Results for 'Whiteness'

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  1. On Intersectionality and the Whiteness of Feminist Philosophy.Alison Bailey - 2010 - In George Yancy (ed.), THE CENTER MUST NOT HOLD: WHITE WOMEN PHILOSOPHERS ON THE WHITENESS OF PHILOSOPHY. Lexington Books.
    In this paper I explore some possible reasons why white feminists philosophers have failed to engage the radical work being done by non-Western women, U.S. women of color and scholars of color outside of the discipline. -/- Feminism and academic philosophy have had lots to say to one another. Yet part of what marks feminist philosophy as philosophy is our engagement with the intellectual traditions of the white forefathers. I’m not uncomfortable with these projects: Aristotle, Foucault, Sartre, Wittgenstein, Quine, Austin, (...)
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  2. 'White Talk' as a Barrier to Understanding Whiteness.Alison Bailey - 2014 - In George Yancy (ed.), White Self-Criticality beyond Anti-racism: How Does It Feel to Be a White Problem? Lexington Books. pp. 37-57.
    My project is to explain why the question ‘How does it feel to be a white problem?’ cannot be answered in the fluttering grammar of white talk. The whiteness of white talk lies not only in its having emerged from white mouths, but also in its evasiveness—in its attempt to suppress fear and anxiety, and its consequential [if unintended] reinscription and legitimation of racist oppression. I White talk is designed, indeed scripted, for the purposes of evading, rejecting, and remaining (...)
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  3.  92
    Latinx and the Future of Whiteness in American Democracy.José Jorge Mendoza - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):6-10.
    Given the oncoming demographic changes—which are primarily driven by the growth in the Latinx community—the United States is predicted to become a minority-majority country by around 2050. This seems to suggest that electoral strategies that employ “dog-whistle” politics are destined for the dust-bin of history. Following the work of critical race theorists, such as Ian Haney-Lopez and Derrick Bell, I want to suggest that pronouncing the inevitable demise of dog-whistle politics is premature. This is because there are reasons to suspect (...)
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  4. The Reproduction of Whiteness: Race and the Regulation of the Gendered Body.Alison Bailey & Jacquelyn N. Zita - 2007 - Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race (...)
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  5. “Against the Whiteness of Ethics: Dilemmatizing as a Critical Approach”.Lisa Tessman - 2010 - In George Yancy (ed.), The Center Must Not Hold.
    Charles Mills has critiqued of the whiteness of the discipline of Philosophy by showing how ideal theorizing dominates Anglo-American philosophy and functions there as ideology, while it is non-ideal theorizing that can better attend to the realities of racialized lives. This paper investigates how idealization within the subfield of ethics leads mainstream ethical theorizing to fail to reflect moral life under racial and other forms of domination and oppression. The paper proposes recognizing the dilemmaticity that moral life tends to (...)
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  6.  12
    The Reproduction of Whiteness: Race and the Regulation of the Gendered Body.Alison Bailey & Jacquelyn Zita - 2007 - Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on “whiteness” in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race (...)
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  7.  19
    White Protestants and Black Christians: The Absence and Presence of Whiteness in the Face of the Black Manifesto.Jennifer Harvey - 2011 - Journal of Religious Ethics 39 (1):125-150.
    This essay brings Critical Whiteness Studies into liberationist Christian ethics in order to analyze white Protestant responses to the 1969 Black Manifesto, which demanded reparations from white churches. The essay's primary argument is that the absence of a sense of white moral agency among white Protestants manifested itself in behaviors and rhetoric that ensured whiteness went unacknowledged, which caused Protestant responses to the Manifesto to fail. A related argument is that white behavior and rhetoric were particularly dramatic because (...)
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  8.  21
    Whiteness and Difference in Nursing.David G. Allen - 2006 - Nursing Philosophy 7 (2):65-78.
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  9.  11
    Critical Whiteness Studies and the “Jewish Problem”.Balázs Berkovits - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (1):86-102.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 5 Heft: 1 Seiten: 86-102.
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  10.  11
    ‘Skin Trade’: Genealogy of Anti-Ageing ‘Whiteness Therapy’ in Colonial Medicine.Amina Mire - 2014 - Medicine Studies 4 (1-4):119-129.
