Results for 'Willard Moonan'

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  1. Martin Buber and His Critics (Routledge Revivals): An Annotated Bibliography of Writings in English Through 1978.Willard Moonan - 1981 - Garland.
    First published in 1981. Martin Buber has been acclaimed as one of the major philosophical and religious thinkers of the twentieth century with his influence and achievements spanning numerous fields — however in each of these areas his work has also been severely criticised and his influence called into question. This volume brings together in a systematic arrangement all the significant material by and about Martin Buber published in English up to the centenary of his birth in 1978. To make (...)
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  2. Martin Buber and His Critics : An Annotated Bibliography of Writings in English Through 1978.Willard Moonan - 2016 - Routledge.
    First published in 1981. Martin Buber has been acclaimed as one of the major philosophical and religious thinkers of the twentieth century with his influence and achievements spanning numerous fields — however in each of these areas his work has also been severely criticised and his influence called into question. This volume brings together in a systematic arrangement all the significant material by and about Martin Buber published in English up to the centenary of his birth in 1978. To make (...)
     
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  3.  72
    Word and Object.Willard Van Orman Quine, Patricia Smith Churchland & Dagfinn Føllesdal - 2013 - MIT Press.
    Willard Van Orman Quine begins this influential work by declaring, "Language is asocial art.
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  4. Word and Object.Willard Van Orman Quine - 1960 - MIT Press.
    In the course of the discussion, Professor Quine pinpoints the difficulties involved in translation, brings to light the anomalies and conflicts implicit in our ...
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  5. Ontological Relativity and Other Essays.Willard van Orman Quine - unknown
    Ontological. Relativity. and. Other. Essays. W. V. QUINE This volume consists of the first of the John Dewey Lectures delivered under the auspices of Columbia University's Philosophy Department as well as other essays by the author.
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  6. Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  7. Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
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  8. Dallas Willard, Knowing Christ Today: Why We Can Trust Spiritual Knowledge.Dallas Willard - 2009
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  9. The Ways of Paradox, and Other Essays.Willard van Orman Quine - 1966 - Harvard University Press.
    A respected Harvard logician and philosopher gathers together twenty-nine writings dealing with the foundations of mathematics, Rudolf Carnap, lin-guistics, ...
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  10. Do Great Minds Really Think Alike?Christopher Willard-Kyle - 2017 - Synthese 194 (3).
    Recently, a number of epistemologists (notably Feldman [2007], [2009] and White [2005], [2013]) have argued for the rational uniqueness thesis, the principle that any set of evidence permits only one rationally acceptable attitude toward a given proposition. In contrast, this paper argues for extreme rational permissivism, the view that two agents with the same evidence may sometimes arrive at contradictory beliefs rationally. This paper identifies different versions of uniqueness and permissivism that vary in strength and range, argues that evidential peers (...)
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  11. Quantifiers and Propositional Attitudes.Willard van Orman Quine - 1956 - Journal of Philosophy 53 (5):177-187.
  12. On Empirically Equivalent Systems of the World.Willard van Orman Quine - 1975 - Erkenntnis 9 (3):313-28.
  13.  45
    Set Theory and its Logic.Willard V. Quine - 1963 - Harvard University Press.
    This is an extensively revised edition of Mr. Quine's introduction to abstract set theory and to various axiomatic systematizations of the subject.
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  14. Carnap and Logical Truth.Willard van Orman Quine - 1960 - Synthese 12 (4):350--74.
    Kant's question 'How are synthetic judgments a priori possible?' pre- cipitated the Critique of Pure Reason. Question and answer notwith- standing, Mill and others persisted in doubting that such judgments were possible at all. At length some of Kant's own clearest purported.
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  15. On What There Is.Willard Van Orman Quine - 1948 - Review of Metaphysics 2 (5):21-38.
    Suppose now that two philosophers, McX and I, differ over ontology. Suppose McX maintains there is something which I maintain there is not. McX can, quite consistently with his own point of view, describe our difference of opinion by saying that I refuse to recognize certain entities. I should protest of course that he is wrong in his formulation of our disagreement, for I maintain that there are no entities, of the kind which he alleges, for me to recognize; but (...)
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  16. Natural Kinds.Willard V. Quine - 1969 - In Jaegwon Kim & Ernest Sosa (eds.), Ontological Relativity and Other Essays. Columbia University Press. pp. 114-38.
     
