Results for 'Willard Moonan'

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  1. Martin Buber and His Critics : An Annotated Bibliography of Writings in English Through 1978.Willard Moonan - 2016 - Routledge.
    First published in 1981. Martin Buber has been acclaimed as one of the major philosophical and religious thinkers of the twentieth century with his influence and achievements spanning numerous fields — however in each of these areas his work has also been severely criticised and his influence called into question. This volume brings together in a systematic arrangement all the significant material by and about Martin Buber published in English up to the centenary of his birth in 1978. To make (...)
     
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  2. Martin Buber and His Critics (Routledge Revivals): An Annotated Bibliography of Writings in English Through 1978.Willard Moonan - 1981 - Garland.
    First published in 1981. Martin Buber has been acclaimed as one of the major philosophical and religious thinkers of the twentieth century with his influence and achievements spanning numerous fields — however in each of these areas his work has also been severely criticised and his influence called into question. This volume brings together in a systematic arrangement all the significant material by and about Martin Buber published in English up to the centenary of his birth in 1978. To make (...)
     
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  3. Argumentation and the Social Grounds of Knowledge.Charles Arthur Willard - 2009 - University Alabama Press.
    "As a distinctive philosophy, religious humanism emphasizes man's place in an unfathomed universe, reason as an instrument for discovering the truth, free inquiry as a condition for discerning meaning and purpose, and happiness as a fundamental value. "Man's uniqueness emerges partly from homo sapiens' capacity to employ symbols effectively. For this reason, Willard's provocative book is not a celebration of controversy but a sophisticated study exploring the grounds of man's knowledge. Drawing upon phenomenologists such as Alfred Schultz, psychologists such (...)
     
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  4. Argumentation and the Social Grounds of Knowledge.Charles Arthur Willard - 1982 - University Alabama Press.
    "As a distinctive philosophy, religious humanism emphasizes man's place in an unfathomed universe, reason as an instrument for discovering the truth, free inquiry as a condition for discerning meaning and purpose, and happiness as a fundamental value. "Man's uniqueness emerges partly from homo sapiens' capacity to employ symbols effectively. For this reason, Willard's provocative book is not a celebration of controversy but a sophisticated study exploring the grounds of man's knowledge. Drawing upon phenomenologists such as Alfred Schultz, psychologists such (...)
     
