Results for 'Willard Moonan'

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  1. Martin Buber and His Critics (Routledge Revivals): An Annotated Bibliography of Writings in English Through 1978.Willard Moonan - 1981 - Garland.
    First published in 1981. Martin Buber has been acclaimed as one of the major philosophical and religious thinkers of the twentieth century with his influence and achievements spanning numerous fields — however in each of these areas his work has also been severely criticised and his influence called into question. This volume brings together in a systematic arrangement all the significant material by and about Martin Buber published in English up to the centenary of his birth in 1978. To make (...)
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  2. Martin Buber and His Critics : An Annotated Bibliography of Writings in English Through 1978.Willard Moonan - 1981 - Routledge.
    First published in 1981. Martin Buber has been acclaimed as one of the major philosophical and religious thinkers of the twentieth century with his influence and achievements spanning numerous fields — however in each of these areas his work has also been severely criticised and his influence called into question. This volume brings together in a systematic arrangement all the significant material by and about Martin Buber published in English up to the centenary of his birth in 1978. To make (...)
     
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  3. Dallas Willard, Knowing Christ Today: Why We Can Trust Spiritual Knowledge.Dallas Willard - 2009
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  4. Do Great Minds Really Think Alike?Christopher Willard-Kyle - 2017 - Synthese 194 (3).
    Recently, a number of epistemologists (notably Feldman [2007], [2009] and White [2005], [2013]) have argued for the rational uniqueness thesis, the principle that any set of evidence permits only one rationally acceptable attitude toward a given proposition. In contrast, this paper argues for extreme rational permissivism, the view that two agents with the same evidence may sometimes arrive at contradictory beliefs rationally. This paper identifies different versions of uniqueness and permissivism that vary in strength and range, argues that evidential peers (...)
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  5.  5
    Why It’s Ok to Enjoy the Work of Immoral Artists.Mary Beth Willard - 2021 - Routledge.
    The #metoo movement has forced many fans to consider what they should do when they learn that a beloved artist has acted immorally. One natural thought is that fans ought to give up the artworks of immoral artists. In Why It's OK to Enjoy the Work of Immoral Artists, Mary Beth Willard argues for a more nuanced view. Enjoying art is part of a well-lived life, so we need good reasons to give it up. And it turns out good (...)
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  6. Word and Object.Willard Van Orman Quine - 1960 - Cambridge, MA, USA: MIT Press.
    In the course of the discussion, Professor Quine pinpoints the difficulties involved in translation, brings to light the anomalies and conflicts implicit in our ...
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  7. Ontological Relativity and Other Essays.Willard van Orman Quine - unknown
    Ontological. Relativity. and. Other. Essays. W. V. QUINE This volume consists of the first of the John Dewey Lectures delivered under the auspices of Columbia University's Philosophy Department as well as other essays by the author.
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  8. Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  9.  77
    Word and Object.Willard Van Orman Quine, Patricia Smith Churchland & Dagfinn Føllesdal - 1960 - Cambridge, MA, USA: MIT Press.
    Willard Van Orman Quine begins this influential work by declaring, "Language is asocial art.
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  10.  1
    The Disappearance of Moral Knowledge.Dallas Willard & Steven L. Porter - 2018 - Routledge.
    Based on an unfinished manuscript by the late philosopher Dallas Willard, this book makes the case that the 20th century saw a massive shift in Western beliefs and attitudes concerning the possibility of moral knowledge, such that knowledge of the moral life and of its conduct is no longer routinely available from the social institutions long thought to be responsible for it. In this sense, moral knowledge--as a publicly available resource for living--has disappeared. Via a detailed survey of main (...)
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  11. Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
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  12. The Ways of Paradox, and Other Essays.Willard Van Orman Quine - 1966 - New York, NY, USA: Harvard University Press.
    A respected Harvard logician and philosopher gathers together twenty-nine writings dealing with the foundations of mathematics, Rudolf Carnap, lin-guistics, ...
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  13. Pursuit of Truth.Willard Van Orman Quine - 1990 - Harvard University Press.
    " This is a key book for understanding the effort that a major philosopher has made a large part of his life's work: to naturalize epistemology in the twentieth ...
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  14. Quantifiers and Propositional Attitudes.Willard van Orman Quine - 1956 - Journal of Philosophy 53 (5):177-187.
  15. On Empirically Equivalent Systems of the World.Willard van Orman Quine - 1975 - Erkenntnis 9 (3):313-28.
  16.  17
    Lawrence Moonan. Divine Power. Pp. Xi + 396. £40.00. [REVIEW]Gerard J. Hughes - 1995 - Religious Studies 31 (2):269.
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  17.  11
    Lawrence Moonan, Divine Power. The Medieval Power Distinction Up to its Adoption by Albert, Bonaventure, and Aquinas.Jacques Follon - 1995 - Revue Philosophique De Louvain 93 (4):632-633.
