Results for 'Wells Earl Draughon'

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  1.  8
    What freedom is.Wells Earl Draughon - 2003 - New York: Writer's Showcase.
    The crisis in the meaning of freedom -- What is freedom? -- Limiting freedom -- Freedom and justice -- Why we should accept this view of freedom -- Conditions that make us more free -- Applying the theory to the real world --Conclusion -- Appendix for professional philosophers -- Notes.
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  2.  68
    An Integrative Theory of Prefrontal Cortex Function.Earl K. Miller & Jonathan D. Cohen - 2001 - Annual Review of Neuroscience 24 (1):167-202.
    The prefrontal cortex has long been suspected to play an important role in cognitive control, in the ability to orchestrate thought and action in accordance with internal goals. Its neural basis, however, has remained a mystery. Here, we propose that cognitive control stems from the active maintenance of patterns of activity in the prefrontal cortex that represent goals and the means to achieve them. They provide bias signals to other brain structures whose net effect is to guide the flow of (...)
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  3. Evidentialism: essays in epistemology.Earl Brink Conee - 2004 - New York: Oxford University Press. Edited by Richard Feldman.
    Evidentialism is a view about the conditions under which a person is epistemically justified in having a particular doxastic attitude toward a proposition. Evidentialism holds that the justified attitudes are determined entirely by the person's evidence. This is the traditional view of justification. It is now widely opposed. The essays included in this volume develop and defend the tradition. Evidentialism has many assets. In addition to providing an intuitively plausible account of epistemic justification, it helps to resolve the problem of (...)
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  4. Evidentialism.Richard Feldman & Earl Conee - 1985 - Philosophical Studies 48 (1):15 - 34.
    Evidentialism is a view about the conditions under which a person is epistemically justified in having a particular doxastic attitude toward a proposition. Evidentialism holds that the justified attitudes are determined entirely by the person's evidence. This is the traditional view of justification. It is now widely opposed. The essays included in this volume develop and defend the tradition.Evidentialism has many assets. In addition to providing an intuitively plausible account of epistemic justification, it helps to resolve the problem of the (...)
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  5.  7
    Christianity & psychoanalysis: a new conversation.Earl D. Bland (ed.) - 2014 - Downers Grove, Illinois: IVP Academic, a division of InterVarsity Press.
    The past 30 years has seen a theoretical and clinical renaissance in psychoanalysis, as well as a flourishing of Christian engagement in the fields of psychology and anthropology. This volume of essays stages a new conversation between Christianity and psychoanalysis that opens up new ways of thinking about the rich mosaic of human experience.
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  6.  84
    A Cognitive Theory of Metaphor.Earl R. Mac Cormac - 1990 - MIT Press.
    In this book, Earl Mac Cormac presents an original and unified cognitive theory of metaphor using philosophical arguments which draw upon evidence from psychological experiments and theories. He notes that implications of this theory for meaning and truth with specific attention to metaphor as a speech act, the iconic meaning of metaphor, and the development of a four-valued system of truth. Numerous examples of metaphor from poetry and science are presented and analyzed to support Mac Cormac's theory. A Cognitive (...)
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  7.  26
    On the Genesis and Development of Literary Systems: Part II.Earl Miner - 1979 - Critical Inquiry 5 (3):553-568.
    The account in Part I of this essay posited two related but distinct sequences of development: of literary systems proper and of critical systems. Or, more simply, we must recognize that literary practices and systematic ideas about them develop in different ways. Today we can see in retrospect that lyric, narrative, and lyric-narrative or narrative-lyric begin literary cultures. Systematic ideas about literature develop, however, more by accident, what seems to be the result of conditions producing important critical minds at times (...)
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  8.  30
    Chaperoning stem cells: a role for heat shock proteins in the modulation of stem cell self‐renewal and differentiation?Earl Prinsloo, Mokgadi M. Setati, Victoria M. Longshaw & Gregory L. Blatch - 2009 - Bioessays 31 (4):370-377.
