Results for 'Wei Xiaopin'

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  1.  42
    Distributive Justice, Injustice and Beyond Justice: The Difference From Principle to Reality Between Karl Marx and John Rawls.Wei Xiaopin - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:857-872.
    In order to compare the distributive principle between Marx and Rawls on justice, we have to definite the concept of distributive justice, injustice and beyond justice. By Marx the theoretical concept of distributive justice is something like distribution according to contribution, that is what you earn correspondence to what you have done, principally it is also could be accepted by Rawls, but as soon as we actualities this principle from theory to reality, it is distorted, on the sense of Marx, (...)
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  2. Wei Zhengtong Zi Xuan Ji.Zhengtong Wei - 2005 - Shandong Jiao Yu Chu Ban She.
  3. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  4. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  5.  41
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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  6. Ta T'ung Shu, the One-World Philosophy of K'ang Yu-Wei.K'ang Yu-wei & Laurence G. Thompson - 1960 - Philosophy East and West 10 (1):63-65.
  7. Cai Xing Zhi Bian: Ren Ge Zhu Ti Yu Wei Jin Xuan Xue = Caixing Zhi Bian.Wei Yao - 2007 - Ren Min Chu Ban She.
  8.  4
    K'ang Yu-Wei and T'an Ssu-T'ung's Arrangement of Buddhism and Confucianism and Their Enlightenment.Yixia Wei - 2020 - International Journal of Philosophy 8 (2):54.
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  9. Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu.Dunyou Wei - 2010 - Fa Lü Chu Ban She.
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  10. Zai de Cheng Ming: Xiong Wei Wen Xuan.Wei Xiong - 2011 - Shang Wu Yin Shu Guan.
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  11.  31
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  12. Dao de yu shi gong de bo yi: Chen Liang de zheng zhi wen hua zhe xue yan jiu.Wei Wang - 2021 - Nanjing Shi: Jiangsu ren min chu ban she.
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  13. Fairly Meaningful: Mechanisms Linking Organizational Fairness to Perceived Meaningfulness.Wei Si, Jialing Xiao & Leni Chen - forthcoming - Journal of Business Ethics:1-20.
    This research develops and tests a multiple-mediator model of the relationship between organizational fairness and employees’ perceived meaningfulness. Integrating (Rosso et al., Research in Organizational Behavior 30:91–127, 2010) theoretical framework on meaningfulness with theories on fairness, we examined four parallel mechanisms linking organizational fairness to perceived meaningfulness: organization-based self-esteem (OBSE), authenticity at work, moral identification, and organizational identification. We tested our model with three time-lagged studies. All of the studies found significant mediating effects of OBSE and authenticity at work, whereas (...)
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  14. An Epidemic Spreading Simulation and Emergency Management Based on System Dynamics: A Case Study of China’s University Community.Wei Rong, Ping Wang, Zonglin Han & Wei Zhao - 2022 - Complexity 2022:1-12.
    The spread of epidemics, especially COVID-19, is having a significant impact on the world. If an epidemic is not properly controlled at the beginning, it is likely to spread rapidly and widely through the coexistence relationship between natural and social systems. A university community is a special, micro-self-organized social system that is densely populated. However, university authorities in such an environment seem to be less cautious in the defence of an epidemic. Currently, there is almost no quantitative research on epidemic (...)
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  15.  1
    "He Wei Gui" de Zheng Zhi Lun Li Zhui Qiu: "He" Shi Yu Zhong de Xian Qin Ru Jia Zheng Zhi Lun Li Si Xiang Yan Jiu = Heweigui de Zhengzhi Lunli Zhuiqiu.Weibing Pi - 2007 - Shanghai San Lian Shu Dian.
    Ben shu jie he shi dai fa zhan de yao qiu,Cong pi pan ji cheng you xiu chuan tong wen hua de shi jiao,Dui xian qin ru jia"he"zheng zhi lun li si xiang jin xing le bi jiao quan mian de si kao.
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  16. Yi Wei Lao Jiao Shou Ding Ning de Ping Shi Zhi Hui: Su Zao Jing Cai Ren Sheng de Jiang Yi = Life Wisdom for Us.Zhonghe Ping - 2009 - Yu Shu Fang Chu Ban You Xian Gong Si.
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  17. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew Tsz Wan Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of bodily (...)
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  18.  1
    On the Problematic Study of Philosophy.Zhu Bao-wei - 2003 - Modern Philosophy 1:002.
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  19.  1
    Wei Jin Xuan Xue.Min Bian - 2009 - Nanjing da Xue Chu Ban She.