    This article investigates the extent to which the emerging trend of do-it-yourself anti-ageing skin-whitening products represents a re-articulation of Western colonial concerns with environmental pollution and racial degeneracy into concern with gendered vulnerability. This emerging market is a multibillion dollar industry anchored in the USA, but expanding globally. Do-it-yourself anti-ageing skin-whitening products purport to address the needs of those looking to fight the visible signs of ageing, often promising to remove hyper-pigmented age spots from women’s skin, and replace it with (...)
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  11.  4
    Apparent Whiteness in Relation to Albedo and Illumination.R. E. Taubman - 1945 - Journal of Experimental Psychology 35 (3):235.
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  12. Look, a White!: Philosophical Essays on Whiteness.George Yancy - 2012 - Temple University Press.
    From a celebrated scholar on race, a book on ways of seeing, and seeing through, whiteness.
     
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  13.  1
    Metameric Whiteness and Absence of Causal Factors.Alexander Schreiber - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-11.
    Olaf Müller presents a supposedly empirically equivalent theory to Newtonian optics, which in his view is therefore threatened by underdetermination. This threat could even be expanded to modern physics, since this branch of physics is partly based on Newton’s theory. In this paper, I will show that Müller’s alternative theory contains an ill-defined concept, viz. the definition of whiteness as the absence of optical causal factors. This results from a fundamental property of whiteness: for every source of white (...)
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  14.  38
    Revealing Whiteness: The Unconscious Habits of Racial Privilege.Shannon Sullivan - 2006 - Indiana University Press.
    "[A] lucid discussion of race that does not sell out the black experience." —Tommy Lott, author of The Invention of Race Revealing Whiteness explores how white privilege operates as an unseen, invisible, and unquestioned norm in society today. In this personal and selfsearching book, Shannon Sullivan interrogates her own whiteness and how being white has affected her. By looking closely at the subtleties of white domination, she issues a call for other white people to own up to their (...)
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  15. “Beyond the Pale”: Tainted Whiteness, Cognitive Disability, and Eugenic Sterilization.Anna Stubblefield - 2007 - Hypatia 22 (2):162-181.
    : The aim of the eugenics movement in the United States during the first half of the twentieth century was to prevent the degeneration of the white race. A central tactic of the movement was the involuntary sterilization of people labeled as feebleminded. An analysis of the practice of eugenic sterilization provides insight into how the concepts of gender, race, class, and dis/ability are fundamentally intertwined. I argue that in the early twentieth century, the concept of feeblemindedness came to operate (...)
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  16.  19
    Differences From Somewhere: The Normativity of Whiteness in Bioethics in the United States.Catherine Myser - 2003 - American Journal of Bioethics 3 (2):1 – 11.
    I argue that there has been inadequate attention to and questioning of the dominance and normativity of whiteness in the cultural construction of bioethics in the United States. Therefore we risk reproducing white privilege and white supremacy in its theory, method, and practices. To make my argument, I define whiteness and trace its broader social and legal history in the United States. I then begin to mark whiteness in U.S. bioethics, recasting Renee Fox's sociological marking of its (...)
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  17.  72
    What Group?” Studying Whites and Whiteness in the Era of “Color-Blindness.Amanda E. Lewis - 2004 - Sociological Theory 22 (4):623-646.
    In this article I argue that despite the claims of some, all whites in racialized societies "have race." But because of the current context of race in our society, I argue that scholars of "whiteness" face several difficult theoretical and methodological challenges. First is the problem of how to avoid essentializing race when talking about whites as a social collective. That is, scholars must contend with the challenge of how to write about what is shared by those racialized as (...)
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  18.  11
    Habits of Whiteness: A Pragmatist Reconstruction.Terrance MacMullan - 2009 - Indiana University Press.
    Habits of Whiteness offers a new way to talk about race and racism by focusing on racial habits and how to change them. According to Terrance MacMullan, the concept of racial whiteness has undermined attempts to create a truly democratic society in the United States. By getting to the core of the racism that lives on in unrecognized habits, MacMullan argues clearly and charitably for white folk to recognize the distance between their color-blind ideals and their actual behavior. (...)
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  19.  72
    What White Looks Like: African-American Philosophers on the Whiteness Question.George Yancy (ed.) - 2004 - Routledge.