    Self‐renewal and differentiation of stem cells are tightly regulated processes subject to intrinsic and extrinsic signals. Molecular chaperones and co‐chaperones, especially heat shock proteins (Hsp), are ubiquitous molecules involved in the modulation of protein conformational and complexation states. The function of Hsp, which are typically associated with stress response and tolerance, is well characterized in differentiated cells, while their role in stem cells remains unclear. It appears that embryonic stem cells exhibit increased stress tolerance and concomitant high levels of chaperone (...)
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  9.  27
    What’s Empire Got to Do with It? The Derivation of America’s Foreign Policy.Earl C. Ravenal - 2009 - Critical Review: A Journal of Politics and Society 21 (1):21-75.
    ABSTRACT The common claim that American foreign policy is “imperial” is contradicted by the fact that the actual, definable historical empires have characteristically exercised formal, as well as decisive, control over their peripheral dependencies—properties that the keenest analysts do not ascribe to the geopolitical system that has been constructed by the United States. Why, then, the ascription of “empire” to the United States? One reason is to condemn American foreign policy by linking it to the unjust, destructive, and self‐destructive tendencies (...)
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  10.  99
    An Emotional-Freedom Defense of Schadenfreude.Earl Spurgin - 2015 - Ethical Theory and Moral Practice 18 (4):767-784.
    Schadenfreude is the emotion we experience when we obtain pleasure from others’ misfortunes. Typically, we are not proud of it and admit experiencing it only sheepishly or apologetically. Philosophers typically view it, and the disposition to experience it, as moral failings. Two recent defenders of Schadenfreude, however, argue that it is morally permissible because it stems from judgments about the just deserts of those who suffer misfortunes. I also defend Schadenfreude, but on different grounds that overcome two deficiencies of those (...)
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  11.  29
    Using Balanced Time Perspective to Explain Well-Being and Planning in Retirement.Anna Mooney, Joanne K. Earl, Carl H. Mooney & Hazel Bateman - 2017 - Frontiers in Psychology 8:278219.
    The notion of whether people focus on the past, present or future, and how it shapes their behaviour is known as Time Perspective. Fundamental to the work of two of its earliest proponents, Zimbardo and Boyd (2008), was the concept of balanced time perspective and its relationship to wellness. A person with balanced time perspective can be expected to have a flexible temporal focus of mostly positive orientations (past-positive, present-hedonistic, and future) and much less negative orientations (past-negative and present-fatalistic). This (...)
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  12. The Four-Sentence Paper.Dennis Earl - 2015 - Teaching Philosophy 38 (1):49-76.
    They say that argumentative writing skills are best learned through writing argumentative essays. I say that while this is excellent practice for argumentative writing, an important exercise to practice structuring such essays and build critical thinking skills simultaneously is what I call the four-sentence paper. The exercise has the template They say..., I say..., one might object..., I reply... One might object that the assignment oversimplifies argumentative writing, stifles creativity, promotes an adversarial attitude, or that students can’t consider objections well (...)
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  13.  45
    Using the Internet Platform Second Life to Teach Social Justice.Sharon Kaye & Earl Spurgin - 2011 - Teaching Philosophy 34 (1):17-32.
    Second Life, an on-line, interactive environment in which users create avatars through which they have virtual experiences, is a contemporary experiment in utopia. While most often it is used for social networking, it also is used for commercial and educational purposes, as well as for political activism. Here, we share the results from a course that uses Second Life as a tool for examining social justice. We examine the notion of utopia, present the results of a pre- and post-survey designed (...)
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  14.  9
    Sculpting Ideas: Can Philosophy Be an Art Form?St Hope Earl McKenzie - 2016 - Philosophy and Literature 40 (1):34-43.
