Results for 'William Arnal'

1000+ found
Order:
  1. Jesus and the Village Scribes: Galilean Conflicts and the Setting of Q.William E. Arnal - 2001
    No categories
     
    Export citation  
     
    Bookmark  
  2. Accommodating an American Secularism: Jacques Berlinerblau’s Agenda for a Secularish Future.William Arnal - 2013 - Critical Research on Religion 1 (2):220-225.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. Book Review: Whoever Hears You Hears Me: Prophets, Performance, and Tradition in QWhoever Hears You Hears Me: Prophets, Performance, and Tradition in QbyHorsleyRichard A.withDraperJonathan A.Trinity Press International, Harrisburg, 1999. 310 Pp. $25.00. ISBN 1-56338-272-5. [REVIEW]William Arnal - 2000 - Interpretation: A Journal of Bible and Theology 54 (4):438-438.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. The Gospel of Mark as RefLEction on Exile and Identity.William E. Arnal - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox. pp. 57--67.
     
    Export citation  
     
    Bookmark  
  5.  3
    Scribal Practices and Social Structures Among Jesus Adherents: Essays in Honour of John S. Kloppenborg. Edited by William E. Arnal, Richard S. Ascough, Robert A. Derrenbacker Jr., Philip A. Harland. Pp. Xxiv, 630, Leuven, Peeters, 2016, $144.00. [REVIEW]Nicholas King - 2020 - Heythrop Journal 61 (6):1048-1048.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  6.  96
    Cortical Oscillations and Sensory Predictions.Luc H. Arnal & Anne-Lise Giraud - 2012 - Trends in Cognitive Sciences 16 (7):390-398.
  7.  16
    Tacit Knowledge and Public Accounts.Stella González Arnal & Stephen Burwood - 2003 - Journal of Philosophy of Education 37 (3):377–391.
  8.  26
    Host Manipulation by Cancer Cells: Expectations, Facts, and Therapeutic Implications.Tazzio Tissot, Audrey Arnal, Camille Jacqueline, Robert Poulin, Thierry Lefèvre, Frédéric Mery, François Renaud, Benjamin Roche, François Massol, Michel Salzet, Paul Ewald, Aurélie Tasiemski, Beata Ujvari & Frédéric Thomas - 2016 - Bioessays 38 (3):276-285.
    Similar to parasites, cancer cells depend on their hosts for sustenance, proliferation and reproduction, exploiting the hosts for energy and resources, and thereby impairing their health and fitness. Because of this lifestyle similarity, it is predicted that cancer cells could, like numerous parasitic organisms, evolve the capacity to manipulate the phenotype of their hosts to increase their own fitness. We claim that the extent of this phenomenon and its therapeutic implications are, however, underappreciated. Here, we review and discuss what can (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  5
    Tacit Knowledge and Public Accounts.Stella Arnal & Stephen Burwood - 2003 - Philosophy of Education 37 (3):377-391.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  10. William Whewell's Theory of Scientific Method.William Whewell & Robert E. Butts - 1968 - University of Pittsburgh Press.
    No categories
     
    Export citation  
     
    Bookmark   7 citations  
  11.  34
    Non-Articulable Content and the Realm of Reasons.Stella Gonzalez Arnal - 2006 - Teorema: International Journal of Philosophy 25 (1):121-131.
  12. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  13.  8
    López arnal, Salvador: Manuel sacristán Y la obra Del lógico Y filósofo norteamericano Willard Van Orman Quine. [REVIEW]Sergio Urueña López - 2016 - Daimon: Revista Internacional de Filosofía 68:171.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  10
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  15. William James and Gestalt Psychology.William D. Woody - 1999 - Journal of Mind and Behavior 20 (1):79-92.
    To date, there have been only two scholarly papers devoted to a comparison of Gestalt psychology with the psychology of William James. An early paper by Mary Whiton Calkins called attention to numerous similarities between these two schools of thought. However, a more recent paper by Mary Henle argues that the ideas of William James, as presented in The Principles of Psychology, are irrelevant to Gestalt psychology. In what follows, this claim is evaluated both in terms of The (...)
     
    Export citation  
     
    Bookmark   1 citation  
  16. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
    No categories
     
    Export citation  
     
    Bookmark   9 citations  
  17. The Correspondence of William James.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
    Export citation  
     
    Bookmark   9 citations  
  18.  8
    William Cullen and the Teaching of Chemistry—II.William P. D. Wightman - 1956 - Annals of Science 12 (3):192-205.
  19.  39
    Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1973 - Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20. The Letters of William James.William James - 1926 - Little, Brown & Co.
     
