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Wendy Hamblet [25]Wendy C. Hamblet [23]Wendy Carolyn Hamblet [1]
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Wendy Hamblet
North Carolina Agricultural and Technical State University
  1. Demon in the Sanctuary: The Paradox of Intimate Violence.Wendy C. Hamblet - 2011 - Appraisal 8 (4).
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  2.  55
    The Geography of Goodness: Proximity’s Dilemma and the Difficulties of Moral Response to the Distant Sufferer.Wendy C. Hamblet - 2003 - The Monist 86 (3):355-366.
  3. Jacques Rancière: The Philosopher and His Poor on the Shores of Democratic Politics.Wendy Hamblet - 2009 - Appraisal 7 (4).
  4.  52
    Identity, Self-Alienation, and the Problem of Homelessness.Wendy Hamblet - 2003 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):133-142.
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  5. Jacques Rancière, Disagreement: Politics and Philosophy.Wendy C. Hamblet - 1999 - Philosophy in Review 19 (5):371-373.
     
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  6.  43
    A Masocritical Engagement with Marco Abel's Theory of Violent Affect.Wendy C. Hamblet - 2009 - Theory and Event 12 (2).
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  7.  22
    Beyond Guilt and Mourning.Wendy C. Hamblet - 2010 - The Acorn 14 (1):33-39.
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  8.  38
    Order: Divine Principle of Excellence or Perfect Death for Living Beings?Wendy C. Hamblet - 2009 - Kritike 3 (1):61-71.
    Order is a value highly treasured and deeply embedded in the Westernworldview. Since the archaic Greeks gazed up at the night sky andnoted the reliable, stable movements of the heavens, order hasremained a cherished commodity in the lives of gods and humans. This paper traces the history of that beloved value and then places in question the worth of its rigorous, changeless solidity in the lives of living beings.
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  9.  18
    Christina H. Tarnopolsky , Prudes, Perverts, and Tyrants: Plato's Gorgias and the Politics of Shame . Reviewed By.Wendy C. Hamblet - 2012 - Philosophy in Review 32 (2):145-148.
  10.  17
    Mark L. McPherran, Ed. , Plato's Republic: A Critical Guide . Reviewed By.Wendy C. Hamblet - 2012 - Philosophy in Review 32 (1):40-41.
  11. Trudy Govier, Forgiveness and Revenge Reviewed By.Wendy Hamblet - 2003 - Philosophy in Review 23 (6):388-390.
     
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  12.  21
    Positive Peace.Wendy Hamblet - 2011 - Teaching Philosophy 34 (1):85-87.
  13.  11
    "A Masocritical Engagement with Marco Abel"'s Theory of Violent Affect: AbelMarco.Violent Affect: Literature, Cinema, and Critique After Representation'.Wendy C. Hamblet - 2009 - Theory and Event 12 (2).
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  14.  2
    On Sovereignty and Trespass: The Moral Failure of Levinas' Phenomenological Ethics.Wendy C. Hamblet - 2004 - Minerva - An Internet Journal of Philosophy 8 (1).
    Mortal being is not being pure and simple, not posit-ive being alone, as the lived experience suggests it to be. Living being is always a living of mortal flesh, a living taunted by death as “the nothingness that wearies it.” This taunting doggedly pursues the living being and turns it inward in what Levinas terms “inter-esse.” In living its mortality, essence is always inter-esse — inside of itself — in the for-itself of self-interest. This paper attempts to track the opening (...)
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  15. Spinoza: Ironist and Moral Philosopher.Wendy C. Hamblet - 2001 - Gnosis 5 (1):1-20.
     