    The question of the possibility of philosophy being an art form concludes Robert Nozick’s Philosophical Explanations.1 He seems to be of the view that an affirmative answer would augur well for further inquiry into the kinds of core philosophical questions, those that “make us tremble,” he writes, which he has just examined: the identity of the self; why is there something rather than nothing; knowledge and skepticism; free will; the foundation of ethics; and the meaning of life.2 These explorations aim (...)
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  15.  29
    Is the public's ignorance of politics trivial?Stephen Earl Bennett - 2003 - Critical Review: A Journal of Politics and Society 15 (3-4):307-337.
    Examination of a comprehensive database of political knowledge, constructed from pooled 1988 and 1992 National Election Studies, refutes criticisms that haue sometimes been lodged against standard tests that seem to reveal profound levels of public ignorance. Although most people know something about politics, the typical citizen is poorly informed, and only a small group is very knowledgeable about politics. Differentiating people according to their perceptions of the most important national problem does not reveal pockets of well‐informed “issue publics” among the (...)
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  16.  29
    Democratic competence, before converse and after.Stephen Earl Bennett - 2006 - Critical Review: A Journal of Politics and Society 18 (1-3):105-141.
    The topic of the democratic public's limited competence has preoccupied students of democracy for centuries. Anecdotal concerns about the problem reached their peak of sophistication in the writings of Walter Lippmann and Joseph Schumpeter. Not until Philip E. Converse's “The Nature of Belief Systems in Mass Publics” did statistical research overwhelmingly confirm the worst fears of such democratic skeptics. Subsequent work has tended to confirm Converse's picture of a tiny stratum of well‐informed ideological elites whose passionate political debates find little (...)
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  17.  66
    Populism, elitism, and the populist ideology of elites: The reception of the work of Murray Edelman.Stephen Earl Bennett - 2005 - Critical Review: A Journal of Politics and Society 17 (3-4):351-366.
    Over the course of his career, Murray Edelman made one of the few sustained attempts by a theoretically inclined political scientist to explore the effects of the public's overwhelming ignorance of politics. In his early work, he focused on political elites? manipulation of an ignorant public through the deployment of symbolism. In his later work, however, he suggested that even elites are the puppets of their ideologies. His early work has been well received; his later work has gone largely unremarked. (...)
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  18.  6
    On American freedom: a critique of the country's core value with a reform agenda.Kenneth Earl Morris - 2014 - New York, New York: Palgrave-Macmillan.
    On American Freedom critiques the value of freedom as it is now manifest in America's political, economic, and cultural life in light of a more robust value of freedom coordinated around human dignity and civic participation. Drawing from historic sources as diverse as James Madison, Adam Smith, and Catherine Beecher - as well as from contemporary sources like George W. Bush and Bob Dylan - the book paints a bleak picture of this most cherished American value. At the same time, (...)
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  19.  8
    Language, Mind and Body: A Conceptual History.John Earl Joseph - 2017 - Cambridge, United Kingdom: Cambridge University Press.
    Where is language? Answers to this have attempted to 'incorporate' language in an 'extended mind', through cognition that is 'embodied', 'distributed', 'situated' or 'ecological'. Behind these concepts is a long history that this book is the first to trace. Extending across linguistics, philosophy, psychology and medicine, as well as literary and religious dimensions of the question of what language is, and where it is located, this book challenges mainstream, mind-based accounts of language. Looking at research from the Middle Ages to (...)
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  20. The Belmont Report and Innovative Practice.Jake Earl - 2020 - Perspectives in Biology and Medicine 63 (2):313-326.
    One of the Belmont Report’s most important contributions was the clear and serviceable distinction it drew between standard medical practice and biomedical research. A less well-known achievement of the Report was its conceptualization of innovative practice, a type of medical practice that is often mistaken for research because it is new, untested, or experimental. Although the discussion of innovative practice in Belmont is brief and somewhat cryptic, this does not reflect the significant progress its authors made in understanding innovative practice (...)
