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  1.  1
    Pleroma: —Reading in Hegel.Werner Hamacher - 1998 - Stanford, Calif.: Stanford University Press.
    Since Hegel, philosophy cannot stop thinking its end. The violent transformations which Hegel's philosophy has uncovered and caused in the structure of philosophical terms and in the terms under which philosophy is possible is Hamacher's topic. Starting from Hegel's commentaries on biblical scripture, Hamacher traces the genealogy and unfolding of Hegel's thought into his mature works--the Phenomenology of Spirit, the Encyclopedia, the Philosophy of History--focusing throughout on the limits and borders, the limitations and extremities of its conceptual and textual movements. (...)
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  2.  7
    Pleroma: reading in Hegel.Werner Hamacher - 1998 - Stanford, Calif.: Stanford University Press.
    Since Hegel, philosophy cannot stop thinking its end. The violent transformation that Hegel's philosophy uncovered and caused in the structure of philosophical terms and in the terms under which philosophy is possible is Hamacher's topic. Starting from Hegel's commentaries on biblical scripture, Hamacher traces the genealogy and unfolding of Hegel's thought into his mature works - the Phenomenology of Spirit, the Encyclopedia, the Philosophy of History - focusing throughout on the limits and excesses of its conceptual and textual movements. Bacause (...)
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  3.  51
    Guilt History: Benjamin's Sketch "Capitalism as Religion".Werner Hamacher & Kirk Wetters - 2002 - Diacritics 32 (3/4):81-106.
    In lieu of an abstract, here is a brief excerpt of the content:Guilt History:Benjamin's Sketch "Capitalism as Religion"Werner Hamacher (bio)Translated by Kirk Wetters (bio)History as Exchange EconomySince history cannot be conceived as a chain of events produced by mechanical causation, it must be thought of as a connection between occurrences that meets at least two conditions: first that it admit indeterminacy and thus freedom, and second that it nonetheless be demonstrable in determinate occurrences and in the distinct form of their (...)
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  4.  6
    Ou, sèance, touche de Nancy, ici.Werner Hamacher - 1994 - Paragraph 17 (2):103-119.
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  5.  9
    Other Pains.Werner Hamacher & Ian Alexander Moore - 2017 - Philosophy Today 61 (4):963-989.
    A translation of Werner Hamacher’s essay “Andere Schmerzen,” which he was unable to complete before his death on July 7, 2017. The essay analyzes the connection between pain and language in the work of Pindar, Sophocles, Cicero, Seneca, Kant, Hegel, and Valéry.
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  6.  13
    Other Pains.Werner Hamacher & Ian Alexander Moore - 2017 - Philosophy Today 61 (4):963-989.
    A translation of Werner Hamacher’s essay “Andere Schmerzen,” which he was unable to complete before his death on July 7, 2017. The essay analyzes the connection between pain and language in the work of Pindar, Sophocles, Cicero, Seneca, Kant, Hegel, and Valéry.
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  7.  38
    95 Theses on Philology.Werner Hamacher & Catharine Diehl - 2009 - Diacritics 39 (1):25-44.
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  8.  11
    Our HistoryWartime Journalism, 1939-1943Responses: On Paul de Man's Wartime Journalism.Jean-Luc Nancy, Cynthia Chase, Richard Klein, A. Mitchell Brown, Paul de Man, Werner Hamacher, Neil Hertz & Thomas Keenan - 1990 - Diacritics 20 (3):96.
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  9. The End of Art with the Mask.Werner Hamacher - 1998 - In Stuart Barnett (ed.), Hegel After Derrida. Routledge.
     
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  10.  9
    The Work to ComeWartime Journalism, 1939-1943Responses: On Paul de Man's Wartime Journalism.Deborah Esch, Paul de Man, Werner Hamacher, Neil Hertz & Thomas Keenan - 1990 - Diacritics 20 (3):28.
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  11.  19
    ‚Disgregation Des willens'. Nietzsche über individuum und individualität.Werner Hamacher - 1986 - Nietzsche Studien 15 (1):306.
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  12.  3
    ‚Disgregation Des willens‘. Nietzsche über individuum und individualität.Werner Hamacher - 1986 - Nietzsche Studien 15:306-336.
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  13.  2
    "Der Geist des Christentums": Schriften 1796-1800: mit bislang unveröff. Texten.Georg Wilhelm Friedrich Hegel & Werner Hamacher (eds.) - 1978 - Wien: Ullstein.
  14.  20
    En-counterings of Time.Werner Hamacher & Peter Hanly - 2016 - Philosophy Today 60 (4):839-849.
    The text tries to make plausible the necessity in every thought of time to think an un-time—a 'field' without the form of time that only allows for conceiving of time as a form.
