Results for 'White Privilege'

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  1. White Privilege and the Color of Fear.” Chapter in Lessons From The Color of Fear.Jamie P. Ross - 2008 - In Victor Lee Lewis & Hugh Vasquez (eds.), Lessons from The Color of Fear Field Reports. Using the Color of Fear in the Classroom. Speak Out - The Institute for Democratic Education and Cultural.
    Chapter: WHITE PRIVILEGE AND THE COLOR OF FEAR This chapter focuses on the role that power, innocence and ignorance play in maintaining the position of white privilege. There are times when white people use their privilege in ways that overtly attempt to put and keep people of color in their places, but more often white privilege is less obvious. White privilege does not stand out in white peoples’ behavior at (...)
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  2.  36
    Peggy McIntosh.White Privilege - 2008 - In Alexandra Miletta & Maureen McCann Miletta (eds.), Classroom Conversations: A Collection of Classics for Parents and Teachers. The New Press. pp. 169.
  3. Interview: (Comments on White Privilege and Metaphysical Comfort).Alison Bailey - 2017 - In On Race: 34 Conversations in a Time of Crisis.
    George Yancy's interview with Alison Bailey addresses what it means for Whites to be "privilege-cognizant but metaphysically comfortable.” .
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  4.  27
    Toward the Feminine Firm: An Extension to Thomas White.John Dobson & Judith White - 1995 - Business Ethics Quarterly 5 (3):463-478.
    This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, (...)
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  5.  41
    Toward the Feminine Firm: An Extension to Thomas White.John Dobson & Judith White - 1995 - Business Ethics Quarterly 5 (3):463-478.
    This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, (...)
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  6.  46
    The Curriculum and the Child: The Selected Works of John White.John White (ed.) - 2005 - Routledge.
    In the World Library of Educationalists series, international experts themselves compile career- long collections of what they judge to be their finest pieces-extracts from books, key articles, salient research findings, major theoretical and/practical contributions-so the world can read them in a single manageable volume. Readers will be able to follow the themes and strands of their work and see their contribution to the development of a field. Emeritus Professor John White has spent the last 35 years researching, thinking and (...)
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  7. White Privilege and Black Rights: The Injustice of U.S. Police Racial Profiling and Homicide.Naomi Zack - 2015 - Rowman & Littlefield Publishers.
    Examining racial profiling in American policing, Naomi Zack argues against white privilege discourse while introducing a new theory of applicative justice. Deepening understanding without abandoning hope, Zack shows why it is more important to consider black rights than white privilege as we move forward through today's culture of inequality.
     
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  8. A User’s Guide to White Privilege.Cynthia Kaufman - 2001 - Radical Philosophy Review 4 (1/2):30-38.
    Picking up where Peggy McKintosh’s “White Privilege: Unpacking the Invisible Knapsack” left off, this essay looks further into the ways that racial privilege manifests itself in the lives of white Americans. It explores some of the reasons that white privilege is hard for whites to see and it explores the question of how white people can act responsibly given the unavoidable realities of racial privilege.
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  9.  36
    Elizabeth Anderson Interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  10.  63
    Frightening the ‘Landed Fogies’: Parliamentary Politics and The Coal Question*: Michael V. White.Michael V. White - 1991 - Utilitas 3 (2):289-302.
    In early 1864, disappointed by the response to his previous work, the young Manchester academic W. Stanley Jevons announced that he was undertaking a study of the so-called coal question: ‘A good publication on the subject would draw a good deal of attention … it is necessary for the present at any rate to write on popular subjects’. When Jevons's The Coal Question was published in April 1865, however, it received comparatively little attention and sales were slow. Jevons and his (...)
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  11.  62
    White, From Page One.John A. White - 1992 - Inquiry: Critical Thinking Across the Disciplines 9 (2):18-23.
  12.  28
    Interview: Hayden White: The Image of Self-Presentation.Ewa Domanska, Hans Kellner & Hayden White - 1994 - Diacritics 24 (1):91.
  13.  26
    White Privilege, Psychoanalytic Ethics, and the Limitations of Political Silence.D. Hook - 2011 - South African Journal of Philosophy 30 (4):494-501.
    The moral and philosophical interrogation of white privilege remains an imperative in post-apartheid South Africa. Whereas the critique of whiteness involves both philosophical and psychological scrutiny, subsequent calls for white political silence and withdrawal have yet to be subjected to adequate psychological analysis. This paper offers such an analysis by questioning, firstly, the idea of appropriate emotions for white South Africans (shame, guilt, regret), posing instead the problems of mimed affect and neurotic goodness. White approaches (...)
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  14.  30
    Can Whether One Proposition Makes Sense Depend on the Truth of Another? : R.M. White.R. M. White - 1973 - Royal Institute of Philosophy Supplement 7:14-29.
    Wittgenstein's Tractatus contains a wide range of profound insights into the nature of logic and language – insights which will survive the particular theories of the Tractatus and seem to me to mark definitive and unassailable landmarks in our understanding of some of the deepest questions of philosophy. And yet alongside these insights there is a theory of the nature of the relation between language and reality which appears both to be impossible to work out in detail in a way (...)
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  15.  55
    No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW]Jay A. Jacobson & Barbara White - 1991 - HEC Forum 3 (6):351-353.
  16.  30
    Is Kripke Really at The Helm?: David A. White.David A. White - 1994 - Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  17.  16
    Condorget: Politics and Reason: Ian White.Ian White - 1978 - Royal Institute of Philosophy Supplement 12:110-139.
    From the time of its clearest origins with Pascal, the theory of probabilities seemed to offer means by which the study of human affairs might be reduced to the same kind of mathematical discipline that was already being achieved in the study of nature. Condorcet is to a great extent merely representative of the philosophers of the seventeenth and eighteenth centuries who were led on by the prospect of developing moral and political sciences on the pattern of the natural sciences, (...)
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  18.  3
    Book Review by Martin White of Seth Shulman's Owning the Future: Staking Claims on the Knowledge Frontier. [REVIEW]Martin White - 1999 - Logos 10 (2):122-123.
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  19.  19
    Dominique Iogna-Prat, Etudes Clunisiennes. Paris: Picard, 2002. Paper. Pp. 239; 1 Black-and-White Figure. €34. [REVIEW]Stephen D. White - 2004 - Speculum 79 (4):1098-1099.
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  20.  14
    Studies in Honour of Gilbert Norwood. Ed. M. E. White. Toronto: University Press, 1952 . Pp. Xvii + 278, with Portrait as Frontispiece. 48s. [REVIEW]R. D. Williams & M. E. White - 1954 - Journal of Hellenic Studies 74:186-186.
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  21. FC White, Plato's Theory of Particulars Reviewed By.Nicholas P. White - 1983 - Philosophy in Review 3 (1):44-46.
     