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  21.  54
    Supernaturalism is Unwittingly Naturalistic.Earl Stanley B. Fronda - 2015 - International Philosophical Quarterly 55 (3):363-382.
    Supernaturalism is a philosophical position used in modernity that employs the “supernatural” to explain certain “natural” phenomena. The supernatural is defined by circumscription from the natural. But the line that is supposed to delineate the supernatural from the natural is porous and tenuous, to the point that the distinction between the two becomes a matter of no import. This renders vacuous the concept of the supernatural as well as the concept of the natural. Supernaturalism ends up naturalizing what is supposed (...)
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  22.  76
    Biodiversity, biological uncertainty, and setting conservation priorities.Kristin Shrader-Frechette & Earl McCoy - 1994 - Biology and Philosophy 9 (2):167-195.
    In a world of massive extinctions where not all taxa can be saved, how ought biologists to decide their preservation priorities? When biologists make recommendations regarding conservation, should their analyses be based on scientific criteria, on public or lay criteria, on economic or some other criteria? As a first step in answering this question, we examine the issue of whether biologists ought to try to save the endangered Florida panther, a well known glamour taxon. To evaluate the merits of panther (...)
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  23.  43
    In Defense of War.William Earle - 1973 - The Monist 57 (4):551-569.
    A philosophical consideration of political affairs has the disadvantage of being incapable, in and of itself, of implying any specific practical action or policy. It would, then, seem useless except for the accompanying reflection that specific policy undertaken without any attention to principles, is mindless; and mindless action can have no expectation either of practical effect or of intellectual defense. No doubt the relation of principles to action is complex indeed; but at least it can be said that practical principles (...)
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  24.  21
    Selected Letters (review).William James Earle - 1998 - Journal of the History of Philosophy 36 (3):479-481.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Selected Letters by William, Henry JamesWilliam James EarleWilliam and Henry James. Selected Letters. Edited by Ignas K. Skrupskelis and Elizabeth M. Berkeley. Introduction by John J. McDermott. Charlottesville VA: University Press of Virginia, 1997. Pp. xxxi + 570. $ 39.95.Almost fifty years of letters to and from the very diversely brilliant James brothers: in this volume a generous, and probably ample, selection of 216 from a total of (...)
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  25.  30
    Some Notes on the Radical.William Earle - 1972 - The Monist 56 (4):552-575.
    Today, happily, we have much less confidence than a Montesquieu or a Hegel in depicting the “spirits” of nations, times, and generations. The more intelligible such depictions are, and the more suitable for their role in world–historical drama, the less plausible they seem to those whose spirits they are supposed to be. For no matter how subtly drawn and with no matter how many reservations, they remain in the end categories. The application of categories to any living subject matter itself (...)
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  26.  18
    The invisibility of the world.William Earle - 1983 - Journal of Value Inquiry 17 (4):249-258.
    Running back then, we can collect a few salient facts about the Invisible World:While things in it are visible, the World itself upon which they are conditioned is not and can not be in principle.Among things in the world, contingency or surprize is a central feature, making possible both the content of perception and the possibility of action, and is in effect some sort of synonym for life. The contingency means both the nondeducibility of what happens as well as the (...)
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  27.  17
    Wilderness as a Quasi-Natural Historical Kind.Dennis Earl - 2020 - Ethics and the Environment 25 (2):1.
    Abstract:In this paper, I analyze the wilderness kind in terms of both natural and social elements. As a natural kind, wilderness has a historical essentialist analysis in terms of a lineage defined by historical, relational properties. The wilderness kind also has a social component, for only those spaces humans can access and develop can count as wilderness. Advantages to the view include a good fit with intuitive cases, as well as satisfying a plausible set of general conditions on social kinds. (...)
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  28.  4
    Multi-wave analyses of coping, athlete burnout, and well-being among F. A. Premier League academy players.Adam R. Nicholls, Daniel J. Madigan & Keith Earle - 2022 - Frontiers in Psychology 13.
