Results for 'Wei-Ching Chung'

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  1.  24
    Operating Room Cost for Coronary Artery Bypass Graft Procedures: Does Experience or Severity of Illness Matter?Wei-Ching Chung, Pao-Luo Fan, Herng-Chia Chiu, Chun-Yuh Yang, Kun-Lun Huang & Dong-Sheng Tzeng - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1063-1070.
  2.  10
    Bo Liang. Ji Shu Yu di Guo Yi Yan Jiu: Riben Zai Zhongguo de Zhi Min Ke Yan Ji Gou [Researches on Technology and Imperialism: Japanese Colonial Scientific Research Institutes in China]. . 345 Pp., Figs., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2006. ¥38 .Jianping Han;, Xingsui Cao;, Liwei Wu. Ri Wei Shi Qi de Zhi Min di Ke Yan Ji Gou: Li Shi Yu Wen Xian [Colonial Scientific Institutions During the Japanese Occupation and Puppet Manchukuo Period: History and Literature]. . 468 Pp., Figs., Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2006. ¥49. [REVIEW]Juliette Yuehtsen Chung - 2008 - Isis 99 (2):429-430.
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  3.  19
    Doctor Pharmaceutical Utilization Behaviour Changed by the Global Budget Programme Strategies on Hypertensive Outpatient Prescription.Ching‐Kuo Wei, Shun‐Mu Wang & Ming‐Kung Yeh - 2012 - Journal of Evaluation in Clinical Practice 18 (2):262-268.
  4. The Purposes, Practices, and Professionalism of Teacher Reflectivity: Insights for Twenty-First-Century Teachers and Students.Sunya T. Collier, Dean Cristol, Sandra Dean, Nancy Fichtman Dana, Donna H. Foss, Rebecca K. Fox, Nancy P. Gallavan, Eric Greenwald, Leah Herner-Patnode, James Hoffman, Fred A. J. Korthagen, Barbara Larrivee Hea-Jin Lee, Jane McCarthy, Christie McIntyre, D. John McIntyre, Rejoyce Soukup Milam, Melissa Mosley, Lynn Paine, Walter Polka, Linda Quinn, Mistilina Sato, Jason Jude Smith, Anne Rath, Audra Roach, Katie Russell, Kelly Vaughn, Jian Wang, Angela Webster-Smith, Ruth Chung Wei, C. Stephen White, Rachel Wlodarksy, Diane Yendol-Hoppey & Martha Young - 2010 - R&L Education.
    This book provides practical and research-based chapters that offer greater clarity about the particular kinds of teacher reflection that matter and avoids talking about teacher reflection generically, which implies that all kinds of reflection are of equal value.
     
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  5.  12
    To Acquire Wisdom: The Way of Wang Yang-mingNeo-Confucian Thought in Action: Wang Yang-Ming's Youth.Irene Bloom, Julia Ching & Tu Wei-Ming - 1977 - Philosophy East and West 27 (4):455.
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  6.  6
    Effects of Transverse Electric Fields on Landau Subbands in Bilayer Zigzag Graphene Nanoribbons.Hsien-Ching Chung, Po-Hua Yang, To-Sing Li & Ming-Fa Lin - 2014 - Philosophical Magazine 94 (16):1859-1872.
  7.  6
    The Unusually highTcin Rare-Earth-Doped Single Crystalline CaFe2As2.Fengyan Wei, Bing Lv, Liangzi Deng, James K. Meen, Yu-Yi Xue & Ching-Wu Chu - 2014 - Philosophical Magazine 94 (22):2562-2570.
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  8.  3
    Can Hospital Competition Really Affect Hospital Behavior or Not? An Empirical Study of Different Competition Measures Comparison in Taiwan.Tsung-Hsien Yu, Yu-Chi Tung & Chung-Jen Wei - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801769028.
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  9.  3
    Palace Women in the Northern Sung.Suzanne Cahill & Priscilla Ching Chung - 1984 - Journal of the American Oriental Society 104 (3):562.
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  10.  24
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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  11.  17
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  12. Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu.Dunyou Wei - 2010 - Fa Lü Chu Ban She.
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  13. Wei Zhengtong Zi Xuan Ji.Zhengtong Wei - 2005 - Shandong Jiao Yu Chu Ban She.
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  14.  32
    The Principle of “Acting by Not Acting,” Wei Wu Wei, in the Tao Te Ching.Paul Tan Chee Ing - 1971 - International Philosophical Quarterly 11 (3):362-371.
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  15.  16
    Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms.Shih Chung - 1976 - Contemporary Chinese Thought 7 (4):21-34.
    Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei was (...)
