Results for 'Will Drover'

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  1. A 30-Year Historical Examination of Ethical Concerns Regarding Business Ethics: Who’s Concerned? [REVIEW]Will Drover, Jennifer Franczak & Richard F. Beltramini - 2012 - Journal of Business Ethics 111 (4):431-438.
    Understanding the ethical attitudes and concerns of future business leaders has been the focus of increasing research attention. Largely, this is due to the influence of such perspectives, as it is these presently held ideologies that ultimately translate into the actions and behaviors of the forthcoming workforce. This research examines how such business-related ethicality perspectives have evolved by administering a nationwide survey that builds on two Journal of Business Ethics studies, Beltramini et al. (J Bus Ethics 3:195–200, 1984 ) and (...)
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    Ethics in Entrepreneurial Finance: Exploring Problems in Venture Partner Entry and Exit.Yves Fassin & Will Drover - 2017 - Journal of Business Ethics 140 (4):649-672.
    This research advances our understanding of the manifestation of tensions and ethical issues in entrepreneurial finance. In doing so, we offer an overview of ethics in entrepreneurship and finance, delineating the curious paucity of research at their intersection. Using twelve vignettes, we put forward the asymmetries between entrepreneurs and investors and discuss a set of ethical problems that arise among key actors centring on the dynamics of venture partner entry and exit, applying the multiple-lens ethical perspective to analyse these issues. (...)
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    Lauren Drover: Überlegungen zum Missionsbegrifff anhand von Beispielem aus Christentum, Islam und Buddhismus, Bd. 14, Würzburg : Ergon-Verlag 2016, 242 S. [REVIEW]Martin Arndt - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):214-216.
  4.  15
    Anthony Blasi Und Giuseppe Giordan, Hg.: Sociologies of Religion: National Traditions, Religion and the Social Order 25 , 409 S., ISBN 978-90-04-29729-6, € 146,00. [REVIEW]Lauren Drover - 2018 - Zeitschrift für Religionswissenschaft 26 (2):386-388.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 26 Heft: 2 Seiten: 386-388.
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    Remifentanil and Nitrous Oxide Anesthesia Produces a Unique Pattern of EEG Activity During Loss and Recovery of Response.Sarah L. Eagleman, Caitlin M. Drover, David R. Drover, Nicholas T. Ouellette & M. Bruce MacIver - 2018 - Frontiers in Human Neuroscience 12.
  6. Free Will and Determinism.On Free Will, Bio-Cultural Evolution Hans Fink, Niels Henrik Gregersen & Problem Torben Bo Jansen - 1991 - Zygon 26 (3):447.
  7. Free Will Remains a Mystery.Peter van Inwagen - 2000 - Philosophical Perspectives 14:1-20.
    This paper has two parts. In the first part, I concede an error in an argument I have given for the incompatibility of free will and determinism. I go on to show how to modify my argument so as to avoid this error, and conclude that the thesis that free will and determinism are compatible continues to be—to say the least—implausible. But if free will is incompatible with determinism, we are faced with a mystery, for free (...) undeniably exists, and it also seems to be incompatible with indeterminism. In the second part of this paper, I will defend the conclusion that the concept of agent causation is of no use to the philosopher who wants to maintain that free will and indeterminism are compatible. I conclude that free will remains a mystery---that is, that free will undeniably exists and that there is a strong and unanswered prima facie case for its impossibility. (shrink)
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  8. Free Will and Illusion.Saul Smilansky - 2000 - Oxford University Press.
    Saul Smilansky presents an original new approach to the problem of free will, which lies at the heart of morality and self-understanding. He maintains that the key to the problem is the role played by illusion. Smilansky boldly claims that we could not live adequately with a complete awareness of the truth about human freedom and that illusion lies at the center of the human condition.
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  9. Free Will.Gary Watson (ed.) - 2003 - Oxford University Press.
    The new edition of this highly successful text will once again provide the ideal introduction to free will. This volume brings together some of the most influential contributions to the topic of free will during the past 50 years, as well as some notable recent work.
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  10.  33
    Subjective Correlates and Consequences of Belief in Free Will.A. Will Crescioni, Roy F. Baumeister, Sarah E. Ainsworth, Michael Ent & Nathaniel M. Lambert - 2016 - Philosophical Psychology 29 (1):41-63.