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  17.  17
    Authority.Charles Arthur Willard - 1990 - Informal Logic 12 (1).
  18.  73
    Willard Van Orman Quine.Peter Hylton - 2010 - Stanford Encyclopedia of Philosophy.
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  19. The Nature of Natural Knowledge.Willard V. Quine - 1975 - In Samuel D. Guttenplan (ed.), Mind and Language. Clarendon Press. pp. 1975--67.
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  20. Two Dogmas in Retrospect.Willard van Orman Quine - 1991 - Canadian Journal of Philosophy 21 (3):265 - 274.
    In retrospecting "Two Dogmas" I find myself overshooting by twenty years. I think back to college days, 61 years agao. I majored in mathematics and was doing my honors reading in mathematical logic, a subject that had not yet penetrated the Oberlin curriculum. My new love, in the platonic sense, was Whitehead and Russell's Principia Mathematica.
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  21.  40
    Philosophy of Logic.Willard V. O. Quine - 1986 - Philosophy 17 (3):392-393.
    With his customary incisiveness, W. V. Quine presents logic as the product of two factors, truth and grammar-but argues against the doctrine that the logical truths are true because of grammar or language. Rather, in presenting a general theory of grammar and discussing the boundaries and possible extensions of logic, Quine argues that logic is not a mere matter of words.
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  22. On Mental Entities.Willard V. Quine - 1966 - In W. V. Quine (ed.), The Ways of Paradox and Other Essays. Random House.
  23. On Carnap’s Views on Ontology.Willard van Orman Quine - 1951 - Philosophical Studies 2 (5):65--72.
  24.  30
    The Time of My Life: An Autobiography.Willard Van Orman Quine - 2000 - Bradford.
    "Some Pow'r did us the giftie grant/ To see oursels as others can't." With that play on Burns' famous line as a preface, Willard Van Orman Quine sets out to spin the yarn of his life so far. And it is a gift indeed to see one of the world's most famous philosophers as no one else has seen him before. To catch an intimate glimpse of his seminal and controversial theories of philosophy, logic, and language as they evolved, (...)
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  25.  22
    Methods of Logic.P. L. Heath & Willard Van Orman Quine - 1955 - Philosophical Quarterly 5 (21):376.
  26. Designation and Existence.Willard V. Quine - 1939 - Journal of Philosophy 36 (26):701-709.
  27. Notes on Existence and Necessity.Willard V. Quine - 1943 - Journal of Philosophy 40 (5):113-127.
  28. Whither Physical Objects?Willard Quine - 1976 - In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel. pp. 497--504.
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  29.  23
    Trivers-Willard Rules for Sex Allocation.Judith L. Anderson & Charles B. Crawford - 1993 - Human Nature 4 (2):137-174.
    We present a quantitative model of sex allocation to investigate whether the simple “rules of thumb” suggested by Trivers and Willard (1973) would really maximize numbers of grandchildren in human populations. Using demographic data from the !Kung of southern Africa and the basic assumptions of the Trivers-Willard hypothesis, we calculate expected numbers of grandchildren based on age- and sex-specific reproductive value. Patterns of parental investment that would maximize numbers of expected grandchildren often differ from the Trivers-Willard rules. (...)
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  30. Events and Reification.Willard V. Quine - 1985 - In E. Lepore & B. McLaughlin (eds.), Actions and Events: Perspectives on the Philosophy of Davidson. Blackwell. pp. 162-71.
     
