Results for 'William Andrew Behun'

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  1.  31
    Arndt, Andreas, Paul Cruysberghs, and Andrzej Przylebski, hg., in Verbindung mit Franck Fischbach. Internationaler Hegel-Kongress, 2004, Das Leben denken. Hegel-Jahrbuch (Berlin: Akademie Verlag, 2006). Arndt, Andreas, Christian Iber, and Günter Kruck, hg., Hegels Lehre vom Begriff, Urteil und Schluss (Berlin: Akademie Verlag, 2006). [REVIEW]Christoph Asmuth, Jörg Baberowski, William Andrew Behun, Hans-Georg Bensch, Michele Bianco, Tobias Blanke, J. D. J. Buve, Pierpaolo Cesaroni & Giuseppe Duso - 2006 - The Owl of Minerva 37 (2).
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  2.  4
    The Historical Pivot: Philosophy of History in Hegel, Schelling, and Hölderlin.William Andrew Behun - 2006 - Triad Press.
    The historical background -- Epicycle and Telos : Hegel on history -- Schelling and the time(s) of the Weltalter -- Hölderlin and history : philosophy and tragedy -- Hyperion and history.
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  3. To the Center of the Sky: Heidegger, Polar Symbolism, and Christian Sacred Architecture.William Behun - 2009 - Environment, Space, Place 1 (1):7-25.
    Heidegger’s sense of the holy is an important aspect of his thought, especially in the form that it takes in his later work. By juxtaposingHeidegger’s thinking on the sacred with traditional metaphysician René Guénon’s examination of the symbolism of the sacred pole, we can bring both elements into clearer focus. This paper undertakes to draw together these two radically disparate thinkers not to undermine either’s project, but rather to demonstrate one way in which the sacred can be more thoroughly understood, (...)
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  4. Socrates' Graveyard.William Behun - 2010 - Semiotics:137-143.
    Statues, monuments, cenotaphs and markers litter the landscape of Plato’s Phaedrus. By drawing together these numerous references and examining the economy of these silent symbols, we can gain an insight into Plato’s project, especially as it relates to questions of narrative, speech and writing. While the examination of the myth of Theuth is familiar to scholars of both Plato and Derrida, what is often overlooked is the way in which writing and speech are represented in the text by monuments, which (...)
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  5.  21
    The Body of Light and the Body Without Organs.William A. Behun - 2010 - Substance 39 (1):125-140.
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  6. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  7. William Andrew Paringer, "John Dewey and the Paradox of Liberal Reform". [REVIEW]William J. Gavin - 1991 - Transactions of the Charles S. Peirce Society 27 (3):393.
     
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  8.  5
    William of Ockham, Andrew of Neufchateau, and the Origins of Divine Command Theory.J. Caleb Clanton & Kraig Martin - 2020 - American Catholic Philosophical Quarterly 94 (3):405-429.
    William of Ockham is often thought to be the medieval progenitor of divine command theory. This paper contends that the origin of a thoroughgoing and fully reductive DCT position is perhaps more appropriately laid at the feet of Andrew of Neufchateau. We begin with a brief recapitulation of an interpretive dispute surrounding Ockham in order to highlight how there is enough ambiguity in his work about the metaphysical foundations of morality to warrant suspicion about whether he actually stands (...)
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  9.  41
    America’s Prescient Dissenters: Senator J. William Fulbright and Dr. Andrew J. Bacevich’s Principled Dissent of US Policy in Vietnam and Iraq and Their Enduring Perspectives. [REVIEW]Douglas A. LeVien - 2017 - Journal of Military Ethics 16 (3-4):173-190.
    During the Cold War, the spread and fear of communism furnished the overarching ideological rationale for American foreign policy and for the deployment of United States military forces and resources. Subscribing to the domino theory and its potential impact on Southeast Asia, the Johnson Administration committed the United States to the Vietnam War. Following the September 11, 2001 attacks on the United States, and the commencement of the Global War on Terrorism, Washington once again set a national agenda rooted in (...)