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  22. F.C. White, Plato's Theory Of Particulars. [REVIEW]Nicholas White - 1983 - Philosophy in Review 3:44-46.
     
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  23. Knowledge and Relativism an Essay in the Philosophy of Education /by F.C. White. --. --.F. White - 1983
     
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  24. "On the Margins of" White Thesis".L. White - 2000 - Filosoficky Casopis 48 (5):765-775.
     
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  25. 11 Plants, Polygraphs, and Paraphysics John White.John White - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press. pp. 185.
     
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  26.  33
    Rituals of White Privilege: Keith Lamont Scott and the Erasure of Black Suffering.Julia Robinson Moore & Shannon Sullivan - 2018 - American Journal of Theology and Philosophy 39 (1):34.
    In the twenty-first century, 70.6 percent of Americans self-identify as Christians,1 58 percent of them still segregate themselves by race on Sunday mornings, and white Protestants make up the majority of this 58 percent.2 These facts belie the claim, popularized after Barack Obama's 2008 presidential election, that America is living in a postracial society3 And yet, the role played by religion in white people's lived experiences of race, racism, and white class privilege in the United States (...)
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  27.  3
    White Privilege and the Erroneous Conscience.Elizabeth Sweeny Block - 2019 - Journal of the Society of Christian Ethics 39 (2):357-374.
    This paper considers the problems that unconscious racial bias and social sin more broadly pose for moral theology’s concepts of the erroneous conscience and ignorance. It argues that systemic racism prompts us to reimagine the erroneous conscience and individual culpability for ignorance. I argue that the erroneous conscience is useful in protecting human dignity in the face of error and in acknowledging the many ways we err but also problematic because it equates error with concrete action and conscious decisions and (...)
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    Unpacking (White) Privilege in a South African University Classroom: A Neglected Element in Multicultural Educational Contexts.Sharlene Swartz, Emma Arogundade & Danya Davis - 2014 - Journal of Moral Education 43 (3):345-361.
    Multiculturalism currently aims for the political accommodation of difference instead of the subversion of the resulting privileges of difference. In the South African context such a distinction is especially important since the economic and symbolic subjugation of the majority of Black South Africans continues despite political transformation, and is exacerbated by an unwillingness to reflect on privilege and inequality. Drawing on Biko and Soudien’s critique of multiculturalism and vision for anti-racist education, this paper describes a classroom activity set for (...)
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  29. White Privilege : Unpacking the Invisible Knapsack.Peggy McIntosh - 2008 - In Alexandra Miletta & Maureen McCann Miletta (eds.), Classroom Conversations: A Collection of Classics for Parents and Teachers. The New Press.
     