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  20. Wei Jin Nan Bei Chao Zhuang Xue Shi Lun.Xiaole Ma - 2012 - Zhonghua Shu Ju.
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  21.  51
    Wu-Wei, Merleau-Ponty, And Being Aware of What We Do.Marcus Lee - 2020 - Philosophy East and West 70 (1):116-135.
    In classical Chinese philosophy, the best kind of life is a life lived in line with the Dao (the “Way”). A core feature of this kind of life is attaining the ideal of wu-wei. In early Daoist writings, wu-wei denotes an ideal way of acting. However, since wu-wei is normally translated as “no-action” these ancient texts give us a picture of the best kind of life that may appear paradoxical to many philosophers. In this paper, I suggest a way to (...)
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  22.  49
    Wu-Wei and the Decentering of the Subject in Lao-Zhuang: An Alternative Approach in the Philosophy of Religion.Changchi Hao - 2006 - International Philosophical Quarterly 46 (4):445-457.
    This essay attempts to provide an alternative approach to the philosophy of religion through a new interpretation of Daoist philosophy in light of Husserl’s phenomenology. I argue that Lao-Zhuang’s wu-wei should be understood as a reduction of our existential and conceptual beliefs about the reality of this world. In Lao-Zhuang, wu-wei is related to the theme of decentering of the subject. In order to be a true self, we have to make space at the core of our being for Dao (...)
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  23. Wei Dao Lun: Zhi Yi Zhongguo Zhe Xue Shi "Wei Wu" "Wei Xin" Ti Xi.Zhebing Gong - 2012 - Zhongshan da Xue Chu Ban She.
     
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  24. Wei Jin Chu Shi Si Xiang Zhi Yan Jiu.Zhongdao Cai - 2007 - Wen Jin Chu Ban She.
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  25. Neural Networks and Statistical Learning Methods (III)-The Application of Modified Hierarchy Genetic Algorithm Based on Adaptive Niches.Wei-Min Qi, Qiao-Ling Ji & Wei-You Cai - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 3930--842.
  26. He Wei Fa Xue =.Yanhua Bi - 2010 - Zhong Yang Bian Yi Chu Ban She.
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  27. Fuke: Wei Xian Zhe Xue Jia.Alain Brossat - 2013 - Mai Tian Chu Ban.
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  28. Wei Jin Xuan Xue Yu Zhongguo Wen Xue.Shengjiang Lu - 2010 - Bai Hua Zhou Wen Yi Chu Ban She.
     
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  29. Neural Mechanisms Underlying Temporal Aspects of Conscious Visual Perception.Wei Ji Ma, Fred Hamker & Christof Koch - 2006 - In Haluk Ögmen & Bruno G. Breitmeyer (eds.), The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes. MIT Press. pp. 275-294.
  30. Homogeneity in Aristotle's Metaphysics.Heike Sefrin-Weis - 2002 - Dissertation, University of Pittsburgh
    In this dissertation, I investigate the role of Aristotle's theory of science, and specifically the homogeneity criterion, for the set-up of Aristotle's metaphysics project as sketched in Met. IV, 1--3 and VI, 1. I argue that Aristotelian metaphysics takes shape through a dialectical argument stretching from Met. I to VI, 1. Along this path, both Aristotle's theory of science , and the Platonist competitor in metaphysics are constantly kept in view. They propel the argument at crucial stages. The resulting metaphysics (...)
     
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  31.  18
    Discussioni sul nulla tra medioevo ed età moderna (= lessico intellettuale europeo 104). A cura di Massimiliano Lenzi E Alfonso Maieru.Heike Sefrin-Weis - 2008 - Studia Leibnitiana 40 (2):243.
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  32. Chu Wei Zhi Si:: Ming Ru Yan Jun de Min Jian Hua Si Xiang Yu Shi Jian.Xiaoying Ma - 2007 - Ningxia Ren Min Chu Ban She.
    本书考察了颜钧思想产生的社会历史背景及颜钧生平;构建了表述颜钧“大中哲学”的理论框架,包括它的经典依据、它的心性论和工夫论、它的人生价值观和社会理想;阐释了颜钧思想的特征及其在当时和对后世的影响。.
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  33. Shen Mei Gong Li Zhu Yi: Zhongguo Xian Dai Mei Yu Li Lun Yan Jiu.Wei Du - 2004 - Ren Min Chu Ban She.
    本书从现代美育理论研究入手、评论著名美学人物、提出把“完美功利主义”作为中国美学现代传统的想法、并对这种现代传统进行阐述。.