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  5.  29
    The Cultural Evolution of Prosocial Religions.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39:1-86.
    We develop a cultural evolutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human psychology and cultural history: the rise of large-scale cooperation among strangers and, simultaneously, the spread of prosocial religions in the last 10–12 millennia. We argue that these two developments were importantly linked and mutually energizing. We explain how a package of culturally evolved religious beliefs and practices characterized by increasingly potent, moralizing, supernatural agents, credible displays of faith, and other (...)
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  6.  90
    Cognitive Biases Explain Religious Belief, Paranormal Belief, and Belief in Life’s Purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.
  7. Against Simplicity.M. B. Willard - 2014 - Philosophical Studies 167 (1):165-181.
    Sometimes metaphysicians appeal to simplicity as a reason to prefer one metaphysical theory to another, especially when a philosophical dispute has otherwise reached a state of equilibrium. In this paper, I show that given a Quinean conception of metaphysics, several initially plausible justifications for simplicity as a metaphysical criterion do not succeed. If philosophers wish to preserve simplicity as a metaphysical criterion, therefore, they must radically reconceive the project of metaphysics.
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  8.  10
    Weighing Outcome Vs. Intent Across Societies: How Cultural Models of Mind Shape Moral Reasoning.Rita Anne McNamara, Aiyana K. Willard, Ara Norenzayan & Joseph Henrich - 2019 - Cognition 182:95-108.
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  9.  16
    The Metaphysical Foundations of Logic.Dallas Willard, Martin Heidegger & Michael Heim - 1986 - Philosophical Review 95 (4):628.
  10.  6
    Memory and Belief in the Transmission of Counterintuitive Content.Aiyana K. Willard, Joseph Henrich & Ara Norenzayan - 2016 - Human Nature 27 (3):221-243.
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  11.  13
    Parochial Prosocial Religions: Historical and Contemporary Evidence for a Cultural Evolutionary Process.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39.
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  12. Game Called on Account of Fog: Metametaphysics and Epistemic Dismissivism.M. B. Willard - 2013 - Philosophical Studies 164 (1):1-14.
    Is arguing over ontology a mistake? A recent proposal by Karen Bennett suggests that some metaphysical disputes, such as those over constitution and composition, can be dismissed on epistemic grounds. Given that both sides in a dispute try to minimize the differences between them, there are no good metaphysical grounds for choosing between them. In this paper, I expand on her epistemic dismissivism, arguing that given the Quinean conception of the task and method of metaphysics, we are warranted in believing (...)
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  13.  15
    “Spiritual but Not Religious”: Cognition, Schizotypy, and Conversion in Alternative Beliefs.Aiyana K. Willard & Ara Norenzayan - 2017 - Cognition 165:137-146.
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  14. Injectives in Finitely Generated Universal Horn Classes.Michael H. Albert & Ross Willard - 1987 - Journal of Symbolic Logic 52 (3):786-792.
    Let K be a finite set of finite structures. We give a syntactic characterization of the property: every element of K is injective in ISP(K). We use this result to establish that A is injective in ISP(A) for every two-element algebra A.
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  15.  13
    When Public Art Goes Bad: Two Competing Features of Public Art.Mary Beth Willard - 2019 - Open Philosophy 2 (1):1-9.
    Not all public art is bad art, but when public art is bad, it tends to be bad in an identifiable way. In this paper, I develop a Waltonian theory of the category of public art, according to which public art standardly is both accessible to the public and minimally site-specific. When a work lacks the standard features of the category to which it belongs, appreciators tend to perceive the work as aesthetically flawed. I then compare and contrast cases of (...)
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  16. How Concepts Relate the Mind to Its Objects.Dallas Willard - 1999 - Philosophia Christi 2 (2):5-20.
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  17.  70
    Self-Verifying Axiom Systems, the Incompleteness Theorem and Related Reflection Principles.Dan E. Willard - 2001 - Journal of Symbolic Logic 66 (2):536-596.
    We will study several weak axiom systems that use the Subtraction and Division primitives (rather than Addition and Multiplication) to formally encode the theorems of Arithmetic. Provided such axiom systems do not recognize Multiplication as a total function, we will show that it is feasible for them to verify their Semantic Tableaux, Herbrand, and Cut-Free consistencies. If our axiom systems additionally do not recognize Addition as a total function, they will be capable of recognizing the consistency of their Hilbert-style deductive (...)
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  18.  25
    How to Extend the Semantic Tableaux and Cut-Free Versions of the Second Incompleteness Theorem Almost to Robinson's Arithmetic Q.Dan E. Willard - 2002 - Journal of Symbolic Logic 67 (1):465-496.
    Let us recall that Raphael Robinson's Arithmetic Q is an axiom system that differs from Peano Arithmetic essentially by containing no Induction axioms [13], [18]. We will generalize the semantic-tableaux version of the Second Incompleteness Theorem almost to the level of System Q. We will prove that there exists a single rather long Π 1 sentence, valid in the standard model of the Natural Numbers and denoted as V, such that if α is any finite consistent extension of Q + (...)
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  19.  9
    Expressive Morphological Skills of Dual Language Learning and Monolingual German Children: Exploring Links to Duration of Preschool Attendance, Classroom Quality, and Classroom Composition.Lilly-Marlen Bihler, Alexandru Agache, Katja Schneller, Jessica A. Willard & Birgit Leyendecker - 2018 - Frontiers in Psychology 9.
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  20.  28
    An Exploration of the Partial Respects in Which an Axiom System Recognizing Solely Addition as a Total Function Can Verify its Own Consistency.Dan E. Willard - 2005 - Journal of Symbolic Logic 70 (4):1171-1209.
    This article will study a class of deduction systems that allow for a limited use of the modus ponens method of deduction. We will show that it is possible to devise axiom systems α that can recognize their consistency under a deduction system D provided that: (1) α treats multiplication as a 3-way relation (rather than as a total function), and that (2) D does not allow for the use of a modus ponens methodology above essentially the levels of Π1 (...)
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  21. Fundamentals of Argumentation Theory: A Handbook of Historical Backgrounds and Contemporary Developments.Frans H. van Eemeren, Rob Grootendorst, Ralph H. Johnson, Christian Plantin & Charles A. Willard - 1996 - Routledge.
    Argumentation theory is a distinctly multidisciplinary field of inquiry. It draws its data, assumptions, and methods from disciplines as disparate as formal logic and discourse analysis, linguistics and forensic science, philosophy and psychology, political science and education, sociology and law, and rhetoric and artificial intelligence. This presents the growing group of interested scholars and students with a problem of access, since it is even for those active in the field not common to have acquired a familiarity with relevant aspects of (...)
     
