Results for 'Wei-Chu Chie'

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  1.  27
    A Novel Method for Evaluation of Improved Survival Trend for Common Cancer: Early Detection or Improvement of Medical Care.Wei-Chu Chie, Yi-Hsin Chang & Hsiu-Hsi Chen - 2007 - Journal of Evaluation in Clinical Practice 13 (1):79-85.
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  2.  18
    Psychometric Validation of the Taiwan Chinese Version of the 25‐Item National Eye Institute Visual Functioning Questionnaire.Jen-Chieh Lin & Wei-Chu Chie - 2010 - Journal of Evaluation in Clinical Practice 16 (5):1024-1024.
  3.  2
    Stability, Multistability, and Complexity Analysis in a Dynamic Duopoly Game with Exponential Demand Function.Hui Li, Wei Zhou & Tong Chu - 2021 - Complexity 2021:1-16.
    In this paper, a discrete-time dynamic duopoly model, with nonlinear demand and cost functions, is established. The properties of existence and local stability of equilibrium points have been verified and analyzed. The stability conditions are also given with the help of the Jury criterion. With changing of the values of parameters, the system shows some new and interesting phenomena in terms to stability and multistability, such as V-shaped stable structures and different shape basins of attraction of coexisting attractors. The eye-shaped (...)
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  4.  4
    How Does Moral Identity Promote Employee Voice Behavior? The Roles of Work Engagement and Leader Secure-Base Support.Na-Ting Liu, Shu-Chen Chen & Wei-Chu Lee - 2022 - Ethics and Behavior 32 (5):449-467.
    ABSTRACT This study seeks exploration of how employees’ moral identity is related to voice behavior in the current organizational dynamics. By integrating the self-consistency theory with a situational strength perspective, a moderated mediation model was constructed to examine connections among moral identity, leader secure-base support, work engagement, and voice behavior. Surveys were collected at 2 time points, 1 month apart, from 206 full-time employees in various organizations and industries in Taiwan. Supporting results indicated that employees’ moral identity was positively related (...)
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  5. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  6.  6
    Stability and Multistability of a Bounded Rational Mixed Duopoly Model with Homogeneous Product.Wei Zhou, Na Zhao, Tong Chu & Ying-Xiang Chang - 2020 - Complexity 2020:1-16.
    In this paper, a mixed duopoly dynamic model with bounded rationality is built, where a public-private joint venture and a private enterprise produce homogeneous products and compete in the same market. The purpose of this research is to study the stability and the multistability of the established model. The local stability of all the equilibrium points is discussed by using Jury condition, and the stability region of the Nash equilibrium point has been given. A special fractal structure called “hub of (...)
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  7. Chu Hsi Ti Ssu Wei Shih Chieh.Hoyt Cleveland Tillman - 1996
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  8.  3
    A Dynamic Duopoly Cournot Model with R&D Efforts and Its Dynamic Behavior Analysis.Wei Zhou, Jie Zhou, Tong Chu & Hui Li - 2020 - Complexity 2020:1-19.
    In this paper, a dynamic two-stage Cournot duopoly game with R&D efforts is built. Then, the local stability of the equilibrium points are discussed, and the stability condition of the Nash equilibrium point is also deduced through Jury criterion. The complex dynamical behaviors of the built model are investigated by numerical simulations. We found that the unique route to chaos is flip bifurcation, and the increase of adjusting speed will cause the system to lose stability and produce more complex dynamic (...)
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  9. Wei Jin Chu Shi Si Xiang Zhi Yan Jiu.Zhongdao Cai - 2007 - Wen Jin Chu Ban She.
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  10. Chu Wei Zhi Si:: Ming Ru Yan Jun de Min Jian Hua Si Xiang Yu Shi Jian.Xiaoying Ma - 2007 - Ningxia Ren Min Chu Ban She.
    本书考察了颜钧思想产生的社会历史背景及颜钧生平;构建了表述颜钧“大中哲学”的理论框架,包括它的经典依据、它的心性论和工夫论、它的人生价值观和社会理想;阐释了颜钧思想的特征及其在当时和对后世的影响。.
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  11.  9
    The Unusually highTcin Rare-Earth-Doped Single Crystalline CaFe2As2.Fengyan Wei, Bing Lv, Liangzi Deng, James K. Meen, Yu-Yi Xue & Ching-Wu Chu - 2014 - Philosophical Magazine 94 (22):2562-2570.
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  12.  2
    A Binary Superior Tracking Artificial Bee Colony with Dynamic Cauchy Mutation for Feature Selection.Xianghua Chu, Shuxiang Li, Wei da GaoZhao, Jianshuang Cui & Linya Huang - 2020 - Complexity 2020:1-13.
