Results for 'William A. Reiners'

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  1. Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW]A. A. A. A. - 1986 - History and Theory 25 (1):113.
     
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  2. New Arguments for 'Intelligent Design'? Review Article on William A. Dembski, Being as Communion: A Metaphysics of Information. [REVIEW]Philippe Gagnon - 2015 - ESSSAT News and Reviews 25 (1):17-24.
    Critical notice assessing the use of information theory in the attempt to build a design inference, and to re-establish some aspects of the program of natural theology, as carried out in this third major monograph devoted to the subject of intelligent design theory by mathematician and philosopher William A. Dembski, after The Design Inference (1998) and No Free Lunch (2002).
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  3.  2
    Cosmopolitan Altruism*: WILLIAM A. GALSTON.William A. Galston - 1993 - Social Philosophy and Policy 10 (1):118-134.
    This essay focuses on what I shall call “cosmopolitan altruism”—the motivationally effective desire to assist needy or endangered strangers. Section I describes recent research that confirms the existence of this phenomenon. Section II places it within interlocking sets of moral typologies that distinguish among forms of altruism along dimensions of scope, interests risked, motivational source, and baseline of moral judgment. Section III explores some of the relationships between altruism—a concept rooted in modern moral philosophy and Christianity—and the understanding of virtue (...)
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  4. Is Law Coercive?: William A. Edmundson.William A. Edmundson - 1995 - Legal Theory 1 (1):81-111.
    That law is coercive is something we all more or less take for granted. It is an assumption so rooted in our ways of thinking that it is taken as a given of social reality, an uncontroversial datum. Because it is so regarded, it is infrequently stated, and when it is, it is stated without any hint of possible complications or qualifications. I will call this the “prereflective view,” and I want to examine it with the care it deserves.
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  5. By William A. Dembski.William A. Dembski - unknown
    I have before me a letter dated January 5, 2000 from Bradford Wilson, the executive director of the NAS. It begins, “I really enjoyed your contribution to the recent symposium in the January issue of First Things, so much so that I’ve also decided to invite you to join the NAS. Many of your fellow contributors including Robert George, Jeffrey Satinover, and Father Neuhaus are among our current members, and I think you’d find it well worth your while if you (...)
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  6.  1
    Hedonism and the Variety of Goodness: William A. Haines.William A. Haines - 2010 - Utilitas 22 (2):148-170.
    This article defends the project of giving a single pleasure-based account of goodness against what may seem a powerful challenge. Aristotle, Peter Geach and Judith Thomson have argued that there is no such thing as simply being good; there is only being a good knife or a good painting, being serene or good to eat, or being good in essence or in qualities. But I argue that these philosophers’ evidence is friendly to the hedonist project. For, I argue, hedonistic accounts (...)
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  7.  1
    Democracy and Value Pluralism: WILLIAM A. GALSTON.William A. Galston - 2000 - Social Philosophy and Policy 17 (1):255-268.
    My intention in this essay is to open up a question I cannot fully resolve: the relationship between democracy and value pluralism. By “value pluralism” I mean the view propounded so memorably by the late Isaiah Berlin and developed in various ways by thinkers including Stuart Hampshire, Steven Lukes, Thomas Nagel, Martha Nussbaum, Michael Stocker, Bernard Williams, Charles Taylor, John Kekes, and John Gray, among others. I shall define and discuss this view in some detail in Section III. For now, (...)
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  8.  1
    Pluralist Constitutionalism: William A. Galston.William A. Galston - 2011 - Social Philosophy and Policy 28 (1):228-241.
    This essay explores the ways in which a broadly pluralist outlook can help illuminate longstanding issues of constitutional theory and practice. It begins with a common-sense understanding of pluralism as the diversity of observed practices within a general category. It turns out that many assumptions Americans and others often make about constitutional essentials are valid only locally but not generically. The essay then turns to pluralism in a more technical and philosophical sense—specifically, the account of value pluralism adumbrated by Isaiah (...)
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  9.  42
    William A. Dembski’s Argument for Detecting Design Through Specified Complexity.Juuso Loikkanen - 2015 - Philosophy and Theology 27 (2):289-306.
    This paper analyzes William A. Dembski’s theory of intelligent design. According to Dembski, it is possible to empirically detect signs of intelligence in the world by examining properties of observed events. In order to detect design, Dembski has developed the criterion of specified complexity, by means of which he claims to be able to distinguish events that are designed from those that are caused by necessity or chance. Five problems regarding Dembski’s theory are identified and discussed. It is revealed (...)
