Results for 'Wei Xiaopin'

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  1.  40
    Distributive Justice, Injustice and Beyond Justice: The Difference From Principle to Reality Between Karl Marx and John Rawls.Wei Xiaopin - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:857-872.
    In order to compare the distributive principle between Marx and Rawls on justice, we have to definite the concept of distributive justice, injustice and beyond justice. By Marx the theoretical concept of distributive justice is something like distribution according to contribution, that is what you earn correspondence to what you have done, principally it is also could be accepted by Rawls, but as soon as we actualities this principle from theory to reality, it is distorted, on the sense of Marx, (...)
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  2.  56
    An Inferential Account of Model Explanation.Wei Fang - 2019 - Philosophia 47 (1):99-116.
    This essay develops an inferential account of model explanation, based on Mauricio Suárez’s inferential conception of scientific representation and Alisa Bokulich’s counterfactual account of model explanation. It is suggested that the fact that a scientific model can explain is essentially linked to how a modeler uses an established model to make various inferences about the target system on the basis of results derived from the model. The inference practice is understood as a two-step activity, with the first step involving making (...)
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  3. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  4.  29
    Wei‐Jin Period Xuanxue ‘Neo‐Daoism’: Re‐Working the Relationship Between Confucian and Daoist Themes.Paul J. D'Ambrosio - 2016 - Philosophy Compass 11 (11):621-631.
    In recent years, philosophical ideas developed during the Wei-Jin period, broadly referred to as xuanxue in Chinese and ‘Neo-Daoism’ or ‘Dark Learning’ in English, have been accorded increasing attention in academia. This article provides an introduction to some major thinkers of the Wei-Jin period, addressing both their original writings and recent scholarly interpretations. The article aims to demonstrate that many Wei-Jin period intellectuals formed their theories through reinterpreting the relationship between texts associated with Daoism and Confucianism. Thinkers of this period (...)
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  5.  18
    Involuntary Polymodal Imagery Involving Olfaction, Audition, Touch, Taste, and Vision.Wei Dou, Yanming Li, Mark W. Geisler & Ezequiel Morsella - 2018 - Consciousness and Cognition 62:9-20.
  6. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  7. Wei Zhengtong Zi Xuan Ji.Zhengtong Wei - 2005 - Shandong Jiao Yu Chu Ban She.
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  8. Organizing Probabilistic Models of Perception.Wei Ji Ma - 2012 - Trends in Cognitive Sciences 16 (10):511-518.
  9.  11
    Mood States and Everyday Creativity: Employing an Experience Sampling Method and a Day Reconstruction Method.Wei Han, Xue Feng, Mi Zhang, Kaiping Peng & Dan Zhang - 2019 - Frontiers in Psychology 10.
  10.  89
    Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China.Edward Slingerland - 2003 - Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a (...)
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  11.  8
    DLI: A Deep Learning-Based Granger Causality Inference.Wei Peng - 2020 - Complexity 2020:1-6.
    Integrating autoencoder, long short-term memory, and convolutional neural network, we propose an interpretable deep learning architecture for Granger causality inference, named deep learning-based Granger causality inference. Two contributions of the proposed DLI are to reveal the Granger causality between the bitcoin price and S&P index and to forecast the bitcoin price and S&P index with a higher accuracy. Experimental results demonstrate that there is a bidirectional but asymmetric Granger causality between the bitcoin price and S&P index. And the DLI performs (...)
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  12.  64
    The Case for Multiple Realization in Biology.Wei Fang - 2018 - Biology and Philosophy 33 (1-2):3.
    Polger and Shapiro argue that their official recipe, a criterion for judging when the phenomenon of multiple realization exists, renders MR less widespread than its proponents have assumed. I argue that, although Polger and Shapiro’s criterion is a useful contribution, they arrive at their conclusion too hastily. Contrary to Polger and Shapiro, I claim that the phenomenon of multiple realization in the biological world, judged by their criterion, is not as scarce as they suggest. To show this, an updated official (...)
