Results for 'Wendy Bos'

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  1.  9
    Morally Relevant Similarities and Differences Between Children and Dementia Patients as Research Subjects: Representation in Legal Documents and Ethical Guidelines.Karin Jongsma, Wendy Bos & Suzanne Vathorst - 2015 - Bioethics 29 (9):662-670.
    Children and adults with dementia are vulnerable populations. Both groups are also relatively seldom included in biomedical research. However, including them in clinical trials is necessary, since both groups are in need of scientific innovation and new therapies. Their dependence and limited decision-making capacities increase their vulnerability, necessitating extra precautions when including them in clinical trials. Beside these similarities there are also many differences between the groups. The most obvious one is that children have an entire life ahead of them (...)
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  2.  10
    To Stop or Not to Stop: Dissent and Undue Burden as Reasons to Stop Participation in Paediatric Research.Wendy Bos, Anna Westra, Inez de Beaufort & Suzanne van de Vathorst - 2017 - Journal of Medical Ethics 43 (8):519-523.
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  3.  23
    An Unedited Sophism by Marsilius of Inghen : 'Homo Est Bos'1.E. P. Bos - 1977 - Vivarium 15 (1):46-56.
  4.  51
    An Unedited Sophism by Marsilius of Inghen : 'Homo Est Bos'.E. P. Bos - 1977 - Vivarium 15 (1):46-56.
  5. Aristotle, on the Life-Bearing Spirit : A Discussion with Plato and His Predecessors on Pneuma as the Instrumental Body of the Soul. Introduction, Translation, and Commentary by Abraham P. Bos and Rein Ferwerda.Abraham Paulus Bos & Ferwerda - 2008 - Brill.
    The work _De spiritu_ is an important but neglected work by Aristotle. It clearly shows for the first time that Aristotle assumed a special body as the ‘instrument’ of the soul. By means of this soul/body the soul forms the visible body of plants, animals and human beings.
     
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  6. ʿubaidallāh Ibn Buḫtīšūʿ on Apparent Death: The Kitāb Taḥrīm Dafn Al-Aḥyāʾ, Arabic Edition and English Translation with a Hebrew Supplement by Gerrit Bos.Oliver Kahl & Gerrit Bos (eds.) - 2018 - Brill.
    This book offers an Arabic edition, English translation, study and glossaries of ʿUbaidallāh Ibn Buḫtīšūʿ’s important work on apparent death; an appendix moreover provides the Arabic and Hebrew recensions of ʿUbaidallāh’s lost Greek _Vorlage_.
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  7. Medical Aphorisms: Treatises 6-9.Gerrit Bos (ed.) - 2007 - Brigham Young University.
    Maimonides, one of the most celebrated rabbis in the history of Judaism, was a prolific author of influential Arabic philosophical and medical treatises as well as two of the most important works on Jewish law. _Medical Aphorisms_ is the best-known and most comprehensive of his medical works, and Gerrit Bos offers here a masterful English translation with detailed annotations. __ _Medical Aphorisms_ consists of approximately 1,500 maxims compiled by Maimonides from the treatises of Galen, the renowned ancient Greek physician. Maimonides (...)
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  8. Medical Aphorisms: Treatises 1-5.Gerrit Bos (ed.) - 2004 - Brigham Young University.
    Maimonides, one of the most celebrated rabbis in the history of Judaism, was a prolific author of influential Arabic philosophical and medical treatises and two of the most important works on Jewish law. _Medical Aphorisms_ is the best known and most comprehensive of his works, and Gerrit Bos offers here a masterful English translation with detailed annotations. _Medical Aphorisms_ consists of approximately 1500 maxims compiled by Maimonides from the treatises of Galen, the renowned ancient Greek physician. Maimonides arranges the aphorisms (...)
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  9. On Asthma, Volume 1.Gerrit Bos (ed.) - 2001 - Brigham Young University.
    Moshe ben Maimon, or Moses Maimonides, remains one of the most celebrated rabbis in this history of Judaism; his numerous writings include philosophical and medical treatises in Arabic, two of history's most important works on Jewish law, and, most notably, efforts to reconcile Aristotelian philosophy with biblical teaching. The _Complete Medical Works_, edited by Gerrit Bos of the Martin-Buber-Institut fur Judaistik at the University of Cologne, collects the entirety of Maimonides's medical writings. Notwithstanding its title, _On Asthma_ is in fact (...)
     
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  10.  18
    Corporate Social Responsibility (CSR) in Asia: A Seven-Country Study of CSR Web Site Reporting.Chapple Wendy & Moon Jeremy - 2005 - Business and Society 44 (4):415-441.