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  16. Ching Chi Chih Hsü Li Lun Ho Lun Li Hsüeh Chung Te Pi Chiao Yen Chiu.Yün-ch üan Ch en & Peter Koslowski - 1997
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  17. Chung-Kuo Che Hsüeh Chih Ching Shen Chi Ch I Fa Chan.Tung-mei Fang & Chih-Shen Sun - 1984 - Ch Eng Chün Ch U Pan She.
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  18. Li Ti Ching Shen Li Yüeh Wen Hua Yü Chung-Kuo Cheng Chih.Su Liu - 1990
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  19. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  20. Review at Wang Bangwei, Tan Chung, Amiya Dev, Wei Liming (Eds.), Tagore and China.Basu Rajasri - 2010 - International Journal on Humanistic Ideology 3 (2):172-179.
  21.  3
    Does Candidate Nomination in Districts Increase Party Votes of Small Parties? Evidence From the 2016 Taiwan Legislative Elections.Ching-Hsing Wang, Dennis Lu-Chung Weng & Vincent Wei-Cheng Wang - 2018 - Japanese Journal of Political Science 19 (3):461-473.
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  22.  16
    Comparison of Cross Culture Engineering Ethics Training Using the Simulator for Engineering Ethics Education.Christopher Chung - 2015 - Science and Engineering Ethics 21 (2):471-478.
    This paper describes the use and analysis of the Simulator for Engineering Ethics Education to perform cross culture engineering ethics training and analysis. Details describing the first generation and second generation development of the SEEE are published in Chung and Alfred, Science and Engineering Ethics, vol. 15, 2009 and Alfred and Chung, Science and Engineering Ethics, vol. 18, 2012. In this effort, a group of far eastern educated students operated the simulator in the instructional, training, scenario, and evaluation (...)
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  23.  25
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  24.  35
    Hourya Bentouhami-Molino, Race, cultures, identités. Une approche féministe et postcoloniale, Paris, Presses universitaires de France, coll. Philosophies, 2015, 172 pages. [REVIEW]Ryoa Chung - 2016 - Philosophiques 43 (1):163-168.
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  25.  51
    Two Models of Unawareness: Comparing the Object-Based and the Subjective-State-Space Approaches.Oliver J. Board, Kim-Sau Chung & Burkhard C. Schipper - 2011 - Synthese 179 (1):13 - 34.
    Over the past 20 years or so, a small but growing literature has emerged with the aim of modeling agents who are unaware of certain things. In this paper we compare two different approaches to modeling unawareness: the object-based approach of Board and Chung (Object-based unawareness: theory and applications. University of Minnesota, Mimeo, 2008) and the subjective-state-space approach of Heifetz et al. (J Econ Theory 130: 78-94,2006). In particular, we show that subjectivestate-space models (henceforth HMS structures) can be embedded (...)
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  26.  32
    Design, Development, and Evaluation of a Second Generation Interactive Simulator for Engineering Ethics Education (SEEE2).Michael Alfred & Christopher A. Chung - 2012 - Science and Engineering Ethics 18 (4):689-697.
    This paper describes a second generation Simulator for Engineering Ethics Education. Details describing the first generation activities of this overall effort are published in Chung and Alfred (Sci Eng Ethics 15:189–199, 2009). The second generation research effort represents a major development in the interactive simulator educational approach. As with the first generation effort, the simulator places students in first person perspective scenarios involving different types of ethical situations. Students must still gather data, assess the situation, and make decisions. The (...)
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  27. Phenomenology and Psychological Science: Historical and Philosophical Perspectives.Peter D. Ashworth & Man Cheung Chung (eds.) - 2006 - Springer.
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace (...)
     
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  28.  25
    Penser les relations internationales d’un point de vue féministe.Ryoa Chung - 2017 - Philosophiques 44 (1):131-138.
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  29.  23
    한국 유아를 위한 철학적 탐구공동체 활동의 실제.Hyun-Joo Lee & Dae-Ryun Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 27:123-139.
    This paper is about activities of ‘community of inquiry’ on the basis of Lipman’s model applied at a kindergarten in Seoul, Korea. The activities of community of inquiry, basically, includes a series of activities, for example, reading textbooks, making up questions, discussing on themes, working out exercises and further responding. At the beginning of P4C lessons, young children had difficulties in reading texts with no pictures, and making up questions. Having philosophy lessons repeatedly, they were accustomed to the activities, felt (...)
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  30. Intellectual Culture in Medieval Paris: Theologians and the University, C.1100–1330.Ian P. Wei - 2012 - Cambridge University Press.
    In the thirteenth century, the University of Paris emerged as a complex community with a distinctive role in society. This book explores the relationship between contexts of learning and the ways of knowing developed within them, focusing on twelfth-century schools and monasteries, as well as the university. By investigating their views on money, marriage and sex, Ian Wei reveals the complexity of what theologians had to say about the world around them. He analyses the theologians' sense of responsibility to the (...)