    Four studies measured or manipulated beliefs in free will to illuminate how such beliefs are linked to other aspects of personality. Study 1 showed that stronger belief in free will was correlated with more gratitude, greater life satisfaction, lower levels of perceived life stress, a greater sense of self-efficacy, greater perceived meaning in life, higher commitment in relationships, and more willingness to forgive relationship partners. Study 2 showed that the belief in free will was a stronger predictor (...)
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  11. Free Will and Consciousness: Experimental Studies.Joshua Shepherd - 2012 - Consciousness and Cognition 21 (2):915-927.
    What are the folk-conceptual connections between free will and consciousness? In this paper I present results which indicate that consciousness plays central roles in folk conceptions of free will. When conscious states cause behavior, people tend to judge that the agent acted freely. And when unconscious states cause behavior, people tend to judge that the agent did not act freely. Further, these studies contribute to recent experimental work on folk philosophical affiliation, which analyzes folk responses to determine whether (...)
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  12. Free Will and Mental Quausation.Sara Bernstein & Jessica Wilson - 2016 - Journal of the American Philosophical Association 2 (2):310-331.
    Free will, if such there be, involves free choosing: the ability to mentally choose an outcome, where the outcome is 'free' in being, in some substantive sense, up to the agent of the choice. As such, it is clear that the questions of how to understand free will and mental causation are connected, for events of seemingly free choosing are mental events that appear to be efficacious vis-a-vis other mental events as well as physical events. Nonetheless, the free (...)
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  13. The Illusion of Conscious Will.Daniel M. Wegner - 2002 - MIT Press.
    In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.
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  14. An Essay on Free Will.Peter Van Inwagen - 1983 - Oxford University Press.
    "This is an important book, and no one interested in issues which touch on the free will will want to ignore it."--Ethics. In this stimulating and thought-provoking book, the author defends the thesis that free will is incompatible with determinism. He disputes the view that determinism is necessary for moral responsbility. Finding no good reason for accepting determinism, but believing moral responsiblity to be indubitable, he concludes that determinism should be rejected.
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  15. Free Will Pessimism.Paul Russell - 2017 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility, Volume 4. New York, NY, USA: pp. 93-120..
    The immediate aim of this paper is to articulate the essential features of an alternative compatibilist position, one that is responsive to sources of resistance to the compatibilist program based on considerations of fate and luck. The approach taken relies on distinguishing carefully between issues of skepticism and pessimism as they arise in this context. A compatibilism that is properly responsive to concerns about fate and luck is committed to what I describe as free will pessimism, which is to (...)
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  16.  4
    The Book Report: Will Schwalbe.Will Schwalbe - 2017 - The Chesterton Review 43 (1/2):308-310.
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  17. Free Will and the Asymmetrical Justifiability of Holding Morally Responsible.Benjamin Vilhauer - 2015 - Philosophical Quarterly 65 (261):772-789.
    This paper is about an asymmetry in the justification of praising and blaming behaviour which free will theorists should acknowledge even if they do not follow Wolf and Nelkin in holding that praise and blame have different control conditions. That is, even if praise and blame have the same control condition, we must have stronger reasons for believing that it is satisfied to treat someone as blameworthy than we require to treat someone as praiseworthy. Blaming behaviour which involves serious (...)
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  18. Free Will Skepticism in Law and Society: Challenging Retributive Justice.Elizabeth Shaw, Derk Pereboom & Gregg D. Caruso (eds.) - 2019 - Cambridge University Press.
    'Free will skepticism' refers to a family of views that all take seriously the possibility that human beings lack the control in action - i.e. the free will - required for an agent to be truly deserving of blame and praise, punishment and reward. Critics fear that adopting this view would have harmful consequences for our interpersonal relationships, society, morality, meaning, and laws. Optimistic free will skeptics, on the other hand, respond by arguing that life without free (...)
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  19. Free Will, Praise and Blame.J. J. C. Smart - 1961 - Mind 70 (279):291-306.
    In this article I try to refute the so-called "libertarian" theory of free will, and to examine how our conclusion ought to modify our common attitudes of praise and blame. In attacking the libertarian view, I shall try to show that it cannot be consistently stated. That is, my dscussion will be an "analytic-philosophic" one. I shall neglect what I think is in practice an equally powerful method of attack on the libertarian: a challenge to state his theory (...)
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  20. Free Will as a Problem in Neurobiology.John R. Searle - 2001 - Philosophy 76 (298):491-514.
