Results for 'Wei-Fen Ma'

1000+ found
Order:
  1. Comparative Syllogism and Counterfactual Knowledge.Linton Wang & Wei-Fen Ma - 2014 - Synthese 191 (6):1327-1348.
    Comparative syllogism is a type of scientific reasoning widely used, explicitly or implicitly, for inferences from observations to conclusions about effectiveness, but its philosophical significance has not been fully elaborated or appreciated. In its simplest form, the comparative syllogism derives a conclusion about the effectiveness of a factor (e.g. a treatment or an exposure) on a certain property via an experiment design using a test (experimental) group and a comparison (control) group. Our objective is to show that the comparative syllogism (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2.  27
    Scientific Knowledge and Extended Epistemic Virtues.Linton Wang & Wei-Fen Ma - 2012 - Erkenntnis 77 (2):273-295.
    This paper investigates the applicability of reliabilism to scientific knowledge, and especially focuses on two doubts about the applicability: one about its difficulty in accounting for the epistemological role of scientific instruments, and the other about scientific theories. To respond to the two doubts, we extend virtue reliabilism, a reliabilist-based virtue epistemology, with a distinction of two types of epistemic virtues and the extended mind thesis from Clark and Chalmers (Analysis 58:7–19, 1998 ). We also present a case study on (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  3. Chu Wei Zhi Si:: Ming Ru Yan Jun de Min Jian Hua Si Xiang Yu Shi Jian.Xiaoying Ma - 2007 - Ningxia Ren Min Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  4. Wei Jin Nan Bei Chao Zhuang Xue Shi Lun.Xiaole Ma - 2012 - Zhonghua Shu Ju.
    Translate
     
     
    Export citation  
     
    My bibliography  
  5. Organizing Probabilistic Models of Perception.Wei Ji Ma - 2012 - Trends in Cognitive Sciences 16 (10):511-518.
  6. Factorial Comparison of Working Memory Models.Ronald van den Berg, Edward Awh & Wei Ji Ma - 2014 - Psychological Review 121 (1):124-149.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  7.  11
    To Lie or Not to Lie? The Influence of Parenting and Theory-of-Mind Understanding on Three-Year-Old Children’s Honesty.Fengling Ma, Angela D. Evans, Ying Liu, Xianming Luo & Fen Xu - 2015 - Journal of Moral Education:1-15.
  8. Neural Mechanisms Underlying Temporal Aspects of Conscious Visual Perception.Wei Ji Ma, Fred Hamker & Christof Koch - 2006 - In Haluk Ögmen & Bruno G. Breitmeyer (eds.), The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes. MIT Press. pp. 275-294.
     
