Results for 'Werkheiser Ian'

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  1.  8
    Food Justice in Us and Global Contexts: Bringing Theory and Practice Together.Ian Werkheiser & Zachary Piso (eds.) - 2017 - Springer Verlag.
    This book offers fresh perspectives on issues of food justice. The chapters emerged from a series of annual workshops on food justice held at Michigan State University between 2013 and 2015, which brought together a wide variety of interested people to learn from and work with each other. Food justice can be studied from such diverse perspectives as philosophy, anthropology, economics, gender and sexuality studies, geography, history, literary criticism, philosophy and sociology as well as the human dimensions of agricultural and (...)
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  2.  97
    From Food Justice to a Tool of the Status Quo: Three Sub-Movements Within Local Food.Ian Werkheiser & Samantha Noll - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):201-210.
    The local food movement has been touted by some as a profoundly effective way to make our food system become more healthy, just, and sustainable. Others have criticized the movement as being less a challenge to the status quo and more an easily co-opted support offering just another set of choices for affluent consumers. In this paper, we analyze three distinct sub-movements within the local food movement, the individual-focused sub-movement, the systems-focused sub-movement, and the community-focused sub-movement. These movements can be (...)
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  3. Loss of Epistemic Self-Determination in the Anthropocene.Ian Werkheiser - 2017 - Ethics, Policy and Environment 20 (2):156-167.
    One serious harm facing communities in the Anthropocene is epistemic loss. This is increasingly recognized as a harm in international policy discourses around adaptation to climate change. Epistemic loss is typically conceived of as the loss of a corpus of knowledge, or less commonly, as the further loss of epistemic methodologies. In what follows, I argue that epistemic loss also can involve the loss of epistemic self-determination, and that this framework can help to usefully examine adaptation policies.
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  4. Food Sovereignty, Health Sovereignty, and Self-Organized Community Viability.Ian Werkheiser - 2014 - Interdisciplinary Environmental Review 15 (2/3):134-146.
    Food Sovereignty is a vibrant discourse in academic and activist circles, yet despite the many shared characteristics between issues surrounding food and public health, the two are often analysed in separate frameworks and the insights from Food Sovereignty are not sufficiently brought to bear on the problems in the public health discourse. In this paper, I will introduce the concept of 'self-organised community viability' as a way to link food and health, and to argue that what I call the 'Health (...)
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  5.  39
    Community Epistemic Capacity.Ian Werkheiser - 2016 - Social Epistemology 30 (1):25-44.
    Despite US policy documents which recommend that in areas of environmental risk, interaction between scientific experts and the public move beyond the so-called “Decide, Announce, and Defend model,” many current public involvement policies still do not guarantee meaningful public participation. In response to this problem, various attempts have been made to define what counts as sufficient or meaningful participation and free informed consent from those affected. Though defining “meaningfulness” is a complex task, this paper explores one under-examined dimension that concerns (...)
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  6. Food Policies Empowering Democratic and Epistemic Self‐Determination.Ian Werkheiser - 2016 - Journal of Social Philosophy 47 (1):25-40.
  7.  21
    Precision Livestock Farming and Farmers’ Duties to Livestock.Ian Werkheiser - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):181-195.
    Precision livestock farming promises to allow modern, large-scale farms to replicate, at scale, caring farmers who know their animals. PLF refers to a suite of technologies, some only speculative. The goal is to use networked devices to continuously monitor individual animals on large farms, to compare this information to expected norms, and to use algorithms to manage individual animals automatically. Supporters say this could not only create an artificial version of the partially mythologized image of the good steward caring for (...)
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  8. People Work to Sustain Systems: A Framework for Understanding Sustainability.Ian Werkheiser & Zachary Piso - 2015 - Journal of Water Resources Planning and Management 141 (12).
    Sustainability is commonly recognized as an important goal, but there is little agreement on what sustainability is, or what it requires. This paper looks at some common approaches to sustainability, and while acknowledging the ways in which they are useful, points out an important lacuna: that for something to be sustainable, people must be willing to work to sustain it. The paper presents a framework for thinking about and assessing sustainability which highlights people working to sustain. It also briefly discusses (...)