    In the burgeoning field of whiteness studies, What White Looks Like takes a unique approach to the subject by collecting the ideas of African-American philosophers. George Yancy has brought together a group of thinkers who address the problematic issues of whiteness as a category requiring serious analysis. What does white look like when viewed through philosophical training and African-American experience? In this volume, Robert Birt asks if whites can "live whiteness authentically." Janine Jones examines what it means (...)
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  20. Whiteness Visible: Enlightenment Racism and the Structure of Racialized Consciousness.Arnold Farr - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  21. Racial Exploitation and the Wages of Whiteness.Charles W. Mills - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  22. The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy.George Yancy (ed.) - 2010 - Lexington Books.
    In this collection, white women philosophers engage boldly in critical acts of exploring ways of naming and disrupting whiteness in terms of how it has defined the conceptual field of philosophy. Focuses on the whiteness of the epistemic and value-laden norms within philosophy itself, the text dares to identify the proverbial elephant in the room known as white supremacy and how that supremacy functions as the measure of reason, knowledge, and philosophical intelligibility.
     
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  23. Critical Reflections on Three Popular Tropes in the Study of Whiteness.Lewis R. Gordon - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  24.  30
    Beyond the Pale: A Pragmatist Approach to Whiteness Studies.Terrance MacMullan - 2005 - Philosophy and Social Criticism 31 (3):267-292.
    The recent growth of whiteness studies has brought whiteness under increasing scrutiny as a racial category that is both constructed and morally problematic. Two approaches dominate this relatively new discourse on the proper approach to whiteness. The first approach is eliminativism , which starts from the insight that the discursive categories of race, including whiteness, lack the biological ground that Enlightenment era theorists thought they had, and therefore calls for the elimination of the idea of race. (...)
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  25.  14
    Whiteness: Feminist Philosophical Reflections.Alison Bailey, Bat Ami Bar-On, Linda Lopez-McAlister, Lisa Tessman, Judy Scales-Trent & Naomi Zack - 1999 - Rowman & Littlefield Publishers.
    Written in an engaging narrative style these philosophical investigations undermine racist hierarchies along with false natualistic conceptions of the meanings of race and universalistic understandings of gender, by considering whiteness as it shapes and is infused by gender, class, sexuality, and culture. Central to this project are questions about how it is that culture and the state create such a wide range of different people who understand themselves as white. The essays collected here discuss how one learns to be (...)
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  26. Silence and Sympathy: Dewey's Whiteness.Paul C. Taylor - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  27. The Bad Faith of Whiteness.Robert E. Birt - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  28. Fragments of a Social Ontology of Whiteness.George Yancy - 2004 - In What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  29.  6
    “Beyond the Pale”: Tainted Whiteness, Cognitive Disability, and Eugenic Sterilization.Anna Stubblefield - 2007 - Hypatia 22 (2):162-181.
    The aim of the eugenics movement in the United States during the first half of the twentieth century was to prevent the degeneration of the white race. A central tactic of the movement was the involuntary sterilization of people labeled as feebleminded. An analysis of the practice of eugenic sterilization provides insight into how the concepts of gender, race, class, and dis/ability are fundamentally intertwined. I argue that in the early twentieth century, the concept of feeblemindedness came to operate as (...)
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  30.  24
    The Pervasive Whiteness of Children's Literature.Brynn F. Welch - 2016 - Social Theory and Practice 42 (2):367-388.
    In this paper, I argue that the pervasive whiteness of children’s literature contributes to the cultivation of racial biases and stereotypes while impeding the cultivation of compassion toward others. Furthermore, it makes many of the valuable goods associated with literature less accessible to children of color than to white children. Therefore, when possible, consumers have a moral obligation to purchase books that include multidimensional characters of color, and act wrongly when they purchase only books that do not. I respond (...)
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  31.  32
    Is the Mirror Racist?: Interrogating the Space of Whiteness.Shannon Winnubst - 2004 - Philosophy and Social Criticism 30 (1):25-50.
    This essay draws on a wide range of feminist, psychoanalytic and other anti-racist theorists to work out the specific mode of space as ‘contained’ and the ways it grounds dominant contemporary forms of racism i.e. the space of phallicized whiteness. Offering a close reading of Lacan’s primary models for ego-formation, the mirror stage and the inverted bouquet, I argue that psychoanalysis can help us to map contemporary power relations of racism because it enacts some of those very dynamics. Casting (...)
