Results for 'Wies��aw Kubi��'

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  1.  23
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wies aw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  2.  21
    There Are 2à0 Logics with the Relevance Principle Betweenr andRM.Wies?aw Dziobiak - 1983 - Studia Logica 42 (1):49-61.
    The aim of the paper is to prove the result announced by the title.
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  3.  44
    A Deduction Theorem Schema for Deductive Systems of Propositional Logics.Janusz Czelakowski & Wies?aw Dziobiak - 1991 - Studia Logica 50 (3-4):385 - 390.
    We propose a new schema for the deduction theorem and prove that the deductive system S of a prepositional logic L fulfills the proposed schema if and only if there exists a finite set A(p, q) of propositional formulae involving only prepositional letters p and q such that A(p, p) L and p, A(p, q) s q.
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  4.  27
    Cardinalities of Proper Ideals in Some Lattices of Strengthenings of the Intuitionistic Propositional Logic.Wies?aw Dziobiak - 1983 - Studia Logica 42 (2-3):173 - 177.
    We prove that each proper ideal in the lattice of axiomatic, resp. standard strengthenings of the intuitionistic propositional logic is of cardinality 20. But, each proper ideal in the lattice of structural strengthenings of the intuitionistic propositional logic is of cardinality 220. As a corollary we have that each of these three lattices has no atoms.
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  5.  27
    An Example of Strongly Finite Consequence Operation with 2ℵ0 Standard Strengthenings.Wies?aw Dziobiak - 1980 - Studia Logica 39 (4):375 - 379.
    Using ideas from Murskii [3], Tokarz [4] and Wroski [7] we construct some strongly finite consequence operation having 2%0 standard strengthenings. In this way we give the affirmative answer to the following question, stated in Tokarz [4]: are there strongly finite logics with the degree of maximality greater than 0?
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  6.  32
    Asymptotic Probabilities of Existential Second-Order Gödel Sentences.Leszek Pacholski & WiesŁaw Szwast - 1991 - Journal of Symbolic Logic 56 (2):427-438.
  7.  30
    Another Proof That ISP R is the Least Quasivariety Containing K.Janusz Czelakowski & Wies?aw Dziobiak - 1982 - Studia Logica 41 (4):343 - 345.
    Let q(K) denote the least quasivariety containing a given class K of algebraic structures. Mal'cev [3] has proved that q(K) = ISP r(K)(1). Another description of q(K) is given in Grätzer and Lakser [2], that is, q(K) = ISPP u(K)2. We give here other proofs of these results. The method which enables us to do that is borrowed from prepositional logics (cf. [1]).
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  8. The Awfulness of Pain.George Pitcher - 1970 - Journal of Philosophy 67 (July):481-491.
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  9. Gabriele Kuby, La rivoluzione sessuale globale. Distruzione della libertà nel nome della libertà. [REVIEW]Fernando Pascual - 2021 - Alpha Omega 24 (2):361-362.
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  10.  29
    Oh Mother Earth.Kofi Appiah-Kubi - 1984 - Zygon 19 (1):61-63.
  11.  10
    Postural Training Using Augmented Visual Feedback and Vestibular Activation in Healthy Adults.Kwadwo Appiah-Kubi & W. Wright - 2018 - Frontiers in Human Neuroscience 12.
  12.  56
    Feyerabend's Reevaluation of Scientific Practice: Quantum Mechanics, Realism and Niels Bohr.Daniel Kuby - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. Cambridge University Press. pp. 132-156.
    The aim of this paper is to give an account of the change in Feyerabend's philosophy that made him abandon methodological monism and embrace methodological pluralism. In this paper I offer an explanation in terms of a simple model of 'change of belief through evidence'. My main claim is that the evidence triggering this belief revision can be identified in Feyerabend's technical work in the interpretation of quantum mechanics, in particular his reevaluation of Bohr's contribution to it. This highlights an (...)
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  13.  23
    A Reply to Critics.Aw Eaton - 2008 - Symposia on Gender, Race, and Philosophy 4 (2).
  14. Awful noises: evaluativism and the affective phenomenology of unpleasant auditory experience.Tom Roberts - 2020 - Philosophical Studies 178 (7):2133-2150.
    According to the evaluativist theory of bodily pain, the overall phenomenology of a painful experience is explained by attributing to it two types of representational content—an indicative content that represents bodily damage or disturbance, and an evaluative content that represents that condition as bad for the subject. This paper considers whether evaluativism can offer a suitable explanation of aversive auditory phenomenology—the experience of awful noises—and argues that it can only do so by conceding that auditory evaluative content would be guilty (...)
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  15.  8
    Wie aus Umweltforschung die genetische Pränataldiagnostik entstand: Über eine Methodenverschiebung in der Vorsorge um 1970.Fabian Zimmer & Birgit Nemec - 2019 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 27 (1):39-78.