    Export citation  
     
    My bibliography  
  9. Children's Facial Trustworthiness Judgments: Agreement and Relationship with Facial Attractiveness.Fengling Ma, Fen Xu & Xianming Luo - 2016 - Frontiers in Psychology 7.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10. Forum: Science & Society 489 Brain Network: Social Media and the Cognitive Scientist.Wei Ji Ma, Josef Perner, Johannes Roessler, Karl J. Friston, Motomu Katsurakawa, Katsuyuki Sakai, Nathalie Tzourio-Mazoyer, Laure Zago, Martin M. Monti & Lawrence M. Parsons - 2012 - Trends in Cognitive Sciences 16:404-406.
  11. A Detailed Comparison of Optimality and Simplicity in Perceptual Decision Making.Shan Shen & Wei Ji Ma - 2016 - Psychological Review 123 (4):452-480.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  14
    Chaniotis (A.) War in the Hellenistic World. A Social and Cultural History. Pp. Xxiv + 308, Maps, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 (Cased, £55). ISBN: 0-631-22608-7 (0-631-22607-9 Hbk). [REVIEW]John Ma - 2006 - The Classical Review 56 (02):421-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  2
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. Ma Cai Wen Ji.Cai Ma - 2004 - Zhongshan da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  16. Ma Kechang Wen Ji.Kechang Ma - 2005 - Wuhan da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  17. Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu.Dunyou Wei - 2010 - Fa Lü Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  18. Wei Zhengtong Zi Xuan Ji.Zhengtong Wei - 2005 - Shandong Jiao Yu Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  19. Fa Zhe Xue Shi Ye Zhong di Cheng Xu Zheng Yi: Yi Cheng Xu Zheng Yi Yan Jiu Zhong de Fen Xi Mo Shi Wei Zhu de Kao Cha = the Philosophy of Law in the Vision of Procedural Justice.Long Cheng - 2011 - She Hui Ke Xue Wen Xian Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  20. Arbeitsbuch im besten Sinn, an dem die eigene Arbeit Ma? und Ansto? nehmen wird, und das man allen in die Hand w? nscht, denen die Welt der fr? hen Christen am Herzen liegt. Vor allem aber ist es ein menschliches Buch. Sein Verfasser wei?, da? hinter jenen Texten, um die es kreist, eine Welt realer Erfahrungen liegt, voller Schmer.Bernard Gerlaud - 1990 - Byzantion 60:5-24.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  21. Sekizinci Sınıf Fen Ve Teknoloji Ders Kitap Setlerinin Yapılandırmacı Yaklaşıma Göre Değerlendirilme.Aytül Gökulu - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):683-683.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. Gong Min Ri Chang Xing Wei de Dao de Fen Xi.Ping Li (ed.) - 2004 - Ren Min Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  23. Song Dai Xing Er Yuan Lun Yan Jiu: Jian Lun Li Yi Fen Shu de Ti Yong Lun Shi Zhongguo Zhe Xue de He Xin Si Wei Fang Shi.Xiaochun Li - 2006 - Zhongguo She Hui Ke Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  24. Lun Zheng Zhi Tuo Xie: Yi Jia Zhi Wei Zhong Xin de Fen Xi.Taijiang Long - 2004 - Huazhong Ke Ji da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  25. Zhongguo Gu Dai "Xiang Dui Guan Xi" Si Wei Tan Tao: "Shi" "He" "Quan" "Qu Qu" Gai Nian Su Yuan Fen Xi.Ruirong Lu - 2004 - Shang Ding Wen Hua Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  26. Qian Shuo Yi Fen Wei San.Pu Pang - 2004 - Xin Hua Shu Dian Jing Xiao.
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. Fen Hua Yu Tu Wei: Zhongguo Mei Xue 1949-2000.Fuxing Xue - 2006 - Shou du Shi Fan da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  28.  4
    Can an Ancient Chinese Historian Contribute to Modern Western Theory? The Multiple Narratives of Ssu-Ma Ch'ien.Grant Hardy - 1994 - History and Theory 33 (1):20-38.
    Ssu-ma Ch'ien's hih chi is one of the most influential of Chinese histories, but its organization reflects a historiography quite different from that of traditional Western history. Ssu-ma divided his account of the past into five overlapping sections: basic annals , chronological tables, treatises, hereditary houses , and biographies. One result of this fragmented arrangement is that stories may be told more than once, from different perspectives, and these accounts may not be entirely consistent. From a Western perspective this would (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. Zhongguo Fa Lü Wen Hua Dui Dong Nan Ya de Ying Xiang: Yi Yajiada Hua Ren She Qu Wei Dui Xiang.Ma Huiyue - 2012 - Fa Lü Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  30.  15
