Results for 'Will C. Dudley'

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  1.  17
    Book Notes. [REVIEW]Will C. Dudley, Donald F. Koch, Clancy W. Martin, Laurie J. Shrage & and Douglas Walton - 2005 - Ethics 115 (3):643-647.
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  2.  15
    A Case of Bad Judgment: The Logical Failure of the Moral Will.Will Dudley - 1997 - Review of Metaphysics 51 (2):379 - 404.
    IN THIS PAPER I ATTEMPT TO UNDERSTAND HEGEL’S CLAIM that the moral will is finite, or incompletely free, as a consequence of the moral will being structured by the logical concept of judgment. Section 2 begins with a brief discussion of judgment. It then identifies the defining features of the moral will and compares them to those of judgment, enabling us to conclude that judgment is the logical structure of the moral will. Section 3 considers the (...)
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  3.  12
    A Case of Bad Judgment: The Logical Failure of the Moral Will.Will Dudley - 1997 - Review of Metaphysics 51 (2):379-404.
    IN THIS PAPER I ATTEMPT TO UNDERSTAND HEGEL’S CLAIM that the moral will is finite, or incompletely free, as a consequence of the moral will being structured by the logical concept of judgment. Section 2 begins with a brief discussion of judgment. It then identifies the defining features of the moral will and compares them to those of judgment, enabling us to conclude that judgment is the logical structure of the moral will. Section 3 considers the (...)
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  4.  35
    A Limited Kind of Freedom: Hegel's Logical Analysis of the Finitude of the Will.Will Dudley - 2000 - The Owl of Minerva 31 (2):173-198.
  5.  18
    Hegel, Nietzsche, and Philosophy: Thinking Freedom.Will Dudley - 2002 - Cambridge University Press.
    This challenging study explores the theme of freedom in the philosophy of Hegel and Nietzsche. In the first half Will Dudley sets Hegel's Philosophy of Right within a larger systematic account and deploys the Logic to interpret it. The author shows that freedom involves not only the establishment of certain social and political institutions but also the practice of philosophy itself. In the second half, he reveals how Nietzsche's discussions of decadence, nobility and tragedy map on to an (...)
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  6.  10
    Thomas Mann, the World as Will and Representation. [REVIEW]L. C. - 1958 - Review of Metaphysics 11 (3):515-515.
    After devoting a long section to a systematic exposition of Mann's philosophy, the author analyses, in chronological sequence, his main writings. Though a bit long-winded, the book does contain a good deal of insight into the content of Mann's work.--C. L.
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  7.  8
    Wissen, Wollen, Glauben: Gesammelte Aufsätze Zur Philosophiegeschichte Und Existentialphilosophie; Knowledge, Will and Belief: Collected Essays.V. C. C. - 1956 - Review of Metaphysics 10 (1):175-175.
    A collection of essays, German and English, including some not previously published. There are papers on ancient, medieval and modern philosophy as well as a number dealing with problems of contemporary interest, especially in the philosophy of religion. Frank's general position is strongly reminiscent of that of the Existenz philosophers who were his friends, and whom he influenced. A long "Appreciation" by the editor describes Frank's achievement and relates it to the milieu, intellectual and personal, out of which it grew.--V. (...)
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  8.  57
    Aristotle's Theory of the Will.L. C. - 1980 - Review of Metaphysics 34 (1):144-145.
  9.  18
    Aristotle’s Theory of the Will[REVIEW]L. C. - 1980 - Review of Metaphysics 34 (1):144-145.
    This book forms part of a larger argument begun by Kenny in his The Aristotelian Ethics, and its importance can only be properly appreciated in the light of the view developed there of the relationship of the various Aristotelian ethical treatises. In the earlier book Kenny argues, contrary to the present consensus of scholarly opinion, that the Eudemian Ethics has at least as good a claim as the Nicomachean Ethics to being considered the canonical ethical work of Aristotle. He attempts (...)
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  10.  31
    European Positivism in the Nineteenth Century. [REVIEW]D. C. - 1965 - Review of Metaphysics 18 (3):592-593.
    As the author shows, intellectual history is very different from the history of philosophy; but one wonders if the two kinds of history matter to each other. The author's complete lack of philosophical concerns may, of course, be a virtue, but it is also restrictive and self-defeating. Nevertheless, the book may well stand as the authoritative treatment of the history of Comte's positivism—an idea which, Simon declares at the outset, had little to recommend it but which did manage to have (...)
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  11.  25
    The Idea of Love. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):378-379.