    Export citation  
     
    Bookmark   6 citations  
  21. Response to Stella González Arnal.John McDowell - 2006 - Teorema: International Journal of Philosophy 25 (1):132-136.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  22.  13
    Neuroprosthetic Speech: The Ethical Significance of Accuracy, Control and Pragmatics.Stephen Rainey, Hannah Maslen, Pierre Mégevand, Luc H. Arnal, Eric Fourneret & Blaise Yvert - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):657-670.
    :Neuroprosthetic speech devices are an emerging technology that can offer the possibility of communication to those who are unable to speak. Patients with ‘locked in syndrome,’ aphasia, or other such pathologies can use covert speech—vividly imagining saying something without actual vocalization—to trigger neural controlled systems capable of synthesizing the speech they would have spoken, but for their impairment.We provide an analysis of the mechanisms and outputs involved in speech mediated by neuroprosthetic devices. This analysis provides a framework for accounting for (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  23. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete Essays in (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  24. Cross-Cultural Biotechnology: A Reader.Stella Gonzalez Arnal, Donald Chalmers, David Kum-Wah Chan, Margaret Coffey, Jo Ann T. Croom, Mylène Deschênes, Henrich Ganthaler, Yuri Gariev, Ryuichi Ida, Jeffrey P. Kahn, Martin O. Makinde, Anna C. Mastroianni, Katharine R. Meacham, Bushra Mirza, Michael J. Morgan, Dianne Nicol, Edward Reichman, Susan E. Wallace & Larissa P. Zhiganova - 2004 - Rowman & Littlefield Publishers.
    This book is a rich blend of analyses by leading experts from various cultures and disciplines. A compact introduction to a complex field, it illustrates biotechnology's profound impact upon the environment and society. Moreover, it underscores the vital relevance of cultural values. This book empowers readers to more critically assess biotechnology's value and effectiveness within both specific cultural and global contexts.
     
    Export citation  
     
    Bookmark   1 citation  
  25. Gordon Graham The Internet://A Philosophical Inquiry.S. G. Arnal - 2001 - Journal of Applied Philosophy 18 (3):311-311.
  26. Mary Warnock, Women Philosophers.S. G. Arnal - 1998 - British Journal for the History of Philosophy 6 (2):306-307.
     
    Export citation  
     
    Bookmark   1 citation  
  27.  12
    Non-Articulable Content and the Realm of Reasons.Stella González Arnal - 2006 - Teorema: International Journal of Philosophy 25 (1):121-131.
  28. Book Review: Beyond the Margins: Reflections of a Feminist Philosopher. [REVIEW]Stella Gonzalez-Arnal - 2005 - Feminist Theory 6 (1):102-104.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  6
    El marxismo político, excéntrico, heterodoxo, radical y sin ismos de un epistemólogo comunista que amaba “La flauta mágica”.Salvador López Arnal - 2014 - Isegoría 50:285-304.
    Manuel Sacristán Luzón , un lógico, epistemólogo y filósofo heterodoxo, militante del PSUC-PCE durante largos años, que tuvo un papel esencial en la reintroducción de la tradición marxista-comunista en nuestro país a finales de los años cincuenta, sugirió en sus últimos años una fuerte revisión del ideario comunista tras el Mayo del 68, la aniquilación de la Primavera de Praga y, destacadamete, la irrupción de las problemáticas ecológicas. Sus propuestas para una política de la ciencia de orientación socialista, próxima a (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30.  17
    Noticia de Manuel Sacristán Luzón.Salvador López Arnal - 1998 - Isegoría 19:163-170.
  31. Popper y la libertad Había una vez un país que perdió el rumbo.Luis Aquiles Mejía Arnal - 2010 - Apuntes Filosóficos 19 (36).
    Karl Popper postula que no puede haber una teoría científica del desarrollo histórico que sirva de base para la predicción. Para mejorar la sociedad es necesario recurrir a la ingeniería social gradual, que busca introducir cambios tentativos, en sí mismos valiosos, al margen de que exista o no un plan general. Si no se obtiene el resultado esperado, habrá oportunidad de rectificar. El progreso gradual, la necesidad de un equilibrio de fuerzas bajo el poder del Estado, y la proporción entre (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  32.  35
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  33.  30
    God, Modality, and Morality, by William E. Mann. [REVIEW]William F. Vallicella - 2016 - Faith and Philosophy 33 (3):374-381.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  13
    William Wilberforce on the Idea of Negro Inferiority.William Baker - 1970 - Journal of the History of Ideas 31 (3):433.
  35.  18
    Religious ‘Seeing-As’: WILLIAM L. REESE.William L. Reese - 1978 - Religious Studies 14 (1):73-87.
    The conceptual framework of religion is more like the frame of a picture than the frame of a house; and what goes on within the frame is other than conceptual. This is the hypothesis motivating the analysis which follows. Given the hypothesis, the problem is to conceive what religion is - this other-than-conceptual enterprise which tends to attract conceptual frames. A possible answer is available in Wittgensteinian ‘seeing-as’. A number of philosophers of religion have recently exercised this option. The present (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  18
    Is Law Coercive?: William A. Edmundson.William A. Edmundson - 1995 - Legal Theory 1 (1):81-111.
    That law is coercive is something we all more or less take for granted. It is an assumption so rooted in our ways of thinking that it is taken as a given of social reality, an uncontroversial datum. Because it is so regarded, it is infrequently stated, and when it is, it is stated without any hint of possible complications or qualifications. I will call this the “prereflective view,” and I want to examine it with the care it deserves.
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  37. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  38.  21
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  39.  11
    Performance of an Ambulatory Dry-EEG Device for Auditory Closed-Loop Stimulation of Sleep Slow Oscillations in the Home Environment.Eden Debellemaniere, Stanislas Chambon, Clemence Pinaud, Valentin Thorey, David Dehaene, Damien Léger, Mounir Chennaoui, Pierrick J. Arnal & Mathieu N. Galtier - 2018 - Frontiers in Human Neuroscience 12.
  40.  31
    Games Lawyers Play: Legal Discovery and Social Epistemology: William J. Talbott and Alvin I. Goldman.William J. Talbott - 1998 - Legal Theory 4 (2):93-163.
    In the movie Regarding Henry, the main character, Henry Turner, is a lawyer who suffers brain damage as a result of being shot during a robbery. Before being wounded, the Old Henry Turner had been a successful lawyer, admired as a fierce competitor and well-known for his killer instinct. As a result of the injury to his brain, the New Henry Turner loses the personality traits that had made the Old Henry such a formidable adversary.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  41.  46
    Defining ‘Gratuitous Evil’: A Response to Alan R. Rhoda: William Hasker.William Hasker - 2010 - Religious Studies 46 (3):303-309.
    In his article, ‘Gratuitous evil and divine providence’, Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  42.  11
    William James and the Right to Over-Believe.William Lad Sessions - 1981 - Philosophy Research Archives 7:996-1045.
    William James's essay, "The Will to Believe," is interpreted as a philosophical argument for two conclusions: Some over-beliefs—i.e., beliefs going beyond the available evidence—are rationally justified under certain conditions; and "The Religious Hypothesis" is justified for some people under these conditions. Section I defends viewing James as presenting arguments, Sections II-III try to formulate the dual conclusions more precisely, and Section IT defends this reading against alternative interpretations. Section 7, the heart of the paper, elaborates five logically distinct arguments (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Temple University Press.
     
