Results for 'Willa Voorhies'

44 found
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  1.  20
    Resting-State Brain Signal Variability in Prefrontal Cortex Is Associated With ADHD Symptom Severity in Children.Jason S. Nomi, Elana Schettini, Willa Voorhies, Taylor S. Bolt, Aaron S. Heller & Lucina Q. Uddin - 2018 - Frontiers in Human Neuroscience 12.
  2.  47
    Willa Cather at Mid-Century.George Greene - 1957 - Thought: Fordham University Quarterly 32 (4):577-592.
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  3.  57
    William James’s “Specious Present” and Willa Cather’s Phenomenology of Memory.Patrick K. Dooley - 2006 - Philosophy Today 50 (5):444-449.
  4.  39
    Directory of Members, I. Compiled by Valerie Voorhies; Ed. George F. McLean, 0.M.I.George P. Klubertanz - 1969 - Modern Schoolman 46 (4):370-370.
  5.  10
    Géraldi LEROY, Julie BERTRAND-SABIANI, La Vie Littéraire À la Belle Époque, Paris, PUF, Coll. « Perspectives Littéraires », 1998 ; Willa Z. SILVERMAN, Gyp, la Dernière des Mirabeau, Paris, Perrin, 1998, Traduit de l'Anglais Par Françoise Werner, Préface de Michel Winock. [REVIEW]Anne Richardot - 2000 - Clio 11.
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  6.  21
    Directory of Members, I. Compiled by Valerie Voorhies; Ed. George F. McLean, 0.M.I. [REVIEW]Lee C. Rice - 1969 - Modern Schoolman 46 (4):370-370.
  7.  28
    The Conflict of Legends and the Corrective Lens of Love in Willa Cather's Death Comes for the Archbishop: A Girardian Analysis.Elisabeth Bayley - 2013 - Heythrop Journal 54 (5):835-845.
  8.  4
    Music in Willa Cather's Fiction. [REVIEW]Marilyn P. Zimmerman - 1969 - Journal of Aesthetic Education 3 (1):138.
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  9.  11
    Kulturni pluralizam i pravednost u recepciji Willa Kymlicke.Marita Brčić - 2008 - Filozofska Istrazivanja 28 (1):49-61.
    Shvaćajući kulturni pluralizam kao činjenicu suvremenog liberalno demokratskog društva, uočava se njegova problematičnost u odnosu na same liberalno-demokratske ideje. Demokracija polazi od prava većine, a liberalizam polazi od pojedinca kojemu su osigurana temeljna prava i dužnosti zanemarujući činjenicu njegova mogućeg pripadanja manjinskoj kulturi. Može li se odgovor na zahtjev kulturne različitosti pronaći isključivo u teoriji ljudskih prava ili je potrebno dopustiti postavljanje posebnih prava za pripadnike različitih manjinskih kultura? Je li takva posebna prava dovode u pitanje ideal jednakosti koji se (...)
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  10.  13
    After Eden, The Secularization of American Space in the Fiction of Willa Cather and Theodore Dreiser (Review).Evelyn I. Funda - 1993 - Philosophy and Literature 17 (1):182-184.
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  11.  6
    Willa Gather and Hawthorne: Significant Resemblances.John J. Murphy - 1975 - Renascence 27 (3):161-175.
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  12.  12
    Music, Silence, and the Spirituality of Willa Gather.Richard Giannone - 2005 - Renascence 57 (2):123-149.
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  13.  9
    Religion in the Novels of Willa Gather.Catherine M. McLay - 1975 - Renascence 27 (3):125-144.
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  14.  8