    Though the philosopher will undoubtedly find this study too elementary for many of his purposes, the student of literature and the generally interested reader will be delighted by this rich source of reference material. Published under the general editorship of Mortimer J. Adler by the Institute for Philosophical Research, The Idea of Love has one of the most accessible formats of the Concepts in Western Thought Series. Preliminary chapters explain critical notions used in later schematizations of various figures, (...)
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  12.  15
    The Varieties of Belief. [REVIEW]A. C. C. - 1973 - Review of Metaphysics 27 (2):390-390.
    Helm criticizes contemporary—largely analytic—work in philosophy of religion which closes off dispute or objection by a simple appeal to "the grammar of religious language" or to "what the believer would say." "The argument of this book is that such approaches involve an important error in philosophical method, for they rest on the mistaken assumption that the ‘religious believer’ has an unmistakable identity, and that ‘religious language’ is a distinct, homogeneous form of language". The issue is methodological because it focuses on (...)
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  13.  23
    Linguistics and Literary Theory. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 22 (4):767-768.
    This volume forms part of the series of the Princeton Studies in Humanistic Scholarship in America, under the general editorship of Richard Schlatter. Uitti's exposition of theories of language and literature from ancient Greece to contemporary America is oriented toward the proposal for a coordination of studies of language and literature in a sort of modern trivium of grammar, rhetoric, and dialectic. In the first part of the book, the author concentrates on Platonic "symbolic" and Aristotelian "analytic" ideas about language, (...)
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  14.  23
    Berkeley's Analysis of Perception. [REVIEW]A. S. C. - 1971 - Review of Metaphysics 25 (2):371-371.
    "One basic and underlying assumption of this investigation will be that there is a distinct continuity and development in Berkeley's thought which can be traced through all of his reflective analyses of the problem of perception." The essay argues for Berkeley's theory of perception as a "prototype of the phenomenalists." It argues also for Berkeley's incorporation of elements from the representative theory of perception. Of special interest is the treatment of Berkeley's doctrine of "suggestion" and its connection with the (...)
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  15.  22
    The Philosophers of Greece. [REVIEW]D. C. - 1965 - Review of Metaphysics 19 (1):150-150.
    This superb introduction to the Greek philosophers offers not only information, but warm acquaintance with the "men and ideas that shaped our understanding of the world about us." Each philosophical monument is presented on its own terms, but the relations among them, and between all of them and contemporary thought, are also emphasized. The chapter on Plato is written with a Platonic accent, putting all the levels of cognition to work; and the chapter on Aristotle is organized Aristotelianly. The abundant (...)
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  16.  19
    Concepts of Criticism. [REVIEW]L. B. C. - 1967 - Review of Metaphysics 21 (2):382-382.
    A collection of fourteen essays, three of them previously unpublished, which manages to be both indispensable and unsatisfying. Wellek surveys methods of criticism in Europe and America, then outlines the conceptual ideals that ought to be followed. Wellek's belief in literature as a structure of norms, as imaginative writing concerned with values, will be familiar from his earlier Theory of Literature. Theoretically speaking, literary study has been muddled; the hope for it lies in applying period concepts, by approaching literature (...)
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  17.  12
    The Transformations of Man. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (1):180-181.
    The evolutionary stages by which man has progressed from organic determination to self-determination forms the subject of this "myth-historicus." We now stand on the brink of a new age, the author maintains, in which it is no longer necessary to devote our energies to the discovery of further "labor-saving devices" but in which the good life for the sake of which we saved labor will be and is already our proper business.--C. M.
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  18.  17
    Fragments Philosophiques, 1909-1914. [REVIEW]D. C. - 1962 - Review of Metaphysics 16 (2):396-397.
    Students of Marcel will find this volume a helpful guide to the genesis of his mature thought; by themselves the "fragments" are of scant value, as the author himself states in a postscript written in 1961. During this five-year period, Marcel struggled mostly with Hegel and the post-Kantians, and though in complete ignorance of Kierkegaard, he paralleled the Dane's thought strikingly.--C. D.
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  19.  17
    New Dialogue with Anglo-American Philosophy. [REVIEW]F. B. C. - 1973 - Review of Metaphysics 26 (4):773-774.
    Etienne Gilson once remarked that if philosophers cannot agree about the nature or meaning of being, they will in all likelihood agree about very little else. This observation is certainly applicable to Professor Webster’s putative "dialogue" with Anglo-American philosophy on the problem of being, rational thought and natural theology. He contends that a genuinely fundamental interpretation of scientism, logicism or linguisticism necessitates a philosophical strategy based on unity as a transcendental which is accessible to logic. This initial confrontation leads (...)