    This paper aims to propose an improved learning algorithm for feature selection, termed as binary superior tracking artificial bee colony with dynamic Cauchy mutation. To enhance exploitation capacity, a binary learning strategy is proposed to enable each bee to learn from the superior individuals in each dimension. A dynamic Cauchy mutation is introduced to diversify the population distribution. Ten datasets from UCI repository are adopted as test problems, and the average results of cross-validation of BSTABC-DCM are compared with other seven (...)
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  13.  1
    Fa Lü Xing Wei Ji Chu Li Lun Yan Jiu.Bingyong Song - 2008 - Fa Lü Chu Ban She.
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  14. Fang Fa Xue: Ke Xue Fa Xian de Li Lun Ji Chu = Fangfaxue: Kexue Faxian de Lilun Jichu.Cheng Wei - 2008 - Anhui da Xue Chu Ban She.
    本书对方法论研究中的一些基本范畴、结构、功能和原理, 做出了科学的界定和阐发, 并在此基础上建立了方法学的理论体系.
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  15. Jian Guo Chu Qi Wei Wu Shi Guan de Lun Bian.Long Xie - 2006 - Bai Hua Wen Yi Chu Ban She.
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  16. Fan Yan Hua Luo Ji Yin Lun: Si Wei Luo Ji Xue de Ben Ti Lun Ji Chu.Xin He - 2005 - Shi Shi Chu Ban She.
  17. Shuo Yi Qie You Bu Zhi Chan Ding Lun Yan Jiu: Yi Fan Wen "Ju She Lun" Ji Qi Fan Han Zhu Shi Wei Ji Chu = Dhyāna-Samāpatti in Sarvāstivāda Abhidharma. Weishan - 2011 - Zhongguo Ren Min da Xue Chu Ban She.
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  18. Chung-Kuo Hsien Tai Ssu Hsiang Chung Ti Wei K o Hsüeh Chu I, 1900-1950.D. W. Y. Kwok & I. Lei - 1989
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  19.  29
    Jian Zhang. Ke Xue She Tuan Zai Jin Dai Zhongguo de Ming Yun: Yi Zhongguo Ke Xue She Wei Zhong Xin [The Science Association and the Change of Society in Modern China: A Study on the Science Society of China]. . 460 Pp., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2005. ¥49. [REVIEW]Zuoyue Wang - 2008 - Isis 99 (2):437-438.
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  20.  21
    Bo Liang. Ji Shu Yu di Guo Yi Yan Jiu: Riben Zai Zhongguo de Zhi Min Ke Yan Ji Gou [Researches on Technology and Imperialism: Japanese Colonial Scientific Research Institutes in China]. . 345 Pp., Figs., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2006. ¥38 .Jianping Han;, Xingsui Cao;, Liwei Wu. Ri Wei Shi Qi de Zhi Min di Ke Yan Ji Gou: Li Shi Yu Wen Xian [Colonial Scientific Institutions During the Japanese Occupation and Puppet Manchukuo Period: History and Literature]. . 468 Pp., Figs., Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2006. ¥49. [REVIEW]Juliette Yuehtsen Chung - 2008 - Isis 99 (2):429-430.
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  21. Jing Jie, Si Wei, Yu Yan: Wei Jin Xuan Li Yan Jiu.Guizhen Lu - 2010 - Guo Li Taiwan da Xue Chu Ban Zhong Xin.
    Wei Jin xuan xue jia de xuan lun, ru jin zhi zai zhi ben wen ju jian. Dan bing bu jing mo, na xie xuan lun zong shi dui du zhe zhan xian qi zi ji. Wei Jin zhi shi, xuan xiao rao rang, xuan si zhe huo sa tuo fang da, huo yi yu shen yin, ru he zai xian shi jian yi wei, shun ni shi Wei Jin xuan yin zhong zui shen ke de di yun. Zuo zhe (...)
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  22.  2
    Eclipse Theory in the Jing Chu Li: Part I. The Adoption of Lunar Velocity.Yuzhen Guan - 2015 - Archive for History of Exact Sciences 69 (1):103-123.
    This paper investigates the methods of eclipse prediction in China before the fourth century AD, with a detailed example of the eclipse theory in the Jing chu li. As the official calendar of the Jin dynasty and the Kingdom Wei during the three kingdoms period, the Jing chu li was used for more than 200 years after it was adopted in 237 AD. From the San tong li of the Western Han to the Jing chu li, methods for predicting eclipses (...)
