Results for 'Whately Carington'

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  1.  42
    Matter, Mind and Meaning.Whately Carington - 1949 - New Haven: Yale University Press.
  2. Matter, Mind and Meaning.Whately Carington - 2014 - Routledge.
    This volume is concerned with the philosophical foundations of Psychical Research. Traditional metaphysical theories have led to apparently insoluble problems concerning the nature of mind, of matter and the relation between the two. The author holds that these theories arise from misconception about the way in which words acquire meaning. His aim is to show that once the relation between words and the experienceable entities which they mean is clearly understood, these seemingly insoluble problems disappear, and the metaphysical theories which (...)
     
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  3. An Examination of Some Passages in Dr. Whately's Elements of Logic.George Cornewall Lewis, J. Murray, Parker & Richard Whately - 1829 - For J. Parker; and J. Murray, London.
  4.  16
    Matter, Mind, and Meaning. By W. Whately Carington. With a Preface by Professor H. H. Price. (Methuen. Pp. Xx + 257.).C. D. Broad - 1950 - Philosophy 25 (94):275-.
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  5. CARINGTON, WHATELY-The Death of Materialism. [REVIEW]L. S. Stebbing - 1934 - Mind 43:533.
     
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  6. Elements of Logic.Richard Whately - 1827 - Scholars' Facsimiles & Reprints.
  7. The Higher Immediacy.A. R. Whately - 1909 - Mind 18 (71):363-376.
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  8.  14
    Siege-Tactics Whitehead Apollodorus Mechanicus, Siege-Matters . Pp. 162, Ills. Stuttgart: Franz Steiner, 2010. Cased, €46. ISBN: 978-3-515-09710-9. [REVIEW]Conor Whately - 2012 - The Classical Review 62 (1):113-115.
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  9.  3
    A Hermeneutics of Religious Education.Hugo Whately - 2017 - Journal of Critical Realism 16 (5):533-537.
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  10. Bacon's Essays.Francis Bacon & Richard Whately - 1857 - John W. Parker.
  11. Bacon's Essays with Annotations.Francis Bacon & Richard Whately - 1857 - Parker.
     
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  12. Practical Logic or Hints to Theme-Writers: To Which Are Now Added Some Prefatory Remarks on Aristotelian Logic, with Particular Reference to a Late Work of Dr. Whatley's.B. H. Smart, Richard Whately & Treacher &. Co Whittaker - 1829 - Whittaker, Treacher, & Co.
     