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  10.  2
    Bochenski on the Structure of Schemes of Doctrines: WILLIAM A. CHRISTIAN.William A. Christian - 1977 - Religious Studies 13 (2):203-219.
    My object is to suggest some ways of amplifying and applying Bochenski's account, 1 in order to bring out its value for philosophical investigation of the doctrines of particular religious communities.
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  11.  65
    William Whewell: A Composite Portrait by Menachem Fisch; Simon Schaffer. [REVIEW]Gary Hatfield - 1993 - Isis: A Journal of the History of Science 84:811-811.
    Review of: Menachem Fisch; Simon Schaffer (Editors). William Whewell: A Composite Portrait. xiv + 403 pp., bibl., index. Oxford: Clarendon Press of Oxford University Press, 1991. $98.
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  12. Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW]G. William Barnard - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  13.  74
    Review of H.G. Callaway Ed, William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (3).
    In 1907 William James was invited to give the Hibbert Lectures at Manchester College, Oxford. Initially he was reluctant to do so since he feared undertaking them would divert him from developing rigorously and systematically some metaphysical ideas of his own that had preoccupied him for some time. In the end, however, he relented and in the spring of 1908 gave the lectures which were subsequently published as A Pluralistic Universe. As it happened, though, in the course of these (...)
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  14.  53
    A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.William James (ed.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- (...)
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  15.  25
    A Few Puzzles About William James' Theory of Truth.Xingming Hu - 2016 - Kriterion: Revista de Filosofia 57 (135):803-821.
    William James makes several major claims about truth: (i) truth means agreement with reality independently of the knower, (ii) truth is made by human beings, (iii) truth can be verified, and (iv) truth is necessarily good. These claims give rise to a few puzzles: (i) and (ii) seem to contradict each other, and each of (ii), (iii), and (iv) has counter-intuitive implications. I argue that Richard Gale's interpretation of James' theory of truth is inadequate in dealing with these puzzles. (...)
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  16.  38
    "I Walk Weeping in Pangs of a Mothers Torment for Her Children": Women's Laments in the Poetry and Prophecies of William Blake.Steven P. Hopkins - 2009 - Journal of Religious Ethics 37 (1):39-81.
    Cross-cultural scholarship in ritual studies on women's laments provides us with a fresh vantage point from which to consider the function of women and women's complaining voices in the epic poems of William Blake. In this essay, I interpret Thel, Oothoon, and Enitharmon as strong voices of experience that unleash some of Blake's most profound meditations on social, sexual, individual, and institutional forms of violence and injustice, offering what might aptly be called an ethics of witness. Tracing the performative (...)
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  17.  6
    Experiments with Truth. A Sociological Variation on William James's Varieties of Religious Experience.Frédéric Vandenberghe - 2018 - Journal for the Theory of Social Behaviour 48 (1):31-47.
    William James's Varieties of Religious Experience is a classic psycho-philosophical study of the experience of the sacred and of its practical effects on the ordinary life of extraordinary persons. In a pragmatic variation of Kant's proof of god's existence, James uses personal accounts of converts to empirically demonstrate that there's “something” that has causal effects on the well-being of the person. While the article is largely sympathetic to James explorations of the mystical, it offers a sociological variation on the (...)
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  18.  47
    On the Significance of William James to a Contemporary Doctrine of Evolutionary Psychology.Jean Suplizio - 2007 - Human Studies 30 (4):357-375.
    Academic popularizers of the new field of evolutionary psychology make notable appeals to William James to bolster their doctrine. In particular, they cite James’ remark that humans have all the “impulses” animals do and many more besides to shore up their claim that people’s “instincts” account for their flexibility. This essay argues that these scholars misinterpret James on the instincts. Consciousness (which they find inscrutable) explains cognitive flexibility for James. The evolutionary psychologists’ appeal to James is, therefore, unwarranted and, (...)
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  19. William Whewell: A Composite Portrait.Menachem Fisch & Simon Schaffer (eds.) - 1991 - Clarendon Press.
    William Whewell was a giant of Victorian intellectual culture. His influence, whether recognized or forgotten, is palpable in areas as diverse as moral philosophy, mineralogy, architecture, the politics of education, physics, engineering, and theology. Recent studies of the place of the sciences in nineteenth-century Britain have repeatedly indicated the significance of Whewell's sweeping and critical proposals for a reformed account of scientific knowledge and moral values. -/- However, until now there has been no detailed study of the context and (...)
     