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  23. Yu Yan de Kun Jing Yu Tu Wei: Wen Xue de Yan Yi Guan Xi Yan Jiu.Zhuo Zhang - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
    Ben shu tong guo yin ru xi fang xian dai yu yan zhe xue, mei xue de fang fa yu Zhongguo chuan tong wen hua zhi si zhan dui hua yu jiao liu, shi jie, wen xue de ben zhi guan lian ru shou, jie shi chu xing cheng yan yu yi zhi jian mao dun yu zhang li de ben yuan: cun zai ben shen zi xing xian xian bing zi xing yin ni de te xing, shi ta zai (...)
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  24. Gongsun Longzi Xuan Yi ; Lao Zhuang Xue an Chu Gao ; Guiguzi Zha Ji.Wang Xiantang zhu - 2011 - In Shan Ding (ed.), Ding Shan Zi Xue Yan Jiu Wei Kan Gao. Feng Huang Chu Ban She.
  25.  2
    Yu Yan de Kun Jing Yu Tu Wei: Wen Xue de Yan Yi Guan Xi Yan Jiu = Yuyan de Kunjing Yu Tuwei: Wenxue de Yanyi Guanxi Yanjiu.Zhuo Zhang - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
    Ben shu tong guo yin ru xi fang xian dai yu yan zhe xue, mei xue de fang fa yu Zhongguo chuan tong wen hua zhi si zhan dui hua yu jiao liu, shi jie, wen xue de ben zhi guan lian ru shou, jie shi chu xing cheng yan yu yi zhi jian mao dun yu zhang li de ben yuan: cun zai ben shen zi xing xian xian bing zi xing yin ni de te xing, shi ta zai (...)
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  26.  16
    The Hundred Schools of Thought and Three Issues (11).Social Order - 2002 - Contemporary Chinese Thought 33 (4):37-63.
    After the three families divided up the state of Jin and the Tian family took over Qi, the political situation in the fourth century B.C.E. appeared even more chaotic. Wei conquered Chu's Luyang and Qin's Xihe, Qin defeated Wei at Shimen , and again at Shaoliang , and Wei moved its capital to Daliang. During the mid-Warring States period, Qin became dominant in the west, Qi in the east, Chu in the south, and Wei in the center. Rapid changes occurred (...)
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  27.  12
    Beyond Visual and Aural Criteria: The Importance of Flavor in Chinese Literary Criticism.Eugene Eoyang - 1979 - Critical Inquiry 6 (1):99-106.
    "The essence of literature may be compared to the various plants and trees," Liu Hseih writes, "alike in the fact that they are rooted in the soil, yet different in their flavor and their fragrance, their exposure to the sun."1 The character of each work is manifest in its unique savor and in its scent. In other works, the uniqueness of a work can be savored: texts may echo other works, but the personality of any work is instantaneously verified by (...)
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  28.  18
    Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites.Patricia Buckley Ebrey & Chu Hsi - 1993 - Philosophy East and West 43 (4):754-756.
  29.  24
    What is Beauty and Wherein Does Beauty Lie?Hung I.-Jan - 1974 - Contemporary Chinese Thought 6 (2):69-84.
    The essays on aesthetics in recent publications, beginning with the criticisms of Chu Kuang-ch'ien's point of view in aesthetics and continuing down to his article "How Can Aesthetics be Materialistic and Dialectic?" [Mei-hsüeh tsen-yang ts'ai neng shih wei-wu ti yu shih pien-cheng ti?"], have focused on the problem of the relationship between the subjective and the objective in beauty and in sense of beauty. This is a fundamental problem in aesthetics, and only when we have solved this problem can we (...)
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  30. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  31. Zai de Cheng Ming: Xiong Wei Wen Xuan.Wei Xiong - 2011 - Shang Wu Yin Shu Guan.
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  32. Wei Zhengtong Zi Xuan Ji.Zhengtong Wei - 2005 - Shandong Jiao Yu Chu Ban She.
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  33.  2
    Learning to Be a Sage: Selections From the Conversations of Master Chu, Arranged Topically.Hsi Chu - 1990 - University of California Press.
    Students and teachers of Chinese history and philosophy will not want to miss Daniel Gardner's accessible translation of the teachings of Chu Hsi —a luminary of the Confucian tradition who dominated Chinese intellectual life for centuries. Homing in on a primary concern of our own time, Gardner focuses on Chu Hsi's passionate interest in education and its importance to individual development. For hundreds of years, every literate person in China was familiar with Chu Hsi's teachings. They informed the curricula of (...)
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  34. Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu.Dunyou Wei - 2010 - Fa Lü Chu Ban She.
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  35. Cai Xing Zhi Bian: Ren Ge Zhu Ti Yu Wei Jin Xuan Xue = Caixing Zhi Bian.Wei Yao - 2007 - Ren Min Chu Ban She.