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  11. The Soul and Its Instrumental Body: A Reinterpretation of Aristotle's Philosophy of Living Nature.A. P. Bos - 2003 - Brill.
    Aristotle's definition of the soul should be interpreted as: 'the soul is the entelechy of a natural body that serves as its instrument'.
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  12.  25
    An Overview of Moral Distress and the Paediatric Intensive Care Team.Austin Wendy, Kelecevic Julija, Goble Erika & Mekechuk Joy - 2009 - Nursing Ethics 16 (1):57-68.
    A summary of the existing literature related to moral distress (MD) and the paediatric intensive care unit (PICU) reveals a high-tech, high-pressure environment in which effective teamwork can be compromised by MD arising from different situations related to: consent for treatment, futile care, end-of-life decision making, formal decision-making structures, training and experience by discipline, individual values and attitudes, and power and authority issues. Attempts to resolve MD in PICUs have included the use of administrative tools such as shift worksheets, the (...)
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  13. Descartes's Lettre Apologétique aux Magistrats d'Utrecht : New Facts and Materials.Erik-Jan Bos - 1999 - Journal of the History of Philosophy 37 (3):415-433.
  14. The Rise and Decline of Character: Humoral Psychology in Ancient and Early Modern Medical Theory.Jacques Bos - 2009 - History of the Human Sciences 22 (3):29-50.
    Humoralism, the view that the human body is composed of a limited number of elementary fluids, is one of the most characteristic aspects of ancient medicine. The psychological dimension of humoral theory in the ancient world has thus far received a relatively small amount of scholarly attention. Medical psychology in the ancient world can only be correctly understood by relating it to psychological thought in other fields, such as ethics and rhetoric. The concept that ties these various domains together is (...)
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  15.  21
    Further Notes on Testosterone as a Social Hormone.Jack Van Honk, David Terburg & Peter A. Bos - 2011 - Trends in Cognitive Sciences 15 (7):291-292.
  16.  33
    Instrumentalization Theory and Reflexive Design in Animal Husbandry.A. P. Bos - 2008 - Social Epistemology 22 (1):29 – 50.
    In animal husbandry in The Netherlands, as in a wide variety of other societal areas, we see an increased awareness of the fact that progress cannot be attained anymore by simply repeating the way we modernized this sector in the decades before, due to the multiplicity of the problems to be dealt with. The theory of reflexive modernization articulates this macro-social phenomenon, and at the same time serves as a prescriptive master-narrative. In this paper, I analyse the relationship between Feenberg's (...)
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  17. Aristotle, on the Life-Bearing Spirit (de Spiritu): A Discussion with Plato and His Predecessors on Pneuma as the Instrumental Body of the Soul.A. P. Bos - 2008 - Brill.
  18.  90
    Nurturing Technologies for Sustainability Transitions.A. P. Bos - 2013 - Foundations of Science 18 (2):367-372.
    This paper is a commentary to a paper by Erik Paredis (2011). It is firstly argued that the theories of technology, as distinguished by Feenberg, cannot adequately explain the different interpretations of the role of technology in the transition towards sustainability, as Paredis argues. Secondly, the basic argument of Paredis is countered that transition research is fundamentally handicapped by its constructivists roots to discriminate between options. Finally it is argued that a third strand of transition research exists that is explicitly (...)
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  19. Africas Youthful Population: Risk or Opportunity?Lori S. Ashford, R. A. Garcia, B. S. Soares Filho, Y. Cai, R. Lakshminarayanan, J. F. May, E. Bos, R. Hasan, E. Suzuki & T. R. Aryal - 2007 - Journal of Biosocial Science 39 (5):693-706.
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  20.  44
    Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues.A. P. Bos - 1989 - Brill.
    CHAPTER ONE A 'DREAMING KRONOS' IN A LOST WORK BY ARISTOTLE In the following study we shall be concerned with the interpretation of dreams. ...
  21. Computational Semantics.Patrick Blackburn & Johan Bos - 2003 - Theoria 18 (1):27-45.
    In this article we discuss what constitutes a good choice of semantic representation, compare different approaches of constructing semantic representations for fragments of natural language, and give an overview of recent methods for employing inference engines for natural language understanding tasks.
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  22. Aristotle on the Difference Between Plants, Animals, and Human Beings and on the Elements as Instruments of the Soul (De Anima 2.4.415b18). [REVIEW]Abraham P. Bos - 2010 - Review of Metaphysics 63 (4):821-841.
    Why do all animals possess sense perception while plants don’t? And should the difference in quality of life between human beings and wolves be explained by supposing that wolves have degenerated souls? This paper argues that for Aristotle differences in quality of life among living beings are based on differences in the quality of their soul-principle together with the body that receives the soul. The paper proposes a new interpretation of On the Soul 2.4.415b18: “For all the natural bodies are (...)