     
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  31.  15
    Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra.Wu Wei Wei - 2003 - Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  32.  8
    Centrality and Commonality: An Essay on Chung-Yung.Tu Wei-Ming - 1978 - Philosophy East and West 28 (2):227-229.
  33.  40
    On Harmony as Transformation: Paradigms From the I Ching.Chung-Ying Cheng - 1989 - Journal of Chinese Philosophy 16 (2):125-158.
  34.  61
    Confucius, Heidegger, and the Philosophy of the I Ching: A Comparative Inquiry Into the Truth of Human Being.Chung-ying Cheng - 1987 - Philosophy East and West 37 (1):51-70.
  35.  28
    Li and Chi in the I Ching: A Reconsideration of Being and Non-Being in Chinese Philosophy.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (1):1-38.
  36.  14
    A Bibliography of the I Ching in Western Languages.Chung-Ying Cheng & Elton Johnson - 1987 - Journal of Chinese Philosophy 14 (1):73-90.
  37.  7
    Chung-Ying Cheng, "K'o-Hsüeh Chên-Li Yü Jên-Lei Chia-Chih". [REVIEW]Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (1):71.
  38. Chung-Kuo Jen Sheng Che Hsüeh.Tung-mei Fang & Fang Tung-Mei Hsien Sheng Ch Üan Chi Pien Tsuan Wei Yüan Hui - 1980 - Li Ming Wen Hua Shih Yeh Ku Fen Yu Hsien Kung Ssu.
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  39. Chung-Ying Cheng, "Chung-Kuo Chêh-Hsüeh Yü Chung-Kuo Wênhua". [REVIEW]Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (1):75.
  40. Hsi Fang Ssu Hsiang Chia Lun Chung-Kuo.Charles Wei-Hsun Fu & Yang-Shan Chou - 1993
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  41. Chung-Kuo Che Hsüeh Ssu Hsiang Lun Chi.Shih Hu, Wei-Hsin Hsiang & Fu-Tseng Liu - 1976 - Mu T Ung Ch U Pan She.
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  42. Hsien Tai Ching Shen Yü Ju Chia Ch Uan T Ung.Wei-Ming Tu - 1997
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  43. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  44. Wu Wei After Zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  45. Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. [REVIEW]Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher - 2003 - Journal of Business Ethics 43 (1-2):89 - 102.
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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  46.  45
    Exploring Social Desirability Bias.Janne Chung & Gary S. Monroe - 2003 - Journal of Business Ethics 44 (4):291 - 302.
    This study examines social desirability bias in the context of ethical decision-making by accountants. It hypothesizes a negative relation between social desirability bias and ethical evaluation. It also predicts an interaction effect between religiousness and gender on social desirability bias. An experiment using five general business vignettes was carried out on 121 accountants (63 males and 58 females). The results show that social desirability bias is higher (lower) when the situation encountered is more (less) unethical. The bias has religiousness and (...)
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  47. Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications.Julia Zhang, Randy Chiu & Liqun Wei - 2009 - Journal of Business Ethics 88 (S1):25-41.
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing -decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the (...)
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  48.  45
    Ethical Perceptions of Business Students: Differences Between East Asia and the USA and Among "Confucian" Cultures. [REVIEW]Kun Young Chung, John W. Eichenseher & Teruso Taniguchi - 2008 - Journal of Business Ethics 79 (1-2):121 - 132.
    This paper reports the results of a survey of 842 undergraduate business students in four nations - the United States of America (the USA), the Peoples' Republic of China (the PRC), Japan, and the Republic of Korea (the ROK). This survey asked students to respond to four scenarios with potentially unethical business behavior and a string of questions related to the importance of ethics in business strategy and in personal behaviors. Based on arguments related to differences in recent historical experiences, (...)
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  49. On the Origin of the Typological/Population Distinction in Ernst Mayr's Changing Views of Species, 1942-1959.Carl Chung - 2003 - Studies in History and Philosophy of Science Part C 34 (2):277-296.
    Ernst Mayr's typological/population distinction is a conceptual thread that runs throughout much of his work in systematics, evolutionary biology, and the history and philosophy of biology. Mayr himself claims that typological thinking originated in the philosophy of Plato and that population thinking was first introduced by Charles Darwin and field naturalists. A more proximate origin of the typological/population thinking, however, is found in Mayr's own work on species. This paper traces the antecedents of the typological/population distinction by detailing Mayr's changing (...)
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  50.  59
    Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW]Kam-hon Lee, Dennis P. McCann & MaryAnn Ching - 2003 - Journal of Business Ethics 43 (1-2):103-110.
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or her (...)
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