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  10.  67
    "Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin. [REVIEW]J. M. Cameron - 1991 - The Chesterton Review 17 (3/4):465-468.
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  11.  49
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  12.  43
    The Task of Dialectical Thinking in the Age of One-Dimensionality: Herbert Marcuse, The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, Andrew Feenberg and William Leiss . Beacon Press, Boston, 2007, 249 + Xliii Pp.Arnold Farr - 2008 - Human Studies 31 (2):233-239.
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  13.  42
    Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW]Wendell V. Harris - 1995 - Philosophy and Literature 19 (1):136.
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  14.  13
    America’s Prescient Dissenters: Senator J. William Fulbright and Dr. Andrew J. Bacevich’s Principled Dissent of US Policy in Vietnam and Iraq and Their Enduring Perspectives. [REVIEW]Douglas A. Levien Iii - 2017 - Journal of Military Ethics 16 (3-4):173-190.
    ABSTRACTDuring the Cold War, the spread and fear of communism furnished the overarching ideological rationale for American foreign policy and for the deployment of United States military forces and resources. Subscribing to the domino theory and its potential impact on Southeast Asia, the Johnson Administration committed the United States to the Vietnam War. Following the September 11, 2001 attacks on the United States, and the commencement of the Global War on Terrorism, Washington once again set a national agenda rooted in (...)
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  15.  24
    Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence by William W. Fortenbaugh; Pamela M. Huby; Robert W. Sharples; Dimitri Gutas; Andrew D. Barker; John J. Keaney; David C. Mirhady; David Sedley; Michael G. Sollenberger. [REVIEW]G. Lloyd - 1995 - Isis 86:95-96.
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  16.  12
    Book Review: Andrew Kim, with a Foreword by William C. Mattison III, An Introduction to Catholic Ethics Since Vatican II. [REVIEW]Edward Dowler - 2017 - Studies in Christian Ethics 30 (4):507-509.
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  17.  40
    Book Review:The Social Theories of Talcott Parsons Max Black, Alfred L. Baldwin, Urie Bronfenbrenner, Edward C. Devereux, Andrew Hacker, Henry A. Landsberger, Chandler Morse, Talcott Parsons, William Foote Whyte, Robin M. Williams, Jr. [REVIEW]Bernard Suits - 1964 - Philosophy of Science 31 (2):192-.
  18.  9
    Readings in the Philosophy of Man. Eds. William L. Kelly, S.J. And Andrew Tallon. [REVIEW]John L. Treloar - 1968 - Modern Schoolman 46 (1):85-85.
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  19. Swedenborg and Osteopathy: The Influence of Emanuel Swedenborg on the Genesis and Development of Osteopathy, Specifically Andrew Taylor Still and William Garner Sutherland.David B. Fuller - 2012 - Swedenborg Scientific Association Press.
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  20. Mapping Spaces. Mapping Vision: Goethe, Cartography, and the Novel / Andrew Piper ; Just How Naughty Was Berlin? The Geography of Prostitution and Female Sexuality in Curt Moreck's Erotic Travel Guide / Jill Suzanne Smith ; Mapping a Human Geography: Spatiality in Uwe Johnson's Mutmassungen Über Jakob [Speculations About Jakob, 1959] / Jennifer Marston William ; Historical Space: Daniel Kehlmann's Die Vermessung der Welt [Measuring the World, 2005]. [REVIEW]Katharina Gerstenberger - 2010 - In Jaimey Fisher & Barbara Caroline Mennel (eds.), Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi.
  21. Friends Over the Ocean Andrew Lang's American Correspondents 1881-1912.Andrew Lang & Marysa Demoor - 1989 - Rijksuniversiteit Te Gent.
     
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  22.  30
    More on the Power of God: A Rejoinder to William Hasker.Andrew Gleeson - 2010 - Sophia 49 (4):617-629.
