concern’. In this paper, I argue that we can, nonetheless, learn some important things about romantic love from his account. Furthermore, I will suggest, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  4
    ?To Pirate or Not to Pirate?: A Comparative Study of the Ethical Versus Other Influences on the Consumer?S Software Acquisition-Mode Decision.Pola B. Gupta, Stephen J. Gould & Bharath Pola - 2004 - Journal of Business Ethics 55 (3):255-274.
    Consumers of software often face an acquisition-mode decision, namely whether to purchase or pirate that software. In terms of consumer welfare, consumers who pirate software may stand in opposition to those who purchase it. Marketers also face a decision whether to attempt to thwart that piracy or to ignore, if not encourage it as an aid to their software's diffusion, and policymakers face the decision whether to adopt interventionist policies, which are government-centric, or laissez faire policies, which are marketer-centric. Here (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  38. The Subjective Mode of Comparison: Metalinguistic Comparatives in Greek and Korean.Anastasia Giannakidou - unknown
    In this paper, we present a striking parallel between Greek and Korean in the formation and interpretation of metalinguistic comparatives. The initial observation is that both languages show an empirical contrast between “regular” comparative and metalinguistic comparative realized in (a) the form of a designated metalinguistic comparative MORE; and (b) in the form of THAN employed. We propose (building on our earlier analyses in Giannakidou and Stavrou 2009, Giannakidou and Yoon 2009) that the metalinguistic comparative is perspectival, i.e. it introduces (...)
     
    Export citation  
     
    Bookmark   5 citations  
  39.  58
    Many Reasons or Just One: How Response Mode Affects Reasoning in the Conjunction Problem.Ralph Hertwig Valerie M. Chase - 1998 - Thinking and Reasoning 4 (4):319 – 352.
    Forty years of experimentation on class inclusion and its probabilistic relatives have led to inconsistent results and conclusions about human reasoning. Recent research on the conjunction "fallacy" recapitulates this history. In contrast to previous results, we found that a majority of participants adhere to class inclusion in the classic Linda problem. We outline a theoretical framework that attributes the contradictory results to differences in statistical sophistication and to differences in response mode-whether participants are asked for probability estimates or ranks-and propose (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  40.  14
    What Do We Mean by 'We'?Stephen Turner - 2003 - ProtoSociology 18:139-162.
    Abtract: The analytic philosophy form of the problem of collective intentionality originated with the claim that individual statements of the form ''I intend x" cannot add up to a "we intend x" statement. Analytic philosophers from Wilfrid Sellars on have pursued a strategy that construes these sentences as individual tellings of statements whose form is collective. The point of the strategy is to avoid the problematic idea of a real collective subject. This approach creates unusual epistemic problems. Although ''telling" of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  41. Jesus and Philosophy: On the Questions We Ask.Paul K. Moser - 2005 - Faith and Philosophy 22 (3):261-283.
    What, if anything, has Jesus to do with philosophy? Although widely neglected, this question calls for attention from anyone interested in philosophy,whether Christian or non-Christian. This paper clarifies how philosophy fares under the teaching of Jesus. In particular, it contends that Jesus’slove (agape) commands have important implications for how philosophy is to be done, specifically, for what questions may be pursued. The paper,accordingly, distinguishes two relevant modes of being human: a discussion mode and an obedience mode. Philosophy done under the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  42.  58
    Sartre the Other: Conflict, Conversion, Language the We.Gavin Rae - 2009 - Sartre Studies International 15 (2):54-77.
    Sartre's phenomenological ontology discloses that understanding consciousness and its mode of being requires an analysis of its relation with other consciousnesses. The primordial manner in which the Other relates to consciousness is through the look. Sartre claims that consciousness tends to adopt a pre-reflective fundamental project that leads it to view the Other as a threat to its pure subjective freedom. This creates a conflictual social relation in which each consciousness tries to objectify the Other to maintain its subjective freedom. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  43.  4
    Sartre & the Other: Conflict, Conversion, Language & the We.Gavin Rae - 2009 - Sartre Studies International 15:54-77.
    Sartre's phenomenological ontology discloses that understanding consciousness and its mode of being requires an analysis of its relation with other consciousnesses. The primordial manner in which the Other relates to consciousness is through the look. Sartre claims that consciousness tends to adopt a pre-reflective fundamental project that leads it to view the Other as a threat to its pure subjective freedom. This creates a conflictual social relation in which each consciousness tries to objectify the Other to maintain its subjective freedom. (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  44.  10
    Is There a Theological Mode of Apperception in Kant? The Quest for Personal Identity in Ethical Perspective.George Kulangara - 2007 - Bijdragen 68 (1):26-43.