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  13. DELACROIX, HENRI. - Etudes d'Histoire Et de Psychologie du Mysticisme. Le Grands Mystiques Chrétiens. [REVIEW]A. R. Whately - 1912 - Mind 21:112.
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  14. Doctrinal Significance of a Miraculous Birth.A. R. Whately - 1903 - Hibbert Journal 2:380.
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  15. P. T. Forsyth, The Principle of Authority in Relation to Certainty, Sanctity, and Society. [REVIEW]A. R. Whately - 1913 - Hibbert Journal 12:936.
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  16.  1
    The Focus of Belief.Arnold Robert Whately - 1937 - Cambridge University Press.
    Originally published in 1937, this book provides a detailed discussion of the nature of Christian faith and belief in its relationship with the concept of redemption.
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  17. The Focus of Belief.A. R. Whately - 1938 - Philosophy 13 (49):114-115.
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  18. The Higher Immediacy.H. R. Whately - 1909 - Mind 18:363.
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  19. W. Ralph Inge, Faith and its Psychology. [REVIEW]A. R. Whately - 1910 - Hibbert Journal 9:212.
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  20.  14
    Whately on Arguments Involving Authority.Hans V. Hansen - 2006 - Informal Logic 26 (3):319-340.
    Richard Whately’s views of arguments involving authority are very different in his Elements of Rhetoric and his Elements of Logic. This essay begins by documenting these differences and wondering why they are. It then proceeds to take a broader and more historical view of Whately’s discussions of authority and finds him occupying an important developmental ground between his predecessor Locke and contemporary views of the argument from authority. In fact, some of the things we now think are important (...)
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  21.  57
    Locke and Whately on the Argumentum Ad Hominem.Henry W. Johnstone - 1996 - Argumentation 10 (1):89-97.
    This is an exploration of what Locke and Whately said about the Argumentatum ad Hominem, especially in the context of what they said about the other ad arguments, and with a view to ascertaining whether what they said lends support to the understanding of this argument implicit in Johnstone's thesis that all valid philosophical arguments are ad hominem. It is concluded that this support is forthcoming insofar as Locke and Whately had in mind an argument concerned with principles.The (...)
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  22. George Campbell and Richard Whately: Two Examples of Rhetoric Rationality in the Enlightenment.María G. Navarro - forthcoming - In Brunhilde Wehinger (ed.), Forschungszentrum Europäische Aufklärung. Wehrhahn Verlag.
    So wohl Campbell als auch Whately sind sehr besorgt um die verschiedenen argumentations Formen zu analisieren, aber nicht in seiner abstrecten Vielfalt, sondern den verschiedenen Ableihungen des gebrauches oder der gegenwärtigen argumentations absicht im Entwurf jedes Arguments. In seiner Analyse haben sie beobachtet, dass die etische Begründung bemerkensmert verschieden als die Wissenschafliche. Beide Verfasser sind damit einverstanden dass es einen grossen Unterschied gibt zwischen: der existenten Prämisse in der Wissenchaftlichen Probe, und zweitens, die Form in der die Prämissen im (...)
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  23.  16
    Richard Whately's Influence On John Henry Newman's Oxford University Sermons On Faith And Reason (1839–1840).Geertjan Zuijdwegt - 2013 - Newman Studies Journal 10 (1):82-95.
    In 1839 and 1840, Newman preached four Oxford University Sermons, which critiqued the evidential apologetics advocated by John Locke (1632-1704) and William Paley (1743-1805) and subsequently restated by Richard Whately (1787-1863). In response, Newman drew upon Whately’s earlier works on logic and rhetoric to develop an alternative account of the reasonableness of religious belief that was based on implicit reasoning from antecedent probabilities. Newman’s argument was a creative response to Whately’s contention that evidential reasoning is the only (...)
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  24.  20
    Charles Peirce's Reading of Richard Whately's Elements of Logic.Charles Seibert - 2005 - History and Philosophy of Logic 26 (1):1-32.
    Charles S. Peirce frequently mentioned reading Richard Whately's Elements of Logic when he was 12 years old. Throughout his life, Peirce emphasized the importance of that experience. This valorization of Whately is puzzling at first. Early in his career Peirce rejected Whately's central logical doctrines. What valuable insight concerning logic was robust enough to survive these specific rejections? Peirce recommended a biographical approach to understanding his philosophy. This essay follows that suggestion by considering Peirce's reading of (...) in a larger life context. Surprisingly many factors in Charles Peirce's personal and intellectual development were at play when he read Whately. His father, Benjamin Peirce, oversaw rigorous home schooling intended to train young Charley for a brilliant intellectual career. Laboratory experience with qualitative chemical analysis exposed the boy to the logic of scientific investigation, specifically to the hypothetico-deductive method of inquiry. However, tensions between father and son developed over Charles' wish to devote his life to studying the logic of science. The two also disagreed upon the value of formal science. Against this background we will review relevant logical doctrines of Whately's book, as well as his innovative formalizing practice of logical inquiry. Then we will see that it was Whately's lessons about formal science that were of such importance to Peirce. (shrink)
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  25.  2
    Richard Whately: Aux Origines de la Catallaxie.Jean-Yves Naudet - 2010 - Journal des Economistes Et des Etudes Humaines 16 (1).
    Le terme de catallaxie a été forgé par F. Hayek pour exprimer l’ordre spontané du marché. Hayek a créé ce terme à partir du mot catallactique, ressorti peu avant de l’oubli par L. Mises, mot venu du verbe grec signifiant « échanger », pour éviter les ambigüités du mot « économie ». Ce papier a pour objet de rechercher la généalogie du terme « catallactique », depuis Richard Whately, qui a été le premier auteur, en 1831, à vouloir rebaptiser (...)
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  26.  8
    Richard Whately and the Rise of Modern Logic.James van Evra - 1984 - History and Philosophy of Logic 5 (1):1-18.
  27.  3
    Roman Military Presence in Moesia - Whately Exercitus Moesiae. The Roman Army in Moesia From Augustus to Severus Alexander. Pp. VIII + 124, Maps. Oxford: Bar Publishing, 2016. Paper, £26. Isbn: 978-1-4073-1475-4. [REVIEW]Florian Matei-Popescu - 2018 - The Classical Review 68 (2):521-523.
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  28.  25
    Paley, Whately, and 'Enlightenment Evidentialism'.William Sweet - 1999 - International Journal for Philosophy of Religion 45 (3):143-166.
  29. The Rhetoric of Blair, Campbell, and Whately.James L. Golden & Edward P. J. Corbett - 1970 - Philosophy and Rhetoric 3 (2):129-130.
     
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  30.  5
    Locke and Whately on the Argumentum Ad Ignorantiam.H. Vilhelm Hansen - 1998 - Philosophy and Rhetoric 31 (1):56-64.
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  31. CARINGTON, W. - Matter, Mind and Meaning. [REVIEW]J. O. Urmson - 1950 - Mind 59:406.
     
