Results for 'Wendell S. Dietrich'

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  1. Troeltsch's treatment of the thomist synthesis in the social teaching as a signal of his view of a new cultural synthesis.Wendell S. Dietrich - 1993 - The Thomist 57 (3):381-401.
     
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  2. Adorno and the prospect for a new metaphysics.S. Wendel - 2004 - Tijdschrift Voor Filosofie 66 (4):627-648.
     
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  3. Nicht naturalisierbar. Kants Freiheitsbegriff.S. K. A. Wendel - 2005 - In Georg Essen & Magnus Striet (eds.), Kant Und Die Theologie. Wissenschaftliche Buchgesellschaft. pp. 13--45.
     
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  4. Special Issue: Feminism and Disability I.E. Kittay, S. Silvers & S. Wendell - 2001 - Hypatia 16 (4).
  5.  34
    Dietrich Bonhoeffer's Letters and Papers from Prison: A Biography. By Martin Marty.Donald J. Dietrich - 2012 - The European Legacy 17 (7):951-952.
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  6. Cohen, Hermann.Wendell Dietrich - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  7.  1
    Dietrich Bonhoeffer's Christological Reinterpretation of Heidegger.Nik Byle - 2021 - Lexington Books.
    Nik Byle argues that Dietrich Bonhoeffer theologically adapts Heideggerian concepts about human existence such as temporality. Bonhoeffer is thus able to provide a positive account of Christ’s relation to time and history moving, Bonhoeffer beyond impasses found in both dialectical and liberal theology.
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  8. Arrow's theorem in judgment aggregation.Franz Dietrich & Christian List - 2007 - Social Choice and Welfare 29 (1):19-33.
    In response to recent work on the aggregation of individual judgments on logically connected propositions into collective judgments, it is often asked whether judgment aggregation is a special case of Arrowian preference aggregation. We argue for the converse claim. After proving two impossibility theorems on judgment aggregation (using "systematicity" and "independence" conditions, respectively), we construct an embedding of preference aggregation into judgment aggregation and prove Arrow’s theorem (stated for strict preferences) as a corollary of our second result. Although we thereby (...)
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  9. God's Church-Community: The Ecclesiology of Dietrich Bonhoeffer.[author unknown] - 2020
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  10.  89
    Wendell Stanley's dream of a free-standing biochemistry department at the University of California, Berkeley.Angela N. H. Creager - 1996 - Journal of the History of Biology 29 (3):331-360.
    Scientists and historians have often presumed that the divide between biochemistry and molecular biology is fundamentally epistemological.100 The historiography of molecular biology as promulgated by Max Delbrück's phage disciples similarly emphasizes inherent differences between the archaic tradition of biochemistry and the approach of phage geneticists, the ur molecular biologists. A historical analysis of the development of both disciplines at Berkeley mitigates against accepting predestined differences, and underscores the similarities between the postwar development of biochemistry and the emergence of molecular biology (...)
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  11. Sisyphus's Boulder: Consciousness and the Limits of the Knowable.Eric Dietrich & Valerie Gray Hardcastle - 2004 - John Benjamins.
