Results for 'Wilhelm Beimer'

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  1.  3
    Der phänomenologische Evidenzbegriff.Wilhelm Beimer - 1919 - Kant-Studien 23 (1-3):269-301.
  2.  33
    Understanding the "I Ching": The Wilhelm Lectures on the Book of Changes.Hellmut Wilhelm & Richard Wilhelm - 1995 - Princeton University Press.
    The West's foremost translator of the I Ching, Richard Wilhelm thought deeply about how contemporary readers could benefit from this ancient work and its perennially valid insights into change and chance.
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  3.  12
    Human Genetics and Politics as Mutually Beneficial Resources: The Case of the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics During the Third Reich.Sheila Faith Weiss - 2006 - Journal of the History of Biology 39 (1):41-88.
    This essay analyzes one of Germany's former premier research institutions for biomedical research, the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics (KWIA) as a test case for the way in which politics and human heredity served as resources for each other during the Third Reich. Examining the KWIA from this perspective brings us a step closer to answering the questions at the heart of most recent scholarship concerning the biomedical community under the swastika: (1) How do we (...)
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  4.  31
    But is It Sociology of Knowledge? Wilhelm Jerusalem's “Sociology of Cognition” in Context.Thomas Uebel - 2012 - Studies in East European Thought 64 (1-2):5-37.
    This paper considers the charge that—contrary to the current widespread assumption accompanying the near-universal neglect of his work—Wilhelm Jerusalem (1854–1923) cannot count as one of the founders of the sociology of (scientific) knowledge. In order to elucidate the matter, Jerusalem’s “sociology of cognition” is here reconstructed in the context of his own work in psychology and philosophy as well as in the context of the work of some predecessors and contemporaries. It is argued that while it shows clear discontinuities (...)
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  5.  39
    Wilhelm Ostwald's Energetics 3: Energetic Theory and Applications, Part II. [REVIEW]Robert J. Deltete - 2008 - Foundations of Chemistry 10 (3):187-221.
    This is the third of a series of essays on the development and reception of Wilhelm Ostwald’s energetics. The first essay described the chemical origins of Ostwald’s interest in the energy concept and his motivations for seeking a comprehensive science of energy. The second essay and the present one discuss his various attempts, beginning in 1891 and extending over almost 3 years, to develop a consistent and coherent energetic theory. A final essay will consider reactions to this work and (...)
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  6.  32
    Universality, Particularity, and Potentiality: The Sources of Human Divergence as Arise From Wilhelm Dilthey's Writings.Amnon Marom - 2014 - Human Studies 37 (1):1-13.
    This study examines the sources of human divergence as arise from Wilhelm Dilthey’s writings. While Dilthey assigns a central role to the human subject, he never synthesizes his major ideas on subjectivity into a unified theory of subjective uniqueness. I will show that such a theory can be derived from his writings through the combination of three ideas that appear in them. These ideas are: (1) the thesis that human understanding is possible because of psychological content that is shared (...)
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  7.  4
    Wilhelm Windelband and the Problem of Relativism.Katherina Kinzel - 2017 - British Journal for the History of Philosophy 25 (1):84-107.
    This paper analyzes the shifts in Wilhelm Windelband’s ‘critical philosophy of values’ as it developed hand in hand with his understanding of relativism. The paper has two goals. On the one hand, by analyzing the role that relativism played in his philosophical project, it seeks to contribute to a better understanding of Windelband's intellectual development in the context of historicism and Neo-Kantianism. On the other hand, by highlighting Windelband’s contribution to the understanding of relativism, it sheds light on an (...)
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  8.  10
    Wilhelm Müllers ‘Die Winterreise’ und die Erlösungsversprechen der Romantik.Andreas Dorschel - 1993 - The German Quarterly 66 (4):467-476.
    Wilhelm Müller's lyric cycle "Die Winterreise", superficially the depiction of the end of an unhappy erotic relationship, can be interpreted as a negation of the promises of deliverance which, during the early Romantic period, were associated with the spheres of dreams, death, nature, contemplation, and love. Even art, Müller's own medium, seems susceptible to this negation.