    I Know You Are, But What Am I? Anti-Individualism in the Development of Intellectual Humility and Wu-Wei.Brian Robinson & Mark Alfano - 2016 - Logos and Episteme 7 (4):435-459.
    Virtues are acquirable, so if intellectual humility is a virtue, it’s acquirable. But there is something deeply problematic—perhaps even paradoxical—about aiming to be intellectually humble. Drawing on Edward Slingerland’s analysis of the paradoxical virtue of wu-wei in Trying Not To Try (New York: Crown, 2014), we argue for an anti-individualistic conception of the trait, concluding that one’s intellectual humility depends upon the intellectual humility of others. Slingerland defines wu-wei as the “dynamic, effortless, and unselfconscious state of mind of a person (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  26
    Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of bodily (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  32.  56
    Traditional Confucianism in Modern China: Ma Yifu's Ethical Thought.Wenhua Chai - 2006 - Frontiers of Philosophy in China 1 (3):366-381.
    Modem neo-Confucianism is studied at two levels, one is at the historical level and the other at the academic level. Modern neo-Confucianism at the historical level was developed in the modern context, but its basic content belongs to the traditional Confucianism or the study of Confucian classics. Modem neo-Confucianism at the academic level recognizes both the deficiencies of the traditional Confucianism and rationality of western learning, and dedicates itself to the modernization of Confucianism. Though Ma Yifu's moral philosophy is developed (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  33.  17
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen – rechtliche Grundlagen und Alternativen der Pflege.Guy Walther - 2007 - Ethik in der Medizin 19 (4):289-300.
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen sind unter pflegerischen und ethischen, aber auch betreuungsrechtlichen und vor allem strafrechtlichen Gesichtspunkten von besonderer Bedeutung. Häufig sind eingeschränkte Mobilität, Verringerung der kognitiven Funktionen, große Hilfsbedürftigkeit des älteren Menschen der auslösende Faktor für den Einsatz derartiger Einschränkungen. Daneben gibt es jedoch Hinweise, dass die Anwendung freiheitsentziehender Maßnahmen auch mit organisatorischen Abläufen in Altenpflegeeinrichtungen zusammenhängt. Der vorliegende Beitrag diskutiert, wieweit freiheitsentziehende und freiheitsbeschränkende Maßnahmen bei alten Menschen überhaupt zulässig sind und zeigt auf, dass die Entwicklung von alternativen (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34.  28
    MRP , Tree Properties and Square Principles.Remi Strullu - 2011 - Journal of Symbolic Logic 76 (4):1441-1452.
    We show that MRP + MA implies that ITP(λ, ω 2 ) holds for all cardinal λ ≥ ω 2 . This generalizes a result by Weiß who showed that PFA implies that ITP(λ, ω 2 ) holds for all cardinal λ ≥ ω 2 . Consequently any of the known methods to prove MRP + MA consistent relative to some large cardinal hypothesis requires the existence of a strongly compact cardinal. Moreover if one wants to force MRP + MA (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  35. Influential Factors and User Behavior of Mobile Reading.Jiang Fen, Meng Fei, Wei Jianliang & Zhou Yi - 2015 - Journal of Intelligent Systems 24 (2):223-234.
    With the popularization of mobile Internet and smart terminals, mobile reading with diversity and mobility has become a hot issue in the industry and academia. This article comes up with a hypothetical model of mobile reading user acceptance behavior based on the technology acceptance model and unified theory of acceptance and use of technology and conducts an analysis of the reliability and validity of questionnaire data. Based on this, the model fitness is analyzed as well as the path hypotheses testing. (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  36. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
    Export citation  
     