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  13.  69
    Multiple Realization in Systems Biology.Wei Fang - 2020 - Philosophy of Science 87 (4):663-684.
    Thomas Polger and Lawrence Shapiro claim that unlike human-made artifacts cases of multiple realization in naturally occurring systems are uncommon. Drawing on cases from systems biology, I argue t...
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  14.  39
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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  15.  18
    Prediction of China’s Sulfur Dioxide Emissions by Discrete Grey Model with Fractional Order Generation Operators.Wei Meng, Daoli Yang & Hui Huang - 2018 - Complexity 2018:1-13.
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  16.  59
    Holistic Modeling: An Objection to Weisberg’s Weighted Feature-Matching Account.Wei Fang - 2017 - Synthese 194 (5):1743–1764.
    Michael Weisberg’s account of scientific models concentrates on the ways in which models are similar to their targets. He intends not merely to explain what similarity consists in, but also to capture similarity judgments made by scientists. In order to scrutinize whether his account fulfills this goal, I outline one common way in which scientists judge whether a model is similar enough to its target, namely maximum likelihood estimation method. Then I consider whether Weisberg’s account could capture the judgments involved (...)
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  17.  11
    Social Media Use, Emotion Regulation, and Well-Being in Adults: A Cross-Cultural Study.Wei Ning Ng & Desirée Kozlowski - 2018 - Frontiers in Psychology 9.
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  18.  3
    K'ang Yu-Wei and T'an Ssu-T'ung's Arrangement of Buddhism and Confucianism and Their Enlightenment.Yixia Wei - 2020 - International Journal of Philosophy 8 (2):54.
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  19.  7
    Machiavellian Apparatus of Cyberbullying: Its Triggers Igniting Fury With Legal Impacts.Anne Wagner & Wei Yu - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (4):945-963.
    Young netizens are an emerging generator of online content, engaging in an increasing number of online flaming interactions. This shortened communication mode has incorporated power amplifiers, enabling the inclusion of both verbal and non-verbal triggers, thereby initiating abuses akin to cyberbullying. Cyberbullying has emerged as an extremely unstable hot issue, which is difficult to regulate upstream, severely impacting inexperienced young netizens. This Machiavellian apparatus proves to be sophisticated, given its powerful nature, and results in its victims being ensnared in a (...)
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  20.  19
    Corporate Social Responsibility and Employee Outcomes: A Moderated Mediation Model of Organizational Identification and Moral Identity.Wei Wang, Ying Fu, Huiqing Qiu, James H. Moore & Zhongming Wang - 2017 - Frontiers in Psychology 8.
  21. Ta T'ung Shu, the One-World Philosophy of K'ang Yu-Wei.K'ang Yu-wei & Laurence G. Thompson - 1960 - Philosophy East and West 10 (1):63-65.
  22.  15
    Does a Combination of Virtual Reality, Neuromodulation and Neuroimaging Provide a Comprehensive Platform for Neurorehabilitation? – A Narrative Review of the Literature.Wei-Peng Teo, Makii Muthalib, Sami Yamin, Ashlee M. Hendy, Kelly Bramstedt, Eleftheria Kotsopoulos, Stephane Perrey & Hasan Ayaz - 2016 - Frontiers in Human Neuroscience 10.
  23.  18
    Why and When Employees Like to Speak Up More Under Humble Leaders? The Roles of Personal Sense of Power and Power Distance.Chao Ma, Wu Wei, Herman Tse, Zhen Chen & Xiaoshuang Lin - 2019 - Journal of Business Ethics 158 (4):937-950.
