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Alan R. White [164]Alan White [24]A. R. White [20]A. K. White [8]
Allan White [7]Amy E. White [6]Amy White [4]A. White [4]

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Profile: V. Alan White (University of Wisconsin, Manitowoc)
Profile: Alan White
Profile: Andrea White (Somerville college Oxford)
Profile: Alex White (Indiana University Purdue University, Indianapolis)
Profile: Andrew White (Macquarie University)
Profile: Adam White
Profile: Alexander White (University of Washington)
Profile: Aleehia White (Spelman College)
Profile: Amelia White (University of Manchester)
Profile: Abe White
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  1.  7
    Alan R. White & J. Raz (1980). The Authority of Law. Philosophical Quarterly 30 (120):278.
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  2.  23
    A. R. White (1970). Seeing What is Not There. Proceedings of the Aristotelian Society 70:61.
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  3.  56
    Alan R. White (1990). The Language of Imagination. Cambridge: Blackwell.
  4.  47
    H. P. Grice & Alan R. White (1961). Symposium: The Causal Theory of Perception. Aristotelian Society Supplementary Volume 35:121 - 168.
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  5.  14
    Alan R. White (1975). Modal Thinking. Cornell University Press.
  6.  7
    Alan R. White (1964). Attention. Oxford: Blackwell.
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  7.  15
    Alan R. White & Jaakko Hintikka (1965). Knowledge and Belief: An Introduction to the Logic of the Two Notions. Philosophical Quarterly 15 (60):268.
  8.  22
    Amy White (2014). Body Integrity Identity Disorder Beyond Amputation: Consent and Liberty. HEC Forum 26 (3):225-236.
    In this article, I argue that persons suffering from Body Integrity Identity Disorder (BIID) can give informed consent to surgical measures designed to treat this disorder. This is true even if the surgery seems radical or irrational to most people. The decision to have surgery made by a BIID patient is not necessarily coerced, incompetent or uninformed. If surgery for BIID is offered, there should certainly be a screening process in place to insure informed consent. It is beyond the scope (...)
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  9. A. R. Lacey, William Kneale, Alan R. White, C. H. Whiteley & R. Kirk (1973). New Books. [REVIEW] Mind 82 (325):143-160.
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  10. Alan R. White (1982). The Nature of Knowledge. Rowman & Littlefield.
     