    The Arts of Contemplative Care: Pioneering Voices in Buddhist Chaplaincy and Pastoral Work Ed. By Cheryl A. Giles and Willa B. Miller. [REVIEW]Richard Seager & Sid Brown - 2014 - Buddhist-Christian Studies 34:211-214.
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  15.  5
    William James’s “Specious Present” and Willa Cather’s Phenomenology of Memory.Patrick K. Dooley - 2006 - Philosophy Today 50 (4):444-449.
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  16.  5
    Review Of: George J. Tanabe and Willa Jane Tanabe, Eds., The Lotus Sutra in Japanese Culture. [REVIEW]Robert Rhodes - 1991 - Japanese Journal of Religious Studies 18 (1):82-85.
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  17.  8
    Willa Gather's The Professor's House and Dutch Genre Painting.Patricia Lee Yongue - 1979 - Renascence 31 (3):155-167.
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  18.  7
    The Dialectic of Willa Gather's Moral Vision.Paul Borgman - 1975 - Renascence 27 (3):145-159.
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  19.  5
    Willa Gather and The Varieties of Religious Experience.William M. Curtin - 1975 - Renascence 27 (3):115-123.
  20.  5
    Géraldi LEROY, Julie BERTRAND-SABIANI, La Vie littéraire à la Belle Époque, Paris, PUF, coll. « Perspectives littéraires », 1998 ; Willa Z. SILVERMAN, Gyp, la dernière des Mirabeau, Paris, Perrin, 1998, traduit de l'anglais par Françoise Werne. [REVIEW]Anne Richardot - 2000 - Clio 11:20-20.
    Avec le retour en force de l'histoire littéraire dans l'Université, un nouvel intérêt se fait jour pour les périodes quelque peu négligées par la critique. Comme d'autres tournants de siècles, la Belle Époque est de celles-là : outre leur fonction obligée de transition, les deux ou trois décennies qui précèdent la Grande Guerre souffrent sans doute de leur foisonnement intellectuel même, dont ne se dégagent pas vraiment ces grandes figures, ou ces écoles littéraires dûment définies qui..
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  21.  3
    Willa Cather, Willa Cather Living.Francis X. Duggan - 1953 - Renascence 6 (1):85-89.
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  22. Willa Cather's Vision of the Artist.Colette Toler - 1964 - Pacific Philosophical Quarterly 45 (4):503.
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  23. Willa Boesak.Justice Truth - 1996 - In H. Russel Botman & Robin M. Petersen (eds.), To Remember and to Heal: Theological and Psychological Reflections on Truth and Reconciliation. Thorold's Africana Books [Distributor]. pp. 65.
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  24.  6
    Review Of: Willa J. Tanabe, Paintings of the Lotus Sutra. [REVIEW]Susan Tyler - 1988 - Japanese Journal of Religious Studies 15 (4):307-311.
  25. Bodies That Matter: On the Discursive Limits of "Sex".Judith Butler - 1993 - Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
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  26. Bodies That Matter: On the Discursive Limits of Sex.Judith Butler - 2015 - Routledge.
    In _Bodies That Matter_, renowned theorist and philosopher Judith Butler argues that theories of gender need to return to the most material dimension of sex and sexuality: the body. Butler offers a brilliant reworking of the body, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain sex from the start, delimiting what counts as a viable sex. She clarifies the notion of "performativity" introduced in Gender Trouble and (...)
     