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  32.  8
    Aristotelische Erkenntnislehre Bei Whately Und Newman.A. J. Boekraad - 1961 - Philosophical Studies 11:174-178.
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  33.  4
    The Focus of Belief. By A. R. Whately M.A., D.D. (Cambridge: At the University Press. 1937. Pp. X + 191. Price 8s. 6d. Net.). [REVIEW]A. E. Garvie - 1938 - Philosophy 13 (49):114-.
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  34. CARINGTON W., "Telepatia, Fatti, Teoria, Deduzioni". [REVIEW]Giulio Cogni - 1949 - Giornale Critico Della Filosofia Italiana 3:449.
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  35. Guy Whately Bond, Frssaf.T. C. Partridge - 1992 - Transactions of the Royal Society of South Africa 48 (1):186-186.
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  36. Beginnings of a New School of Metaphysics: A Facsimile Reproduction with an Introduction by Dino Buzzetti ; with Early Reviews of the Book and B.H. Smart's 'a Letter to Dr. Whately'. [REVIEW]Benjamin Humphrey Smart - 1842 - Scholars' Fasimiles & Reprints.
  37. SMITH, W. WHATELY.-The Measurement of Emotion. [REVIEW]C. W. Valentine - 1923 - Mind 32:357.
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  38.  12
    Mill's System of Logic.David Godden - 2014 - In W. J. Mander (ed.), Oxford handbook of British philosophy in the nineteenth century. Oxford University Press. pp. 44-70.
    This chapter situates Mill’s System of Logic (1843/1872) in the context of some of the meta-logical themes and disputes characteristic of the 19th century as well as Mill’s empiricism. Particularly, by placing the Logic in relation to Whately’s (1827) Elements of Logic and Mill’s response to the “great paradox” of the informativeness of syllogistic reasoning, the chapter explores the development of Mill’s views on the foundation, function, and the relation between ratiocination and induction. It provides a survey of the (...)
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  39.  15
    The Rhetoric of Evolutionary Theory.David J. Depew - 2013 - Biological Theory 7 (4):380-389.
    I argue that Darwinian evolutionary theory has a rhetorical dimension and that rhetorical criticism plays a role in how evolutionary science acquires knowledge. I define what I mean by rhetoric by considering Darwin’s Origin. I use the Modern Evolutionary Synthesis to show how rhetoric conceived as situated and addressed argumentation enters into evolutionary theorizing. Finally, I argue that rhetorical criticism helps judge the success, limits, and failures of these theories.
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  40. Questions on Archbishop Whateley's Elements of Logic.Joseph Forsythe & J. C. Smith - 1849
     
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  41. New Books. [REVIEW]B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, Smith W. Whately, Drever James, S. S., L. J. Russell, Bosanquet Bernard, I. A. Richards, Linsay James, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. - 1921 - Mind 30 (120):468-493.
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  42.  11
    The Straw Thing of Fallacy Theory: The Standard Definition of'Fallacy'.Hans Vilhelm Hansen - 2002 - Argumentation 16 (2):133-155.
    Hamblin held that the conception of 'fallacy' as an argument that seems valid but is not really so was the dominant conception of fallacy in the history of fallacy studies. The present paper explores the extent of support that there is for this view. After presenting a brief analysis of 'the standard definition of fallacy,' a number of the definitions of 'fallacy' in texts from the middle of this century – from the standard treatment – are considered. This is followed (...)
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  43.  31
    The Philosophy of Error and Liberty of Thought: J.S. Mill on Logical Fallacies.Frederick Rosen - 2006 - Informal Logic 26 (2):121-147.
    Most recent discussions of John Stuart Mill’s System of Logic (1843) neglect the fifth book concerned with logical fallacies. Mill not only follows the revival of interest in the traditional Aristotelian doctrine of fallacies in Richard Whately and Augustus De Morgan, but he also develops new categories and an original analysis which enhance the study of fallacies within the context of what he calls ‘the philosophy of error’. After an exploration of this approach, the essay relates the philosophy of (...)
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  44.  26
    New Books. [REVIEW]Leonard Russell, H. A., G. Dawes Hicks, J. W. Scott, W. Whately Smith, M. L., B. C., F. C. S. Schiller, John Laird & G. J. - 1922 - Mind 31 (121):98-114.
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  45.  2
    The Measurement of Emotion.W. Whately Smith - 1924 - Philosophical Review 33 (3):318-320.
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  46.  11
    Reconsidering Contentious Argument: Augustus DeMorgan on Fallacy. [REVIEW]Marie J. Secor - 2003 - Argumentation 17 (2):131-143.
    This essay examines Augustus DeMorgan's chapter on fallacy in his Formal Logic (1847) in order to show how DeMorgan's treatment represents an expansion and advance upon Aristotle. It is important that Aristotle clearly distinguishes among dialectical, didactic, demonstrative, and contentious types of argument, based upon the acceptability of premises and the aims of participants. Appropriating Aristotle's list of fallacies, DeMorgan discusses examples that reveal how the charge and countercharge of fallacy function in contentious argument, which is more widespread than Aristotle (...)
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  47.  15
    Newman's Sermon on “The Mystery of the Holy Trinity”.Donald Graham - 2008 - Newman Studies Journal 5 (1):63-76.
    After discussing the contents of this sermon—which is structured around the Athanasian Creed and emphasizes the inner life of the Trinity—this study raises the question of whether Newman wrote this sermon as a response to the Trinitarian heterodoxy of his one-time mentor, Richard Whately, Anglican Archbishop of Dublin.
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  48.  2
    Vi.—New Books. [REVIEW]W. Whately Smith - 1921 - Mind 30 (120):476-477.
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  49.  6
    New Books. [REVIEW]W. Whately Smith - 1922 - Mind 31 (121):406-408.
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  50.  1
    New Books. [REVIEW]W. Whately Smith - 1921 - Mind 30 (120):406-408.
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