    Export citation  
     
    Bookmark   1 citation  
  44.  88
    William James Pragmatism in Focus.William James & Doris Olin (eds.) - 1992 - Routledge.
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  45. Is Hypocrisy a Problem for Consequentialism?: William H. Shaw.William H. Shaw - 1999 - Utilitas 11 (3):340-346.
    Eldon Soifer and Béla Szabados argue that hypocrisy poses a problem for consequentialism because the hypocrite, in pretending to live up to a norm he or she does not really accept, acts in ways that have good results. They argue, however, that consequentialists can meet this challenge and show the wrongness of hypocrisy by adopting a desirefulfilment version of their theory. This essay raises some doubts about Soifer and Szabados's proposal and argues that consequentialism has no difficulty coming to grips (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46.  14
    William of Sherwood's Treatise on Syncategorematic Words.William Sherwood - 1968 - Minneapolis, University of Minnesota Press.
    Translator's Introduction This book may be studied independently, but in several respects it is a companion volume to my William of Sherwood's Introduction ...
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  20
    Cosmopolitan Altruism*: WILLIAM A. GALSTON.William A. Galston - 1993 - Social Philosophy and Policy 10 (1):118-134.
    This essay focuses on what I shall call “cosmopolitan altruism”—the motivationally effective desire to assist needy or endangered strangers. Section I describes recent research that confirms the existence of this phenomenon. Section II places it within interlocking sets of moral typologies that distinguish among forms of altruism along dimensions of scope, interests risked, motivational source, and baseline of moral judgment. Section III explores some of the relationships between altruism—a concept rooted in modern moral philosophy and Christianity—and the understanding of virtue (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  48. Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
    Export citation  
     
    Bookmark   3 citations  
  49. An Irenic Idea About Metaphor: William G. Lycan.William G. Lycan - 2013 - Philosophy 88 (1):5-32.
    Donald Davidson notoriously rejected ‘metaphorical meaning’ and denied the existence of linguistic mechanisms by which metaphorical significance is conveyed. He contended that the meanings metaphorical sentences have are just their literal meanings, though metaphorical utterances may brute-causally have important cognitive effects. Contrastingly, John Searle offers a Gricean account of metaphor as an elaborated kind of implicature, and defends metaphorical meaning as speaker-meaning. Each of those positions is subject to very telling objections from the other's point of view. This paper proposes (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  50. The Moral Philosophy of William James.William James - 1969 - New York: Crowell.
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 1000