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  32.  21
    Gentlemanly Orthodoxy: Critical Race Feminism, Whiteness Theory, and the APA Manual.Audrey Thompson - 2004 - Educational Theory 54 (1):27-57.
    Although often viewed as burdensome, academic writing guidelines are rarely treated as actively problematic. Even progressive scholars are unlikely to challenge the cultural assumptions or political investments of academic style guides. Yet standards regarding clarity, precision, appropriateness, sensitivity, and objectivity are not politically innocent. In codifying formal guidelines for the presentation of research, academic style manuals reflect and reinscribe the racialized and gendered power relations characteristic of the academy. Drawing on critical race feminism and whiteness theories, this paper considers (...)
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  33.  2
    Wages for Academic Whiteness: Hispanics and Professionalization.Mariana Alessandri - 2018 - The Pluralist 13 (1):59.
    in "whites: made in america: Advancing American Philosophers' Discourse on Race," the Reverend Thandeka claims that the terms "racism" and "white privilege" can't explain what motivated the majority of Donald Trump's voters, since most of them wouldn't identify as racist or privileged. Thandeka rejects Hillary Clinton's description of Trump supporters as "deplorable," a description that fits into a racial narrative that considers whiteness to be an issue of hatred toward blacks. Thandeka believes this narrative fails to account for the (...)
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  34.  30
    Desiring Whiteness: A Lacanian Analysis of Race.Kalpana Seshadri-Crooks - 2000 - Routledge.
    Desiring Whiteness provides a compelling new interpretation of how we understand race. Race is often seen to be a social construction. Nevertheless, we continue to deploy race thinking in our everyday life as a way of telling people apart visually. How do subjects become raced? Is it common sense to read bodies as racially marked? Employing Lacan's theories of the subject and sexual difference, Seshadri-Crooks explores how the discourse of race parallels that of sexual difference in making racial identity (...)
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  35.  69
    Towards a Critical Theory of Whiteness.David S. Owen - 2007 - Philosophy and Social Criticism 33 (2):203-222.
    In this article I argue that a critical theory of whiteness is necessary, though not sufficient, to the formulation of an adequate explanatory account of the mechanisms of racial oppression in the modern world. In order to explain how whiteness underwrites systems of racial oppression and how it is reproduced, the central functional properties of whiteness are identified. I propose that understanding whiteness as a structuring property of racialized social systems best explains these functional properties. Given (...)
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  36. Whiteness: Feminist Philosophical Reflections.Chris J. Cuomo & Kim Q. Hall (eds.) - 1999 - Rowman & Littlefield Publishers.
    Written in an engaging narrative style these philosophical investigations undermine racist hierarchies along with false natualistic conceptions of the meanings of race and universalistic understandings of gender, by considering whiteness as it shapes and is infused by gender, class, sexuality, and culture. Central to this project are questions about how it is that culture and the state create such a wide range of different people who understand themselves as white. The essays collected here discuss how one learns to be (...)
     
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  37.  21
    Facing Up to Ignorance and Privilege: Philosophy of Whiteness as Public Intellectualism.Terrance MacMullan - 2015 - Philosophy Compass 10 (9):646-660.
    This article offers an overview on current trends and future research possibilities within the philosophy of whiteness. It examines the sub-field of the philosophy of whiteness within the context of the larger field of the philosophy of race in order to assess the viability and relevance of this field of study. Some of the topics on whiteness examined in the article include the problems of white ignorance and privilege, the invisibility of white supremacist racism to white people, (...)
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  38. A Foucauldian (Genealogical) Reading of Whiteness: The Production of the Black Body/Self and the Racial Deformation of Pecola Breedlove in Toni Morrison's the Bluest Eye.George Yancy - 2004 - In What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  39.  63
    Whiteness as Wise Provincialism: Royce and the Rehabilitation of a Racial Category.Shannon Sullivan - 2008 - Transactions of the Charles S. Peirce Society 44 (2):pp. 236-262.