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  9. Wilhelm Diltheys Geschichtliche Lebensphilosophie.Dietrich Bischoff & Wilhelm Dilthey - 1935 - B. G. Teubner.
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  10.  3
    In What Sense Christian?: The Humane Economic Ethic of Wilhelm Röpke.Charles McDaniel - 2016 - Journal of Religious Ethics 44 (1):116-147.
    Christian social thinkers who strongly support the free-market system often have drawn connections between the social values of their faith and the ideas of Austrian economist Friedrich Hayek. Hayek's comments on religion, however, seem to predict its demise for the sake of progress, whereas his colleague Wilhelm Röpke posits “transcendent” religion and established moral traditions as essential to a humane economy. This essay contends that what Röpke described as “enmassment” has similarities to the present “financialization” of society, which involves (...)
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  11.  5
    Continuity and Discontinuity in Wilhelm Dilthey's Thinking.Amnon Marom - 2014 - Epoché: A Journal for the History of Philosophy 18 (2):439-451.
    This study seeks to provide a new resolution to an old controversy regarding Wilhelm Dilthey's methodological writings, written from 1880 to 1911. This controversy concentrates on the relations of Dilthey's early psychology and his late hermeneutics. On one side of this controversy stand interpreters who claim that the appearance of the late hermeneutics marks a dramatic change in Dilthey's thought, and even creates an internal paradox in his thinking. On the other side, stand interpreters who view his thought as (...)
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  12. Georg Wilhelm Friedrich Hegel's Leben.Karl Rosenkranz & Georg Wilhelm Friedrich Hegel - 1844 - Duncker Und Humblot.
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  13. Eine Wissenschaftliche Akademie Für China Briefe des Chinamissionars Joachim Bouvet S.J. An Gottfried Wilhelm Leibniz Und Jean-Paul Bignon Über Die Erforschung der Chinesischen Kultur, Sprache Und Geschichte.Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz - 1989
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  14.  2
    Zwischen Fürstenwillkür Und Menschheitswohl: Gottfried Wilhelm Leibniz Als Bibliothekar.Karin Hartbecke (ed.) - 2008 - Vittorio Klostermann.
    Gottfried Wilhelm Leibniz leitete die Bibliothek der Hannoveraner Welfen vierzig Jahre lang bis zu seinem Tod 1716.
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  15. Philosophie des Rechts Nachschrift der Vorlesung von 1822/23 von Karl Wilhelm Ludwig Heyse.Georg Wilhelm Friedrich Hegel, Karl Wilhelm Ludwig Heyse & Erich Schilbach - 1999
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  16. Register Zu Gottfried Wilhelm Leibniz Mathematische Schriften Und der Briefwechsel Mit Mathematikern.Joseph Ehrenfried Hofmann & Gottfried Wilhelm Leibniz - 1977
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  17. Logik Und Logikkalkül Hrsg. Von Max Käsbauer Und Franz von Kutschera [Herrn Professor Dr. Wilhelm Britzelmayr Zum 70. Geburtstag ... Gewidmet]. [REVIEW]Max Käsbauer, Franz von Kutschera & Wilhelm Britzelmayr - 1962 - K. Alber.
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  18. Gottfried Wilhelm Leibniz Vorträge der Aus Anlass Seines 300. Geburtstages in Hamburg Abgehaltenen Wissenschaftlichen Tagung.Gottfried Wilhelm Leibniz - 1946 - Hansischer Gildenverlag.
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  19. Kulturwissenschaften Festgabe Für Wilhelm Perpeet Zum 65. Geburtstag.Wilhelm Perpeet, Heinrich Lützeler, Gerhard Pfafferott & Eckart Strohmaier - 1980
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  20. Denken Im Schatten des Nihilismus Festschrift F. Wilhelm Weischedel Z. 70. Geburtstag Am 11. Apr. 1975.Alexander Schwan & Wilhelm Weischedel - 1975
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  21.  21
    Gottfried Wilhelm Leibniz: Critical Assessments.R. S. Woolhouse (ed.) - 1994 - Routledge.