    The problem of free will arises because of the conflict between two inconsistent impulses, the experience of freedom and the conviction of determinism. Perhaps we can resolve these by examining neurobiological correlates of the experience of freedom. If free will is not to be an illusion, it must have a corresponding neurobiological reality. An explanation of this issue leads us to an account of rationality and the self, as well as how consciousness can move bodies at all. I (...)
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  21. Free Will.Galen Strawson - 2005 - In E. Craig (ed.), Routledge Encyclopedia of Philosophy.
    ‘Free will’ is the conventional name of a topic that is best discussed without reference to the will. It is a topic in metaphysics and ethics as much as in the philosophy of mind. Its central questions are ‘What is it to act (or choose) freely?’, and ‘What is it to be morally responsible for one’s actions (or choices)?’ These two questions are closely connected, for it seems clear that freedom of action is a necessary condition of moral (...)
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  22.  52
    Free Will in Philosophical Theology.Kevin Timpe - 2013 - London: Bloomsbury Academic.
    Natural theology's name can be misleading, for it sounds like what is being done is a kind of theology, not philosophy. But natural theology is better understood to be primarily philosophical rather than theological for it is, most generally, the ...
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  23. Free Will Demystified: A Dispositional Account.Kadri Vihvelin - 2004 - Philosophical Topics 32 (1/2):427-450.
  24. Free Will: Sourcehood and its Alternatives.Kevin Timpe - 2012 - London: Continuum.
  25. Free Will and Action Explanation: A Non-Causal, Compatibilist Account.Scott Sehon - 2016 - Oxford University Press UK.
    Do we have free will and moral responsibility? Is free will compatible with determinism? Scott Sehon argues that we can make progress on these questions by focusing on an underlying issue: the nature of action explanation. When a person acts, or does something on purpose, we explain the behavior by citing the agent's reasons. The dominant view in philosophy of mind has been to construe such explanations as a species of causal explanation. Sehon proposes and defends a non-causal (...)
     
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  26.  28
    Free Will and Reasonable Doubt.Benjamin Vilhauer - 2009 - American Philosophical Quarterly 46 (2):131-140.
    The goal of this paper is to explain and defend the following argument: (1) If it can be reasonably doubted that someone had free will with respect to some action, then it is a requirement of justice to refrain from doing serious retributive harm to him in response to that action. (2) Anyone who believes the free will debate to be philosophically valuable must accept that it can be reasonably doubted that anyone ever has free will. (3) (...)
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  27. Free Will.Galen Strawson - 1998 - In Routledge Encyclopedia of Philosophy. Routledge.
    ‘Free will’ is the conventional name of a topic that is best discussed without reference to the will. It is a topic in metaphysics and ethics as much as in the philosophy of mind. Its central questions are ‘What is it to act (or choose) freely?’, and ‘What is it to be morally responsible for one’s actions (or choices)?’ These two questions are closely connected, for it seems clear that freedom of action is a necessary condition of moral (...)
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  28. Free Will and Luck.Alfred R. Mele - 2006 - Oxford University Press.
    Mele's ultimate purpose in this book is to help readers think more clearly about free will. He identifies and makes vivid the most important conceptual obstacles to justified belief in the existence of free will and meets them head on. Mele clarifies the central issues in the philosophical debate about free will and moral responsibility, criticizes various influential contemporary theories about free will, and develops two overlapping conceptions of free will--one for readers who are convinced (...)
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  29.  38
    A Limited Kind of Freedom: Hegel's Logical Analysis of the Finitude of the Will.Will Dudley - 2000 - The Owl of Minerva 31 (2):173-198.
  30. Free Will.Timothy O'Connor & Christopher Evan Franklin - 2018 - Stanford Encyclopedia of Philosophy.
    “Free Will” is a philosophical term of art for a particular sort of capacity of rational agents to choose a course of action from among various alternatives. Which sort is the free will sort is what all the fuss is about. (And what a fuss it has been: philosophers have debated this question for over two millenia, and just about every major philosopher has had something to say about it.) Most philosophers suppose that the concept of free (...) is very closely connected to the concept of moral responsibility. Acting with free will, on such views, is just to satisfy the metaphysical requirement on being responsible for one's action. (Clearly, there will also be epistemic conditions on responsibility as well, such as being aware—or failing that, being culpably unaware—of relevant alternatives to one's action and of the alternatives' moral significance.) But the significance of free will is not exhausted by its connection to moral responsibility. Free will also appears to be a condition on desert for one's accomplishments (why sustained effort and creative work are praiseworthy); on the autonomy and dignity of persons; and on the value we accord to love and friendship. (See Kane 1996, 81ff. and Clarke 2003, Ch.1.). (shrink)
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  31. Free Will and Mystery: Looking Past the Mind Argument.Seth Shabo - 2013 - Philosophical Studies 162 (2):291-307.