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  22.  17
    Authority.Charles Arthur Willard - 1990 - Informal Logic 12 (1).
  23.  68
    Husserl on a Logic That Failed.Dallas Willard - 1980 - Philosophical Review 89 (1):46-64.
  24.  13
    A Generalization of the Second Incompleteness Theorem and Some Exceptions to It.Dan E. Willard - 2006 - Annals of Pure and Applied Logic 141 (3):472-496.
    This paper will introduce the notion of a naming convention and use this paradigm to both develop a new version of the Second Incompleteness Theorem and to describe when an axiom system can partially evade the Second Incompleteness Theorem.
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  25.  37
    Vandals or Visionaries? The Ethical Criticism of Street Art.Mary Beth Willard - 2016 - Essays in Philosophy 17 (1):95-124.
    To the person unfamiliar with the wide variety of street art, the term “street artist” conjures a young man furtively sneaking around a decaying city block at night, spray paint in hand, defacing concrete structures, ears pricked for police sirens. The possibility of the ethical criticism of street art on such a conception seems hardly worth the time. This has to be an easy question. Street art is vandalism; vandalism is causing the intentional damage or destruction of someone else’s property; (...)
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  26. Intentionality and the Substance of the Self.Dallas Willard - 2011 - Philosophia Christi 13 (1):7-20.
    For the Society of Christian Philosophers, APA San Francisco, April 4, 2007.
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  27.  10
    Passive Induction and a Solution to a Paris–Wilkie Open Question.Dan E. Willard - 2007 - Annals of Pure and Applied Logic 146 (2):124-149.
    In 1981, Paris and Wilkie raised the open question about whether and to what extent the axiom system did satisfy the Second Incompleteness Theorem under Semantic Tableaux deduction. Our prior work showed that the semantic tableaux version of the Second Incompleteness Theorem did generalize for the most common definition of appearing in the standard textbooks.However, there was an alternate interesting definition of this axiom system in the Wilkie–Paris article in the Annals of Pure and Applied Logic 35 , pp. 261–302 (...)
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  28. Knowledge.Dallas Willard - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy).
     
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  29. Expressions and Assertions.Dallas Willard - 1969 - Journal of Philosophy 66 (8):238-247.
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  30. Knowledge and Naturalism.Dallas Willard - 2000 - In William Lane Craig & James Porter Moreland (eds.), Naturalism: A Critical Analysis. Routledge. pp. 24--48.
  31.  35
    On the Available Partial Respects in Which an Axiomatization for Real Valued Arithmetic Can Recognize its Consistency.Dan E. Willard - 2006 - Journal of Symbolic Logic 71 (4):1189-1199.
    Gödel’s Second Incompleteness Theorem states axiom systems of sufficient strength are unable to verify their own consistency. We will show that axiomatizations for a computer’s floating point arithmetic can recognize their cut-free consistency in a stronger respect than is feasible under integer arithmetics. This paper will include both new generalizations of the Second Incompleteness Theorem and techniques for evading it.
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  32.  46
    Husserl’s Critique of Extensionalist Logic: “A Logic That Does Not Understand Itself”.Dallas Willard - 1979 - Idealistic Studies 9 (2):143-164.
    In Part II of Husserl’s “great last work,” as the Crisis is sometimes called, we find two passages in which he comments upon what he took to be an important and utter failure on the part of “die modernen Logistiker”—or, as Carr well translates it, “modern mathematical logicians.” At the end of subsection 36 he says.
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  33. Divine Power: The Medieval Power Distinction Up to its Adoption by Albert, Bonaventure, and Aquinas.Lawrence Moonan - 1997 - Philosophical Quarterly 47 (186):111-112.
     