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  9. Sustainability of What? Recognizing the Diverse Values That Sustainable Agriculture Works to Sustain.Zachary Piso, Ian Werkheiser, Samantha Noll & Christina Leshko - 2016 - Environmental Values 25 (2):195-214.
    The contours of sustainable systems are defined according to communities’ goals and values. As researchers shift from sustainability-in-the-abstract to sustainability-as-a-concrete-research-challenge, democratic deliberation is essential for ensuring that communities determine what systems ought to be sustained. Discourse analysis of dialogue with Michigan direct marketing farmers suggests eight sustainability values – economic efficiency, community connectedness, stewardship, justice, ecologism, self-reliance, preservationism and health – which informed the practices of these farmers. Whereas common heuristics of sustainability suggest values can be pursued harmoniously, we discuss (...)
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  10. Asking for Reasons as a Weapon: Epistemic Justification and the Loss of Knowledge.Ian Werkheiser - 2014 - Journal of Cognition and Neuroethics 2 (1):173-190.
    In this paper, I will look at what role being able to provide justification plays in several prominent conceptions of epistemology, and argue that taking the ability to provide reasons as necessary for knowledge leads to a biasing toward false negatives. However, I will also argue that asking for reasons is a common practice among the general public, and one that is endorsed by “folk epistemology.” I will then discuss the fact that this asking for reasons is done neither constantly (...)
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  11.  4
    A Right to Understand Injustice: Epistemology and the “Right to the Truth” in International Human Rights Discourse.Ian Werkheiser - 2020 - Southern Journal of Philosophy 58 (1):186-199.
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  12. Domination and Consumption: An Examination of Veganism, Anarchism, and Ecofeminism.Ian Werkheiser - 2013 - Journal of Existential and Phenomenological Theory and Culture 8 (2):135-160.
    Anarchism provides a useful set of theoretical tools for understanding and resisting our culture’s treatment of non-human animals. However, some points of disagreement exist in anarchist discourse, such as the question of veganism. In this paper I will use the debate around veganism as a way of exploring the anarchist discourse on non-human animals, how that discourse can benefit more mainstream work on non-human animals, and how work coming out of mainstream environmental discourse, in particular the ecofeminist work of Val (...)
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  13.  19
    Domination and Consumption: An Examination of Veganism, Anarchism, and Ecofeminism.Ian Werkheiser - 2013 - PhaenEx 8 (2):161.
    Anarchism provides a useful set of theoretical tools for understanding and resisting our culture’s treatment of non-human animals. However, some points of disagreement exist in anarchist discourse, such as the question of veganism. In this paper I will use the debate around veganism as a way of exploring the anarchist discourse on non-human animals, how that discourse can benefit more mainstream work on non-human animals, and how work coming out of mainstream environmental discourse, in particular the ecofeminist work of Val (...)
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  14. Developing Community Epistemic Capacities.Ian Werkheiser - 2016 - Social Epistemology Review and Reply Collective 5 (2):97-101.
  15. Fighting Nature: An Analysis and Critique of Breed-Specific Flourishing Arguments for Dog Fights.Ian Werkheiser - 2015 - Society and Animals 23 (5):502-520.
    Social science literature on dog fighting illustrates an important element in the discourse of dog fighters, namely patriarchy. However, it has not addressed another common element, namely flourishing. According to this element of that discourse, some dog breeds are born to fight, and therefore dog fighters are helping them achieve their best lives. This argument is explicitly made by dog fighters, and it is inadvertently supported by those trying to give other dogs breed-specific flourishing, and those who advocate for breed-specific (...)
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  16. Individual and Community Identity in Food Sovereignty: The Possibilities and Pitfalls of Translating a Rural Social Movement.Ian Werkheiser - 2017 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. Routledge. pp. 377--387.
     
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  17.  40
    Interactive Democracy: The Social Roots of Global Justice.Ian Werkheiser - 2015 - Contemporary Political Theory 14 (4):e37-e40.
  18.  11
    Radically Connected.Ian Werkheiser - 2015 - Radical Philosophy Review 18 (1):189-192.