    Among challenges to libertarians, the _Mind_ Argument has loomed large. Believing that this challenge cannot be met, Peter van Inwagen, a libertarian, concludes that free will is a mystery. Recently, the _Mind_ Argument has drawn a number of criticisms. Here I seek to add to its woes. Quite apart from its other problems, I argue, the _Mind_ Argument does a poor job of isolating the important concern for libertarians that it raises. Once this concern has been clarified, however, another (...)
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  32.  37
    What Will Work: Fighting Climate Change with Renewable Energy, Not Nuclear Power.Kristin Shrader-Frechette - 2012 - Oup Usa.
    What Will Work makes a rigorous and compelling case that energy efficiencies and renewable energy-and not nuclear fission or "clean coal"-are the most effective, cheapest, and equitable solutions to the pressing problem of climate change.
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  33. Free Will, Determinism, and the Possibility of Doing Otherwise.Christian List - 2014 - Noûs 48 (1):156-178.
    I argue that free will and determinism are compatible, even when we take free will to require the ability to do otherwise and even when we interpret that ability modally, as the possibility of doing otherwise, and not just conditionally or dispositionally. My argument draws on a distinction between physical and agential possibility. Although in a deterministic world only one future sequence of events is physically possible for each state of the world, the more coarsely defined state of (...)
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  34. Free Will in the Light of Neuropsychiatry.Sean A. Spence - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):75-90.
    If the notion of free will is to be retained by philosophers, psychiatrists and psychologists, then it will be a free will which is essentially non-conscious. The purpose of this paper is to demonstrate that a conscious free will (in the sense of consciousness initiating action) is incompatible with the evidence of neuroscience, and the phenomenology described in the literature of normal creativity, psychotic passivity, and the neurological syndrome of the alien limb or hand. In particular (...)
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  35. Free Will Skepticism and Personhood as a Desert Base.Benjamin Vilhauer - 2009 - Canadian Journal of Philosophy 39 (3):pp. 489-511.
    In contemporary free will theory, a significant number of philosophers are once again taking seriously the possibility that human beings do not have free will, and are therefore not morally responsible for their actions. Free will theorists commonly assume that giving up the belief that human beings are morally responsible implies giving up all our beliefs about desert. But the consequences of giving up the belief that we are morally responsible are not quite this dramatic. Giving up (...)
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  36. Free Will and Theism: Connections, Contingencies, and Concerns.Kevin Timpe & Daniel Speak (eds.) - 2016 - Oxford: Oxford University Press UK.
    This volume presents a systematic exploration of the relationship between religious beliefs and various accounts of free will in the contemporary domain. With a particular eye on how theological commitments might shape our views about the nature of free will, a team of leading experts in the field explores an important gap in the current debate. They focus their attention on this crucial point of intellectual intersection with surprising and illuminating results.
     
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  37. Free Will: From Nature to Illusion.Saul Smilansky - 2001 - Proceedings of the Aristotelian Society 101 (1):71-95.
    Sir Peter Strawson’s ‘Freedom and Resentment’ was a landmark in the philosophical understanding of the free will problem. Building upon it, I attempt to defend a novel position, which purports to provide, in outline, the next step forward. The position presented is based on the descriptively central and normatively crucial role of illusion in the issue of free will. Illusion, I claim, is the vital but neglected key to the free will problem. The proposed position, which may (...)
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  38.  13
    Free Will and Luck.Alfred R. Mele - 2006 - Oxford University Press USA.
    Mele's ultimate purpose in this book is to help readers think more clearly about free will. He identifies and makes vivid the most important conceptual obstacles to justified belief in the existence of free will and meets them head on. Mele clarifies the central issue in the philosophical debate about free will and moral responsibility, criticizes various influential contemporary theories about free will, and develops two overlapping conceptions of free will - one for readers who (...)
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  39.  42
    The Will to Imagine: A Justification of Skeptical Religion.J. L. Schellenberg - 2009 - Cornell University Press.
    Ultimism and the aims of human immaturity -- Faith without details, or how to practice skeptical religion -- Simple faith and the complexities of tradition -- The structure of faith justification -- How skeptical faith is true to reason -- Anselm's idea -- Leibniz's ambition -- Paley's wonder -- Pascal's wager -- Kant's postulate -- James's will -- Faith is positively justified : the many modes of religious vision.