    Gottfried Wilhelm Leibniz (1646-1716) was one of the seventeenth century's most important thinkers. A philosopher, mathematician and scientist, his work is comparable in scope and importance only to that of Newton and Descartes. His work dominated German philosophy until Kant, and was revived in the early part of this century when his important work on logic was re-discovered. This four volume set contains 97 of the most important essays ever written about Leibniz's work. The selection has been made to (...)
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  22.  6
    Historical Understanding in the Thought of Wilhelm Dilthey.Theodore Plantinga - 1980 - Philosophical Review 91 (4):630-632.
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  23. The Philosophy of Wilhelm Dilthey.H. A. Hodges - 1952 - Westport, Conn., Greenwood Press.
     
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  24.  1
    Wilhelm Wundts Stellung Zur Erkenntnistheorie Kants.Willi Nef - 1914 - Philosophical Review 23 (1):99-99.
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  25. Gottfried Wilhelm Leibniz Vader van Die Moderne Universiteit.H. J. De Vleeschauwer - 1967 - [S.N.].
     
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  26. Ego Und Alterego Wilhelm Bolin Und Friedrich Jodl Im Kampf Um Die Aufklärung : Festschrift Für Juha Manninen.Georg Gimpl & Juha Manninen - 1996
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  27. Unter Uns Gesagt Friedrich Jodls Briefe an Wilhelm Bolin.Friedrich Jodl, Georg Gimpl & Juha Manninen - 1990
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  28. The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich.Gordon D. Kaufman - 1997 - Umi Dissertation Services.
     
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  29. History, Method, and Theology a Dialectical Comparison of Wilhelm Dilthey's Critique of Historical Reason and Bernard Lonergan's Meta-Methodology.Matthew L. Lamb - 1978
     
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  30. Wissenschaft Und Weltgestaltung Internationales Symposion Zum 350. Geburtstag von Gottfried Wilhelm Leibniz Vom 9. Bis 11. April 1996 in Leipzig. [REVIEW]Kurt Nowak, Hans Poser & Sèachsische Akademie der Wissenschaften zu Leipzig - 1999
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  31. Understanding as the Basis for Historical Inquiry in the Later Philosophy of Wilhelm Dilthey.Theodore Plantinga & Ont Toronto - 1975 - [S.N.].
     
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  32. The Liberty of the Individual a Comparison of the Views of Wilhelm von Humbolt, John Stuart Mill and Thomas Hill Green.J. M. Roberts - 1967
     
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  33. Dialektisches Denken in der Philosophie von Gottfried Wilhelm Leibniz.Anna Simonovits - 1968 - Akádemiai Kiadó.
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  34. Wilhelm Dilthey's Philosophy of Historical Understanding a Critical Analysis.Howard N. Tuttle - 1969 - Brill.
     
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  35. J.J. Wilhelm Heinse Und Die Ästhetik Zur Zeit der Deutschen Aufklärung Eine Problemgeschichtliche Studie.Emil Utitz - 1906 - Niemeyer.
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  36. Die Philosophischen Schriften von Gottfried Wilhelm Leibniz.Gottfried Wilhelm Leibniz & C. I. Gerhardt - 1875 - Weidmann.
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  37. Wilhelm Ostwald's Energetics 2: Energetic Theory and Applications, Part I. [REVIEW]R. J. Deltete - 2007 - Foundations of Chemistry 9 (3):265-316.
    This is the second of a series of essays on the development and reception of Wilhelm Ostwald’s energetics. The first essay described the chemical origins of Ostwald’s interest in the energy concept and his motivations for seeking a comprehensive science of energy. The present essay and the next discuss his various attempts, beginning in 1891 and extending over almost 3 years, to develop a consistent and coherent energetic theory. A final essay will consider reactions to this work and Ostwald’s (...)
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  38.  5
    Wilhelm His and mechanistic approaches to development at the time of Entwicklungsmechanik.Jean-Claude Dupont - 2017 - History and Philosophy of the Life Sciences 39 (3):21.