    In Sisyphus's Boulder, Eric Dietrich and Valerie Hardcastle argue that we will never get such a theory because consciousness has an essential property that..
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  12. 'Dietrich's Index Philosophicus'(CD-ROM).M. Cabada Castro - 2000 - Pensamiento 56 (216):494-494.
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  13.  29
    Silius (A.) Augoustakis (ed.) Brill's Companion to Silius Italicus. Pp. xxii + 512. Leiden and Boston: Brill, 2010. Cased, €152, US$225. ISBN: 978-90-04-16570-0. [REVIEW]Jessica S. Dietrich - 2011 - The Classical Review 61 (2):480-483.
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  14. Eric Dietrich and Valerie Gray Hardcastle, Sisyphus's Boulder.H. Noble - 2005 - Journal of Consciousness Studies 12 (7):91.
  15. What's in a (n empty) name?Fred Adams & Laura A. Dietrich - 2004 - Pacific Philosophical Quarterly 85 (2):125-148.
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  16.  14
    Agamben’s Curio Cabinet, Animality, and the Zone of Indeterminacy.Wendell Kisner - 2017 - Cosmos and History 13 (1):294-314.
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  17.  20
    What's in a (.Fred Adams & Laura A. Dietrich - 2004 - Pacific Philosophical Quarterly 85 (2):125-148.
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  18.  7
    The Love of God and Neighbor in Simone Weil’s Philosophy.Wendell Stephenson - 1997 - Journal of Philosophical Research 22:461-476.
    Simone Weil recognized that there is a problem reconciling the Iove of God/Good with the Iove of neighbor, and she probabIy believed that she never successfully resoIved it. A quotation from her ‘New York Notebook’ sets the probIem niceIy:OnIy God is the good, therefore, onIy He is a worthy object of care, solicitude, anxiety, longing, and efforts of thought. OnIy He is a worthy object of all those movements of the souI which are reIated to some vaIue.From this and other (...)
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  19.  14
    Browning's Music.Wendell Stacy Johnson - 1963 - Journal of Aesthetics and Art Criticism 22 (2):203-207.
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  20. Charles Altieri's "canons and consequences".Wendell V. Harris - 1992 - Philosophy and Literature 16 (1):150.
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  21. Theological Education at Finkenwalde: 1935–1937.Dietrich Bonhoeffer, H. Gaylon Barker, Mark S. Brocker & Douglas W. Stott - 2013
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  22. Swampman's revenge: Squabbles among the representationalists.Frederick R. Adams & Laura A. Dietrich - 2004 - Philosophical Psychology 17 (3):323-40.
    There are both externalist and internalist theories of the phenomenal content of conscious experiences. Externalists like Dretske and Tye treat the phenomenal content of conscious states as representations of external properties. Internalists think that phenomenal conscious states are reducible to electrochemical states of the brain in the style of the type-type identity theory. In this paper, we side with the representationalists and visit a dispute between them over the test case of Swampman. Does Swampman have conscious phenomenal states or not? (...)
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  23. etzoldt's Das Welt Problem. [REVIEW]Wendell T. Bush - 1913 - Journal of Philosophy 10 (24):667.
     