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  30.  18
    White Privilege and Playing It Safe.Denise M. Dudzinski - 2018 - American Journal of Bioethics 18 (6):4-5.
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  31.  55
    Complex Intersections of Race and Class: Among Social Liberals, Learning About White Privilege Reduces Sympathy, Increases Blame, and Decreases External Attributions for White People Struggling with Poverty.Erin Cooley, Jazmin L. Brown-Iannuzzi, Ryan F. Lei & William Cipolli - 2019 - Journal of Experimental Psychology: General 148 (12):2218-2228.
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  32. White Privilege, Injustice, and the "Black Lives Matter" Movement.Lawrence Blum - 2016 - Radical Philosophy Review 19 (3):681-688.
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  33.  22
    The Idea of White Privilege, Rights, and Gender: Replies to My Critics.Naomi Zack - 2016 - Radical Philosophy Review 19 (3):701-710.
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  34.  18
    Zack, Naomi. White Privilege and Black Rights: The Injustice of U.S. Police Racial Profiling and Homicide.Lanham, MD: Rowman & Littlefield, 2015. Pp. 154. $45.00 ; $19.95. [REVIEW]Annabelle Lever - 2016 - Ethics 126 (4):1129-1134.
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  35.  7
    Understanding White Privilege: Creating Pathways to Authentic Relationships Across Race.David Gillborn - 2013 - British Journal of Educational Studies 61 (4):1-3.
  36.  30
    Unhappy Confessions: The Temptation of Admitting to White Privilege.Claire A. Lockard - 2016 - Feminist Philosophy Quarterly 2 (2):1-20.
    Admissions of white privilege and/or racism are common among white anti-racists and others who want to combat their racism. In this article, I argue that because such admissions are conscious attempts to address unconscious habits, they are unhappy speech acts and contrary to their implied aims. Admissions of white privilege or racism can be conceptualized as Foucauldian confessions that are pleasurable to enact but ultimately reinforce white people’s feelings of goodness and allow them to (...)
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  37. Locating Traitorous Identities: Toward a View of Privilege-Cognizant White Character.Alison Bailey - 1998 - Hypatia 13 (3):27 - 42.
    I address the problem of how to locate "traitorous" subjects, or those who belong to dominant groups yet resist the usual assumptions and practices of those groups. I argue that Sandra Harding's description of traitors as insiders, who "become marginal" is misleading. Crafting a distinction between "privilege-cognizant" and "privilege-evasive" white scripts, I offer an alternative account of race traitors as privilege-cognizant whites who refuse to animate expected whitely scripts, and who are unfaithful to worldviews whites are (...)
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  38. Privilege: Expanding on Marilyn Frye's "Oppression".Alison Bailey - 1998 - Journal of Social Philosophy 29 (3):104-119.
    This essay serves as both a response and embellishment of Marilyn Frye's now classic essay " Oppression." It is meant to pick up where this essay left off and to make connections between oppression, as Frye defines it, and the privileges that result from institutional structures. This essay tries to clarify one meaning of privilege that is lost in philosophical discussions of injustice. I develop a distinction between unearned privileges and earned advantages. Clarifying the meaning of privilege as (...)
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  39.  44
    White Male Privilege? A Social Construct for Political Oppression.Hugh Murray - 1999 - Journal of Libertarian Studies 14 (1; SEAS WIN):135-150.
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  40.  13
    Mark C. Bartusis, Land and Privilege in Byzantium: The Institution of Pronoia. Cambridge and New York: Cambridge University Press, 2012. Pp. Xliv, 697; 7 Black-and-White Figures, 22 Tables, and 7 Maps. $170. ISBN: 978-1-107-00962-2. [REVIEW]Kostis Smyrlis - 2014 - Speculum 89 (3):739-741.
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  41. 'White Talk' as a Barrier to Understanding Whiteness.Alison Bailey - 2014 - In George Yancy (ed.), White Self-Criticality beyond Anti-racism: How Does It Feel to Be a White Problem? Lexington Books. pp. 37-57.
    My project is to explain why the question ‘How does it feel to be a white problem?’ cannot be answered in the fluttering grammar of white talk. The whiteness of white talk lies not only in its having emerged from white mouths, but also in its evasiveness—in its attempt to suppress fear and anxiety, and its consequential [if unintended] reinscription and legitimation of racist oppression. I White talk is designed, indeed scripted, for the purposes of (...)
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  42. Offsetting Race Privilege.Jeremey Dunham & Holly Lawford-Smith - 2017 - Journal of Ethics and Social Philosophy 11 (2):1-23.
    For all the talk there has been lately about privilege, few have commented on the moral obligations that are associated with having privilege. Those who have commented haven't gone much beyond the idea that the privileged should be conscious of their privilege, should listen to those who don't have it. Here we want to go further, and build an account of the moral obligations of those with a particular kind of privilege: race privilege. In this (...)
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  43.  45
    The Hearts and Guts of White People.Shannon Sullivan - 2014 - Journal of Religious Ethics 42 (4):591-611.
