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William Blattner [13]William D. Blattner [11]William David Blattner [1]
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William Blattner
Georgetown University
  1. Heidegger's Temporal Idealism.William D. Blattner - 2005 - Cambridge University Press.
    This book is a systematic reconstruction of Heidegger's account of time and temporality in Being and Time. The author locates Heidegger in a tradition of 'temporal idealism' with its sources in Plotinus, Leibniz, and Kant. For Heidegger, time can only be explained in terms of 'originary temporality', a concept integral to his ontology. Blattner sets out not only the foundations of Heidegger's ontology, but also his phenomenology of the experience of time. Focusing on a neglected but central aspect of Being (...)
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  2. Heidegger's Temporal Idealism.William D. Blattner & Herman Philipse - 2001 - Mind 110 (437):178-184.
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  3. Ontology, the A Priori, and the Primacy of Practice.William Blattner - 2007 - In Steven Galt Crowell & Jeff Malpas (eds.), Transcendental Heidegger. Stanford University Press. pp. 10--27.
     
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  4.  99
    The Concept of Death in Being and Time.William D. Blattner - 1994 - Man and World 27 (1):49-70.
  5. Heidegger's Kantian Idealism Revisited.William Blattner - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (4):321 – 337.
    I offer a revised interpretation of Heidegger's ontological idealism, his thesis that being, but not entities, depends on Dasein ? as well as its relationship to Kant's transcendental idealism. I build from my earlier efforts on this topic by modifying them and defending my basic line of interpretation against criticisms advanced by Cerbone, Philipse, and Carman. In essence, my reading of Heidegger goes like this: what it means to say that "being" depends on Dasein is that the criteria and standards (...)
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  6. Existential Temporality in Being and Time (Why Heidegger is Not a Pragmatist).William D. Blattner - 1992 - In Hubert L. Dreyfuss & Harrison Hall (eds.), Heidegger: A Critical Reader. Blackwell. pp. 99--129.
     
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  7. Is Heidegger a Kantian Idealist?William Blattner - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):185 – 201.
    It is argued that Heidegger should be seen as something of a Kantian Idealist. Like Kant, Heidegger distinguishes two standpoints (transcendental and empirical) which we can occupy when we ask the question whether natural things depend on us. He agrees with Kant that from the empirical or human standpoint we are justified in saying that natural things do not depend on us. But in contrast with Kant, Heidegger argues that from the transcendental standpoint we can say neither that natural things (...)
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  8.  17
    Heidegger's Pragmatism: Understanding, Being, and the Critique of Metaphysics.William D. Blattner & Mark Okrent - 1991 - Philosophical Review 100 (4):713.
  9.  71
    Existence and Self-Understanding in Being and Time.William D. Blattner - 1996 - Philosophy and Phenomenological Research 56 (1):97-110.
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  10.  60
    Is Heidegger a Representationalist?William Blattner - 1999 - Philosophical Topics 27 (2):179-204.
  11. Heidegger's Debt to Jasper's Concept of the Limit Situation.William D. Blattner - 1994 - In Alan M. Olson (ed.), Heidegger & Jaspers. Temple University Press. pp. 153--165.
     
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  12.  23
    Heidegger, Language, and World-Disclosure.William Blattner - 2003 - Philosophy and Phenomenological Research 66 (2):489-491.
  13.  66
    What Heidegger and Dewey Could Learn From Each Other.William Blattner - 2008 - Philosophical Topics 36 (1):57-77.
  14.  37
    Heidegger and Philosophical Modernism.William D. Blattner - 1995 - Inquiry: An Interdisciplinary Journal of Philosophy 38 (3):257 – 276.
    Pippin's accusation that Heidegger's account of modernity and the History of Being are pre?Critical or dogmatic can be rebutted by understanding Heidegger's later writings more thoroughly in terms of his earlier and by requiring Heidegger to modify the texture, though not the philosophy, of his narrative. Heidegger's thesis that epochal transitions in the History of Being are contingent and inexplicable can be rendered consistent with Critical epistemology, whose central thrust is to deny the Myth of the Given, by understanding the (...)
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  15.  18
    Decontextualization, Standardization, and Deweyan Science.William D. Blattner - 1995 - Man and World 28 (4):321-339.
  16.  8
    Life is Not Literature.William D. Blattner - 2000 - In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic. pp. 187--201.
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  17.  14
    The Non-Synthetic Unity of the Forms of Intuition in Kant’s Critique of Pure Reason.William Blattner - 1995 - Proceedings of the Eighth International Kant Congress 2:169-177.
  18.  30
    Heidegger's Philosophy of Being.William Blattner - 2002 - Philosophy and Phenomenological Research 65 (2):478-481.
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  19.  9
    The Paradox of Subjectivity: The Self in the Transcendental Tradition.William Blattner & David Carr - 2001 - Philosophical Review 110 (3):454.
  20.  23
    The Paradox of Subjectivity.William Blattner - 2001 - Philosophical Review 110 (3):454-456.
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  21.  5
    Is Heidegger a Representationalist?William Blattner - 1999 - Philosophical Topics 27 (2):179-204.
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  22.  5
    Existence and Self-Understanding in Being and Time.William D. Blattner - 1996 - Philosophy and Phenomenological Research 56 (1):97-110.
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  23. Laying the Ground for Metaphysics: Heidegger's Appropriation of Kant.William Blattner - 2006 - In The Cambridge Companion to Heidegger. pp. 149--76.
  24. The Cambridge Companion to Heidegger.William Blattner - 2006
     
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