    Against the backdrop of eliminitivist versus critical conservationist approaches to the racial category of whiteness, this article asks whether a rehabilitated version of whiteness can be worked out concretely. What might a non-oppressive, anti-racist whiteness look like? Turning to Josiah Royce’s “Provincialism” for help answering this question, I show that even though the essay never explicitly discusses race, it can help explain the ongoing need for the category of whiteness and implicitly offers a wealth of useful (...)
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  40. Deligitimizing the Normativity of "Whiteness": A Critical Africana Philosophical Study of the Metaphoricity of "Whiteness".Clevis Headley - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  41. Whiteness and Africana Phenomenology.Paget Henry - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  42. On the Nature of Whiteness and the Ontology of Race: Toward a Dialectical Materialist Analysis.I. I. I. McClendon - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  43. Whiteness and Feminism: Déjà Vu Discourses, What's Next?Blanche Radford Curry - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  44.  20
    A Foucauldian (Genealogical) Reading of Whiteness: The Production of the Black Body/Self and the Racial Pathology of Pecola Breedlove in Toni Morrison's the Bluest Eye.George Yancy - 2001 - Radical Philosophy Review 4 (1/2):1-29.
    This article provides a Foucauldian analysis of whiteness as a philosophical, political, anthropological and epistemological regime, undergirded by a power/knowledge nexus, which shapes what it meansto embody whiteness vis-a-vis the Black body/self. As a specific historically constructed standpoint, one that takes itselfas a “universal” value, and through a genealogical reading, whiteness is revealed as akind of emergence (Entstehung), a reactive value-creating power which shapes how the Black body/self is disciplined and how the Black body/selfcomes to introject a (...)
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  45.  10
    Dismantling Whiteness: Silent Yielding and the Potentiality of Political Suicide.Vincent Jungkunz - 2011 - Contemporary Political Theory 10 (1):3-20.
    This article attempts a re-configuration of silence, suicidal identity deconstruction and the politics of anti-racism. I will explore the potential of dismantling whiteness by way of a silence that involves the refusal to claim whiteness, a whiteness that, in effect, denies humanity to ‘others’. Such silences are insubordinate, as they challenge the hegemony of a racialized polity, attempting to resist its privileges, as well as its destructive and restrictive consequences.
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  46.  25
    A Foucauldian (Genealogical) Reading of Whiteness.George Yancy - 2001 - Radical Philosophy Review 4 (1-2):1-29.
    This article provides a Foucauldian analysis of whiteness as a philosophical, political, anthropological and epistemological regime, undergirded by a power/knowledge nexus, which shapes what it meansto embody whiteness vis-a-vis the Black body/self. As a specific historically constructed standpoint, one that takes itselfas a “universal” value, and through a genealogical reading, whiteness is revealed as akind of emergence (Entstehung), a reactive value-creating power which shapes how the Black body/self is disciplined and how the Black body/selfcomes to introject a (...)
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  47.  15
    A Note on Psychoanalysis and the Critical Study of Whiteness.David Roediger - 2013 - Radical Philosophy Review 16 (1):345-348.
    This brief response to John Abromeit’s “Whiteness as a Form of Bourgeois Anthropology?” takes up the ways in which, beyond Horkheimer, the Frankfurt School and psychoanalysis have shaped Roediger’s historical writings on whiteness. In particular, it considers as inspirations for those writings the work of Herbert Marcuse, Wilhelm Reich, George Rawick, and the surrealist tradition.
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  48.  26
    Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation in Monster's Ball.Aimee Carrillo Rowe - 2007 - Hypatia 22 (2):122 - 142.
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness by (...)
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  49.  12
    Dismantling Whiteness: Silent Yielding and the Potentiality of Political Suicide.James Tully - 2011 - Contemporary Political Theory 10 (1):3-20.
    This article attempts a re-configuration of silence, suicidal identity deconstruction and the politics of anti-racism. I will explore the potential of dismantling whiteness by way of a silence that involves the refusal to claim whiteness, a whiteness that, in effect, denies humanity to ‘others’. Such silences are insubordinate, as they challenge the hegemony of a racialized polity, attempting to resist its privileges, as well as its destructive and restrictive consequences.
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  50.  17
    Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation In.Aimee Marie Carrillo Rowe - 2007 - Hypatia 22 (2).
    : Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness (...)
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