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  20.  8
    La Voix Et le Phénomène. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (1):142-143.
    With the publication of three significant books in 1967, La voix et le phénomène, L'écriture et la différence, and De la grammatologie, Derrida is proving himself a noteworthy figure in French philosophy, and a diversified one as well. La voix et le phénomène is a scholarly reinterpretation of Husserl centered around his theory of the sign, which Derrida sees as playing a secret but decisive role in his phenomenology. Derrida attacks chiefly two Husserlian prejudices: his theory of language as the (...)
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  21.  14
    The Idea of Progress. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 22 (4):768-768.
    A skillfully and subtly composed volume containing an immense amount of information. Introductory chapters explain the genesis of the classificatory structure followed throughout the rest of the work and outline the shape of analysis; some three hundred authors are treated in succeeding discussions. The broadest divisions concern: controversies among progress, regress, and cyclical theory authors, and controversies among progress authors themselves. In the first book, the issues center around the fact of progress, the discernibility of a pattern in history, and (...)
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  22.  20
    The Conspiracy of Life: Meditations on Schelling and His Time.Will Dudley - 2005 - Review of Metaphysics 59 (1):209-210.
    Jason Wirth aims to resurrect interest in Schelling's philosophy in order to effect a transformation of our relationship to nature. Wirth believes that we do violence to nature because we mistakenly understand it mechanistically. He would thus like to overcome the mechanistic conception of nature in the hopes that this will transform our instrumental violence into a love of all beings. His book is intended to contribute to this revolution by offering "eight meditations on different ways of entering into (...)
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  23.  13
    Einleitung in Die Allgemeine Metaphysik. [REVIEW]M. C. - 1957 - Review of Metaphysics 11 (2):350-350.
    An unusually effective introduction to metaphysics in the form of a brief account of the discovery of the two questions by which, according to the author, the domain of metaphysica generalis may be delimited: What is unity? What is being? A short essay, addressed primarily to a German student audience, the scope of its discussion is restricted, focussing on the progressive clarification of the notions of unity and universality in Greek philosophy. Platonists may disagree with the author's view of Aristotle (...)
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  24.  13
    Œuvres Complètes. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):380-381.
    These two books are among the most recently published tomes of a projected twenty comprising the first French edition of the Complete Works of Kierkegaard. Such a work represents the life-long dedication of Paul Tisseau, Kierkegaard's principal French translator. Many of Tisseau's translations have already been published in various other places, and it is generally known that he undertook to publish on his own several of the less commercially appealing religious works. After his death in 1964, his daughter completed his (...)
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  25.  22
    Pleasure and Pain.E. J. C. - 1969 - Review of Metaphysics 23 (1):126-127.
    This is another addition to the already abundant literature concerning the meaning of pleasure and pain. Yet, this book manages to be highly original on material which has been debated many times. Further, Cowan has profited from the arguments preceding his. Cowan's book falls into two general parts. The first contains a serious attempt to answer questions concerning the meaning of the concepts of pleasure and pain. A certain dialectic is apparent in his argument in that his solution consists in (...)
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  26.  12
    Nietzsches Philosophie der Ewigen Wiederkehr des Gleichen. [REVIEW]M. C. - 1957 - Review of Metaphysics 11 (2):349-349.
    A sensitive, carefully demonstrated interpretation of Nietzsche's entire philosophy as culminating in, unified by, and also self-directed through the theory of eternal recurrence. The doctrine of the superman is shown to be the presupposition of the doctrine of eternal recurrence, for only the man who has surpassed himself can will the eternal recurrence of all being. The author also shows that, for Nietzsche, eternal recurrence is both "the way of the world" and moral task, and that, though Nietzsche struggled (...)
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  27.  12
    Significato Comunicazione E Parlare Comune. [REVIEW]E. B. C. - 1962 - Review of Metaphysics 16 (2):398-399.
    The author considers the conditions which render possible communication and signifying. Acknowledging that most of the literature now published deals with Anglo-Saxon and Germanic studies, he hopes to effect an application to the Italian language and way of thinking. His arguments are difficult to appreciate because they begin from too broad a base of assumptions. Although having emphasized a desire to strengthen the case for "common sense," he seems brutally to neglect that ideal. Rossi-Landi assumes that all language is construction (...)
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  28.  11
    Totemism. [REVIEW]D. C. - 1964 - Review of Metaphysics 17 (4):629-629.