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  36.  41
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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  37.  3
    K'ang Yu-Wei and T'an Ssu-T'ung's Arrangement of Buddhism and Confucianism and Their Enlightenment.Yixia Wei - 2020 - International Journal of Philosophy 8 (2):54.
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  38.  26
    Coalgebras, Chu Spaces, and Representations of Physical Systems.Samson Abramsky - 2013 - Journal of Philosophical Logic 42 (3):551-574.
    We investigate the use of coalgebra to represent quantum systems, thus providing a basis for the use of coalgebraic methods in quantum information and computation. Coalgebras allow the dynamics of repeated measurement to be captured, and provide mathematical tools such as final coalgebras, bisimulation and coalgebraic logic. However, the standard coalgebraic framework does not accommodate contravariance, and is too rigid to allow physical symmetries to be represented. We introduce a fibrational structure on coalgebras in which contravariance is represented by indexing. (...)
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  39.  23
    Anjing Qu. Zhongguo Jin Xian Dai Ke Ji Jiang Li Zhi du [Science and Technology Awards in Modern China]. . 329 Pp., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2005. [REVIEW]Pingyi Chu - 2008 - Isis 99 (2):444-445.
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  40. Ta T'ung Shu, the One-World Philosophy of K'ang Yu-Wei.K'ang Yu-wei & Laurence G. Thompson - 1960 - Philosophy East and West 10 (1):63-65.
  41.  14
    Indigenous Peoples and Climate Change.Chie Sakakibara, Elise Horensky & Sloane Garelick - 2020 - Environmental Philosophy 17 (1):75-92.
    In this essay, we will discuss the lessons that we have learned in a course titled “Indigenous Peoples and Climate Change” regarding Indigenous efforts and epistemologies to cope with stresses and plights induced by global climate change. Primarily informed by humanistic perspectives, we examine how Indigenous peoples, especially those of North America, process climate change through their cultural values and social priorities, with a particular focus on human emotions or feelings associated with their homeland, which often called sense of place (...)
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  42. Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --.Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan - 1967 - Columbia University Press.
     
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  43.  96
    Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China.Edward Gilman Slingerland - 2003 - Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a (...)
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  44.  31
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  45.  49
    Persistence of Initial Misanalysis With No Referential Ambiguity.Chie Nakamura & Manabu Arai - 2016 - Cognitive Science 40 (4):909-940.
    Previous research reported that in processing structurally ambiguous sentences comprehenders often preserve an initial incorrect analysis even after adopting a correct analysis following structural disambiguation. One criticism is that the sentences tested in previous studies involved referential ambiguity and allowed comprehenders to make inferences about the initial interpretation using pragmatic information, suggesting the possibility that the initial analysis persisted due to comprehenders' pragmatic inference but not to their failure to perform complete reanalysis of the initial misanalysis. Our study investigated this (...)
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  46.  31
    Immediate Use of Prosody and Context in Predicting a Syntactic Structure.Chie Nakamura, Manabu Arai & Reiko Mazuka - 2012 - Cognition 125 (2):317-323.
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  47.  31
    Wei‐Jin Period Xuanxue ‘Neo‐Daoism’: Re‐Working the Relationship Between Confucian and Daoist Themes.Paul J. D'Ambrosio - 2016 - Philosophy Compass 11 (11):621-631.
    In recent years, philosophical ideas developed during the Wei-Jin period, broadly referred to as xuanxue in Chinese and ‘Neo-Daoism’ or ‘Dark Learning’ in English, have been accorded increasing attention in academia. This article provides an introduction to some major thinkers of the Wei-Jin period, addressing both their original writings and recent scholarly interpretations. The article aims to demonstrate that many Wei-Jin period intellectuals formed their theories through reinterpreting the relationship between texts associated with Daoism and Confucianism. Thinkers of this period (...)
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  48.  29
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  49. Aristotle and the Pain of Animals: Nicomachean Ethics 1154b7–9.Wei Cheng - forthcoming - Classical Quarterly.
    This paper explains the motivation behind Aristotle’s appeal in Nicomachean Ethics 1154b7–9 to the physiologoi, who notoriously declare that animals are constantly in pain. It argues that the physiologoi are neither the critical target of this chapter nor invoked to verify Aristotle’s commitment to the imperfection of the human condition. Rather, despite doctrinal disagreement, they help Aristotle develop a naturalistic story about how ordinary people easily indulge in sensory pleasures.
     
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  50.  23
    Different Strategy of Hand Choice After Learning of Constant and Incremental Dynamical Perturbation in Arm Reaching.Chie Habagishi, Shoko Kasuga, Yohei Otaka, Meigen Liu & Junichi Ushiba - 2014 - Frontiers in Human Neuroscience 8.
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