    The identity of the self is a theme recurringly investigated in the theoretical, moral and religious writings of Kant. It shows that personal identity has logical, moral and even religious bearings. At the speculative level, the transcendental principle of apperception becomes the hinge of identity for the self which is otherwise scattered among the disparate and multicoloured representations. At the practical level, the transcendental principle of unity in the use of freedom, namely, the moral law, takes over the unifying function. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  45.  27
    "This We Know to Be the Carnal Israel": Circumcision and the Erotic Life of God and Israel.Daniel Boyarin - 1992 - Critical Inquiry 18 (3):474-505.
    When Augustine condemns the Jews to eternal carnality, he draws a direct connection between anthropology and hermeneutics. Because the Jews reject reading “in the spirit,” they are therefore condemned to remain “Israel in the flesh.” Allegory is thus, in his theory, a mode of relating to the body. In another part of the Christian world, Origen also described the failure of the Jews as owing to a literalist hermeneutic, one that is unwilling to go beyond or behind the material language (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46.  30
    The Most Optimal Dual-Aspect-Dual-Mode Framework for Consciousness.Ram Lakhan Pandey Vimal - 2009 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:295-307.
    In the third Whitehead Psychology Nexus Studies, we have discussed (i) the dual-aspect-dual-mode proto-experience (PE)-subjective experience (SE)framework of consciousness based on neuroscience, (ii) its implication in war, suffering, peace, and happiness, (iii) the process of sublimation for optimizingthem and converting the negative aspects of seven groups of self-protective energy system (desire, anger, ego, greed, attachment, jealousy, and selfishlove)into their positive aspects from both western and eastern perspectives (Vimal, 2009b). In this article, we summarize the recent development since then as follows. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  47.  49
    Identifying the Default-Mode Component in Spatial IC Analyses of Patients with Disorders of Consciousness.Christophe Phillips & Rafael Malach - unknown
    Objectives: Recent fMRI studies have shown that it is possible to reliably identify the defaultmode network (DMN) in the absence of any task, by resting-state connectivity analyses in healthy volunteers. We here aimed to identify the DMN in the challenging patient population of disorders of consciousness encountered following coma. Experimental design: A spatial independent component analysis-based methodology permitted DMN assessment, decomposing connectivity in all its different sources either neuronal or artifactual. Three different selection criteria were introduced assessing anticorrelation-corrected connectivity with (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  48.  8
    Speaker Identification Using Empirical Mode Decomposition-Based Voice Activity Detection Algorithm Under Realistic Conditions.R. Kumaraswamy, V. Kamakshi Prasad, Nilabh Kumar Pathak & M. S. Rudramurthy - 2014 - Journal of Intelligent Systems 23 (4):405-421.
    Speaker recognition under mismatched conditions is a challenging task. Speech signal is nonlinear and nonstationary, and therefore, difficult to analyze under realistic conditions. Also, in real conditions, the nature of the noise present in speech data is not known a priori. In such cases, the performance of speaker identification or speaker verification degrades considerably under realistic conditions. Any SR system uses a voice activity detector as the front-end subsystem of the whole system. The performance of most VADs deteriorates at the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  6
    A Precarious Construct: The Commission As A Curatorial Mode Of Inquiry.Sørensen Trine Friis - 2017 - Nordic Journal of Aesthetics 25 (52).
    This article turns on a curatorial project that Trine Friis Sørensen conducted in relation to the Danish Radio Archive by commissioning two artists, Kajsa Dahlberg and Olof Olsson, to engage with the archive and produce artworks in relation to it. Focusing on the practice of commissioning rather than its outcome, the article proposes to consider commissioning as a curatorial mode of inquiry into the DR Archive and in turn asks why we commission, how the commission works and what kind of (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  50.  8
    The Masculine Mode.Peter Schwenger - 1979 - Critical Inquiry 5 (4):621-633.
    Is there really such a thing as a masculine style of writing? What are its characteristics and why just these characteristics? Can we distinguish the masculine style from the explicit masculine content? The writers I will examine in this context are necessarily a selection from the number of those who might be included. They are all twentieth-century authors. Perhaps, as Woolf suggests in A Room of One's Own, it is because of the beginnings of the women's movement in the preceding (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 999