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  19. Individual and Community Identity in Food Sovereignty: The Possibilities and Pitfalls of Translating a Rural Social Movement.Werkheiser Ian - 2016 - In Mary Rawlinson & Caleb Ward (eds.), Routledge Handbook of Food Ethics. Oxford, UK: Routledge. pp. 377-387.
  20. Editor's Introduction.Christiane Bailey & Chloë Taylor - 2013 - Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, (...)
     
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  21. Natural Kinds: Rosy Dawn, Scholastic Twilight: Ian Hacking.Ian Hacking - 2007 - Royal Institute of Philosophy Supplement 61:203-239.
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is unlikely to (...)
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  22.  2
    Deleuzism: A Metacommentary / Ian Buchanan.Ian Buchanan - 2000 - Duke University Press.
    Answers the questions “How should we read Deleuze?” and “How should we read with Deleuze?” by showing us how his philosophy works.
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  23. How Changes in One's Preferences Can Affect One's Freedom : A Reply to Dowding and Van Hees: Ian Carter and Matthew H. Kramer.Ian Carter - 2008 - Economics and Philosophy 24 (1):81-96.
    How is a person's freedom related to his or her preferences? Liberal theorists of negative freedom have generally taken the view that the desire of a person to do or not do something is irrelevant to the question of whether he is free to do it. Supporters of the “pure negative” conception of freedom have advocated this view in its starkest form: they maintain that a person is unfree to Φ if and only if he is prevented from Φ-ing by (...)
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  24. Response: Ian Barbour on Typologies.”.Ian G. Barbour - 2002 - Zygon 37:345-359.
  25. The Emergence of Probability: A Philosophical Study of Early Ideas About Probability, Induction and Statistical Inference.Ian Hacking - 1984 - Cambridge: Cambridge University Press.
    Ian Hacking here presents a philosophical critique of early ideas about probability, induction and statistical inference and the growth of this new family of ...
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  26. Ian Parker’s Preface to the Slovenian Edition of Slavoj Žižek: A Critical Introduction.Ian Parker - 2009 - International Journal of Žižek Studies 3 (2).
     
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  27.  51
    Sir Ian McKellen's Film Diary.Ian McKellen - 2002 - The Chesterton Review 28 (1/2):207-210.
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  28. Mindreaders: The Cognitive Basis of "Theory of Mind".Ian Apperly - 2010 - Psychology Press.
    Introduction -- Evidence from children -- Evidence form infants and non-human animals -- Evidence from neuroimaging and neuropsychology -- Evidence from adults -- The cognitive basis of mindreading -- Elaborating and applying the theory.
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  29.  7
    The Taming of Chance.Ian Hacking - 1990 - Cambridge University Press.
    In this important new study Ian Hacking continues the enquiry into the origins and development of certain characteristic modes of contemporary thought undertaken in such previous works as his best selling Emergence of Probability. Professor Hacking shows how by the late nineteenth century it became possible to think of statistical patterns as explanatory in themselves, and to regard the world as not necessarily deterministic in character. Combining detailed scientific historical research with characteristic philosophic breath and verve, The Taming of Chance (...)
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  30. Rewriting the Soul: Multiple Personality and the Sciences of Memory.Ian Hacking - 1995 - Princeton University Press.
    Here the distinguished philosopher Ian Hacking uses the MPD epidemic and its links with the contemporary concept of child abuse to scrutinize today's moral...
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  31. On Ian Hacking’s Notion of Style of Reasoning.Luca Sciortino - 2017 - Erkenntnis 82 (2):243-264.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between Hacking’s project on styles of thinking and (...)
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  32.  3
    Logic of Statistical Inference.Ian Hacking - 1976 - Cambridge University Press.
    One of Ian Hacking's earliest publications, this book showcases his early ideas on the central concepts and questions surrounding statistical reasoning. He explores the basic principles of statistical reasoning and tests them, both at a philosophical level and in terms of their practical consequences for statisticians. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Jan-Willem Romeijn, illuminating its enduring importance and relevance to philosophical enquiry, Hacking's influential and original work has been revived for (...)
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  33.  3
    The Boundary Stones of Thought: An Essay in the Philosophy of Logic.Ian Rumfitt - 2015 - Oxford University Press.