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  20. A Stroll with William James.Jacques Barzun - 1983 - University of Chicago Press.
    With this book, Jacques Barzun pays what he describes as an "intellectual debt" to William James—psychologist, philosopher, and, for Barzun, guide and mentor. Commenting on James's life, thought, and legacy, Barzun leaves us with a wise and civilized distillation of the great thinker's work.
     
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  21.  59
    Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  22.  38
    On a Reductionist Analysis of William James's Philosophy of Religion.David Baggett - 2000 - Journal of Religious Ethics 28 (3):423 - 448.
    William James undertook to steer his way between a rationalistic system that was not empirical enough and an empirical system so materialistic that it could not account for the value commitments on which it rested. In arguing against both the absolutists (gnostics) and the empiricists (agnostics), he defined a position of pluralistic moralism that seemed equally distant from both, leaving himself vulnerable to the criticism that he had rescued morality from scientism only by reducing religion to morals. Such criticism, (...)
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  23.  16
    A Non-Fideistic Reading of William James's "The Will to Believe".Ruth Weintraub - 2003 - History of Philosophy Quarterly 20 (1):103 - 121.
    William James’ declared intention is to oppose Clifford’s claim that it “is wrong always, everywhere, and for every one, to believe anything upon insufficient evidence”. But I argue that he is confused about his doxastic prescriptions. He isn’t primarily concerned, as he thinks he is, with the legitimacy of belief in the absence of sufficient evidence. The most important contribution of his essay is a suggestion - a highly insightful and contentious one - as to what it is to (...)
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  24.  4
    Dos versiones de psicología fenomenológica. En torno a la influencia de William James en las Investigaciones lógicas de Edmund Husserl.Raúl E. Zegarra Medina - 2011 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 9:71-92.
    El artículo constituye una breve investigación histórica y teórica en torno a los principales nexos entre el pensamiento temprano de William James y el trabajo desplegado por Edmund Husserl en las Investigaciones lógicas. A través de un examen preliminar de las relaciones personales entre ambos autores, pasaremos a un estudio sobre el aparato conceptual desarrollado por James, sobre todo en Principios de psicología, con el objetivo de contrastarlo con el planteado por Husserl, mostrando cómo el primer autor esbozó, entre (...)
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  25. William James, A Pluralistic Universe: A New Philosophical Reading.H. G. Callaway (ed.) - 2008 - Cambridge Scholars Press.
    This book is my new scholarly edition of William James, A Pluralistic Universe. The original text has been recovered, annotations to the text added to identify James' authors and events of interest, there is a new bibliography chiefly based on James' sources, a brief chronology of James' career, and I have added an expository and critical Introduction and a comprehensive analytical index.
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  26. Explanatory Priority: Transitive and Unequivocal, A Reply to William Craig.William Hasker - 1997 - Philosophy and Phenomenological Research: A Quarterly Journal 57 (2):389-393.
    According to William Craig, the notion of explanatory priority is the Achilles' heel of Robert Adams' argument against Molinism. Specifically, Craig contends that the notion of explanatory priority is employed equivocally in the argument; Adams is guilty of conflating reasons and causes; and one of the intermediate conclusions of the argument is invalidly inferred, as can be seen by a counterexample. I argue that Craig is mistaken on all counts, and that Adams' argument emerges unscathed.
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  27. A William Ernest Hocking Reader: With Commentary.John Lachs & D. Micah Hester (eds.) - 2004 - Vanderbilt University Press.
    Leading Harvard philosophy professor William Ernest Hocking , author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking's work with incisive essays by distinguished scholars, seeks to recover Hocking's valuable contributions to philosophical thought.
     