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  16. Plato and Levinas : The Problem of Justice.Wendy Hamblet - unknown
  17.  1
    The Tragedy of Platonic Ethics and the Fall of Socrates.Wendy Hamblet - 2003 - Ethic@ - An International Journal for Moral Philosophy 2 (2):137-150.
    This paper considers the use of myth in the Platonic dialogues. It seeks to demonstrate that Plato takesup the task of rewriting the old myths, not in order to clarify the real truth about ancient tales, but to make thosetales serve higher—ethical—ends. Thus Plato makes a valiant effort to replace the old "truths" in order to displaceand overcome ethically dangerous assumptions in the old tales. But I shall demonstrate that, despite the changesin mythical content, the old tropes endure in the (...)
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  18.  9
    Struggles for Recognition and the Power of The'really Made Up'.Wendy Hamblet - 2013 - Appraisal 9 (3).
  19.  5
    Positive Peace: Reflections on Peace Education, Nonviolence and Social Change. [REVIEW]Wendy Hamblet - 2011 - Teaching Philosophy 34 (1):85-87.
  20.  2
    A Tragic Ethos: The Irresponsibility of the Host in Martin Heidegger's 'The Ister'.Wendy C. Hamblet - 2004 - Journal of the British Society for Phenomenology 35 (2):157-167.
  21. Michael Mack, German Idealism and the Jew: The Inner Anti-Semitism of Philosophy and German Jewish Responses Reviewed By.Wendy Hamblet - 2004 - Philosophy in Review 24 (1):39-41.
     
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  22.  5
    Reversing Plato's Anti-Democratism.Wendy C. Hamblet - 2008 - In Erich Kofmel (ed.), Anti-Democratic Thought. Imprint Academic. pp. 35.
  23.  1
    A Pathological Goodness: Emmanuel Levinas' Post-Holocaust Ethics.Wendy Hamblet - 2006 - Minerva - An Internet Journal of Philosophy 10 (1).
    This essay offers a detailed and comprehensive study of the ethical thought of post-Holocaust phenomenologist, Emmanuel Levinas, through the lens of human passions. Its purpose is to reveal the strengths, ambiguities and risks inherent in the practice of an ethos of infinite generosity, in the modern era.
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  24.  8
    Paradise Lost and the Question of Legitimacy.Wendy C. Hamblet - 2004 - Ratio 17 (1):45–59.
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  25.  1
    Swans, Ravens, Death and Tyranny: On the Mythology of Freedom.Wendy C. Hamblet - 2009 - Philosophical Frontiers: A Journal of Emerging Thought 4 (2).
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  26. Can Existence Be Cruel?Giorgio Baruchello & Wendy Hamblet - 2005 - Appraisal 5.
     
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  27. What is Cruelty? A Discussion.Giorgio Baruchello & Wendy Hamblet - 2004 - Appraisal 5.
     
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  28. Alienation and Wholeness: Spinoza, Hans Jonas, and the Human Genome Project on the Push and Shove of Mortal Being.Wendy C. Hamblet - 2006 - Analecta Husserliana 91:57-65.
     
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  29. A Pathological Goodness: Emmanuel Levinas’ Post-Holocaust Ethics.Wendy Hamblet - 2006 - Minerva 10:172-196.
    This essay offers a detailed and comprehensive study of the ethical thought of post-Holocaustphenomenologist, Emmanuel Levinas, through the lens of human passions. Its purpose is to reveal thestrengths, ambiguities and risks inherent in the practice of an ethos of infinite generosity, in the modernera.
     
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  30. Eric R. Wolf, Envisioning Power: Ideologies of Dominance and Crisis Reviewed By.Wendy C. Hamblet - 2001 - Philosophy in Review 21 (5):386-388.
     
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  31. Eric R. Wolf, Envisioning Power: Ideologies of Dominance and Crisis. [REVIEW]Wendy Hamblet - 2001 - Philosophy in Review 21:386-388.
     
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  32. God, Quantum Fields, and Distant Responsibilities: New Relations for a New Paradigm of Reality.Wendy Hamblet - 2006 - Appraisal 6 (2):30 - 36.
    Quantum field theory is generally accepted by the modern scientific community as the most accurate paradigm for understanding the mystery of reality. This theory revolutionizes what we know as ’matter’ and how material things are connected. But is also confirms an ancient philosophical and ethical truth: the unfathomable mystery of being. Quantum field theory demonstrates that beings be in such a manner that their composite reality evades human cognition. Quantum field theory forces a rethinking of what we mean by ’world’, (...)
     