    Being a player with an F. A. Premier football academy is very prestigious for young players, but it can also be very stressful too. Coping with stress is particularly important given that one of the undesirable consequences linked to chronic stress is athlete burnout, which may also negatively impact psychological well-being. Understanding the most effective ways to cope with stress, therefore, is important for optimizing academy athlete education. Consequently, the aim of the present study was to examine whether coping predicted (...)
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  29.  6
    Characteristics of Men, Manners, Opinions, Times (1711).Third Earl of Shaftesbury, Anthony Ashley Cooper & Editor Uyl, Douglas den - 1709 - New York: Liberty Fund. Edited by Philip Ayres.
    Shaftesbury's Characteristicks of Men, Manners, Opinions, Times is a collection of treatises on interconnected themes in moral philosophy, aesthetics, literature, and politics. It was immensely influential on eighteenth-century British taste and manners, literature, and thought, and also onthe Continental Enlightenment. The author was a Whig, a Stoic, and a theist, whose commitment to political liberty and civic virtue shaped all of his other concerns, from the role of the arts in a free state to the nature of the beautiful and (...)
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  30.  41
    How the Tail Wags the Dog: How Value Judgments Determine Ecological Science.K. S. Shrader-Frechette & Earl D. Mccoy - 1994 - Environmental Values 3 (2):107-120.
    Philosophers, policymakers, and scientists have long asserted that ecological science – and especially notions of homeostasis, balance, or stability – help to determine environmental values and to supply imperatives for environmental ethics and policy. We argue that this assertion is questionable. There are no well developed general ecological theories having predictive power, and fundamental ecological concepts, such as 'community' and 'stability', are used in inconsistent and ambiguous ways. As a consequence, the contribution of ecology to environmental ethics and values lies (...)
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  31.  48
    Is Cross-Cultural Similarity an Indicator of Similar Marketing Ethics? [REVIEW]Anusorn Singhapakdi, Janet Km Marta, Cp Rao, Muris Cicic, Earl D. Honeycutt Jr, Myron Glassman & Michael T. Zugelder - 2001 - Journal of Business Ethics 32 (1):55-68.
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede's cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  32. Earl's Cool. [REVIEW]James Franklin - 1992 - Quadrant 42 (10):85-86.
    Readers of “lives” of the famous know well the tendency of biography, and especially autobiography, to become steadily less interesting as the subject grows older. A predictable record of challenges met, enemies shafted, honours received and great men encountered often succeeds an account of a childhood that is a highly-coloured and unique emotional drama. Often the best pages are those on the subject’s schooldays, when the personality first tangles with the public realm. As Barry Oakley says of school in a (...)
     
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  33. Lord shaftesbury [anthony Ashley Cooper, 3rd Earl of shaftesbury].Michael B. Gill - 2008 - Stanford Encyclopedia of Philosophy.
    Shaftesbury's philosophy combined a powerfully teleological approach, according to which all things are part of a harmonious cosmic order, with sharp observations of human nature (see section 2 below). Shaftesbury is often credited with originating the moral sense theory, although his own views of virtue are a mixture of rationalism and sentimentalism (section 3). While he argued that virtue leads to happiness (section 4), Shaftesbury was a fierce opponent of psychological and ethical egoism (section 5) and of the egoistic social (...)
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  34. Debasing Skepticism Refuted.Earl Conee - 2015 - Episteme 12 (1):1-11.
    A belief is debased when believing is given a basis that is not proper for knowledge, such as wishful thinking or superstition. The possibility of a debasing demon is the possibility of a maximally powerful agent who aims to prevent knowledge by debasing beliefs. Jonathan Schaffer contends that the debasing demon is a threat to all knowledge. Schaffer does not assess the strength of the skeptical challenge from debasing. It is argued here that debasing does not strengthen any case for (...)
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  35.  17
    Liberty.W. E. Draughon - 1978 - Social Theory and Practice 5 (1):29-44.