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  23.  23
    Wisdom as the Old Dog with New Tricks.Bernard McKenna, David Rooney & René ten Bos - 2007 - Social Epistemology 21 (2):83 – 86.
    We trace the genealogy of wisdom to show that its status in epistemological and management discourse has gradually declined since the Scientific Revolution. As the status of wisdom has declined, so the status of rational science has grown. We argue that the effects on the practice of management of the decline of wisdom may impede management practice by clouding judgment, degrading decision making, and compromising ethical standards. We show that wisdom combines transcendent intellection and rational process with ethics to provide (...)
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  24.  20
    Se Nihil Daturum - Descartes's Unpublished Judgement of Comenius's Pansophiae Prodromus (1639).Jeroen van de Ven & Erik-Jan Bos - 2004 - British Journal for the History of Philosophy 12 (3):369 – 386.
  25.  22
    Two Unpublished Letters of René Descartes: On the Printing of the Meditations and the Groningen Affair.Erik-Jan Bos - 2010 - Archiv für Geschichte der Philosophie 92 (3):290-303.
    I publish here two letters by the French philosopher and mathematician René Descartes. The first and most important letter, dating from May 1641 and addressed to Mersenne, is almost entirely devoted to the printing of the Meditations in Paris. The second letter, dated June 1646, is Descartes' letter of thanks to Pasor, rector of the University of Groningen, after receiving satisfaction for the complaints he had filed against Schoock. The text of both letters was unknown.
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  26.  48
    Dichter bij het verleden.Jacques Bos - 2006 - Krisis 7 (4):66-71.
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  27.  82
    A Note on an Unknown Manuscript Bearing Upon Marsilius of Inghen's Philosophy of Nature.E. P. Bos - 1979 - Vivarium 17 (1):61-68.
  28. La Structure de la Géométrie de Descartes.Henk J. M. Bos - 1998 - Revue d'Histoire des Sciences 51 (2-3):291-317.
     
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  29.  5
    Interfaces.R. T. Bos & R. Kaulingfreks - 2002 - Theory, Culture and Society 19 (3):139-151.
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  30.  42
    Op Zoek Naar Discontinuïteit.Jacques Bos - 2006 - Krisis 7 (4):42-46.
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  31. The Soul's Instrument for Touching in Aristotle, on the Soul II 11, 422b34–423a21.Abraham P. Bos - 2010 - Archiv für Geschichte der Philosophie 92 (1):89-102.
    From ancient times Aristotle, On the Soul II 11, 422b34ff. on the perception of touch has remained incomprehensible. We can only start to understand the text when we see that Aristotle, in talking about “the ensouled body” (423a13), means “the soul's instrumental body” and views this as the actual instrument for the perception of touch. The visible body is only an intermediary between the soul-body and the object of touch.
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  32.  91
    Aristotle on Dissection of Plants and Animals and His Concept of the Instrumental Soul-Body.Abraham P. Bos - 2007 - Ancient Philosophy 27 (1):95-106.
  33. On Proclus and His Influence in Medieval Philosophy.E. P. Bos & P. A. Meijer (eds.) - 1992 - E.J. Brill.
    Proclus was one of the major Greek philosophers of late Antiquity. In his metaphysics he developed and systematized problems of Plato's thought, such as participation; transcendence - immanence; causation - participation - return; henads and monads; first and second causality. Before and after his works had been translated into Latin, Proclus influenced the Christian West through the _Liber the causis_, a Latin translation of an anonymous Arab version of Proclus' _Elementatio theologica_.
     
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  34. Aristote sur dieu en tant qu' "Arché geneseôs" en opposition au démiurge de Platon.Abraham P. Bos - 2009 - Revue de Philosophie Ancienne 27 (1):39-57.
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  35.  43
    Fire Above.Abraham P. Bos - 2002 - Ancient Philosophy 22 (2):303 - 317.
  36.  38
    Aristotle on the Etruscan Robbers: A Core Text of "Aristotelian Dualism&Quot.A. P. Bos - 2003 - Journal of the History of Philosophy 41 (3):289-306.
  37.  18
    On Faces and Defacement: The Case of Kate Moss.Ruud Kaulingfreks & René ten Bos - 2007 - Business Ethics 16 (3):302–312.
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  38.  39
    Preface.E. P. Bos - 2013 - Vivarium 51 (1-4):1-1.
  39.  95
    Mental Verbs in Terminist Logic (John Buridan, Albert of Saxony, Marsilius of Inghen).E. P. Bos - 1978 - Vivarium 16 (1):56-69.