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  24. iley's American Thought. [REVIEW]Wendell T. Bush - 1915 - Journal of Philosophy 12 (26):715.
     
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  25. lawe's Die Religion Friedrich Schlegels. [REVIEW]Wendell T. Bush - 1907 - Journal of Philosophy 4 (4):108.
     
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  26. Petzoldt's Das Welt Problem.Wendell T. Bush - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (24):667.
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  27. Riley's American Thought.Wendell T. Bush - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (26):715.
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  28.  18
    Schlick's general theory of knowledge revisited1 Thomas Uebel university of Manchester.Friedrich Stadler & Hans Jürgen Wendel - 2010 - Grazer Philosophische Studien 80 (1):287-295.
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  29.  36
    Vedanta or The Science of Reality.The Subject as Freedom.The Sankhya Conception of Personality.Wendell Thomas, K. A. Krishnaswami Iyer, S. Radhakrishnan, Krishnachandra Bhattacharya, Abhay Kumar Majumdar & Jatindra Kumar Majumdar - 1931 - Journal of Philosophy 28 (18):502.
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  30. Majumdar's the Sankhya Conception of Personality.Wendell Thomas - 1931 - Journal of Philosophy 28:502.
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  31. Wendell John Coats, Jr., Montaigne's Essais. [REVIEW]Craig Walton - 2005 - Philosophy in Review 25:245-247.
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  32. Dietrich Bonhoeffer's ethics of formation.Ryan Huber - 2020 - Lanham: Lexington Books/Fortress Academic.
    This book argues that formation lies at the heart of Dietrich Bonhoeffer's ethical project. Ryan Huber examines Bonhoeffer's life story and his most influential ethical writings, from his encounter with Jesus Christ in the early 1930s until his arrest in 1943, to illustrate the centrality of Christological formation in both.
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  33.  4
    Bhattacharya's The Subject as Freedom.Wendell Thomas - 1931 - Journal of Philosophy 28:502.
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  34.  2
    and's Berkeley and Percival. [REVIEW]Wendell T. Bush - 1916 - Journal of Philosophy 13 (11):304.
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  35. Wendell John Coats, Jr., Montaigne's Essais Reviewed by.Craig Walton - 2005 - Philosophy in Review 25 (4):245-247.
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  36.  1
    Rand's Berkeley and Percival.Wendell T. Bush - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (11):304.
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  37.  1
    Glawe's Die Religion Friedrich Schlegels.Wendell T. Bush - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (4):108.
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  38.  38
    Religion's role in human evolution: The missing link between ape-man's selfish genes and civilized altruism.Ralph Wendell Burhoe - 1979 - Zygon 14 (2):135-162.
  39. Dietrich von Hildebrand’s Critical Rehabilitation of Plato’s Forms.Justin Keena - 2019 - Quaestiones Disputatae 10 (1):110-123.
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  40.  25
    Teaching business ethics: Bringing reality to the classroom. [REVIEW]Dietrich L. Schaupp & Michael S. Lane - 1992 - Journal of Business Ethics 11 (3):225 - 229.
    This paper presents an alternative method for discussing ethical issues. The method supports the use of the real world situations and emphasizes the interaction of all constituencies. The method incorporates the use of newspaper reports of real-life occurrences. It also stresses the use of local stories when possible.
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  41.  2
    Wolf-Dietrich Niemeier, Das Orakelheiligtum des Apollon von Abai/kalapodi. Eines der bedeutendsten griechischen Heiligtümer nach den Ergebnissen der neuen Ausgrabungen, Wiesbaden 2016 VII + 60 S., 44 Abb., 1 Karte, ISBN 978-3-447-10708-2 , € 29,–Das Orakelheiligtum des Apollon von Abai/kalapodi. Eines der bedeutendsten griechischen Heiligtümer nach den Ergebnissen der neuen Ausgrabungen. [REVIEW]Albert Schachter - 2019 - Klio 101 (1):335-339.
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  42.  16
    Dietrich Bonhoeffer's Decisions in the Crisis Years 1929-33.Heinz Eduard Tödt - 2005 - Studies in Christian Ethics 18 (3):107-123.
    How can we explain Bonhoeffer's clear-sightedness in leading against National Socialism from the beginning of the Third Reich, by contrast with experienced theologians? Around 1930 he experienced his personal turning through the Bible, `especially the Sermon on the Mount'. He replaced the dominating position of the nation in God's historical order, and the social-Darwinist struggle for the survival of the fittest nation, with the task of preventing wars through an international order of peace, including international law. He saw the mission (...)
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  43. The Ethics of Food: A Reader for the Twenty-First Century.Ronald Bailey, Wendell Berry, Norman Borlaug, M. F. K. Fisher, Nichols Fox, Greenpeace International, Garrett Hardin, Mae-Wan Ho, Marc Lappe, Britt Bailey, Tanya Maxted-Frost, Henry I. Miller, Helen Norberg-Hodge, Stuart Patton, C. Ford Runge, Benjamin Senauer, Vandana Shiva, Peter Singer, Anthony J. Trewavas, the U. S. Food & Drug Administration (eds.) - 2001 - Rowman & Littlefield Publishers.
    In The Ethics of Food, Gregory E. Pence brings together a collection of voices who share the view that the ethics of genetically modified food is among the most pressing societal questions of our time. This comprehensive collection addresses a broad range of subjects, including the meaning of food, moral analyses of vegetarianism and starvation, the safety and environmental risks of genetically modified food, issues of global food politics and the food industry, and the relationships among food, evolution, and human (...)
     