    At the end of the nineteenth century, approaches from experimental physiology made inroads into embryological research. A new generation of embryologists felt urged to study the mechanisms of organ formation. This new program, most prominently defended by Wilhelm Roux, was called Entwicklungsmechanik. Named variously as “causal embryology”, “physiological embryology” or “developmental mechanics”, it catalyzed the movement of embryology from a descriptive science to one exploring causal mechanisms. This article examines the specific scientific and epistemological meaning of the mechanistic approaches (...)
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  39.  22
    Sources of Wilhelm Johannsen's Genotype Theory.Nils Roll-Hansen - 2009 - Journal of the History of Biology 42 (3):457-493.
    This paper describes the historical background and early formation of Wilhelm Johannsen's distinction between genotype and phenotype. It is argued that contrary to a widely accepted interpretation his concepts referred primarily to properties of individual organisms and not to statistical averages. Johannsen's concept of genotype was derived from the idea of species in the tradition of biological systematics from Linnaeus to de Vries: An individual belonged to a group - species, subspecies, elementary species - by representing a certain underlying (...)
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  40.  2
    Sources of Wilhelm Johannsen’s Genotype Theory.Nils Roll-Hansen - 2009 - Journal of the History of Biology 42 (3):457-493.
    This paper describes the historical background and early formation of Wilhelm Johannsen's distinction between genotype and phenotype. It is argued that contrary to a widely accepted interpretation his concepts referred primarily to properties of individual organisms and not to statistical averages. Johannsen's concept of genotype was derived from the idea of species in the tradition of biological systematics from Linnaeus to de Vries: An individual belonged to a group - species, subspecies, elementary species - by representing a certain underlying (...)
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  41.  45
    Nietzsche as a Reader of Wilhelm Roux, or the Physiology of History.Lukas Soderstrom - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):55-67.
    This paper explores one of the main sources of Nietzsche’s knowledge of physiology and considers its relevance for the philosophical study of history. Beginning in 1881, Nietzsche read Der Kampf der Theile im Organismus by Wilhelm Roux, which exposed him to a dysteleological account of organic development emphasising the excitative, assimilative and auto-regulative processes of the body. These processes mediate the effects of natural selection. His reading contributed to a physiological understanding of history that borrowed Roux’s description of physiological (...)
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  42.  5
    Science Deified: Wilhelm Osstwald's Energeticist World-View and the History of Scientism.C. Hakfoort - 1992 - Annals of Science 49 (6):525-544.
    The life and work of the German chemist and philosopher Wilhelm Ostwald is studied from the angle of scientism. In Ostwald's case scientism amounted to: the construction of a unified science of nature ; its use as the ‘scientific’ basis for an all-embracing philosophy or world-view ; the programme to realize this philosophy in practice, as a secular religion to replace Christianity. Energetics, a generalized thermodynamics, was proposed by Ostwald and others to replace mechanics as the fundamental theory in (...)
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  43.  38
    Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More.Christian Helmut Wenzel - 2010 - Philosophy East and West 60 (4):458-475.
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the (...)
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  44.  32
    Wilhelm Schapp on Seeing Distant Things.Kristjan Laasik - 2015 - Studia Phaenomenologica 15:395-412.
    In 1909, Wilhelm Schapp, a student of Edmund Husserl’s at Göttingen, defended his doctoral thesis, Beiträge zur Phänomenologie der Wahrnehmung. In this text, Schapp argues that color presents things to the sense of sight by contributing a certain order, or form, that manifests itself in the orderly, predictable variation of perspectives, in the course of experience. He also argues that we do not visually perceive certain distant things, like a house far down in the valley, due to a lack (...)
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  45.  13
    Reflections of a Nonpolitical Naturalist: Ernst Haeckel, Wilhelm Bleek, Friedrich Müller and the Meaning of Language. [REVIEW]A. Di Gregorio Mario - 2002 - Journal of the History of Biology 35 (1):79-109.