    Beginning with the experience of a white woman's stomach seizing up in fear of a black man, this essay examines some of the ethical and epistemological issues connected to white ignorance. In conversation with Charles Mills on the epistemology of ignorance, I argue that white ignorance primarily operates physiologically, not cognitively. Drawing critically from psychology, neurocardiology, and other medical sciences, I examine some of the biological effects of racism on white people's stomachs and hearts. I argue (...)
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  44. A Du Boisian Proposal for Persistently White Colleges.Lisa Maree Heldke - 2004 - Journal of Speculative Philosophy 18 (3):224 - 238.
    What would it look like for a college, white in its history and predominantly white in its present reality, to create a program that responds to, and works in support of, the agenda Du Bois proposes for the “Negro university” of the 1930’s? How can a white college cease to be an obstacle to the liberation of African Americans? That is, how can a persistently white college become actively antiracist and pursue a goal of educating antiracist (...)
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  45. The White Closet.Jami L. Anderson - 2002 - Social Philosophy Today 18:97-107.
    Whiteness theorists argue that whiteness has two essential features. First, whiteness colonizes, appropriates and controls the Other. Whiteness is, then, racist.Second, whiteness is constructed unwittingly. Whites are, it is claimed, unaware of the harms they inflict on a genocidal scale because whiteness, like the air we breathe, is “invisible” to those who construct it and are constructed by it. Whiteness is, then, innocent. I think defining whiteness as innocent racism is troubling for two reasons. First, it leaves whites unaccountable for (...)
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  46.  73
    Despising an Identity They Taught Me to Claim.Alison Bailey - 1999 - In Chris J. Cuomo & Kim Q. Hall (eds.), WHITENESS: FEMINIST PHILOSOPHICAL NARRATIVES.
    This essay is a personal philosophical reflection on particular dilemma privilege-cognizant white feminists face in thinking through how to use privilege in liberatory ways. Privilege takes on a new dimension for whites who resist common defensive or guilt-ridden responses to privilege and struggle to understand the connections between ill-gotten advantages and the genuine injustices that deny humanity to peoples of color. The temptation to despise whiteness and its accompanying privilege is a common response to (...)
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  47.  44
    Audience Matters: Teaching Issues of Race and Racism for a Predominantly Minority Student Body.Julie E. Maybee - 2011 - Educational Philosophy and Theory 43 (8):853-873.
    Some of the literature about teaching issues of race and racism in classrooms has addressed matters of audience. Zeus Leonardo, for example, has argued that teachers should use the language of white domination, rather than white privilege, when teaching about race and racism because the former language presupposes a minority audience, while the latter addresses an imaginary or presupposed white one. However, there seems to be little discussion in the literature about teaching these issues to an (...)
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  48.  51
    Privilege: What Is It, Who Has It, and What Should We Do About It?Dan Lowe - 2020 - In Bob Fischer (ed.), Ethics, Left and Right. New York, USA: Oxford University Press. pp. 457-464.
    Discussions of “privilege” have become increasingly common, but it’s often unclear what exactly people mean by “privilege.” Even well-known writings about privilege rarely take the time to define the word and explain what it means. The confusion this creates is one reason why debates about privilege are often contentious and unproductive. This essay aims to demystify privilege, presupposing no prior knowledge of philosophy. With a clear definition, it is easier to discuss some of the main (...)
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  49.  74
    Revealing Whiteness: The Unconscious Habits of Racial Privilege.Shannon Sullivan - 2006 - Indiana University Press.
    "[A] lucid discussion of race that does not sell out the black experience." —Tommy Lott, author of The Invention of Race Revealing Whiteness explores how white privilege operates as an unseen, invisible, and unquestioned norm in society today. In this personal and selfsearching book, Shannon Sullivan interrogates her own whiteness and how being white has affected her. By looking closely at the subtleties of white domination, she issues a call for other white people to own (...)
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  50.  81
    On White Ignorance, White Shame, and Other Pitfalls in Critical Philosophy of Race.Marzia Milazzo - 2017 - Journal of Applied Philosophy 34 (4):557-572.
    This article examines Samantha Vice's essay ‘How Do I Live in This Strange Place?’, which sparked a storm of controversy in South Africa, as a starting point for interrogating understandings of whiteness and racism that are dominant in critical philosophy of race. I argue that a significant body of philosophical scholarship on whiteness in general and by white scholars in particular obfuscates the structural dimension of racism. The moralisation of racism that often permeates philosophical scholarship reproduces colourblind logics, which (...)
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