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  44.  3
    Dietrich of Freiberg’s Theory of Perfectional Forms.Sylvain Roudaut - 2022 - Vivarium 60 (1):28-62.
    This article investigates the philosophical elaboration of the concept of “perfectional form” in Dietrich of Freiberg’s works. Although Dietrich draws on the traditional notion of perfection to a certain extent, it appears that in his view, what he calls perfectional forms represent a special type of form distinct from the classical division between substantial and accidental forms. The main part of the article analyzes the different uses of this concept made by Dietrich, from his theory of light (...)
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  45.  1
    Hume’s Mitigated Skepticism with Regard to the Systems of Reality.Wendel de Holanda Pereira Campelo - 2022 - Kriterion: Journal of Philosophy 63 (152):317-336.
    RESUMO Neste artigo, argumento que o compromisso de Hume com objetos independentes da mente está baseado em dois tipos de realismo ou sistema de realidades: (a) um realismo ingênuo baseado em uma crença vulgar injustificada que identifica percepções e objetos, e (b) um realismo representacional ou sistema filosófico de dupla existência. Em primeiro lugar, enfatizo que a questão filosófica “Se existem ou não corpos” não pode ser considerada um caso completo de ceticismo não mitigado, porque Hume aceita um ceticismo mitigado (...)
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  46.  55
    A Species-Based Environmental Ethic in Hegel’s Logic of Life.Wendell Kisner - 2008 - The Owl of Minerva 40 (1):1-68.
    In this paper I will argue that Hegel’s account of the category of life in the Science of Logic provides ontological grounds for the recognition of living species along with their various ecosystems as the proper objects of ethical regard for environmental ethics. I will begin by enumerating some of the salient problems that have arisen in the more well known theoretical attempts to articulate human duties to nonhuman beings. Then after a brief discussion of Hegel’s methodology and the justification (...)
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  47.  12
    Dietrich von Hildebrand’s Aesthetics and the Value of Modern Art.Mark K. Spencer - 2019 - Quaestiones Disputatae 10 (1):52-71.
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  48.  49
    Interpreting Religion: The Impact of Friedrich Schleiermacher’s "Reden Über Die Religion" for Religious Studies and Theology.Dietrich Korsch & Amber Griffioen (eds.) - 2011 - Mohr Siebeck.
    The term religion is indispensable to the subject matter of both religious studies and theology. Many approaches attempt a reductive, essentialist, functionalist, or other type of unifying definition, but these approaches tend to rest on various, often controversial sets of presuppositions. Indeed, it seems impossible to overcome the vast plurality of understandings of religion as the academic fields that deal with religion splinter and proliferate, thereby inhibiting the rational treatment of a very important dimension of modern society. The present volume (...)
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  49. Belief revision generalized: A joint characterization of Bayes's and Jeffrey's rules.Franz Dietrich, Christian List & Richard Bradley - 2016 - Journal of Economic Theory 162:352-371.
    We present a general framework for representing belief-revision rules and use it to characterize Bayes's rule as a classical example and Jeffrey's rule as a non-classical one. In Jeffrey's rule, the input to a belief revision is not simply the information that some event has occurred, as in Bayes's rule, but a new assignment of probabilities to some events. Despite their differences, Bayes's and Jeffrey's rules can be characterized in terms of the same axioms: "responsiveness", which requires that revised beliefs (...)
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  50. Ecological ethics and living subjectivity in Hegel's Logic: the middle voice of autopoietic Life.Wendell Kisner - 2014 - New York, NY: Palgrave-Macmillan.
    Interweaves Hegelian dialectic and the middle voice to develop a holistic account of life and nature, and the ethical orientation of human beings with respect to them.
     
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