    In ‘The Power of God’ (Gleeson 2010) I elaborate and defend an argument by the late D.Z. Phillips against definitions of omnipotence in terms of logical possibility. In ‘Which God? What Power? A Response to Andrew Gleeson’ (Hasker 2010), William Hasker criticizes my defense of Phillips’ argument. Here I contend his criticisms do not succeed. I distinguish three definitions of omnipotence in terms of logical possibility. Hasker agrees that the first fails. The second fails because negative properties (like (...)
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  23.  72
    Defending Objectivity: Essays in Honour of Andrew Collier.Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) - 2004 - Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  24.  10
    Liberty, Conscience, and Toleration: The Political Thought of William Penn.Andrew R. Murphy - 2016 - Oxford University Press USA.
    In a seventeenth-century English landscape populated with towering political and philosophical figures like Hobbes, Harrington, Cromwell, Milton, and Locke, William Penn remains in many ways a man apart. Yet despite being widely neglected by scholars, he was a sophisticated political thinker who contributed mightily to the theory and practice of religious liberty in the early modern Atlantic world. In this long-awaited intellectual biography of William Penn, Andrew R. Murphy presents a nuanced portrait of this remarkable entrepreneur, philosopher, (...)
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  25.  34
    William Graham Sumner: Monetary Theorist.H. A. Scott Trask - unknown
    The pioneering sociologist William Graham Sumner was a prolific and astute historian of the early American republic, whose work was informed by his classical liberalism and his understanding of economics. He authored seven major works including biographies and thematic studies concentrating on the vital subjects of currency, banking, business cycles, foreign trade, protectionism, and politics. Although his works are out of print, and hardly mentioned or referred to by historians or economists, they are quite valuable for understanding the politics (...)
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  26.  11
    Relocating the Conflict Between Science and Religion at the Foundations of the History of Science.James C. Ungureanu - 2018 - Zygon 53 (4):1106-1130.
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  27. Introduction to William James an Essay and Selected Texts.Andrew J. Reck - 1967 - Indiana University Press.
     
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  28.  16
    William James and the Metaphysics of Experience (Book).Paul Jerome Croce & Andrew E. Spinnenweber - 2002 - Review of Metaphysics 55 (3):641-643.
    Reviews the book 'William James and the Metaphysics of Experience,' by David C. Lamberth.
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  29.  41
    Which God? What Power? A Response to Andrew H. Gleeson.William Hasker - 2010 - Sophia 49 (3):433-445.
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  30. Beyond the Fringe: William James on the Transitive Parts of the Stream of Consciousness.Andrew R. Bailey - 1999 - Journal of Consciousness Studies 6 (2-3):141-53.
    One of the aspects of consciousness deserving of study is what might be called its subjective unity - the way in which, though conscious experience moves from object to object, and can be said to have distinct ‘states', it nevertheless in some sense apparently forms a singular flux divided only by periods of unconsciousness. The work of William James provides a valuable, and rather unique, source of analysis of this feature of consciousness; however, in my opinion, this component of (...)
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  31. If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell.William O. Stephens - 2011 - In Adrianne Leigh McEvoy (ed.), Essays in Philosophy. Rodopi. pp. 7.
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  32.  35
    Idealist Metaphysics In William James’s Principles of Psychology.Andrew J. Reck - 1979 - Idealistic Studies 9 (3):213-221.
    In the Principles of Psychology William James enunciated the well-known statement: “Metaphysics means nothing but an unusually obstinate attempt to think clearly”. And although in this work he never regarded metaphysics to be central to his purpose of establishing psychology as a natural science, he nonetheless sketched a theory of the nature of metaphysics.
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  33.  5
    Hasker on the Banks of the Styx: A Reply to Glenn Andrew Peoples.William Hasker - 2009 - Philosophia Christi 11 (1):194-200.
    Glenn Andrew Peoples has criticized my mind-body theory, emergentism or emergent dualism, on the grounds that it does not, as claimed, allow for the possibility of disembodied survival. I show that his criticisms are misplaced. His objections to my scientific analogies for mind-body emergence misstate what was said by the scientific authorities on which I rely. And his philosophical argument relies on a definition of emergentism to which I do not subscribe.