    This brief, packed book examines studies of totemism in order to show that there is no such thing. For anthropology, this study will be a classic of a more or less negative sort, since it destroys theses without elaborating one itself; but for philosophy it will be a positive case study of the workings of the mind, the formulation and use of evidence, and the concealed purposes of inquiries which aim to make the "different" more different and more (...)
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  29.  11
    The Artist as Creator: An Essay of Human Freedom. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (1):181-181.
    Proposes a theory of fine art which will account both for the artist's ability to "originate" novel individuals and for the intelligibility of the work of fine art. The theory recommended for this purpose in the second and systematic portion of the book seeks to establish the possibility of interpreting the work of art as "a structure in which what is made, what is symbolized, and what is expressed are complementary aspects of the same object or event." The author's (...)
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  30.  9
    Accent on Form. An Anticipation of the Science of Tomorrow. [REVIEW]M. C. - 1955 - Review of Metaphysics 9 (1):165-165.
    Offers, in an informal and somewhat undisciplined and repetitive manner, suggestions for answering such questions as: What is form? What kind of atomism will future scientific endeavour emphasize? Are there further, as yet unexplored and unexploited possibilities of evolution? How should a biologist or physicist account for man's creative abilities? etc.--C. M.
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  31.  9
    Religion and Understanding. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 21 (3):565-566.
    This collection complements New Essays in Philosophical Theology by displaying the influence of the later Wittgenstein on contemporary philosophers of religion. The first two papers are Peter Winch's "Understanding a Primitive Society" and Norman Malcolm's "Anselm's Ontological Arguments". Distinguishing between interpretations of experience within a system of concepts and the reality expressed by the limiting concepts presupposed by such a system, Winch will not allow us to question the validity of the portrayal of reality as such and specifically attacks (...)
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  32.  9
    Einführung in Ein Künftiges Denken: Über Marx Und Heidegger.J. D. C. - 1971 - Review of Metaphysics 25 (2):349-349.
    Kostos Axelos, Greek-born Professor of Philosophy at the Sorbonne and author of a trilogy in French, Le Déploiement de l'errance, and of several French translations of Lucás and Heidegger, attempts an important confrontation of the two thinkers whom many regard as the major thinkers in European thought today: Marx and Heidegger. To some this is a confrontation of the left and the right, but Axelos moves in an entirely different range altogether. Heidegger himself remarks that a confrontation with Marx must (...)
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  33.  8
    Weisheit Und Wissenschaft: Studien Zu Pythagoras, Philolaos Und Platon.H. C. - 1964 - Review of Metaphysics 18 (1):172-172.
    The theme of this work is most simply stated by recalling the question that reputedly vexed the auditors of Plato's lecture on the Good—what does the Good have to do with mathematics? or, what is wisdom that it unites knowledge of nature and knowledge of political matters? Burkert hopes to throw light on this question through philological and historical investigations of sources and events bearing on Pythagoras, his pupil Philolaos and Plato. The book will be considered an important contribution (...)
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  34.  7
    Bibliographia Cartesiana: A Critical Guide to the Descartes Literature, 1800-1960. [REVIEW]D. C. - 1964 - Review of Metaphysics 18 (2):386-386.
    A brilliantly organized, thorough bibliography including brief but more than sufficient critical notices of each title listed. Sebba's style is succinct and lively, and he does not hesitate to speak his own mind, which he does fairly and in full awareness of the reader's responsibility to judge for himself. Although designed as a reference book, the first 148 pages will provide exciting reading for anyone even moderately interested in Descartes. In this section 562 titles are listed and commented upon, (...)
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  35.  6
    Mind: An Essay on Human Feeling. [REVIEW]F. B. C. - 1973 - Review of Metaphysics 27 (2):400-400.
    The present volume contains Part Four, "The Great Shift," of Susanne Langer’s projected six-part magnum opus entitled, Mind: An Essay on Human Feeling. The first volume dealt with three parts: "Problems and Principles," "The Import of Art," and "Natura Naturans;" Volume II rests squarely on these three foundational parts. The balance of the work will be concerned with "The Moral Structure," and with "Knowledge and Truth." In this reviewer’s opinion, Professor Langer’s essay is easily the most significant theory of (...)
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  36. Understanding German Idealism.Will Dudley - 2007 - Routledge.
    "Understanding German Idealism" provides an accessible introduction to the philosophical movement that emerged in 1781, with the publication of Kant's monumental "Critique of Pure Reason", and ended fifty years later, with Hegel's death. The thinkers of this period, and the themes they developed revolutionized almost every area of philosophy and had an impact that continues to be felt across the humanities and social sciences today. Notoriously complex, the central texts of German Idealism have confounded the most capable and patient interpreters (...)