    Ernst Haeckel was convinced that the origin of language was the keyto understand human evolution. The distinguished slavist AugustSchleicher was his original inspiration on that matter but hiscousin Wilhelm Bleek was the deciisive source for his views of human language. Bleek lived in Southern Africa, studied Xhosa andZulu, and had the rare opportunity to learn the bushman languagewhich, with its characteristic clicks, suggested the form of theoriginal human language in its evolution from ape-like sounds.Haeckel's view of anthropology based on (...)
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  46. Gottfried Wilhelm Leibniz.Brandon C. Look - 2008 - Stanford Encyclopedia of Philosophy.
    Gottfried Wilhelm Leibniz (1646–1716) was one of the great thinkers of the seventeenth and eighteenth centuries and is known as the last “universal genius”. He made deep and important contributions to the fields of metaphysics, epistemology, logic, philosophy of religion, as well as mathematics, physics, geology, jurisprudence, and history. Even the eighteenth century French atheist and materialist Denis Diderot, whose views could not have stood in greater opposition to those of Leibniz, could not help being awed by his achievement, (...)
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  47.  8
    Reception and Discovery: The Nature of Johann Wilhelm Ritter's Invisible Rays.Jan Frercks, Heiko Weber & Gerhard Wiesenfeldt - 2009 - Studies in History and Philosophy of Science Part A 40 (2):143-156.
    Ultraviolet radiation is generally considered to have been discovered by Johann Wilhelm Ritter in 1801. In this article, we study the reception of Ritter’s experiment during the first decade after the event—Ritter’s remaining lifetime. Drawing on the attributional model of discovery, we are interested in whether the German physicists and chemists granted Ritter’s observation the status of a discovery and, if so, of what. Two things are remarkable concerning the early reception, and both have to do more with neglect (...)
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  48.  29
    Recent Publications Dealing with the Latin Fathers Q. Sept. Florent. Tertulliani Opera Ex Recensione Aug. Reifferscheid Et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. (From Sitzungsberichte D. Kais. Akad. D. Wiss. In Wien. Phil.-Histor. Classe, Band Cxx.) By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica Et Interpretatoria Scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber Das Evangelienbuch des Juvencus in Seinem Verhältniss Zum Bibeltext. By K. Marold. [Zeitschrift Für Wissenschaftliclie Theologie, 1890, Pp. 329–341.] Geschichte der Christlich-Lateinisehen Poesie. By M. Manitius. Stuttgart, 1891. 12 Mk. [REVIEW]W. Sanday - 1892 - The Classical Review 6 (1-2):45-50.
    Q. Sept. Florent. Tertulliani Opera ex recensione Aug. Reifferscheid et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica et Interpretatoria scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber das Evangelienbuch des Juvencus in seinem Verhältniss zum Bibeltext. By K. (...)
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  49.  1
    Wilhelm Ockham i Tomasz Bradwardine o wolnej woli Boga i człowieka.Elżbieta Jung - 2017 - Roczniki Filozoficzne 65 (3):127-149.
    Artykuł przedstawia czternastowieczną dyskusję teologiczną dotyczącą problemu Bożej i ludzkiej wolnej woli. Jego głównymi bohaterami są Wilhelm Ockham i Tomasz Bradwardine. W swym opus magnum zatytułowanym O sprawie Boga przeciw Pelagianom... Bradwardine przywołuje dyskusję między św. Augustynem a Pelagiuszem dotyczącą wolnej woli, wolnego wyboru i predestynacji. Siebie uważa za augustynika, natomiast Ockhama oskarża o poglądy semipelagiańskie. W artykule przedstawiam opinie obydwu angielskich teologów, umieszczając je w kontekście Bradwardine’a krytyki semipelagianizmu.
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  50.  7
    Man’s Potential: Views of J. F. Lincoln and Wilhelm von Humboldt.John Michael - 1988 - Journal of Theoretical and Philosophical Psychology 8 (2):23-26.
    Interest in philosophy of management continues to grow. Growth of the philosophy of management might result from the consideration of man's potential as viewed by two different men, an industrialist and a philosopher. James Finney Lincoln was president and board chairman of The Lincoln Electric Company for 37 years. During that time, and for 14 previous years when he was the firm's general manager, he developed a philosophy basic to a practice of business management that gained national and international attention. (...)
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