    Research investigating the underlying mechanisms and boundary conditions under which leader humility influences employee voice remains underdeveloped. Drawing from approach–inhibition theory of power and leader humility literature, we developed a moderated-mediation model in which personal sense of power was theorized as a unique mechanism underlining why employees feel motivated to speak up under the supervision of humble leaders. Additionally, the cultural value of power distance was proposed to be a relevant boundary condition to influence such relationship. We tested the model (...)
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  24. An All-Inclusive Interpretation of Aristotle’s Contemplative Life.Wei Liu - 2011 - Sophia 50 (1):57-71.
    The debate between ‘inclusive’ and ‘dominant’ interpretations of Aristotle's concept of happiness (eudaimonia) has become one of the thorniest problems of Aristotle interpretation. In this paper, I attempt to solve this problem by presenting a multi-step argument for an ‘all-inclusive’ thesis, i.e., the Aristotelian philosopher or contemplator, in the strict sense, is someone who already possesses all the intellectual virtues (except technē), all the moral virtues (by way of the possession of phronēsis), and considerable other goods. If this thesis is (...)
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  25.  53
    Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  26.  82
    Wei-Wu-Wei: Nondual Action.David Loy - 1985 - Philosophy East and West 35 (1):73-86.
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  27.  14
    The Effects of Goal Relevance and Perceptual Features on Emotional Items and Associative Memory.Wei B. Mao, Shu An & Xiao F. Yang - 2017 - Frontiers in Psychology 8.
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  28. Religion, the Nature of Ultimate Owner, and Corporate Philanthropic Giving: Evidence From China.Xingqiang Du, Wei Jian, Yingjie Du, Wentao Feng & Quan Zeng - 2014 - Journal of Business Ethics 123 (2):1-22.
    Using a sample of Chinese listed firms for the period of 2004–2010, this study examines the impact of religion on corporate philanthropic giving. Based on hand-collected data of religion and corporate philanthropic giving, we provide strong and robust evidence that religion is significantly positively associated with Chinese listed firms’ philanthropic giving. This finding is consistent with the view that religiosity has remarkable effects on individual thinking and behavior, and can serve as social norms to influence corporate philanthropy. Moreover, religion and (...)
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  29.  19
    Mixed-Effects Modeling and Non-Reductive Explanation.Wei Fang - unknown - Philosophy of Science.
    This essay considers a mixed-effects modeling practice and its implications for the philosophical debate surrounding reductive explanation. Mixed-effects modeling is a species of the multilevel modeling practice, where a single model incorporates simultaneously two levels of explanatory variables to explain a phenomenon of interest. I argue that this practice makes the position of explanatory reductionism held by many philosophers untenable, because it violates two central tenets of explanatory reductionism: single level preference and lower-level obsession.
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  30.  42
    Li as Process of Humanization.Wei-Ming Tu - 1972 - Philosophy East and West 22 (2):187-201.
  31.  18
    Trickle-Down Effects of Perceived Leader Integrity on Employee Creativity: A Moderated Mediation Model.He Peng & Feng Wei - 2018 - Journal of Business Ethics 150 (3):837-851.
    This study explored the relationship between the integrity of the supervisor and the manager and the creativity of employees who are below the supervisor. Drawing on social learning theory, we proposed a moderated mediation model for the trickle-down effects of perceived supervisor integrity. Using a sample of 716 employees and their supervisors, we found positive associations between both managers’ and supervisors’ integrity and employee creativity. Supervisors’ integrity partially mediates the relationship between managers’ integrity and employee creativity. In addition, supervisors’ perceptions (...)
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  32.  26
    Electrophysiological Correlates Associated with Contributions of Perceptual and Conceptual Fluency to Familiarity.Wei Wang, Bingbing Li, Chuanji Gao, Xin Xiao & Chunyan Guo - 2015 - Frontiers in Human Neuroscience 9.
  33. Wu-Wei, the Background, and Intentionality.Chris Fraser - 2008 - In Bo Mou (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 27--63.