    My bibliography  
  37. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Bsam-Gtan-Chos-ʼphel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.
    Translate
     
     
    Export citation  
     
    My bibliography  
  38. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Bsam-Gtan-Chos-ʾ & Phel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. De Philosophie van Woe Wéi.J. J. L. Duyvendak - 1941 - Nederlandsche Akademie van Wetenschappen.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  40. Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
    Translate
     
     
    Export citation  
     
    My bibliography  
  41.  47
    Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China.Edward G. Slingerland - 2003 - Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a (...)
    Direct download  
     
    Export citation  
     
    My bibliography   23 citations  
  42.  73
    Unself-Conscious Control: Broadening the Notion of Control Through Experiences of Flow and Wu-Wei.Valérie de Prycker - 2011 - Zygon 46 (1):5-25.
    Abstract. This paper both clarifies and broadens the notion of control and its relation to the self. By discussing instances of skillful absorption from different cultural backgrounds, I argue that the notion of control is not as closely related to self-consciousness as is often suggested. Experiences of flow and wu-wei exemplify a nonself-conscious though personal type of control. The intercultural occurrence of this type of behavioral control demonstrates its robustness, and questions two long-held intuitions about the relation between self-consciousness and (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  18
    Ma and Sun on Insider Trading Ethics.Milton Snoeyenbos & Kenneth Smith - 2000 - Journal of Business Ethics 28 (4):361 - 363.
    Ma and Sun have recently argued that some forms of insider trading are ethically acceptable. We argue that the authors fail to prove three key premises of their argument, which is therefore unsound.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  44.  36
    Wu-Wei: Lao-Zi, Zhuang-Zi and the Aesthetic Judgement.Rui Zhu - 2002 - Asian Philosophy 12 (1):53 – 63.
    The concept of wu-wei (nonaction) has undergone significant changes from Lao-zi to Zhuang-zi. This paper will argue that, while wu-wei in Lao-zi is a utilitarian principle, wu-wei of Zhuan-zi represents an aesthetic world-view. The aesthetic nature of the Daoist nonaction will be illustrated through Kant's concept of 'purposiveness without purpose'.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  45.  20
    Wu-Wei and the Decentering of the Subject in Lao-Zhuang.Changchi Hao - 2006 - International Philosophical Quarterly 46 (4):445-457.
    This essay attempts to provide an alternative approach to the philosophy of religion through a new interpretation of Daoist philosophy in light of Husserl’s phenomenology. I argue that Lao-Zhuang’s wu-wei should be understood as a reduction of our existential and conceptual beliefs about the reality of this world. In Lao-Zhuang, wu-wei is related to the theme of decentering of the subject. In order to be a true self, we have to make space at the core of our being for Dao (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  12
    Where Ma First Fails.Kenneth Kunen - 1988 - Journal of Symbolic Logic 53 (2):429-433.
    If θ is any singular cardinal of cofinality ω 1 , we produce a forcing extension in which MA holds below θ but fails at θ. The failure is due to a partial order which splits a gap of size θ in P(ω).
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  47.  2
    Wei‐Jin Period Xuanxue ‘Neo‐Daoism’: Re‐Working the Relationship Between Confucian and Daoist Themes.Paul J. D'Ambrosio - 2016 - Philosophy Compass 11 (11):621-631.
    In recent years, philosophical ideas developed during the Wei-Jin period, broadly referred to as xuanxue in Chinese and ‘Neo-Daoism’ or ‘Dark Learning’ in English, have been accorded increasing attention in academia. This article provides an introduction to some major thinkers of the Wei-Jin period, addressing both their original writings and recent scholarly interpretations. The article aims to demonstrate that many Wei-Jin period intellectuals formed their theories through reinterpreting the relationship between texts associated with Daoism and Confucianism. Thinkers of this period (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  48.  17
    "A Monument of Union": Social Change and Personal Experience at the Manea Fen Community, 1839-1841.John Langdon - 2012 - Utopian Studies 23 (2):504-531.
    In autumn 1839 George Dunn found himself traveling across the rain-swept open fen land of Cambridgeshire. His journey south from Warrington had taken fifteen hours, and he was now nearing his destination, a farm on the banks of the Old Bedford River. The flat, exposed landscape must have seemed particularly desolate in such weather, and while he was no doubt glad to be reaching his destination, Dunn's thoughts turned to the Slough of Despond.1 That he should have recalled a passage (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  18
    Wu Wei East and West: Humanism and Anti-Humanism in Daoist and Enlightenment Political Thought.Eric Goodfield - 2011 - Theoria 58 (126):56-72.
    Some contemporary authors have witnessed the flourishing of the Sinophilia of the Early Enlightenment and the direct impact of Daoist and Chinese thought on the ideas of Spinoza, Leibniz, Voltaire, Quesnay and the philosophes and have proceeded to make overt connections between the Daoist notion of 'non-action' or Wu wei and Enlightenment doctrines of laissez-faire. In contrast to such approaches, I argue that these frequent conceptual comparisons have often been inappropriate where touchstone humanist notions devoid of the Dao de Jing's (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  50. Effortless Action: Wu-Wei as a Spiritual Ideal in Early China.Edward Gilman Slingerland - 1998 - Dissertation, Stanford University
    This dissertation has two major theses. The first is that the concept of "wu-wei" serves as a spiritual ideal for a group of five pre-Qin thinkers--Confucius, Laozi, Mencius, Zhuangzi and Xunzi--who share what might be called the "mainstream" Chinese worldview, and that this concept serves as a soteriological goal and spiritual ideal that cannot be understood except within the context of this worldview. More specifically, this worldview is primarily characterized by the belief that there is a normative order to the (...)
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 1000