    ZusammenfassungDie Geschichte der genetischen Pränataldiagnostik ist bislang als Teil der Geschichte der Humangenetik und deren Neuorientierung als klinisch-laborwissenschaftliche Disziplin in der zweiten Hälfte des 20. Jahrhunderts betrachtet worden. Anhand neuen Quellenmaterials soll in diesem Beitrag gezeigt werden, dass das Interesse an der Pränataldiagnostik in Westdeutschland auch im Kontext von Forschungen entstand, die sich mit Gefahren für den Menschen in der Umwelt befassten. Anhand der Debatten um die Einrichtung des DFG-Schwerpunktprogramms „Pränatale Diagnostik genetischer Defekte“ 1970 untersuchen wir, wie die Technik der (...)
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  16.  86
    Reinterpreting the Universe-Multiverse Debate in Light of Inter-Model Inconsistency in Set Theory.Daniel Kuby - manuscript
    In this paper I apply the concept of _inter-Model Inconsistency in Set Theory_ (MIST), introduced by Carolin Antos (this volume), to select positions in the current universe-multiverse debate in philosophy of set theory: I reinterpret H. Woodin’s _Ultimate L_, J. D. Hamkins’ multiverse, S.-D. Friedman’s hyperuniverse and the algebraic multiverse as normative strategies to deal with the situation of de facto inconsistency toleration in set theory as described by MIST. In particular, my aim is to situate these positions on the (...)
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  17.  82
    Feyerabend on the Quantum Theory of Measurement: A Reassessment.Daniel Kuby & Patrick Fraser - manuscript
    In 1957, Feyerabend delivered a paper titled “On the quantum‐theory of measurement” at the Colston Research Symposium in Bristol to sketch a completion of von Neumann’s measurement scheme without collapse, using only unitary quantum dynamics and well‐motivated statistical assumptions about macroscopic quantum systems. Feyerabend’s paper has been recognized as an early contribution to quantum measurement, anticipating certain aspects of decoherence. Our paper reassesses the physical and philosophical content of Feyerabend’s contribution, detailing the technical steps as well as its overall philosophical (...)
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  18.  47
    Carnap, Feyerabend, and the Pragmatic Theory of Observation.Daniel Kuby - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):432-470.
    Paul Feyerabend once made a remark to the effect that his pragmatic theory of observation can be traced back to proposals put forward by leading Logical Empiricists during the height of the protocol sentence debate. In this paper I want to vindicate the systematic side of Feyerabend’s remark and show that a pragmatic theory of observation can in fact be found in Rudolf Carnap’s writings of 1932. I first proceed to dispel a misunderstanding concerning the term “pragmatic” raised by Thomas (...)
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  19. Paul Feyerabend in Wien 1946-1955: Das Österreichische College und der Kraft-Kreis.Daniel Kuby - 2010 - In Michael Benedikt, Reinhold Knoll, Franz Schwediauer & Cornelius Zehetner (eds.), Auf der Suche nach authentischem Philosophieren. Philosophie in Österreich 1951–2000. Verdrängter Humanismus – verzögerte Aufklärung. Vienna, Austria: pp. 1041-1056.
  20. The Seasonal Structure Underlying the Arrangement of Hexagrams in the Yijing'.Aw Anderson - 1990 - Journal of Chinese Philosophy 17 (3):275-299.
  21. Price, AW-Mental Conflict.A. D. M. Walker - 1997 - Philosophical Books 38:40-41.
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  22.  67
    Wie Effizient Sollen Altruisten Handeln? [= How Efficiently Should Altruists Act?].Christoph Lumer - 2021 - In Johannes L. Brandl, Beatrice S. Kobow & Daniel Messelken (eds.), Analytische Explikationen & Interventionen / Analytical Explications & Interventions. Ein Salzburger Symposium für und mit Georg Meggle. Brill-mentis. pp. 226-249.
    The article develops a general theory of the goals of free moral commitment. The theoretical hook is the discussion of the strict efficiency striving as demanded by the movement and theory of effective altruism. A detailed example shows prima facie counterintuitive consequences of this efficiency striving, the analysis of which reveals various problems such as: merely point-like but not structural commitment; radical universalism; violation of established moral standards and institutions. The article takes these problems as an occasion to develop a (...)
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  23. Wie Die Philosophie des Als Ob Entstand.Hans Vaihinger - 1921 - Felix Meiner.
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  24. Too Awful to Read? Susan Jacoby on Herbert Spencer.Roderick T. Long - unknown
    Probably no intellectual has suffered more distortion and abuse than Spencer. He is continually condemned for things he never said – indeed, he is taken to task for things he explicitly denied. The target of academic criticism is usually the mythical Spencer rather than the real Spencer; and although some critics may derive immense satisfaction from their devastating refutations of a Spencer who never existed, these treatments hinder rather than advance the cause of knowledge.
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  25. AW Moore, The Infinite Reviewed By.Leonard Angel - 1991 - Philosophy in Review 11 (3):220-222.
     
