23 found
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  1.  35
    Li as Process of Humanization.Wei-Ming Tu - 1972 - Philosophy East and West 22 (2):187-201.
  2.  47
    The Creative Tension Between Jên and Li.Wei-Ming Tu - 1968 - Philosophy East and West 18 (1/2):29-39.
  3.  54
    On the Mencian Perception of Moral Self-Development.Wei-Ming Tu - 1978 - The Monist 61 (1):72 - 81.
    Mencius’ claim that human nature is good is well known among students of classical Confucian thought. It has been taken for granted that underlying Mencius’ deceptively simple thesis is an appeal to intuition. No persuasive argument is offered, except the insistence that the moral propensities, such as the “four germinations” are inherent in human nature. A corollary of this insistence is the unquestioned belief that human beings all have the inner ability to commiserate with others, to feel ashamed of themselves, (...)
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  4.  36
    Subjectivity and Ontological Reality: An Interpretation of Wang Yang-Ming's Mode of Thinking.Wei-ming Tu - 1973 - Philosophy East and West 23 (1/2):187-205.
  5.  18
    Transformational Thinking as Philosophy. [REVIEW]Wei-Ming Tu - 1976 - Philosophy East and West 26 (1):75.
  6. Du Weiming Wen Ji.Wei-Ming Tu, Qiyong Guo & Wenlong Zheng - 2002
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  7.  11
    On the Mencian Perception of Moral Self-Development.Wei-Ming Tu - 1978 - The Monist 61 (1):72-81.
    Mencius’ claim that human nature is good is well known among students of classical Confucian thought. It has been taken for granted that underlying Mencius’ deceptively simple thesis is an appeal to intuition. No persuasive argument is offered, except the insistence that the moral propensities, such as the “four germinations” are inherent in human nature. A corollary of this insistence is the unquestioned belief that human beings all have the inner ability to commiserate with others, to feel ashamed of themselves, (...)
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  8. Neo-Confucian Thought in Action Wang Yang-Ming's Youth.Wei-Ming Tu - 1976
     
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  9.  25
    The Neo-Confucian Concept of Man.Wei-ming Tu - 1971 - Philosophy East and West 21 (1):79-87.
  10.  13
    An Introductory Note on Time and Temporality.Wei-ming Tu - 1974 - Philosophy East and West 24 (2):119-122.
  11. Yi T'oegye's Perception of Human Nature: A Preliminary Inquiry Into the Four-Seven Debate in Korean Neo-Confucianism.Wei-Ming Tu - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press. pp. 261--281.
     
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  12. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  13. Du Weiming Wen Ming de Chong Tu Yu Dui Hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001
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  14. Du Weiming Xue Shu Wen Hua Sui Bi.Wei-Ming Tu & Wenlong Zheng - 1999
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  15. Hsien Tai Ching Shen Yü Ju Chia Ch Uan T Ung.Wei-Ming Tu - 1997
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  16. I Yang Lai Fu.Wei-Ming Tu & Yin-ch ih Ch en - 1997
     
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  17. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  18. Ju Chia Ssu Hsiang Hsin Lun Ch Uang Tsao Hsing Chuan Huan Ti Tzu Wo.Wei-Ming Tu, Wen-Chang Chou, Ting Shan & Yu-hua Ts ao - 1996
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  19. Ju Chia Tzu Wo I Shih Ti Fan Ssu.Wei-Ming Tu - 1990
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  20. Ju Hsüeh Fa Chan Ti Hung Kuan T Ou Shih Hsin-Chia-Po 1988 Nien Ju Hsüeh Ch Ün Ying Hui Chi Shih.Wei-Ming Tu - 1997
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  21. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  22. Jen Hsing Yü Tzu Wo Hsiu Yang.Wei-Ming Tu, Chün Hu & Min-Hsiung Yü - 1992
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  23. Subjectivity in Liu Tsung-Chou's Philosophical Anthropology.Wei-Ming Tu & 杜維明 - 1985 - In Donald J. Munro (ed.), Individualism and Holism: Studies in Confucian and Taoist Values. Center for Chinese Studies, University of Michigan.
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