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  34. Wei Wu Shi Guan Qian Yan Wen Ti Yan Jiu: Xian Dai Zhe Xue Shi Yu Xia de Yi Zhong Li Lun Tan Suo.Sanping Kuang & Jinfang Chang (eds.) - 2004 - Zhongguo She Hui Ke Xue Chu Ban She.
    国家重点学科“985第1期”建设项目 “211工程第2期”项目广东省2004哲学社会科学规划项目中山大学马克思主义哲学与中国现代化研究所主持研究.
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  35.  25
    Ich weiß nicht, was soll es bedeuten? Schützenhilfe für Schlicks Verifikationsprinzip.Olaf L. Müller - 2013 - In Fynn Ole Engler & Mathias Iven (eds.), Moritz Schlick: Die Rostocker Jahre und ihr Einfluss auf die Wiener Zeit. Schlickiana, Band 6. Leipzig, Deutschland: Leipziger Universitätsverlag. pp. 225-270.
    Kein Hahn kräht mehr nach dem Verifikationsprinzip, das Moritz Schlick zusammen mit seinen Mitstreitern des Wiener Kreises verfochten hat. Seit einem halben Jahrhundert gilt das Prinzip als philosophisch erledigt; doch Totgesagte leben länger. Ich versuche, eine Fassung des Prinzips zu formulieren, die auch unter den Bedingungen der Nachkriegs-Philosophie verteidigt werden kann: Grob gesagt, muss jeder sinnvolle Satz im Prinzip empirisch (oder doch aposteriori) überprüft werden können, einerlei ob verifiziert oder falsifiziert, ob fallibel oder infallibel, ob direkt oder indirekt, ob deduktiv, (...)
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  36.  35
    Wei‐Jin Period Xuanxue ‘Neo‐Daoism’: Re‐Working the Relationship Between Confucian and Daoist Themes.Paul J. D'Ambrosio - 2016 - Philosophy Compass 11 (11):621-631.
    In recent years, philosophical ideas developed during the Wei-Jin period, broadly referred to as xuanxue in Chinese and ‘Neo-Daoism’ or ‘Dark Learning’ in English, have been accorded increasing attention in academia. This article provides an introduction to some major thinkers of the Wei-Jin period, addressing both their original writings and recent scholarly interpretations. The article aims to demonstrate that many Wei-Jin period intellectuals formed their theories through reinterpreting the relationship between texts associated with Daoism and Confucianism. Thinkers of this period (...)
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  37.  5
    Policy Improvement and Development of Aesthetic Education.Zhou Jun-Wei - 2011 - Journal of Aesthetic Education (Misc) 6:007.
  38. Wei Jin Xuan Xue.Zhongqian Kang - 2008 - Ren Min Chu Ban She.
     
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  39.  3
    Central Issues in the Philosophy of Science.Wei Wang - 2017 - New York, NY: Routledge.
    The book is a translation of the second edition of a much-used and research-based Chinese textbook. As a succinct and issue-based introduction to the Western philosophy of science, the book brings eight focal issues in the field to the fore and augments each topic by incorporating Chinese perspectives. Followed by an overview of the historical framework and logical underpinnings of the philosophy of science, the book thoroughly discusses eight issues in the discipline: the criteria of cognitive meaning, induction and confirmation, (...)
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  40. Philosophy of Science: An Introduction to the Central Issues.Wei Wang - 2021 - New York, NY: Routledge, Taylor and Francis Group.
    The book is a translation of the second edition of a much-used and research-based Chinese textbook. As a succinct and issue-based introduction to the Western philosophy of science, the book brings eight focal issues in the field to the fore and offers a helpful addition to the topics by incorporating Chinese perspectives on these issues. Followed by an overview of the historical framework and logical underpinnings of philosophy of science, the book thoroughly discusses eight issues in the discipline: (1) the (...)
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  41.  27
    Wu Wei East and West: Humanism and Anti-Humanism in Daoist and Enlightenment Political Thought.Eric Goodfield - 2011 - Theoria: A Journal of Social and Political Theory 58 (126):56-72.
    Some contemporary authors have witnessed the flourishing of the Sinophilia of the Early Enlightenment and the direct impact of Daoist and Chinese thought on the ideas of Spinoza, Leibniz, Voltaire, Quesnay and the philosophes and have proceeded to make overt connections between the Daoist notion of 'non-action' or Wu wei and Enlightenment doctrines of laissez-faire. In contrast to such approaches, I argue that these frequent conceptual comparisons have often been inappropriate where touchstone humanist notions devoid of the Dao de Jing's (...)