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  34.  45
    The Paradox of Logical Psychologism: Husserl's Way Out.Dallas Willard - 1972 - American Philosophical Quarterly 9 (1):94 - 100.
  35.  5
    Cosby, Comedy and Aesthetic Betrayal.Mary Beth Willard - 2020 - The Philosophers' Magazine 88:36-41.
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  36.  68
    The Absurdity of Thinking in Language.Dallas Willard - 1973 - Southwestern Journal of Philosophy 4 (1):125-132.
  37.  6
    I. Analysis of Knowing as Central to Husserl's Work.Dallas Willard - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. Cambridge University Press. pp. 138.
  38.  8
    Field Theory: A Cartesian Meditation.Charles Arthur Willard - 1992 - In William L. Benoit, Dale Hample & Pamela J. Benoit (eds.), Readings in Argumentation. Foris Publications. pp. 437.
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  39.  95
    Mereological Essentialism Restricted.Dallas Willard - 1994 - Axiomathes 5 (1):123-144.
  40.  79
    Alston's Epistemology of Religious Belief and the Problem of Religious Diversity.Julian Willard - 2001 - Religious Studies 37 (1):59-74.
    In this paper I examine William Alston's work on the epistemology of religious belief, focusing on the threat to the epistemic status of Christian belief presented by awareness of religious diversity. I argue that Alston appears to misunderstand the epistemic significance of the ‘practical rationality’ of the Christian mystical practice. I suggest that this error is due to a more fundamental misunderstanding, regarding the significance of practical rationality, in Alston's ‘doxastic practice’ approach to epistemology ; an error that leads to (...)
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  41.  12
    Edmund Husserl's Phenomenology: A Critical Commentary.Dallas Willard & James M. Edie - 1990 - Philosophical Review 99 (2):303.
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  42.  10
    Shear Band Formation and Fracture Behavior of Nanocrystalline -Based Alloys.Maria Daniil, Paul R. Ohodnicki, Michael E. McHenry & Matthew A. Willard - 2010 - Philosophical Magazine 90 (12):1547-1565.
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  43.  97
    Review: Theories of Judgment: Psychology, Logic, Phenomenology. [REVIEW]D. Willard - 2007 - Mind 116 (464):1146-1151.
  44.  59
    Space, Color, Sense Perception and the Epistemology of Logic.Dallas Willard - 1989 - The Monist 72 (1):117-133.
    Metaphysical and epistemological commitments seem to determine the course of research in the field of logic as well as its theoretical interpretation. What we take the objects of logical investigation to be determines our views on how they are to be known, and our view of the possible types of knowledge in turn places restrictions on what kinds of things those objects could be. Perhaps it is true that logical studies can be pursued to great lengths without indulging in general (...)
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  45.  81
    Rudolf Carnap.Julian Willard - 2008 - The Philosophers' Magazine 43 (43):103-105.
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  46.  2
    Intentionality Contra Physicalism.Dallas Willard & Brandon Rickabaugh - 2018 - Philosophia Christi 20 (2):497-515.
    We argue for the mind’s independence from the body. We do so by making several moves. First, we analyze two popular kinds of reasons which have swayed many to adopt the independence of the mind from the body. Second, we advance an argument from the ontology of intentionality against the identity thesis, according to which the mind is identical to the brain. We try to show how intentionality is not reducible to or identical to the physical. Lastly, we argue that, (...)
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  47.  47
    Concerning Husserl’s View of Number.Dallas Willard - 1974 - Southwestern Journal of Philosophy 5 (3):97-109.
  48.  19
    The Paradox of Logical Psychologism: Husserl's Way Out.Dallas Willard - 1977 - In Jitendranath Mohanty (ed.), American Philosophical Quarterly. M. Nijhoff. pp. 43--54.
  49.  39
    Plantinga's Epistemology of Religious Belief and the Problem of Religious Diversity.Julian Willard - 2003 - Heythrop Journal 44 (3):275–293.
  50. Finding the Noema.Dallas Willard - 2010 - In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer.
     
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