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  28. The Ethics of William James and Jean-Paul Sartre: A Critical Approach.Mark P. Maller - 1996 - Dissertation, Duquesne University
    William James and the early Jean-Paul Sartre share strikingly similar similar views on ethics, despite their radically divergent approaches and styles. The strengths and weaknesses of their ethical relativism and/or subjectivism are examined in an attempt to show that these positions are problematic, and tenable only with careful qualifications. This evaluation is a result of a critical, yet constructive assessment of their ethical views. ;Specifically, I question whether Sartre's phenomenological ontology in Being and Nothingness can imply an ethics, and (...)
     
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  29. Why President Bush Got It Right About Intelligent Design by William A. Dembski, August 4, 2005.William Dembski - manuscript
    Wisdom -- because he understands that ideas are best taught not by giving them a monopoly (which is how evolutionary theory is currently presented in all high school biology textbooks) but by being played off against well-supported competing ideas.
     
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  30. Does the Design Argument Show There is a God? William A. Dembski.William Dembski - manuscript
    Suppose you take a tour of the Louvre, that great museum in Paris housing one of the finest art collections in the world. As you walk through the museum, you come across a painting by someone named Leonardo da Vinci -- the Mona Lisa. Suppose this is your first exposure to da Vinci -- you hadn't heard of him or seen the Mona Lisa before. What could you conclude? Certainly you could conclude that da Vinci was a consummate painter. Nevertheless, (...)
     
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  31.  3
    Reinterpreting Galileo by William A. Wallace. [REVIEW]William Shea - 1988 - Isis: A Journal of the History of Science 79:543-544.
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  32. Response to Paul Gross, by William A. Dembski.William Dembski - manuscript
    A few years back, well-known skeptic Michael Shermer and I were speakers at Baylor’s The Nature of Nature conference. During evening refreshments, we discussed how we could generate funds for our respective causes—he to promote skepticism and debunk people like me, and me to promote intelligent design and debunk Darwinism (which underwrites Shermer’s brand of skepticism). We agreed that we should start a highly visible campaign against each other in which we argue the dangers of the other’s position. Having escalated (...)
     
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  33. Detecting Design in the Natural Sciences by William A. Dembski [Word Count: 2106].William Dembski - manuscript
    How a designer gets from thought to thing is, at least in broad strokes, straightforward: (1) A designer conceives a purpose. (2) To accomplish that purpose, the designer forms a plan. (3) To execute the plan, the designer specifies building materials and assembly instructions. (4) Finally, the designer or some surrogate applies the assembly instructions to the building materials.
     
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  34.  1
    Galileo's Early Notebooks: The Physical Questions. A Translation From the Latin, with Historical and Paleographical Commentary by William A. Wallace. [REVIEW]William Shea - 1980 - Isis: A Journal of the History of Science 71:686-686.
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  35.  44
    The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete Essays in (...)
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  36.  35
    Explanatory Priority: Transitive and Unequivocal, a Reply to William Craig.William Hasker - 1997 - Philosophy and Phenomenological Research 57 (2):389-393.
    According to William Craig, the notion of explanatory priority is the Achilles' heel of Robert Adams' argument against Molinism. Specifically, Craig contends that (1) the notion of explanatory priority is employed equivocally in the argument; (2) Adams is guilty of conflating reasons and causes; and (3) one of the intermediate conclusions of the argument is invalidly inferred, as can be seen by a counterexample. I argue that Craig is mistaken on all counts, and that Adams' argument emerges unscathed.
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  37.  22
    Metaphysics with a Human Face: William James and the Prospects of Pragmatist Metaphysics.Sami Pihlström - 2007 - William James Studies 2 (1):1-28.
    This essay contributes to the debate over whether there is, or can be, any place for metaphysics in pragmatism, in William James's pragmatism, in particular. The paper defends the possibility of pragmatist metaphysics, seeking to show how interesting forms of such metaphysics with a grounding in key Jamesian texts can, pragmatically, be put to work. This task is interesting from the perspective of both James scholarship and the ongoing re-evaluation and critical transformation of the pragmatist tradition. Furthermore, we need (...)
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  38. A Philosophical Life: The Collected Essays of William C. Gentry.William C. Gentry - 2008 - Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
     