  36. Liberty.W. E. Draughon - 1978 - Social Theory and Practice 5 (1):29-44.
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  37.  1
    Life of the Transcendental Ego: Essays in Honor of William Earle.Edward S. Casey & Donald V. Morano (eds.) - 1986 - State University of New York Press.
    The Life of the Transcendental Ego presents essays by a number of distinguished writers in the continental tradition of philosophy. The essays include problems in transcendental philosophy, the nature of autobiography, the validity of existentialism, the possibilities of phenomenology, as well as focused discussions of concrete issues in aesthetics and ethics.
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  38.  11
    A Talent to Alienate: the 2nd Earl (Frank) Russell (1865-1931).Peter Bartrip - 2012 - Russell: The Journal of Bertrand Russell Studies 32 (2):101-126.
    Bertrand’s elder brother, John Francis Stanley (Frank) Russell, who was the second Earl Russell for over 50 years, led a fascinating life as a politician, electrical engineer, author, traveller, businessman, barrister, law reformer, polemicist and pioneer motorist. Notorious in his lifetime for his sensational marital history, his prominence has waned since his death to the extent that he is remembered mainly as “the wicked earl” who was twice divorced and once imprisoned for bigamy. His achievements do not match (...)
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  39.  27
    Planning in a hierarchy of abstraction spaces.Earl D. Sacerdoti - 1974 - Artificial Intelligence 5 (2):115-135.
  40.  56
    A paradigm for design, promulgation and enforcement of ethical codes.Earl A. Molander - 1987 - Journal of Business Ethics 6 (8):619 - 631.
    The paper explores the promise of ethical codes as a means to control unethical behavior in business. After a review of arguments for ethical codes from outside the business system, the paper outlines the arguments for codes from inside the business system at the level of the industry, firm and individual executive.The paper then discusses the problems of code design — the dilemma between specific practices and general precepts — and offers a model for a thoroughgoing code. This is followed (...)
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  41.  1
    Beyond Justice.W. E. Draughon - 1987 - Public Affairs Quarterly 1 (3):91-101.
  42.  2
    6. Neuronal Processes of Creative Metaphors.Earl R. MacCormac - 1995 - In 6. Neuronal Processes of Creative Metaphors. pp. 149-164.
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  43.  14
    6. Neuronal Processes of Creative Metaphors.Earl R. MacCormac - 1995 - In 6. Neuronal Processes of Creative Metaphors. pp. 149-164.
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  44. Evidentialism: Essays in Epistemology.Earl Brink Conee & Richard Feldman - 2004 - Oxford, England: Oxford University Press. Edited by Richard Feldman.
    Evidentialism holds that the justified attitudes are determined entirely by the person's evidence. This book is a collection of essays, mostly jointly authored, that support and apply evidentialism.
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  45.  25
    Mechanics of verbal ability.Earl Hunt - 1978 - Psychological Review 85 (2):109-130.
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  46.  22
    The Comforts of Home.Earl Conee - 2007 - Philosophy and Phenomenological Research 70 (2):444-451.
    Tim defines a "luminous" condition as one that we are always in a position to know that we are in, whenever we are in it. To explain the idea of being in a position to know, Tim tells us that we are in a position to know a proposition when it states a fact that is open to our view, unhidden, and with no obstacle to our knowing it. He also tells us that if we are in a position to (...)
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  47.  32
    The Great Titration: Science and Society in East and West.Earle J. Coleman - 1971 - Philosophy East and West 21 (3):331-332.
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  48. The truth connection.Earl Conee - 1992 - Philosophy and Phenomenological Research 52 (3):657-669.
  49.  22
    Mencius.Earle J. Coleman - 1972 - Philosophy East and West 22 (1):113-114.
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  50. Hukuk ve gelecek.Earl Warren - 1956 - Ankara: [Amerikan Haberler Merkezi].
     
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