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  27. Bodies That Matter: On the Discursive Limits of Sex.Judith Butler - 2011 - Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
     
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  28. Bodies That Matter: On the Discursive Limits of "Sex".Judith Butler - 2011 - Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
     
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  29.  12
    Die gewonde God: ’n Teologies-etiese besinning, veral vanuit Khoisan-perspektief.Willa Boezak - 2017 - Hts Theological Studies 73 (4):1-12.
    This article presupposes the right of the faithful to pose critical questions about God. God-concepts cannot be distanced or freed from ideology. In the Hebrew Scriptures, the reflection on Jahwe and Elohim are mostly influenced by Israel's exodus experience. The liberating God becomes a theme that legitimises their faith, but is ultimately coloured by their patrarchal Sitz im Leben. For black theologians, the image of God as the Liberator stands foremost as the Crucified. This has clear connections with Western thinking (...)
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  30.  8
    Moral Paralysis and Practical Denial: Environmental Ethics in Light of Human Failure.Willa Swenson-Lengyel - 2017 - Journal of the Society of Christian Ethics 37 (2):171-187.
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  31.  8
    The Study of Literature.Willa Valencia & George Watson - 1970 - Journal of Aesthetic Education 4 (4):143.
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  32.  17
    Remembering in Vain: The Klaus Barbie Trial and Crimes Against Humanity.Willa Z. Silverman, Alain Finkielkraut, Roxanne Lapidus & Sima Godfrey - 1995 - Substance 24 (1/2):196.
  33.  28
    Berendzen, jc.Bettina Bergo, Zachary Braiterman, Martin Buber, Willa Cather, Joseph Conrad, Deborah Cook, Gilles Deleuze, Jacques Derrida, Patrick K. Dooley & Paul Franks - forthcoming - Philosophy Today.
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  34.  10
    Beyond Eschatology: Environmental Pessimism and the Future of Human Hoping.Willa Swenson‐Lengyel - 2017 - Journal of Religious Ethics 45 (3):413-436.
    In much environmentally concerned literature, there is a burgeoning concern for the status and sustainability of human hope. Within Christian circles, this attention has often taken the form of eschatological reflection. While there is important warrant for attention to eschatology in Christian examinations of hope, I claim that to move so quickly from hope to eschatology is to confuse a species of Christian hope for a definition of hope itself; as such, it is important for theological ethicists to examine hope (...)
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  35.  3
    Manichaean Art and Calligraphy.Willa Jane Tanabe & Hans-Joachim Klimkeit - 1983 - Buddhist-Christian Studies 3:166.
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  36.  10
    Attraction as a Function of Similarity of Perceptual Judgments.Andrew P. Schettino & Willa B. Baldwin - 1974 - Bulletin of the Psychonomic Society 3 (5):350-352.
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  37.  5
    Like an Elephant Pricked by a Thorn: Buddhist Meditation Instructions as a Door to Deep Listening.Willa B. Miller - 2015 - Buddhist-Christian Studies 35:15-20.
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  38.  3
    Discovering the More: Reading Wright's, Colette's, and Cather's Texts as Philosophy of Education.Virginia Worley, Stacy Otto & Lucy E. Bailey - 2010 - Educational Studies: Journal of the American Educational Studies Association 46 (2):192-223.
    Rather than using literary texts to evidence an analytic argument, within this piece we read Julia McNair Wright's (US, 1840?1902), Sidonie-Gabrielle Colette's (France, 1873?1954), and Willa Cather's (US, 1873?1947) texts through theoretical lenses that expose their educational meaning and value and that create conversation among them concerning girls? and women's educations. While we do not claim that one can generalize these women's works and lessons to every life, we contend that these women and the literary products they created offer (...)
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  39. Japanese Buddhist Temples in Hawaii: An Illustrated Guide.George J. Tanabe & Willa Jane Tanabe - 2013 - Philosophy East and West 63 (2).
  40.  2
    Must Music Education Have an Aim?Song Willa’S. - 2012 - In Wayne D. Bowman & Ana Lucía Frega (eds.), The Oxford Handbook of Philosophy in Music Education. Oup Usa.
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  41.  26
    Classics of Administrative Ethics.Willa M. Bruce (ed.) - 2001 - Westview Press.
    This anthology will be appropriate for administrative ethics classes and professional thinking in public administration at both the masters and doctoral levels. It is a collection of administrative ethics articles published in journals of the American Society for Public Administration (ASPA) from 1941 (the earliest publication) through 1983 (the year that the first ASPA Code of Ethics was established). The articles are organized by themes of enduring importance to the field in order to provide graduate students with ready access to (...)
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  42. Seers and Judges: American Literature as Political Philosophy.Ann Davis, Thomas S. Engeman, Lilly J. Goren, Despina Korovessis, Peter Augustine Lawler, Carol McNamara, Mary P. Nichols & Laura Weiner - 2001 - Lexington Books.
    Alexis de Tocqueville asserted that America had no truly great literature, and that American writers merely mimicked the British and European traditions of the eighteenth and nineteenth centuries. This new edited collection masterfully refutes Tocqueville's monocultural myopia and reveals the distinctive role American poetry and prose have played in reflecting and passing judgment upon the core values of American democracy. The essays, profiling the work of Mark Twain, F. Scott Fitzgerald, John Updike, Edith Wharton, Walt Whitman, Henry James, Willa (...)
     
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  43. A Better Way of Dying: How to Make the Best Choices at the End of Life.Jeanne Fitzpatrick - 2010 - Penguin Books.
    Foreword -- Prologue -- Attorney Eileen Fitzpatrick -- Dr. Jeanne Fitzpatrick -- section 1. Death and dying in America -- 1. The need for change : the cautionary tale of Phyllis Shattuck -- Dr. Fitzpatrick tells Phyllis Shattuck's story -- Reflections -- How this book will help -- Lessons to learn -- New name, old concept -- 2. Your right to die -- Your right to die is born : the case of Karen Ann Quinlan -- The Supreme Court weights (...)
     
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  44. Seers and Judges: American Literature as Political Philosophy.Christine Dunn Henderson (ed.) - 2001 - Lexington Books.
    Alexis de Tocqueville asserted that America had no truly great literature, and that American writers merely mimicked the British and European traditions of the eighteenth and nineteenth centuries. This new edited collection masterfully refutes Tocqueville's monocultural myopia and reveals the distinctive role American poetry and prose have played in reflecting and passing judgment upon the core values of American democracy. The essays, profiling the work of Mark Twain, F. Scott Fitzgerald, John Updike, Edith Wharton, Walt Whitman, Henry James, Willa (...)
     
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