Search results for 'William Andrew Bradnan' (try it on Scholar)

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  1.  7
    William Andrew Bradnan (1982). On Behavioristic Versus Neurophysiologic Accounts of Psychotic Behavior. Journal of Medicine and Philosophy 7 (3):289-303.
    Skinner has made significant contributions to the science of the behavior of organisms, including human ones, especially through his emphasis on observable behavior. He has correctly placed psychology among the biological sciences. My disagreement with his position stems from his apparent belief that a knowledge of the pertinent neurophysiology is not necessary (though perhaps desirable) to an explanation of the behavior of an organism. I believe this is a significant conceptual shortcoming, and that correcting it will bring psychology into a (...)
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  2. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum 205.
     
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  3. William J. Gavin (1991). William Andrew Paringer, "John Dewey and the Paradox of Liberal Reform". [REVIEW] Transactions of the Charles S. Peirce Society 27 (3):393.
     
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  4.  20
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  5.  7
    John L. Treloar (1968). Readings in the Philosophy of Man. Eds. William L. Kelly, S.J. And Andrew Tallon. Modern Schoolman 46 (1):85-85.
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  6.  16
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  7.  12
    Edward S. Forster (1935). Some Translations A. S. Way : Hesiod Translated; Pp. 68 ; Cloth, 5s.; the Homeric Hymns with Hero and Leander in English Verse ; Pp. 84; Cloth, 3s. 6d.; the Hymns of Callimachus with the Hymn of Cleanthes in English Verse; Pp. 36 ; Cloth, 2s. 6d.; Speeches in Thucydides and Funeral Orations Translated; Pp. 224; Cloth, 5s. London : Macmillan, 1934. Sir William Marris : The Iliad of Homer Translated. Pp. 566. Oxford : University Press, 1934. Cloth, 6s. S. O. Andrew : Hector's Ransoming, a Translation of Iliad XXIV. Pp. 34. Oxford: Blackwell. Paper, 2s. 6d. [REVIEW] The Classical Review 49 (04):129-130.
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  8.  3
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  9.  7
    Bernard Suits (1964). Book Review:The Social Theories of Talcott Parsons Max Black, Alfred L. Baldwin, Urie Bronfenbrenner, Edward C. Devereux, Andrew Hacker, Henry A. Landsberger, Chandler Morse, Talcott Parsons, William Foote Whyte, Robin M. Williams, Jr. [REVIEW] Philosophy of Science 31 (2):192-.
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  10. David B. Fuller (2012). Swedenborg and Osteopathy: The Influence of Emanuel Swedenborg on the Genesis and Development of Osteopathy, Specifically Andrew Taylor Still and William Garner Sutherland. Swedenborg Scientific Association Press.
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  11. Katharina Gerstenberger (2010). Mapping Spaces. Mapping Vision: Goethe, Cartography, and the Novel / Andrew Piper ; Just How Naughty Was Berlin? The Geography of Prostitution and Female Sexuality in Curt Moreck's Erotic Travel Guide / Jill Suzanne Smith ; Mapping a Human Geography: Spatiality in Uwe Johnson's Mutmassungen Über Jakob [Speculations About Jakob, 1959] / Jennifer Marston William ; Historical Space: Daniel Kehlmann's Die Vermessung der Welt [Measuring the World, 2005]. [REVIEW] In Jaimey Fisher & Barbara Caroline Mennel (eds.), Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi
     
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  12. G. Lloyd (1995). Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence by William W. Fortenbaugh; Pamela M. Huby; Robert W. Sharples; Dimitri Gutas; Andrew D. Barker; John J. Keaney; David C. Mirhady; David Sedley; Michael G. Sollenberger. [REVIEW] Isis: A Journal of the History of Science 86:95-96.
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  13. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  14. Andrew Lang & Marysa Demoor (1989). Friends Over the Ocean Andrew Lang's American Correspondents 1881-1912. Rijksuniversiteit Te Gent.
     