    Classical logic has been attacked by adherents of rival, anti-realist logical systems: Ian Rumfitt comes to its defence. He considers the nature of logic, and how to arbitrate between different logics. He argues that classical logic may dispense with the principle of bivalence, and may thus be liberated from the dead hand of classical semantics.
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  34.  80
    Religion and Science: Historical and Contemporary Issues.Ian Barbour - 1997 - Harper Collins.
    An expanded & revised version of Religion in an Age of Science. Three new chapters on physics & metaphysics in the 18th century and biology & theology in the 19th century. Other new sections included.
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  35.  4
    The Emergence of Probability: A Philosophical Study of Early Ideas About Probability, Induction and Statistical Inference.Ian Hacking - 1975 - Cambridge University Press.
    Historical records show that there was no real concept of probability in Europe before the mid-seventeenth century, although the use of dice and other randomizing objects was commonplace. Ian Hacking presents a philosophical critique of early ideas about probability, induction, and statistical inference and the growth of this new family of ideas in the fifteenth, sixteenth, and seventeenth centuries. Hacking invokes a wide intellectual framework involving the growth of science, economics, and the theology of the period. He argues that the (...)
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  36. There Is No Knowledge From Falsehood.Ian Schnee - 2015 - Episteme 12 (1):53-74.
    A growing number of authors defend putative examples of knowledge from falsehood (KFF), inferential knowledge based in a critical or essential way on false premises, and they argue that KFF has important implications for many areas of epistemology (whether evidence can be false, the Gettier debate, defeasibility theories of knowledge, etc.). I argue, however, that there is no KFF, because in any supposed example either the falsehood does not contribute to the knowledge or the subject lacks knowledge. In particular, I (...)
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  37.  16
    Issues in Science and Religion.Ian G. Barbour - 1966 - Prentice-Hall.
    First published 1966 Includes index Includes bibliographical references Campion Collection.
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  38. Inevitability, Contingency, and Epistemic Humility.Ian James Kidd - 2016 - Studies in History and Philosophy of Science Part A 55:12-19.
    I reject both (a) inevitabilism about the historical development of the sciences and (b) what Ian Hacking calls the "put up or shut up" argument against those who make contingentist claims. Each position is guilty of a lack of humility about our epistemic capacities.
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  39.  26
    Psycho-Analysis, Human Nature and Human Conduct: Ian Gregory.Ian Gregory - 1974 - Royal Institute of Philosophy Supplement 8:99-120.
    There is, I gloomily suspect, little which is significantly new that remain to be said about psycho-analysis by philosophers. The almost profligate theorising that goes on within the psycho-analytic journals will, no doubt, continue unabated. It simply strikes me as unlikely that such theorising will generate further issues of the kind that excite the philosophical mind. Though in making such an observation, I recognise that I lay claim upon the future in a manner that many might believe to be unwise. (...)
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  40.  35
    Interview with Fr. Ian Boyd.Ian Boyd - 2013 - The Chesterton Review 39 (3/4):240-244.
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  41.  17
    Condorget: Politics and Reason: Ian White.Ian White - 1978 - Royal Institute of Philosophy Supplement 12:110-139.
    From the time of its clearest origins with Pascal, the theory of probabilities seemed to offer means by which the study of human affairs might be reduced to the same kind of mathematical discipline that was already being achieved in the study of nature. Condorcet is to a great extent merely representative of the philosophers of the seventeenth and eighteenth centuries who were led on by the prospect of developing moral and political sciences on the pattern of the natural sciences, (...)
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  42. Perception and Iconic Memory: What Sperling Doesn't Show.Ian B. Phillips - 2011 - Mind and Language 26 (4):381-411.
    Philosophers have lately seized upon Sperling's partial report technique and subsequent work on iconic memory in support of controversial claims about perceptual experience, in particular that phenomenology overflows cognitive access. Drawing on mounting evidence concerning postdictive perception, I offer an interpretation of Sperling's data in terms of cue-sensitive experience which fails to support any such claims. Arguments for overflow based on change-detection paradigms (e.g. Landman et al., 2003; Sligte et al., 2008) cannot be blocked in this way. However, such paradigms (...)