    John Searle’s “thesis of the Background” is an attempt to articulate the role of nonintentional capacities---know-how, skills, and abilities---in constituting intentional phenomena. This essay applies Searle’s notion of the Background to shed light on the Daoist notion of w’u-w’ei---“non-action” or non-intentional action---and to help clarify the sort of activity that might originally have inspired the w’u-w’ei ideal. I draw on Searle’s work and the original Chinese sources to develop a defensible conception of a w’u-w’ei-like state that may play an intrinsically (...)
     
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  34. Corporate Environmental Responsibility in Polluting Industries: Does Religion Matter?Xingqiang Du, Wei Jian, Quan Zeng & Yingjie Du - 2014 - Journal of Business Ethics 124 (3):1-23.
    Using a sample of Chinese listed firms in polluting industries for the period of 2008–2010, we empirically investigate whether and how Buddhism, China’s most influential religion, affects corporate environmental responsibility (CER). In this study, we measure Buddhist variables as the number of Buddhist monasteries within a certain radius around Chinese listed firms’ registered addresses. In addition, we hand-collect corporate environmental disclosure scores based on the Global Reporting Initiative (GRI) sustainability reporting guidelines. Using hand-collected Buddhism data and corporate environmental disclosure scores, (...)
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  35.  54
    The Creative Tension Between Jên and Li.Wei-Ming Tu - 1968 - Philosophy East and West 18 (1/2):29-39.
  36.  29
    Aristotle’s Vocabulary of Pain.Wei Cheng - 2019 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 163 (1):47-71.
    This paper examines Aristotle’s vocabulary of pain, that is the differences and relations of the concepts of pain expressed by synonyms in the same semantic field. It investigates what is particularly Aristotelian in the selection of the pain-words in comparison with earlier authors and specifies the special semantic scope of each word-cluster. The result not only aims to pin down the exact way these terms converge with and diverge from each other, but also serves as a basis for further understanding (...)
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  37.  16
    The Relationship Between Informal Controls, Ethical Work Climates, and Organizational Performance.Sebastian Goebel & Barbara E. Weißenberger - 2017 - Journal of Business Ethics 141 (3):505-528.
    Due to the frequent occurrence of ethical transgressions and unethical employee behaviors, there has lately been an increasing interest in the ethical foundations of contemporary organizations. However, large-scale comprehensive analyses of organizational ethics are still comparatively limited. Our study contributes to both management control and business ethics literature by empirically examining potential antecedents as well as resulting effects of ethical work climates on organizational-level outcomes. Based on a cross-sectional survey among 295 large- and medium-sized companies, we find that more informal (...)
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  38.  83
    Fitness Requirements for Scientific Theories Containing Recursive Theoretical Terms.Wei-min Shen & Herbert A. Simon - 1993 - British Journal for the Philosophy of Science 44 (4):641-652.
  39. Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu.Dunyou Wei - 2010 - Fa Lü Chu Ban She.
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  40.  29
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  41. Zai de Cheng Ming: Xiong Wei Wen Xuan.Wei Xiong - 2011 - Shang Wu Yin Shu Guan.
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  42. Cai Xing Zhi Bian: Ren Ge Zhu Ti Yu Wei Jin Xuan Xue = Caixing Zhi Bian.Wei Yao - 2007 - Ren Min Chu Ban She.
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  43.  44
    Wu-Wei and the Decentering of the Subject in Lao-Zhuang: An Alternative Approach in the Philosophy of Religion.Changchi Hao - 2006 - International Philosophical Quarterly 46 (4):445-457.
    This essay attempts to provide an alternative approach to the philosophy of religion through a new interpretation of Daoist philosophy in light of Husserl’s phenomenology. I argue that Lao-Zhuang’s wu-wei should be understood as a reduction of our existential and conceptual beliefs about the reality of this world. In Lao-Zhuang, wu-wei is related to the theme of decentering of the subject. In order to be a true self, we have to make space at the core of our being for Dao (...)