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  26. Dretske's Awful Answer.Fred Dretske - 1995 - Philosophia 24 (3-4):459-464.
  27. Awful Patriotism: Richard Rorty and the Politics of Knowing.David Palumbo-Liu - 1999 - Diacritics 29 (1):37-56.
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  28. The Awful Influence of Declamation on Silver Latin Poetry.W. B. Sedgwick - 1930 - Classical World: A Quarterly Journal on Antiquity 24:94-95.
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  29. The Awful Influence of Declamation on Silver Latin Poetry.W. B. Sedgwick - 1930 - Classical Weekly 24:94-95.
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  30. Wie Argumentieren Rechtspopulisten? Eine Argumentationsanalyse des AfD-Wahlprogramms.David Lanius - 2017 - Diskussionspapiere / Institut Für Technikzukünfte.
    Mit großer Wahrscheinlichkeit wird die Alternative für Deutschland (AfD) am 24. September in den Bundestag einziehen. Jüngste Umfragen legen nahe, dass sie sogar drittstärkste Partei werden könnte. Warum findet die AfD so viele Unterstützerinnen und Unterstützer? Mit welchen Argumenten wirbt die AfD für ihren Einzug in den Bundestag? Das Wahlprogramm der AfD zeigt nicht nur, wofür die Partei steht, sondern auch welche Strategie sie bei der Bundestagswahl und darüber hinaus verfolgt. Aus diesem Grund habe ich es argumentationstheoretisch analysiert und die (...)
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  31. In D. Bar-Tal & AW Kruglanski.M. P. Zanna & J. K. Rempel - 1988 - In Daniel Bar-Tal & Arie W. Kruglanski (eds.), The Social Psychology of Knowledge. Editions de la Maison des Sciences de L'homme. pp. 315--354.
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  32.  3
    AW Price, Love and Friendship in Plato and Aristotle.Jacques Follon - 1990 - Revue Philosophique De Louvain 88 (79):421-422.
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  33.  14
    Wie Sie sehen, sehn Sie gar nichts Sinnkritisch mit Schlick ins Nirwana der metaphysischen Realisten.Olaf L. Müller - 2019 - Zeitschrift für Philosophische Forschung 73 (3):319-371.
    Die Frage ist nicht, ob der Realismus (in Sachen Existenz und Beschaffenheit der Außenwelt) zutrifft, sondern was er besagt – und ob er überhaupt etwas besagt. Moritz Schlick sah guten kognitiven Sinn im Realismus und hielt ihn sogar für verifiziert, ganz im Einklang mit seinem Sinnkriterium. Machte Schlick es sich vielleicht zu einfach? Ja; doch muss man nicht viel an seiner Haltung zum Realismus ändern. Statt die Unabhängigkeit der Welt von einer Entität namens Bewusstsein zu verlangen (wie in der Tradition (...)
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  34. Moore, AW-Points of View.Timothy Williamson - 1999 - Philosophical Books 40:43-44.
     