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  15.  17
    Andrew Gleeson (2010). More on the Power of God: A Rejoinder to William Hasker. Sophia 49 (4):617-629.
    In ‘The Power of God’ (Gleeson 2010) I elaborate and defend an argument by the late D.Z. Phillips against definitions of omnipotence in terms of logical possibility. In ‘Which God? What Power? A Response to Andrew Gleeson’ (Hasker 2010), William Hasker criticizes my defense of Phillips’ argument. Here I contend his criticisms do not succeed. I distinguish three definitions of omnipotence in terms of logical possibility. Hasker agrees that the first fails. The second fails because negative properties (like (...)
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  16.  45
    Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  17. Andrew R. Murphy (2016). Liberty, Conscience, and Toleration: The Political Thought of William Penn. Oxford University Press Usa.
    In a seventeenth-century English landscape populated with towering political and philosophical figures like Hobbes, Harrington, Cromwell, Milton, and Locke, William Penn remains in many ways a man apart. Yet despite being widely neglected by scholars, he was a sophisticated political thinker who contributed mightily to the theory and practice of religious liberty in the early modern Atlantic world. In this long-awaited intellectual biography of William Penn, Andrew R. Murphy presents a nuanced portrait of this remarkable entrepreneur, philosopher, (...)
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  18.  29
    H. A. Scott Trask, William Graham Sumner: Monetary Theorist.
    The pioneering sociologist William Graham Sumner was a prolific and astute historian of the early American republic, whose work was informed by his classical liberalism and his understanding of economics. He authored seven major works including biographies and thematic studies concentrating on the vital subjects of currency, banking, business cycles, foreign trade, protectionism, and politics. Although his works are out of print, and hardly mentioned or referred to by historians or economists, they are quite valuable for understanding the politics (...)
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  19. Andrew J. Reck (1967). Introduction to William James an Essay and Selected Texts. Indiana University Press.
     
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  20.  6
    William Hasker (2010). Which God? What Power? A Response to Andrew H. Gleeson. Sophia 49 (3):433-445.
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  21. Andrew R. Bailey (1999). Beyond the Fringe: William James on the Transitive Parts of the Stream of Consciousness. Journal of Consciousness Studies 6 (2-3):141-53.
    One of the aspects of consciousness deserving of study is what might be called its subjective unity - the way in which, though conscious experience moves from object to object, and can be said to have distinct ‘states', it nevertheless in some sense apparently forms a singular flux divided only by periods of unconsciousness. The work of William James provides a valuable, and rather unique, source of analysis of this feature of consciousness; however, in my opinion, this component of (...)
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  22.  67
    William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Essays in Philosophy. Rodopi 7.
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  23.  4
    Paul Jerome Croce & Andrew E. Spinnenweber (2002). William James and the Metaphysics of Experience (Book). Review of Metaphysics 55 (3).
    Reviews the book 'William James and the Metaphysics of Experience,' by David C. Lamberth.
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  24. Andrew J. Reck (1986). The Place of William James's "Principles of Psychology" in American Philosophy. In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America
     