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  18. Carnap and Logical Truth.Willard van Orman Quine - 1960 - Synthese 12 (4):350--74.
    Kant's question 'How are synthetic judgments a priori possible?' pre- cipitated the Critique of Pure Reason. Question and answer notwith- standing, Mill and others persisted in doubting that such judgments were possible at all. At length some of Kant's own clearest purported.
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  19.  48
    Set Theory and its Logic: Revised Edition.Willard V. Quine - 1963 - Harvard University Press.
    This is an extensively revised edition of Mr. Quine's introduction to abstract set theory and to various axiomatic systematizations of the subject.
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  20. On What There Is.Willard Van Orman Quine - 1948 - Review of Metaphysics 2 (5):21-38.
    Suppose now that two philosophers, McX and I, differ over ontology. Suppose McX maintains there is something which I maintain there is not. McX can, quite consistently with his own point of view, describe our difference of opinion by saying that I refuse to recognize certain entities. I should protest of course that he is wrong in his formulation of our disagreement, for I maintain that there are no entities, of the kind which he alleges, for me to recognize; but (...)
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  21.  6
    Word Meaning.Lawrence Moonan - 1976 - Philosophy 51 (196):195 - 207.
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  22. Mind and Language.Willard V. Quine - 1975 - Oxford University Press.
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  23. Natural Kinds.Willard V. Quine - 1969 - In Jaegwon Kim & Ernest Sosa (eds.), Ontological Relativity and Other Essays. Columbia University Press. pp. 114-38.
     
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  24. On Mental Entities.Willard V. Quine - 1966 - In W. V. Quine (ed.), The Ways of Paradox and Other Essays. Random House.
  25. Argumentation and the Social Grounds of Knowledge.Charles Arthur Willard - 2009 - University Alabama Press.
    "As a distinctive philosophy, religious humanism emphasizes man's place in an unfathomed universe, reason as an instrument for discovering the truth, free inquiry as a condition for discerning meaning and purpose, and happiness as a fundamental value. "Man's uniqueness emerges partly from homo sapiens' capacity to employ symbols effectively. For this reason, Willard's provocative book is not a celebration of controversy but a sophisticated study exploring the grounds of man's knowledge. Drawing upon phenomenologists such as Alfred Schultz, psychologists such (...)
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  26.  23
    Trivers-Willard Rules for Sex Allocation.Judith L. Anderson & Charles B. Crawford - 1993 - Human Nature 4 (2):137-174.
    We present a quantitative model of sex allocation to investigate whether the simple “rules of thumb” suggested by Trivers and Willard (1973) would really maximize numbers of grandchildren in human populations. Using demographic data from the !Kung of southern Africa and the basic assumptions of the Trivers-Willard hypothesis, we calculate expected numbers of grandchildren based on age- and sex-specific reproductive value. Patterns of parental investment that would maximize numbers of expected grandchildren often differ from the Trivers-Willard rules. (...)
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  27. The Nature of Natural Knowledge.Willard V. Quine - 1975 - In Samuel D. Guttenplan (ed.), Mind and Language. Clarendon Press. pp. 1975--67.
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  28.  76
    Words and Objections: Essays on the Work of W.V. Quine.Willard Van Orman Quine - 1969 - Reidel.
  29.  46
    Philosophy of Logic.Willard V. O. Quine - 1986 - Philosophy 17 (3):392-393.
    With his customary incisiveness, W. V. Quine presents logic as the product of two factors, truth and grammar-but argues against the doctrine that the logical truths are true because of grammar or language. Rather, in presenting a general theory of grammar and discussing the boundaries and possible extensions of logic, Quine argues that logic is not a mere matter of words.
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  30. Confessions of a Confirmed Extensionalist: And Other Essays.Willard van Orman Quine - 2008 - London and Cambridge, MA, USA: Harvard University Press.
    These essays, along with several manuscripts published here for the first time, offer a more complete and highly defined picture than ever before of one of the ...
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  31.  8
    The Minds of God(s) and Humans: Differences in Mind Perception in Fiji and North America.Aiyana K. Willard & Rita A. McNamara - 2019 - Cognitive Science 43 (1):e12703.
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  32. The Knowledge Norm for Inquiry.Christopher Willard-Kyle - forthcoming - Journal of Philosophy.
    A growing number of epistemologists have endorsed the Ignorance Norm for Inquiry. Roughly, this norm says that one shouldn’t inquire into a question unless one is ignorant of its answer. I argue that, in addition to ignorance, proper inquiry requires a certain kind of knowledge. Roughly, one shouldn’t inquire into a question unless one knows it has a true answer. I call this the Knowledge Norm for Inquiry. Proper inquiry walks a fine line, holding knowledge that there’s an answer in (...)
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  33. Two Dogmas in Retrospect.Willard van Orman Quine - 1991 - Canadian Journal of Philosophy 21 (3):265 - 274.