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  43. Relativistic Persistence.Ian Gibson & Oliver Pooley - 2006 - Philosophical Perspectives 20 (1):157–198.
    We have two aims in this paper. The first is to provide the reader with a critical guide to recent work on relativity and persistence by Balashov, Gilmore and others. Much of this work investigates whether endurantism can be sustained in the context of relativity. Several arguments have been advanced that aim to show that it cannot. We find these unpersuasive, and will add our own criticisms to those we review. Our second aim, which complements the first, is to demarcate (...)
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  44. The Mozi: A Complete Translation.Ian Johnston (ed.) - 2010 - Columbia University Press.
    The _Mozi_ is a key philosophical work written by a major social and political thinker of the fifth century B.C.E. It is one of the few texts to survive the Warring States period and is crucial to understanding the origins of Chinese philosophy and two other foundational works, the _Mengzi_ and the _Xunzi_. Ian Johnston provides an English translation of the entire _Mozi_, as well as the first bilingual edition in any European language to be published in the West. His (...)
     
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  45.  85
    Unconscious Perception Reconsidered.Ian Phillips - 2018 - Analytic Philosophy 59 (4):471-514.
    Most contemporary theorists regard the traditional thesis that perception is essentially conscious as just another armchair edict to be abandoned in the wake of empirical discovery. Here I reconsider this dramatic departure from tradition. My aim is not to recapture our prelapsarian confidence that perception is inevitably conscious (though much I say might be recruited to that cause). Instead, I want to problematize the now ubiquitous belief in unconscious perception. The paper divides into two parts. Part One is more purely (...)
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  46. Consciousness and Criterion: On Block's Case for Unconscious Seeing.Ian Phillips - 2016 - Philosophy and Phenomenological Research 93 (2):419-451.
    Block () highlights two experimental studies of neglect patients which, he contends, provide ‘dramatic evidence’ for unconscious seeing. In Block's hands this is the highly non-trivial thesis that seeing of the same fundamental kind as ordinary conscious seeing can occur outside of phenomenal consciousness. Block's case for it provides an excellent opportunity to consider a large body of research on clinical syndromes widely held to evidence unconscious perception. I begin by considering in detail the two studies of neglect to which (...)
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  47. The Problem of the Basing Relation.Ian Evans - 2013 - Synthese 190 (14):2943-2957.
    In days past, epistemologists expended a good deal of effort trying to analyze the basing relation—the relation between a belief and its basis. No satisfying account was offered, and the project was largely abandoned. Younger epistemologists, however, have begun to yearn for an adequate theory of basing. I aim to deliver one. After establishing some data and arguing that traditional accounts of basing are unsatisfying, I introduce a novel theory of the basing relation: the dispositional theory. It begins with the (...)
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  48. ‘Preface To Slovene Edition’ Of Ian Parker's Slavoj Žižek: A Critical Introduction.Ian Parker - 2008 - International Journal of Žižek Studies 2 (3).
     
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  49. Perceiving Temporal Properties.Ian Phillips - 2010 - European Journal of Philosophy 18 (2):176-202.
    Philosophers have long struggled to understand our perceptual experience of temporal properties such as succession, persistence and change. Indeed, strikingly, a number have felt compelled to deny that we enjoy such experience. Philosophical puzzlement arises as a consequence of assuming that, if one experiences succession or temporal structure at all, then one experiences it at a moment. The two leading types of theory of temporal awareness—specious present theories and memory theories—are best understood as attempts to explain how temporal awareness is (...)
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  50.  23
    Alien Phenomenology, or, What It's Like to Be a Thing.Ian Bogost - 2012 - Univ of Minnesota Press.
    Humanity has sat at the center of philosophical thinking for too long. The recent advent of environmental philosophy and posthuman studies has widened our scope of inquiry to include ecosystems, animals, and artificial intelligence. Yet the vast majority of the stuff in our universe, and even in our lives, remains beyond serious philosophical concern. In _Alien Phenomenology, or What It’s Like to Be a Thing_, Ian Bogost develops an object-oriented ontology that puts things at the center of being—a philosophy in (...)
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