     
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  37. Understanding German Idealism.Will Dudley - 2007 - Routledge.
    "Understanding German Idealism" provides an accessible introduction to the philosophical movement that emerged in 1781, with the publication of Kant's monumental "Critique of Pure Reason", and ended fifty years later, with Hegel's death. The thinkers of this period, and the themes they developed revolutionized almost every area of philosophy and had an impact that continues to be felt across the humanities and social sciences today. Notoriously complex, the central texts of German Idealism have confounded the most capable and patient interpreters (...)
     
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  38. Mind: An Essay on Human Feeling. [REVIEW]F. B. C. - 1973 - Review of Metaphysics 27 (2):400-400.
    The present volume contains Part Four, "The Great Shift," of Susanne Langer’s projected six-part magnum opus entitled, Mind: An Essay on Human Feeling. The first volume dealt with three parts: "Problems and Principles," "The Import of Art," and "Natura Naturans;" Volume II rests squarely on these three foundational parts. The balance of the work will be concerned with "The Moral Structure," and with "Knowledge and Truth." In this reviewer’s opinion, Professor Langer’s essay is easily the most significant theory of (...)
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  39. Introduction.Will Dudley - 2009 - In Hegel and History. State University of New York Press.
     
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  40. Ethical Life, Morality, and the Role of Spirit in the Phenomenology of Spirit.Will Dudley - 2008 - In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.
     
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  41.  22
    Hegel and History.Will Dudley (ed.) - 2009 - State University of New York Press.
    The essays collected here interpret and develop those insights, while also challenging Hegel's philosophical approach to comprehend present and future phenomena ...
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  42. New Principles in Quantum Mechanics.H. C. Dudley - 1959 - New York: Exposition Press.
  43. The Morality of Nuclear Planning?H. C. Dudley - 1976 - Distributor, Radsafety Associates.
     
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  44.  11
    C. A. Campbell's Effort of Will Argument: P. D. GOSSELIN.Phillip D. Gosselin - 1977 - Religious Studies 13 (4):429-438.
    C. A. Campbell has for many years defended vigorously, and often persuasively, the following libertarian claims: that the libertarian concept of freedom of choice is meaningful; that the libertarian variety of freedom of choice is necessary for moral responsibility; and that the libertarian variety of freedom of choice is a reality. This paper will be concerned with Campbell's effort of will argument for the last claim.
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  45. Will C. Van den Hoonaard (2002). Walking the Tightrope: Ethical Issues for Qualitative Researchers.R. N. Bargdill - 2003 - Journal of Phenomenological Psychology 34 (1):138-142.
     
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  46. A Treatise on the Will: Containing I. A Review of [J.] Edwards' Inquiry Into the Freedom of the Will [&C.].Henry Philip Tappan & Jonathan Edwards - 1857
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  47. St. Anselm's Treatise on Free Will: The Booke of Seynt Anselme Which Treatith of Free Wylle Translated in to Englysche: A Facsimile of the Complete Text of a Recently Discovered 15th C. Manuscript. Anselm - 1977 - Toucan Press.
  48.  76
    The Virtues of a Passionate Life: Erotic Love and “the Will to Power”*: ROBERT C. SOLOMON.Robert C. Solomon - 1998 - Social Philosophy and Policy 15 (1):91-118.
    I would like to defend a conception of life that many of us in philosophy practice but few of us preach, and with it a set of virtues that have often been ignored in ethics. In short, I would like to defend what philosopher Sam Keen, among many others, has called the passionate life. It is neither exotic nor unfamiliar. It is a life defined by emotions, by impassioned engagement and belief, by one or more quests, grand projects, embracing affections. (...)
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  49.  26
    In Defense of Free Will. By C. A. Campbell. [REVIEW]Lee C. Rice - 1968 - Modern Schoolman 46 (1):79-80.
  50. Petrus De Crescentiis, Ruralia Commoda: Das Wissen des Vollkommenen Landwirts Urm 1300, 3: Buch VII–XII, Ed. Will Richter. Prepared for Publication by Reinhilt Richter-Bergmeier.(Editiones Heidelbergenses, 27.) Heidelberg: Universitätsverlag C. Winter, 1998. Paper. Pp. Iv, 261; Black-and-White Frontispiece Facsimile. DM 148. [REVIEW]Richard C. Hoffmann - 2001 - Speculum 76 (1):222-223.
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