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  35. The Awful English Language.Hans-Johann Glock - 2018 - Philosophical Papers 47 (1):123-154.
    The ever-increasing dominance of English within analytic philosophy is an aspect of linguistic globalisation. To assess it, I first address fundamental issues in the philosophy of language. Steering a middle course between linguistic universalism and linguistic relativism, I deny that some languages might be philosophically superior to others, notably by capturing the essential categories of reality. On this background I next consider both the pros and cons of the Anglicisation of philosophy. I shall defend the value of English as a (...)
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  36. Sexual Inequality Amongst Muslim Arabs.Aw Ata - 1988 - Journal of Dharma 13 (1):15-30.
  37. Wie Wir Überleben Können Eine Ethik Für Die Zukunft.Albert Schweitzer & Harald Schützeichel - 1994
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  38.  5
    (Re)Encountering A Thousand Plateaus: Producing 1000 Trail(Ing)S.Rebecca C. Christ, Candace R. Kuby, Sarah B. Shear & Amber Ward - 2022 - Arts and Humanities in Higher Education 21 (1):40-58.
    We, now colleagues, look to our “first” collective encounter with Deleuze and Guattari that took place in a university course on poststructuralism, where one of us was the teacher and three were students. This encounter still disturbs us. And new and different encounters happen each time we reread A Thousand Plateaus, revisit our previous conversations, and/or rewrite this manuscript. Each encounter produces a new trail. We follow some of these trails and write this manuscript as an invitation for other students (...)
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  39. Critical Notice. One or Two Dogmas of Objectivism.AW Moore - 1999 - Mind 108 (430):381-394.
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  40.  16
    Philosophy of Education in a New Key: Future of Philosophy of Education.Liz Jackson, MichaelA Peters, Lei Chen, Zhongjing Huang, Wang Chengbing, Ezekiel Dixon-Román, Aislinn O'Donnell, Yasushi Maruyama, Lisa A. Mazzei, Alison Jones, Candace R. Kuby, Rowena Azada-Palacios, Elizabeth Adams St Pierre, Jacoba Matapo, Gina A. Opiniano, Peter Roberts, Michael Hand, Alecia Y. Jackson, Jerry Rosiek, Te Kawehau Hoskins, Kathy Hytten & Marek Tesar - 2022 - Educational Philosophy and Theory 54 (8):1234-1255.
    What is the future of Philosophy of education? Or as many of scholars and thinkers in this final ‘future-focused’ collective piece from the philosophy of education in a new key Series put it, what are the futures—plural and multiple—of the intersections of ‘philosophy’ and ‘education?’ What is ‘Philosophy’; and what is ‘Education’, and what role may ‘enquiry’ play? Is the future of education and philosophy embracing—or at least taking seriously—and thinking with Indigenous ethicoontoepistemologies? And, perhaps most importantly, what is that (...)
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  41. Fixation Position and Word-Processing in Reading.Aw Inhoff & C. Connine - 1986 - Bulletin of the Psychonomic Society 24 (5):332-332.
     
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  42. Priming From Partial-Word Previews.Aw Inhoff & S. Tousman - 1988 - Bulletin of the Psychonomic Society 26 (6):512-512.
  43. AW MÜLLER, Produktion Oder Praxis?, ISBN 978-3-938793-85-5.F. Ricken - 2010 - Theologie Und Philosophie 85 (3):437.
     
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  44.  39
    AW Carus: Carnap and Twentieth-Century Thought. Explication as Enlightenment.Jelena Issajeva - 2012 - Studia Philosophica Estonica 5 (1).
  45. Wie Schlüssig Ist Albert Camus’ Frühe „Logik des Absurden“?Thomas Pölzler - 2016 - Allgemeine Zeitschrift für Philosophie 41 (1):59-76.
    Im Roman „Der Fremde“, dem Drama „Caligula“ und insbesondere dem Essay „Der Mythos des Sisyphos“ entwickelt Albert Camus eine erste Fassung einer „Logik des Absurden“. Die menschliche Existenz sei geprägt durch ein Spannungsverhältnis zwischen unserem Streben nach Sinn und einer dieses Streben fortwährend enttäuschenden Welt. Auf die Erkenntnis dieser Tatsache darf man Camus zufolge weder mit Selbstmord noch mit dem Aufgeben des Strebens nach Sinn reagieren. Vielmehr fordert er eine Haltung der beständigen Auflehnung. In meinem Artikel gehe ich der Frage (...)
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  46.  51
    Aristotle's Syllogistic and its Extensions.Czes?aw Lejewski - 1963 - Synthese 15 (1):125 - 154.
  47. The Nature of Mental Things-Reply.Aw Collins - 1994 - Philosophy and Phenomenological Research 54 (4):929-945.
     
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  48. Jim Edwards.Aw Moore - 1994 - European Journal of Philosophy 2 (1).
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  49. Absolute Requirement: A Central Topic in Wittgenstein's Lecture on Ethics in Wittgenstein (1889-1989).Aw Muller - 1989 - Revue Internationale de Philosophie 43 (169):217-248.
     
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  50.  37
    320 Index.Aw Moore, John Allen Paulos, Ad Irvine, Brian Rotman, Mark Steiner & Neil Tennant - unknown - Philosophical Papers 1896 (99).
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