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  33. Is Violence Always Cruel?Wendy Hamblet & Giorgio Baruchello - 2004 - Appraisal 5.
  34. Nancy Sherman, Stoic Warriors: The Ancient Philosophy Behind the Military Mind. [REVIEW]Wendy Hamblet - 2008 - Philosophy in Review 28 (6):437-439.
     
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  35. On Sovereignty And Trespass: The Moral Failure Of Levinas’ Phenomenological Ethics.Wendy Hamblet - 2004 - Minerva 8:20-33.
    Mortal being is not being pure and simple, not posit-ive being alone, as the lived experiencesuggests it to be. Living being is always a living of mortal flesh, a living taunted by death as “thenothingness that wearies it.” This taunting doggedly pursues the living being and turns it inward inwhat Levinas terms “inter-esse.” In living its mortality, essence is always inter-esse — inside ofitself — in the for-itself of self-interest.This paper attempts to track the opening of essence from its “innocent” (...)
     
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  36. Punishment and Shame: A Philosophical Study.Wendy C. Hamblet - 2010 - Lexington Books.
    Punishment and Shame: A Philosophical Study reveals the economic and religious underpinnings to modern notions of crime and punishment. Contra Michel Foucault's claim that modern penal practices witness a revolution in Western moral sensibilities, awakened by Enlightenment ideals, Hamblet shows that punishment practices in the West grew out of Protestant moralizations, capitalist greed, and the need for a cheap labor pool.
     
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  37. Philosophy Department, California State University. Turlock. Caufornia. Usa the Uselessness of Philosophy.Wendy C. Hamblet - 2002 - Existentia 12:307.
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  38. Paradise Lost and The.Wendy C. Hamblet - 2004 - Ratio 17 (1):45-59.
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  39. Rebecca Pates, The End of Punishment: Philosophical Considerations on An Institution. [REVIEW]Wendy Hamblet - 2008 - Philosophy in Review 28 (3):216-218.
     
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  40. Richard Stivers, The Illusion of Freedom and Equality.Wendy C. Hamblet - 2009 - Philosophy in Review 29 (2):143.
     
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  41. Shaken Heroes: The Secret Orthodoxy of the "Heretic".Wendy Hamblet - unknown - Eidos: The Canadian Graduate Journal of Philosophy 16.
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  42. To Being or Not to Being? That is the Question for Ethics.Wendy Hamblet - 2005 - Appraisal 5.
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  43. Trudy Govier, Forgiveness and Revenge. [REVIEW]Wendy Hamblet - 2003 - Philosophy in Review 23:388-390.
     
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  44. The Lesser Good: The Problem of Justice in Plato and Levinas.Wendy C. Hamblet - 2009 - Lexington Books.
    The Lesser Good represents a timely meditation on the incapacity of mere laws and state politics to adequately address the ethical exigencies that arise in human life. Through the philosophies of Plato and post-Holocaust phenomenologist, Emmanual Levinas, Hamblet demonstrates that state models of justice strive for the lesser good of ordered continuity of their forms, rather than promoting citizen internalization, of the "higher goods" of ethics—humility, self-overcoming, and compassion for the weak and suffering.
     
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  45. The Reasonableness of Cruelty: An Enquiry Into Wanton Destructiveness.Wendy Hamblet - 2003 - Appraisal 4.
     
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  46. The Sacred Monstrous: A Reflection on Violence in Human Communities.Wendy C. Hamblet - 2003 - Lexington Books.
    In The Sacred Monstrous author Wendy Hamblet traces the historical and social fact of violence through the work of Girard, Bloch, Lorenz and Burket. She takes up the charge advanced by social theorists, anthropologists and others that violence is steeped in our being; it pervades our generations and is imbedded in the ethos of our modern institutions. Hamblet's discussion of human history re-frames our understanding of how violence works in history and society. The Sacred Monstrous is a salient work of (...)
     
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  47. The Symposium Revisited: The Presence of Love´s Absences.Wendy Hamblet - 2004 - Existentia 14 (3-4):361-367.
     
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  48. The Uselessness Of Philosophy.Wendy Hamblet - 2002 - Existentia 12 (3-4):307-315.