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  44.  15
    Cohesive Sets and Rainbows.Wei Wang - 2014 - Annals of Pure and Applied Logic 165 (2):389-408.
    We study the strength of RRT32, Rainbow Ramsey Theorem for colorings of triples, and prove that RCA0 + RRT32 implies neither WKL0 nor RRT42 source. To this end, we establish some recursion theoretic properties of cohesive sets and rainbows for colorings of pairs. We show that every sequence admits a cohesive set of non-PA Turing degree; and that every ∅′-recursive sequence admits a low3 cohesive set.
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  45.  34
    Does Religion Mitigate Earnings Management? Evidence From China.Xingqiang Du, Wei Jian, Shaojuan Lai, Yingjie Du & Hongmei Pei - 2015 - Journal of Business Ethics 131 (3):699-749.
    Using a sample of 11,357 firm-year observations from the Chinese stock market for the period of 2001–2011, we investigate whether and how religion can mitigate earnings management. Specifically, based on geographic-proximity-based religion variables, we provide strong and robust evidence to show that religion is significantly negatively associated with the extent of earnings management, suggesting that religion can serve as a set of social norms to mitigate corporate unethical behavior such as earnings management. Our findings also reveal that the negative association (...)
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  46.  4
    A Novel Efficiency Measure Model for Industrial Land Use Based on Subvector Data Envelope Analysis and Spatial Analysis Method.Wei Chen, Rui He & Qun Wu - 2017 - Complexity:1-11.
    With the rapid and unbalanced development of industry, a large amount of cultivated land is converted into industrial land with lower efficiency. The existing research is extensively concerned with industrial land use and industrial development in isolation, but little attention has been paid to the relationship between them. To help address this gap, the paper creates a new efficiency measure method for industrial land use combining Subvector Data Envelope Analysis with spatial analysis approach. The proposed model has been verified by (...)
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  47.  52
    An Ethics of Care or an Ethics of Justice.Warren French & Alexander Weis - 2000 - Journal of Business Ethics 27 (1-2):125 - 136.
    A conflict within the community of those investigating business ethics is whether decision makers are motivated by an ethics of justice or an ethics of caring. The proposition put forward in this paper is that ethical orientations are strongly related to cultural backgrounds. Specifically, Hofstede's cultural stereotyping using his masculine-feminine dimension may well match a culture's reliance on justice or caring when decisions are made. A study of college graduates from six countries showed that Hofstede's dimension was remarkably accurate in (...)
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  48.  97
    The Effect of Corporate Social Performance on Financial Performance: The Moderating Effect of Ownership Concentration.Chih-Wei Peng & Mei-Ling Yang - 2014 - Journal of Business Ethics 123 (1):171-182.
    The purpose of this study is to extend prior research on this topic by investigating whether the impact of ownership concentration moderates the link between corporate social performance and financial performance. This study uses a set of unique, hand-collected pollution control data to measure CSP, based on a sample of Taiwanese listed companies during the period from 1996 to 2006. The results of the empirical analysis provide firm support for the idea that the divergence between control rights and the cash (...)
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  49.  18
    Interaction With Social Robots: Improving Gaze Toward Face but Not Necessarily Joint Attention in Children With Autism Spectrum Disorder.Wei Cao, Wenxu Song, Xinge Li, Sixiao Zheng, Ge Zhang, Yanting Wu, Sailing He, Huilin Zhu & Jiajia Chen - 2019 - Frontiers in Psychology 10.
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  50.  67
    Confucian Thought: Selfhood as Creative Transformation.Tu Wei-Ming - 1985 - State University of New York Press.
    Tu Wei-ming is the foremost exponent of Confucian thought in the United States today. Over the last two decades he has been developing a creative scholarly interpretation of Confucian humanism as a living tradition. The result is a work of interpretive brilliance that revitalizes Confucian thought, making it a legitimate concern of contemporary philosophical reflections.
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