  40.  7
    Law and Bioethics in Rodriquez V. Canada.E. Guinn David, W. Keyserlingk Edward & Morton Wendy - 2006 - In David E. Guinn (ed.), Handbook of Bioethics and Religion. Oxford University Press.
    This chapter argues that ethics plays an extremely important role in decision making and lawmaking in bioethics issues. These decisions are not simple case-by-case judgments; rather, they rest upon deeply considered ethical opinions. It also discusses the implications of this epistemic grounding for bioethics and its use of case law materials as an ethical resource. Finally, since many people base their moral judgments on religious beliefs, the religious implications of this legal-moral relationship are considered.
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  41.  4
    De Sublieme Historische Ervaring Revisited.J. Bos - 2008 - Krisis 9 (3):62-69.
  42. Why is Aristotle Treated so Differently From Other Greek Philosophers?Abraham P. Bos - 2008 - Elenchos: Rivista di Studi Sul Pensiero Antico 29 (1):145-166.
  43.  43
    Tenure and Academic Freedom: Prospects and Constraints.J. Ceci Stephen, M. Williams Wendy & Mueller-Johnson Katrin - 2006 - Behavioral and Brain Sciences 29 (6):586-592.
    In our target article, we took the position that tenure conveys many important benefits but that its original justification – fostering academic freedom – is not one of them. Here we respond to various criticisms of our study as well as to proposals to remedy the current state of affairs. Undoubtedly, more research is needed to confirm and extend our findings, but the most reasonable conclusion remains the one we offered – that the original rationale for tenure is poorly served (...)
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  44.  40
    Introduction.B. G. Sundholm & E. P. Bos - 2013 - Vivarium 51 (1-4):3-9.
  45.  30
    Individuality and Inwardness in the Literary Character Sketches of the Seventeenth Century.Jacques Bos - 1998 - Journal of the Warburg and Courtauld Institutes 61:142-157.
  46.  37
    Clarifying Process Versus Structure in Human Intelligence: Stop Talking About Fluid and Crystallized.Johnson Wendy & I. Gottesman Irving - 2006 - Behavioral and Brain Sciences 29 (2):136-137.
    Blair presumes the validity of the fluid-crystallized model throughout his article. Two comparative evaluations recently demonstrated that this presumption can be challenged. The fluid-crystallized model offers little to the understanding of the structural manifestation of general intelligence and other more specific abilities. It obscures important issues involving the distinction of pervasive learning disabilities (low general intelligence) from specific, content-related disabilities that impede the development of particular skills. (Published Online April 5 2006).
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  47.  22
    Het Christelijk platonisme van prof. dr. CJ. de Vogel in nieuwe belichting.Abraham P. Bos - 2003 - Philosophia Reformata 68 (1):69-76.
    Het is zeer verheugend dat een nieuw boek van mevr. C.J. de Vogel verschenen is. Het is historisch van belang en de schrijfster verdient het, dat mede hierdoor nog weer eens de aandacht gevestigd wordt op haar persoon en haar werk. Daaraan wordt ook bijgedragen door de ‘Prof. dr. C.J. de Vogel Stichting ter bevordering van de wijsbegeerte der klassieke Oudheid’ die zich heeft ingezet voor het organiseren van de ‘C.J. de Vogel-Memorial lectures’. Deze vormen nu reeds bijna vijftien jaar (...)
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  48.  13
    On the Elements. Aristotle’s Early Cosmology.A. R. Lacey & A. P. Bos - 1973 - Journal of Hellenic Studies 95:208-209.
  49.  66
    Computational Semantics in Discourse: Underspecification, Resolution, and Inference.Johan Bos - 2004 - Journal of Logic, Language and Information 13 (2):139-157.
    In this paper I introduce a formalism for natural language understandingbased on a computational implementation of Discourse RepresentationTheory. The formalism covers a wide variety of semantic phenomena(including scope and lexical ambiguities, anaphora and presupposition),is computationally attractive, and has a genuine inference component. Itcombines a well-established linguistic formalism (DRT) with advancedtechniques to deal with ambiguity (underspecification), and isinnovative in the use of first-order theorem proving techniques.The architecture of the formalism for natural language understandingthat I advocate consists of three levels of processing:underspecification, (...)
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  50.  26
    Johannes Duns Scotus: leven en werken; enkele centrale opvattingen.Bert Bos - 2008 - Wijsgerig Perspectief 48 (4):7-17.
    Aan velen, onder wie een groot aantal filosofen, is uit de middeleeuwse wijsbegeerte slechts Thomas van Aquino enigszins bekend. Johannes Duns Scotus valt vaak achter Thomas weg. Ten onrechte: Duns Scotus is een briljant denker van de eerste orde. Weinig denkers uit oudheid en middeleeuwen zijn tegelijk zo constructief en kritisch als hij.
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