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  31.  47
    Husserl’s Critique of Extensionalist Logic: “A Logic That Does Not Understand Itself”.Dallas Willard - 1979 - Idealistic Studies 9 (2):143-164.
    In Part II of Husserl’s “great last work,” as the Crisis is sometimes called, we find two passages in which he comments upon what he took to be an important and utter failure on the part of “die modernen Logistiker”—or, as Carr well translates it, “modern mathematical logicians.” At the end of subsection 36 he says.
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  32.  71
    Words and Objections: Essays on the Work of W.V. Quine.Willard Van Orman Quine - 1969 - Reidel.
  33.  26
    Set Theory and Its Logic.J. C. Shepherdson & Willard Van Orman Quine - 1965 - Philosophical Quarterly 15 (61):371.
  34. Steps Toward a Constructive Nominalism.Nelson Goodman & Willard van Orman Quine - 1947 - Journal of Symbolic Logic 12 (4):105-122.
  35. Epistemology Naturalized.Willard Van Orman Quine - 1969 - In . Columbia University Press. pp. 69-90.
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  36. Argumentation and the Social Grounds of Knowledge.Charles Arthur Willard - 1982 - University Alabama Press.
    "As a distinctive philosophy, religious humanism emphasizes man's place in an unfathomed universe, reason as an instrument for discovering the truth, free inquiry as a condition for discerning meaning and purpose, and happiness as a fundamental value. "Man's uniqueness emerges partly from homo sapiens' capacity to employ symbols effectively. For this reason, Willard's provocative book is not a celebration of controversy but a sophisticated study exploring the grounds of man's knowledge. Drawing upon phenomenologists such as Alfred Schultz, psychologists such (...)
     
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  37.  44
    Ontological Relativity: The Dewey Lectures 1969.Willard V. Quine - 1968 - Journal of Philosophy 65 (7):185-212.
  38.  14
    Weighing Outcome Vs. Intent Across Societies: How Cultural Models of Mind Shape Moral Reasoning.Rita Anne McNamara, Aiyana K. Willard, Ara Norenzayan & Joseph Henrich - 2019 - Cognition 182:95-108.
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  39. Mind and Verbal Dispositions.Willard V. Quine - 1975 - In Mind and Language. Oxford University Press.
  40. On Simple Theories of a Complex World.Willard van Orman Quine - 1963 - Synthese 15 (1):103 - 106.
  41. Being in a Position to Know is the Norm of Assertion.Christopher Willard-Kyle - 2020 - Pacific Philosophical Quarterly 101 (2):328-352.
    This paper defends a new norm of assertion: Assert that p only if you are in a position to know that p. We test the norm by judging its performance in explaining three phenomena that appear jointly inexplicable at first: Moorean paradoxes, lottery propositions, and selfless assertions. The norm succeeds by tethering unassertability to unknowability while untethering belief from assertion. The PtK‐norm foregrounds the public nature of assertion as a practice that can be other‐regarding, allowing asserters to act in the (...)
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  42.  95
    Cognitive Biases Explain Religious Belief, Paranormal Belief, and Belief in Life’s Purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.
  43. Against Simplicity.M. B. Willard - 2014 - Philosophical Studies 167 (1):165-181.
    Sometimes metaphysicians appeal to simplicity as a reason to prefer one metaphysical theory to another, especially when a philosophical dispute has otherwise reached a state of equilibrium. In this paper, I show that given a Quinean conception of metaphysics, several initially plausible justifications for simplicity as a metaphysical criterion do not succeed. If philosophers wish to preserve simplicity as a metaphysical criterion, therefore, they must radically reconceive the project of metaphysics.
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  44.  12
    Notes on Existence and Necessity.Willard V. Quine - 1943 - Journal of Symbolic Logic 8 (1):45-47.
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  45.  37
    Review: Willard V. Quine, Notes on Existence and Necessity. [REVIEW]Alonzo Church - 1943 - Journal of Symbolic Logic 8 (1):45-47.
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  46.  11
    Reviews. Willard V. Quine. Notes on Existence and Necessity. The Journal of Philosophy, Vol. 40 , Pp. 113–127.Alonzo Church - 1943 - Journal of Symbolic Logic 8 (2):45-47.
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  47. Linguistics and Philosophy.Willard Van Orman Quine - 1969 - In Sidney Hook (ed.), Language and Philosophy. New York University Press.
  48.  14
    Notes on Existence and Necessity.Willard V. Quine - 1956 - Journal of Symbolic Logic 21 (1):77-78.
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  49.  15
    Mathematical Logic.E. N. & Willard Van Orman Quine - 1940 - Journal of Philosophy 37 (23):640.
  50.  49
    Two Dogmas of Empiricism.Willard Van Orman Quine - 1951 - Sententiae 33 (2):9-26.
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