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  15.  30
    En-counterings of Time.Werner Hamacher & Peter Hanly - 2016 - Philosophy Today 60 (4):839-849.
    The text tries to make plausible the necessity in every thought of time to think an un-time—a 'field' without the form of time that only allows for conceiving of time as a form.
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  16.  4
    Entferntes Verstehen: Studien zu Philosophie und Literatur von Kant bis Celan.Werner Hamacher - 1998 - Frankfurt am Main: Suhrkamp Publishers.
  17.  33
    Heterautonomien - One 2 Many Multiculturalisms.Werner Hamacher - 2003 - In Dagmar Mensink & Burkhard Liebsch (eds.), Gewalt Verstehen. Akademie Verlag. pp. 157-202.
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  18.  3
    Mutations, mutismes.Werner Hamacher - 2017 - Les Cahiers Philosophiques de Strasbourg 42:31-70.
    L’essai se confronte à la nécessité de rendre plus précise et, par là même, de transformer la notion nancyenne d’être-avec-les-autres. C’est seulement s’il implique un être avec les autres qui ne puisse jamais appartenir à aucune communauté que l’être-avec-les-autres se présente comme la relation absolue et absolument indissoluble : la relation de toutes les relations qui est immédiatement une relation dont le corrélat n’est pas donné. Selon la structure infra-négative de cet être-avec-sans, les communautés ne peuvent se soumettre à des (...)
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  19. Messianic not.Werner Hamacher - 2014 - In Anna Glazova & Paul North (eds.), Messianic thought outside theology. Fordham University Press.
     
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  20.  3
    Mit ohne mit.Werner Hamacher - 2021 - Zürich: Diaphanes.
    d'avec: mutations, mutismes (ad Nancy) -- N'essance (ad Derrida) -- Das Nicht im Satz der Identität -- Le sans de l'etre (ad Derrida) -- Lingua amissa : Vorwort zur spanischen Ausgabe -- Lingua amissa : vom Messianismus der Warensprache -- Messianisches Nicht -- Ou, Séance, touche de Nancy, ici (I) -- Ou, Séance, touche de Nancy, ici (II).
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  21.  14
    N'essance.Werner Hamacher - 2014 - Rue Descartes 82 (3):68-71.
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  22.  10
    Ou, séance, touche de Nancy, ici1.Werner Hamacher - 1993 - Paragraph 16 (2):216-231.
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  23.  1
    On the brink: language, time, history, and politics.Werner Hamacher - 2020 - New York: Rowman and Littlefield International. Edited by Jan Plug.
    On the Brink begins with a consideration of Kant's treatment of time as representation and of Hegel's treatment of the writing of history and the end of art, all while taking up other key figures in the history of philosophy. The book then moves to an exploration of language in a variety of manifestations, from translation to complaint and greeting. It concludes by analyzing political and social questions that continue to haunt us today--the conception of work, not least in National (...)
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  24.  25
    Pour dire un mot, à la fin, pour commencer.Werner Hamacher & Martin Ziegler - 2005 - Rue Descartes 48 (2):56-61.
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  25.  33
    Premises: essays on philosophy and literature from Kant to Celan.Werner Hamacher - 1996 - Cambridge, Mass.: Harvard University Press.
    It is quite clear to me that there is nothing presently available to rival this book." —Wlad Godzich, University of Geneva "Hamacher's Premises is the heir and successor to the most important theoretical and critical work done in American ...
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  26.  25
    Époché poème.Werner Hamacher - 2013 - Revue de Métaphysique et de Morale 79 (3):297.
    Depuis son commencement chez Platon et Aristote, la philosophie se définit comme phénoménologie : comme un logos se portant lui-même à l'apparaître dans un pur intuitionner. Selon les derniers traits de sa philosophie dans la phénoménologie spéculative de Hegel et dans la phénoménologie transcendantale de Husserl, se signalent sa réduction au phénomène Esprit et la thèse originaire de l'Ego à travers une « relève » et une « époché » qui, elles, ne semblent pas davantage réductibles. À la lecture d'un (...)
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  27.  39
    The One Right No One Ever Has.Werner Hamacher & Julia Ng - 2017 - Philosophy Today 61 (4):947-962.
    Translator's Abstract: The right to have rights was never a right to be had. Hannah Arendt's famous formulation of the most elementary right of all, the right to participate in the definition of rights, is not a description of a given right that belongs to one or the other form of law, but an indictment of a deficit in the construction of legality on the basis of the right to withdraw legal protection from members of a community, and therefore to (...)
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  28.  4
    The Reader's Supper: A Piece of Hegel.Werner Hamacher & Timothy Bahti - 1981 - Diacritics 11 (2):52.
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