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  42.  15
    Concrete Models and Holistic Modelling.Wei Fang - unknown
    This paper proposes a holistic approach to the model-world relationship, suggesting that the model-world relationship be viewed as an overall structural fit where one organized whole fits another organized whole. This approach is largely motivated by the implausibility of Michael Weisberg’s weighted feature-matching account of the model-world relationship, where a set-theoretic conception of the structures of models is assumed. To show the failure of Weisberg’s account and the plausibility of my approach, a concrete model, i.e. the San Francisco Bay model, (...)
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  43. Non-Positivism and Encountering a Weakened Necessity of the Separation Between Law and Morality – Reflections on the Debate Between Robert Alexy and Joseph Raz.Wei Feng - 2019 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 158:305-334.
    Nearly thirty years ago, Robert Alexy in his book The Concept and Validity of Law as well as in other early articles raised non-positivistic arguments in the Continental European tradition against legal positivism in general, which was assumed to be held by, among others, John Austin, Hans Kelsen and H.L.A. Hart. The core thesis of legal positivism that was being discussed among contemporary German jurists, just as with their Anglo- American counterparts, is the claim that there is no necessary connection (...)
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  44. Menschenwürde, Persönlichkeit und die verfassungsmäßige Kontrolle. Oder: starke Normativität ohne Metaphysik?Wei Feng - 2021 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 165:23-61.
    The concept of human dignity has been criticized as either too thick or too thin. However, according to the non-positivistic standpoint, the legal normativity of human dignity can be justified and thus strengthened by means of its moral correctness. From the individual perspective, Mencius’ understanding of human dignity as an intrinsic value and Kant’s formula of ‘man as an end in itself’ can be adequately understood based on the differentiation of, as well as the connection between, principium diiudicationis and principium (...)
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  45. Methodenfrage der Rechtswissenschaft in China: Rückblick und Ausblick.Wei Feng - 2016 - In Yuanshi Bu (ed.), Juristische Methodenlehre in China und Ostasien. pp. 45-75.
    Die Disziplin, die als „Juristische Methodenlehre“ bezeichnet wird, ist gegenwärtig chinesischen Juristen nicht fremd, sie stammt aber ursprünglich aus dem deutschen Sprachraum. In der Literatur finden sich auch verwandte Ausdrücke wie „Juristische Methodologie“, „Juristische Methodik“ bzw.„Methodenlehre der Rechtswissenschaft“. Seit Anfang des 21. Jahrhunderts wurde ihre Rezeption in China durch zwei Übersetzungen gekennzeichnet, nämlich die „rechtswissenschaftliche Methodenlehre“ (faxue fangfalun) und die „rechtliche Methodenlehre“ (falü fangfalun). Neben der herkömmlichen Methodenlehre entwickelte sich auch eine jüngere Theorie der juristischen Argumentation, die die weltweite Aufmerksamkeit (...)
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  46. Hierarchy, Formal Principles, and a Non-Positivistic Constitutionalism. Comments on Gabriel Encinas’ ‘Interlegal Balancing’.Wei Feng - 2020 - Working Papers of Center for Interlegality Research.
  47.  27
    Dignidad humana, personalidad y control de constitucionalidad. ¿Normatividad fuerte sin metafísica?Wei Feng - 2022 - UNIVERSITAS. Revista de Filosofía, Derecho y Política 37:2-50.
    El concepto de dignidad humana ha sido considerado o demasiado denso o demasiado delgado. Sin embargo, desde el punto de vista del no-positivismo, la normatividad jurídica de la dignidad humana puede ser justificada y reforzada por medio de su corrección moral. Desde una perspectiva individual, la comprensión de Mencio sobre la dignidad humana como un valor intrínseco y el imperativo categórico de Kant (el ser humano como un fin en sí mismo) podrían ser adecuadamente comprendidos con base en la diferencia (...)
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  48.  11
    Washing Silk: The Life and Selected Poetry of Wei Chuang.C. H. Wang, Robin D. S. Yates & Wei Chuang - 1990 - Journal of the American Oriental Society 110 (3):559.
  49. Wei Jin Yi Shu Jing Shen Yan Jiu.Shixuan Guo - 2011 - Huang Shan Shu She.
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  50. Jing Wei Lun Li Yan Jiu =.Shuxin Guo - 2007 - Anhui Ren Min Chu Ban She.
    安徽省社科规划项目 安徽省教育厅人文社科基金项目 安徽师范大学科研出版基金 安徽省省级重点学科——安徽师范大学马克思主义哲学学科建设基金资助项目安徽省高校人文社科重点研究基地——安徽师范大学马克思主义研究中心研究基金资助项目.
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