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  40. Conscious Will, Reason-Responsiveness, and Moral Responsibility.Markus E. Schlosser - 2013 - The Journal of Ethics 17 (3):205-232.
    Empirical evidence challenges many of the assumptions that underlie traditional philosophical and commonsense conceptions of human agency. It has been suggested that this evidence threatens also to undermine free will and moral responsibility. In this paper, I will focus on the purported threat to moral responsibility. The evidence challenges assumptions concerning the ability to exercise conscious control and to act for reasons. This raises an apparent challenge to moral responsibility as these abilities appear to be necessary for morally (...)
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  41.  13
    The Uses of Argument.Frederick L. Will & Stephen Toulmin - 1960 - Philosophical Review 69 (3):399.
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  42. Free Will and Modern Science.Richard Swinburne (ed.) - 2011 - OUP/British Academy.
    Do humans have a free choice of which actions to perform? Three recent developments of modern science can help us to answer this question. First, new investigative tools have enabled us to study the processes in our brains which accompanying our decisions. The pioneer work of Benjamin Libet has led many neuroscientists to hold the view that our conscious intentions do not cause our bodily movements but merely accompany them. Then, Quantum Theory suggests that not all physical events are fully (...)
     
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  43. Free Will Skepticism and Personhood as a Desert Base.Benjamin Vilhauer - 2009 - Canadian Journal of Philosophy 39 (3):489-511.
    In contemporary free will theory, a significant number of philosophers are once again taking seriously the possibility that human beings do not have free will, and are therefore not morally responsible for their actions. (Free will is understood here as whatever satisfies the control condition of moral responsibility.) Free will theorists commonly assume that giving up the belief that human beings are morally responsible implies giving up all our beliefs about desert. But the consequences of giving (...)
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  44. Free Will and the Unconscious Precursors of Choice.Markus E. Schlosser - 2012 - Philosophical Psychology 25 (3):365-384.
    Benjamin Libet's empirical challenge to free will has received a great deal of attention and criticism. A standard line of response has emerged that many take to be decisive against Libet's challenge. In the first part of this paper, I will argue that this standard response fails to put the challenge to rest. It fails, in particular, to address a recent follow-up experiment that raises a similar worry about free will (Soon, Brass, Heinze, & Haynes, 2008). In (...)
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  45.  9
    The Limits of Free Will: Selected Essays.Paul Russell (ed.) - 2017 - Oxford University Press.
    The Limits of Free Will presents influential articles by Paul Russell concerning free will and moral responsibility. The problems arising in this field of philosophy, which are deeply rooted in the history of the subject, are also intimately related to a wide range of other fields, such as law and criminology, moral psychology, theology, and, more recently, neuroscience. These articles were written and published over a period of three decades, although most have appeared in the past decade. Among (...)
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  46. Free Will, Agency, and Meaning in Life.Derk Pereboom - 2014 - Oxford University Press.
    Derk Pereboom articulates and defends an original, forward-looking conception of moral responsibility. He argues that although we may not possess the kind of free will that is normally considered necessary for moral responsibility, this does not jeopardize our sense of ourselves as agents, or a robust sense of achievement and meaning in life.
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  47. Conscious Will and Responsibility: A Tribute to Benjamin Libet.Walter Sinnott-Armstrong & Lynn Nadel (eds.) - 2010 - Oup Usa.
    We all seem to think that we do the acts we do because we consciously choose to do them. This commonsense view is thrown into dispute by Benjamin Libet's eyebrow-raising experiments, which seem to suggest that conscious will occurs not before but after the start of brain activity that produces physical action.
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  48. Free Will Skepticism and Criminal Behavior: A Public Health-Quarantine Model.Gregg D. Caruso - 2016 - Southwest Philosophy Review 32 (1):25-48.
    One of the most frequently voiced criticisms of free will skepticism is that it is unable to adequately deal with criminal behavior and that the responses it would permit as justified are insufficient for acceptable social policy. This concern is fueled by two factors. The first is that one of the most prominent justifications for punishing criminals, retributivism, is incompatible with free will skepticism. The second concern is that alternative justifications that are not ruled out by the skeptical (...)
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  49. Free Will, Fundamental Dualism,and the Centrality of Illusion.Saul Smilansky - 2002 - In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press. pp. 489-505.
     
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  50. Free-Will, Praise and Blame.J. J. C. Smart - 1961 - Mind 70 (279):291-306.
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