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  34. Memorializing William Tyndale.Andrew Atherstone - 2014 - Bulletin of the John Rylands Library 90 (1):155-178.
    William Tyndale, the Bible translator and Reformation martyr, enjoyed a sudden revival of interest in the mid-nineteenth century. This article examines one important aspect of his Victorian rehabilitation – his memorialization in stone and bronze. It analyses the campaigns to,erect two monuments in his honour – a tower on Nibley Knoll in Gloucestershire, inaugurated in 1866; and a statue in central London, on the Thames Embankment, unveiled in 1884. Both enjoyed wide support across the political and ecclesiastical spectrum of (...)
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  35. The Place of William James's "Principles of Psychology" in American Philosophy.Andrew J. Reck - 1986 - In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
     
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  36.  35
    William James: An Ethics of Thought.Isabelle Stengers & Andrew Goffey - 2009 - Radical Philosophy 157.
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  37.  96
    William James and the Politics of Moral Conflict.Andrew F. Smith - 2004 - Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
  38.  24
    The Influence of William James on John Dewey in Psychology.Andrew J. Reck - 1984 - Transactions of the Charles S. Peirce Society 20 (2):87 - 117.
  39.  5
    The Masses Are the Ruling Classes: Policy Romanticism, Democratic Populism, and Social Welfare in America: By William Epstein, Oxford, Oxford University Press, 2017, 280 Pp. £29.99.Andrew Simon Gilbert - 2020 - The European Legacy 25 (7-8):866-868.
    Volume 25, Issue 7-8, November - December 2020, Page 866-868.
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  40.  32
    The Philosophical Psychology of William James.Andrew J. Reck - 1971 - Southern Journal of Philosophy 9 (3):293-312.
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  41.  35
    William James on Exceptional Mental States: The 1896 Lowell Lectures. [REVIEW]Andrew J. Reck - 1989 - International Studies in Philosophy 21 (3):150-151.
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  42.  2
    If Friendship Hurts, an Epicurean Deserts: A Reply to Andrew Mitchell.William O. Stephens - 2002 - Essays in Philosophy 3 (1):70-72.
    Mitchell defends the Epicurean account of friendship. I argue that since Epicureans are hedonists who hold that all pleasures are good and all pains are bad, Epicureans would desert their friends in circumstances in which standing by their friends causes them pain.
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  43.  23
    Liberal Democracy: A Critique of Its Theory. Andrew Levine.William A. Galston - 1982 - Ethics 93 (3):601-603.
  44.  55
    Dualisms in William James’s Principles of Psychology.Andrew J. Reck - 1972 - Tulane Studies in Philosophy 21:23-38.
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  45.  67
    Epistemology in William James’s Principles of Psychology.Andrew J. Reck - 1973 - Tulane Studies in Philosophy 22:79-115.
  46.  38
    Marcus Aurelius. A Guide for the Perplexed, by William O. Stephens.Andrew Fiala - 2014 - Ancient Philosophy 34 (2):458-462.
  47.  27
    The Strange Attraction of Sciousness: William James on Consciousness.Andrew R. Bailey - 1998 - Transactions of the Charles S. Peirce Society 34 (2):414 - 434.
  48.  23
    Science, Metaphysics, and the Chance of Salvation: An Interpretation of the Thought of William James. [REVIEW]Andrew J. Reck - 1982 - International Studies in Philosophy 14 (2):104-105.
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  49.  26
    City in the Desert: Qasr Al-Hayr East. Oleg Grabar, Renata Holod, James Knustad, William Trousdale.Andrew Watson - 1982 - Speculum 57 (1):128-131.
  50.  13
    David Boucher and Andrew Vincent, A Radical Hegelian: The Political and Social Philosophy of Henry Jones, Cardiff: University of Wales Press, 1993, X + 267 Pp, Hb £35. [REVIEW]William Sweet - 1995 - Hegel Bulletin 16 (2):83-89.
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