    In retrospecting "Two Dogmas" I find myself overshooting by twenty years. I think back to college days, 61 years agao. I majored in mathematics and was doing my honors reading in mathematical logic, a subject that had not yet penetrated the Oberlin curriculum. My new love, in the platonic sense, was Whitehead and Russell's Principia Mathematica.
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  34.  76
    Willard Van Orman Quine.Peter Hylton - 2010 - Stanford Encyclopedia of Philosophy.
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  35. On Carnap’s Views on Ontology.Willard van Orman Quine - 1951 - Philosophical Studies 2 (5):65--72.
  36.  31
    The Time of My Life: An Autobiography.Willard Van Orman Quine - 2000 - Bradford.
    "Some Pow'r did us the giftie grant/ To see oursels as others can't." With that play on Burns' famous line as a preface, Willard Van Orman Quine sets out to spin the yarn of his life so far. And it is a gift indeed to see one of the world's most famous philosophers as no one else has seen him before. To catch an intimate glimpse of his seminal and controversial theories of philosophy, logic, and language as they evolved, (...)
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  37.  6
    Dallas Willard: Reviving Realism on the West Coast.Micah Tillman - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 389-407.
    This article examines the philosophical work of Dallas Willard, Emeritus Professor of Philosophy at the University of Southern California. After outlining his major translations, it explores four of Willard’s central theses: that Husserl’s phenomenology of knowledge solved a fundamental puzzle about the objectivity of knowledge; that the success of Husserlian phenomenology’s account of knowledge depended upon Husserl’s ontological insights; that Husserl was already a phenomenologist when Frege was purportedly converting him from psychologism; and that Husserl maintained his early (...)
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  38. Being in a Position to Know is the Norm of Assertion.Christopher Willard-Kyle - 2020 - Pacific Philosophical Quarterly 101 (2):328-352.
    This paper defends a new norm of assertion: Assert that p only if you are in a position to know that p. We test the norm by judging its performance in explaining three phenomena that appear jointly inexplicable at first: Moorean paradoxes, lottery propositions, and selfless assertions. The norm succeeds by tethering unassertability to unknowability while untethering belief from assertion. The PtK‐norm foregrounds the public nature of assertion as a practice that can be other‐regarding, allowing asserters to act in the (...)
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  39. Notes on Existence and Necessity.Willard V. Quine - 1943 - Journal of Philosophy 40 (5):113-127.
  40. Designation and Existence.Willard V. Quine - 1939 - Journal of Philosophy 36 (26):701-709.
  41.  3
    Argumentation and the Social Grounds of Knowledge.Charles Arthur Willard - 1982 - University Alabama Press.
    "As a distinctive philosophy, religious humanism emphasizes man's place in an unfathomed universe, reason as an instrument for discovering the truth, free inquiry as a condition for discerning meaning and purpose, and happiness as a fundamental value. "Man's uniqueness emerges partly from homo sapiens' capacity to employ symbols effectively. For this reason, Willard's provocative book is not a celebration of controversy but a sophisticated study exploring the grounds of man's knowledge. Drawing upon phenomenologists such as Alfred Schultz, psychologists such (...)
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  42.  22
    Methods of Logic.P. L. Heath & Willard Van Orman Quine - 1955 - Philosophical Quarterly 5 (21):376.
  43. Whither Physical Objects?Willard Quine - 1976 - In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel. pp. 497--504.
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  44. Events and Reification.Willard V. Quine - 1985 - In E. Lepore & B. McLaughlin (eds.), Actions and Events: Perspectives on the Philosophy of Davidson. Blackwell. pp. 162-71.
     
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  45. Epistemology Naturalized.Willard Van Orman Quine - 1969 - In . Columbia University Press. pp. 69-90.
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  46.  21
    Dallas Willard’s Contribution to Phenomenology.Burt C. Hopkins - 2019 - Husserl Studies 35 (2):117-130.
    Dallas Willard’s contribution to phenomenology is presented in terms of his articles on, and translations into English of, Edmund Husserl’s early philosophical writings, which single-handedly prevented them from falling into oblivion, both literally and philosophically. Willard’s account of Husserl’s “negative critique” of formalized logic in those writings, and argument for its contemporary relevance, is presented and largely endorsed.
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  47. Philosophy of Logic.Willard van Orman Quine - 1970 - Englewood Cliffs, NJ, USA: Prentice-Hall.
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  48. On What There Is1.Willard V. Quine - 2009 - In Michael C. Rea (ed.), Arguing About Metaphysics. Routledge. pp. 11.
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  49.  17
    Weighing Outcome Vs. Intent Across Societies: How Cultural Models of Mind Shape Moral Reasoning.Rita Anne McNamara, Aiyana K. Willard, Ara Norenzayan & Joseph Henrich - 2019 - Cognition 182:95-108.
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  50.  27
    Set Theory and Its Logic.J. C. Shepherdson & Willard Van Orman Quine - 1965 - Philosophical Quarterly 15 (61):371.
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