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  25.  16
    Isabelle Stengers & Andrew Goffey (2009). William James: An Ethics of Thought? Radical Philosophy 157.
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  26.  89
    Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
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  27.  22
    Andrew Fiala (2014). Marcus Aurelius. A Guide for the Perplexed, by William O. Stephens. Ancient Philosophy 34 (2):458-462.
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  28.  35
    Andrew J. Reck (1972). Dualisms in William James's Principles of Psychology. Tulane Studies in Philosophy 21:23-38.
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  29.  48
    Andrew J. Reck (1973). Epistemology in William James's Principles of Psychology. Tulane Studies in Philosophy 22:79-115.
  30.  15
    Andrew J. Reck (1984). The Influence of William James on John Dewey in Psychology. Transactions of the Charles S. Peirce Society 20 (2):87 - 117.
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  31.  12
    Andrew J. Reck (1985). William James's Philosophy. International Studies in Philosophy 17 (3):106-107.
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  32.  16
    Andrew J. Reck (1989). William James on Exceptional Mental States. International Studies in Philosophy 21 (3):150-151.
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  33.  12
    Andrew Dobson (2013). Political Theory in a Closed World: Reflections on William Ophuls, Liberalism and Abundance. Environmental Values 22 (2):241-259.
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  34.  11
    William J. Slater (1990). Greek Grammarians Franco Montanari (Ed.): I Frammenti Dei Grammatici Agathokles, Hellanikos, Ptolemaios Epithetes; in Appendice I Grammatici Theophilos, Anaxagoras, Xenon. David L. Blank (Ed.): Lesbonax, ΠΕΡΙ ΣΧΗΜΑΤΩΝ (Edited with an Introduction). Andrew R. Dyck (Ed.): The Fragments of Comanus of Naucratis. (Sammlung Griechischer Und Lateinischer Grammatiker, 7.) Pp. 267. Berlin and New York: De Gruyter, 1988. DM 215. [REVIEW] The Classical Review 40 (02):240-242.
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  35.  5
    Andrew R. Casper (2015). Catherine R. Puglisi and William L. Barcham, Eds., New Perspectives on the Man of Sorrows. Kalamazoo, MI: Medieval Institute Publications, 2013. Pp. Vi, 348; 9 Color Plates and Many Black-and-White Figures. $65. ISBN: 978-1-58044-193-3. [REVIEW] Speculum 90 (2):579-581.
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  36.  10
    Andrew J. Reck (1979). Idealist Metaphysics In William James's Principles of Psychology. Idealistic Studies 9 (3):213-221.
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  37.  5
    Andrew Mitchell (2002). A Response to the Reply of William O. Stephens to “Friendship Amongst the Self-Sufficient: Epicurus”. Essays in Philosophy 3 (1):6.
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  38.  19
    Andrew R. Bailey (1998). The Strange Attraction of Sciousness: William James on Consciousness. Transactions of the Charles S. Peirce Society 34 (2):414 - 434.
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  39. Andrew Fagan (2003). William S. Wilkerson and Jeffrey Paris, Eds., New Critical Theory: Essays on Liberation Reviewed By. Philosophy in Review 23 (4):301-303.
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  40.  4
    Andrew J. Reck (1988). A Stroll with William James. International Studies in Philosophy 20 (3):95-95.
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  41.  15
    Andrew J. Reck (1971). The Philosophical Psychology of William James. Southern Journal of Philosophy 9 (3):293-312.
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  42.  11
    Andrew J. Reck (1996). William James and the Reinstatement of the Vague. International Studies in Philosophy 28 (4):117-118.
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  43.  9
    Andrew E. Spinnenweber (2002). Lamberth, David C. William James and the Metaphysics of Experience. Review of Metaphysics 55 (3):641-643.
  44.  4
    Andrew J. Reck (1995). William James. International Studies in Philosophy 27 (4):106-107.
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  45.  4
    Andrew R. Murphy (2013). The Limits and Promise of Political Theorizing: William Penn and the Founding of Pennsylvania. History of Political Thought 34 (4):639-668.
    This article explores the founding of Pennsylvania as a window into the complex relationship between political theory and political practice. I argue that this founding illustrates both the importance and the limits of political theory to the study of political life. On the one hand, theorizing new societies is vitally important, because founding documents give shape to the aspirations of both founders and citizens. In this case, the founder's plans for his colony were the product of a great deal of (...)
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  46.  9
    William Rehg (2010). Review of Andrew Feenberg, Between Reason and Experience: Essays in Technology and Modernity. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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  47. Andrew Paul Ushenko (1946). Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara. [REVIEW] Ethics 57:305.
     
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  48.  6
    Andrew J. Reck (1989). The Religious Investigations of William James. International Studies in Philosophy 21 (3):129-130.
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  49.  7
    Andrew Lawson (2011). William Faulkner: An Economy of Complex Words. Historical Materialism 19 (2):137-143.
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  50.  7
    Andrew Sparling (2003). William Newman and Lawrence Principe,Alchemy Tried in the Fire: Starkey, Boyle, and the Fate of Helmontian Chymistry. Chicago: University of Chicago Press, 2002. [REVIEW] Metascience 12 (3):424-427.
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