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  11.  20
    Alan R. White (1971). Truth. London: Macmillan.
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  12. Alan R. White (1954). A Note on Meaning and Verification. Mind 63 (249):66-69.
  13. Alan R. White (1989). As I Remember. Philosophical Quarterly 39 (January):94-97.
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  14. Alan R. White (1968). The Philosophy of Action. London: Oxford University Press.
  15. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  16.  97
    Alan R. White (1963). The Alleged Ambiguity of 'See'. Analysis 24 (1):1 - 5.
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  17.  97
    Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock (1960). New Books. [REVIEW] Mind 69 (274):267-287.
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  18.  3
    Alan R. White & M. Benditt (1983). Rights. Philosophical Quarterly 33 (131):211.
  19.  61
    A. R. White (1987). "By" and "By". Analysis 47 (4):239-240.
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  20.  49
    Alan R. White (1967). The Philosophy Of Mind. Random House.
  21.  43
    Alan White (1953). Mr. Hartnack on Experience. Analysis 14 (1):26 -.
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  22.  3
    Alan R. White & Jonathan Bennett (1965). Rationality: An Essay Towards an Analysis. Philosophical Quarterly 15 (61):362.
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  23.  76
    Alan R. White (1960). Different Kinds of Heed Concepts. Analysis 20 (5):112 - 116.
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  24.  24
    Alan White (1985). A Response to John McCumber. The Owl of Minerva 17 (1):99-102.
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  25.  65
    Alan R. White (1960). Inclination. Analysis 21 (2):40 - 42.
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  26. Alan R. White (1987). Visualizing and Imagining Seeing. Analysis 47 (October):221-224.
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  27.  68
    Alan R. White (1957). Contrary-to-Fact Conditionals and Logical Impossibility. Analysis 18 (1):14 - 16.
    The article is a criticism of john watling's argument about contrary-To-Fact conditionals. The author states: "a conditional which is contrary-To-Fact does not enable us in any way to decide which statements... Are empirical and which are analytic." (staff).
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  28.  4
    Alice White (2016). Jamie Cohen-Cole, The Open Mind: Cold War Politics and the Sciences of Human Nature. Chicago: The University of Chicago Press, 2014. Pp. 397. ISBN 978-0-2260-9216-4. £31.50 .Mark Solovey, Shaky Foundations: The Politics–Patronage–Social Science Nexus in Cold War America. New Brunswick, NJ: Rutgers University Press, 2013. Pp. X + 253. ISBN 978-0-8135-5465-5. £39.95. [REVIEW] British Journal for the History of Science 49 (1):138-140.
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  29.  58
    Alan R. White (1955). Professor A. D. Ritchie on Empirical Problems. Analysis 16 (1):14 -.
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  30.  17
    Amy E. White (2006). The Morality of an Internet Market in Human Ova. Journal of Value Inquiry 40 (2-3):311-321.
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  31.  66
    Alan R. White (1959). The 'Meaning' of Russell's Theory of Descriptions. Analysis 20 (1):8 - 9.
    The author holds that "russell confused the idea of meaning which is akin to use and the idea of meaning which is akin to reference, or perhaps denotation." (staff).
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  32.  4
    Angela White & Chris MacDonald (2005). Deep Disagreement and Rawlsian “Public Reasons”. American Journal of Bioethics 5 (6):62-63.
  33.  57
    Alan R. White (1967). Mentioning the Unmentionable. Analysis 27 (4):113 - 118.
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  34.  57
    Alan R. White (1956). The Use of Sentences. Analysis 17 (1):1 - 4.
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  35.  53
    Alan R. White (1954). Mr. Hampshire and Prof. Ryle on Dispositions. Analysis 14 (5):111 - 114.
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  36.  53
    Alan R. White (1971). Meaning and Implication. Analysis 32 (1):26 - 30.
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  37.  23
    Alan White (1986). A Response to Thomas O'Meara. The Owl of Minerva 18 (1):100-101.
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  38.  63
    Amy E. White (2010). Rae Langton, Sexual Solipsism: Philosophical Essays on Pornography and Objectification. [REVIEW] Journal of Value Inquiry 44 (3):413-423.
  39.  49
    G. J. Warnock, Gerd Buchdahl, J. N. Findlay, Jenny Teichmann, Stuart Hampshire, J. A. Faris, Norman Brown, Peter Diamadopoulos & Alan R. White (1960). New Books. [REVIEW] Mind 69 (273):99-118.
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  40.  8
    A. E. White (2003). Wither the State? In the Internet Age. Techné: Research in Philosophy and Technology 6 (3):184-187.
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  41.  43
    Alan R. White (1978). Acquiring and Possessing Knowledge. Analysis 38 (3):129 - 131.
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  42.  36
    Arthur Silva White (1914). Unity of World-Conception. The Monist 24 (4):493-514.
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  43.  41
    Alan R. White (1983). Doubting One's Methods. Analysis 43 (3):133 - 134.
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  44.  18
    A. E. White (2003). W(H)Ither the State? In the Internet Age. Techne 6 (3):184-187.
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  45.  44
    Alan R. White (1981). Knowledge, Acquaintance, and Awareness. Midwest Studies in Philosophy 6 (1):159-172.
  46.  45
    Alan R. White (1959). Keeping. Mind 68 (272):545-547.
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  47.  17
    Alan White (2014). One Way to Be a Moral Relativist. Teaching Ethics 14 (2):91-103.
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  48.  7
    Alan White (2015). Rearticulating Being. Review of Metaphysics 69 (1):3-24.
    It is often noted, by philosophers concerned with being, that problems arise for the articulation of being in English from the fact that the infinitive “to be” often cannot—without enormous awkwardness—be used to translate such counterpart infinitives as the Greek einai, the Latin esse, and the German Sein. Hence, to translate two distinct terms from those other languages—einai and to on, esse and ens, Sein and Seiende—English must often make do with the single term “being.” The term “being” is indeed (...)
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  49. Allan White (2001). Dominicans and the Scottish University Tradition. New Blackfriars 82 (968):434-449.
  50. Alan White (1990). Within Nietzsche's Labyrinth. Routledge.
    White searches for the subtler side of Nietzsche beyond his ambiguous support for violence and oppression. He looks at the `yes saying teachings' articulated with the `voice of beauty'.
     
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1 — 50 / 259