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  39. Explanatory Priority: Transitive and Unequivocal, a Reply to William Craig.William Hasker - 1997 - Philosophy and Phenomenological Research 57 (2):389-393.
    According to William Craig, the notion of explanatory priority is the Achilles’ heel of Robert Adams’ argument against Molinism. Specifically, Craig contends that the notion of explanatory priority is employed equivocally in the argument; Adams is guilty of conflating reasons and causes; and one of the intermediate conclusions of the argument is invalidly inferred, as can be seen by a counterexample. I argue that Craig is mistaken on all counts, and that Adams’ argument emerges unscathed.
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  40. A William Ernest Hocking Reader: With Commentary.William Ernest Hocking - 2004 - Vanderbilt University Press.
    Leading Harvard philosophy professor William Ernest Hocking (1873-1966), author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking’s work with incisive essays by distinguished scholars, seeks to recover Hocking’s valuable contributions to philosophical thought.
     
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  41. Should Christian Theologians Become Christian Philosophers?: A Reply to William Hasker.James A. Keller - 1995 - Faith and Philosophy 12 (2):260-268.
    This paper continues a debate about the relation between Christian philosophers and theologians begun by Gordon Kaufman, who argued that Christian theologians need not be interested in “evidentialism.” In particular it replies to a paper by William Hasker charging that an earlier defense of Kaufman’s position introduced tensions because it required judgments about the merits of “evidentialism” which could be defended only by using the evidentialist arguments whose importance Kaufman denied. This reply denies that there are the tensions Hasker (...)
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  42.  27
    The Civil Disobedience of Edward Snowden A Reply to William Scheuerman.Kimberley Brownlee - 2016 - Philosophy and Social Criticism 42 (10):965-970.
    This article responds to William Scheuerman’s analysis of Edward Snowden as someone whose acts fit within John Rawls’ account of civil disobedience understood as a public, non-violent, conscientious breach of law performed with overall fidelity to law and a willingness to accept punishment. It rejects the narrow Rawlsian notion in favour of a broader notion of civil disobedience understood as a constrained, conscientious and communicative breach of law that demonstrates opposition to law or policy and a desire for lasting (...)
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  43.  51
    Seneca's Suasoriae The Suasoriae of Seneca the Elder. Introductory Essay, Text, Translation and Explanatory Notes by William A. Edward, M.A., D.Litt. Pp. Xlvii + 160. Cambridge: University Press, 1928. Cloth, 12s. 6d. Net. [REVIEW]G. B. A. Fletcher - 1929 - The Classical Review 43 (1):37-38.
  44.  7
    WILLIAM A. SHAW, "Marx's Theory of History". [REVIEW]Walter A. Adamson - 1980 - History and Theory 19 (2):186.
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  45.  13
    Galileo, the Jesuits, and the Medieval Aristotle: William A. Wallace,(London: Variorum, 1991), 350 Pp. ISBN 0-86078-297-2 Hardback£ 45.00. [REVIEW]Mario Biagoli - 1994 - Studies in History and Philosophy of Science Part A 25 (4):637-646.
  46.  9
    Opera Omnia. Volume IV: Schriften Zur Naturwissenschaften: Briefe by Dietrich von Freiberg; Maria-Rita Pagnoni-Sturlese; Rudolf Rehn; Loris Sturlese; William A. Wallace. [REVIEW]Richard Dales - 1986 - Isis: A Journal of the History of Science 77:368-369.
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  47. Darwin's Predictable Defenders: A Response to Massimo Pigliucci by William A. Dembski.William Dembski - manuscript
    Some Darwinists keep their Darwinism close to the vest. Others wear it on their sleeves. Massimo Pigliucci has it tattooed on his forehead. Indeed, his "Darwin Day" celebrations at the University of Tennessee have become an annual orgy of self-congratulation before Darwin's idol.
     
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  48.  9
    Twenty-Seventh Award of the Aquinas Medal to William A. Wallace, O.P.James A. Weisheipl - 1983 - Proceedings of the American Catholic Philosophical Association 57:14-16.
  49.  3
    The Modeling of Nature: Philosophy of Science and Philosophy of Nature in Synthesis by William A. Wallace. [REVIEW]David Magnus & Monique Bourque - 1998 - Isis: A Journal of the History of Science 89:372-373.
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  50.  3
    William A. Beardslee. A House for Hope. Pp. 192. $5.95.William D. Dean. Coming To—A Theology of Beauty. Pp. 207. $6.50. [REVIEW]David A. Pailin - 1974 - Religious Studies 10 (3):367.
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